Journal articles: 'Southeast asia, history'

1

Frederick, William H., and Milton Osborne. "Southeast Asia: An Introductory History." Pacific Affairs 74, no. 4 (2001): 623. http://dx.doi.org/10.2307/3557836.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Subchi, Imam. "A HISTORY OF Hadrami COMMUNITY IN SOUTHEAST ASIA." Epistemé: Jurnal Pengembangan Ilmu Keislaman 14, no. 2 (December 30, 2019): 169–88. http://dx.doi.org/10.21274/epis.2019.14.2.169-188.

Full text

Abstract:

Hadrami-Arabs have played essential roles in Islamisation process across Southeast Asian region. This article diachronically examines the history of Hadrami community and their roles in islamisation. It looks at the dynamics, adaptation, and contestation of Islamisation in the region. This article offers actors-centered accounts of how the Hadrami community contributes to Islamic proselitisation activism (dakwah), politics, and contestation within the community. It further argues that, throughout the history of Hadrami in Southeast Asia, political adaptation and contestation have been essential elements that shape the current Islamic-scape in contemporary Southeast Asia.

APA, Harvard, Vancouver, ISO, and other styles

3

Abeyasekere, Susan. "Southeast Asia." Asian Studies Association of Australia. Review 13, no. 3 (April 1990): 99–108. http://dx.doi.org/10.1080/03147539008712648.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Blackburn, Susan. "Southeast Asia." Asian Studies Review 14, no. 3 (April 1991): 123–27. http://dx.doi.org/10.1080/03147539108712722.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Blackburn, Susan. "Southeast Asia." Asian Studies Review 16, no. 3 (April 1993): 85–89. http://dx.doi.org/10.1080/03147539308712878.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Blackburn, Susan. "Southeast Asia." Asian Studies Review 18, no. 2 (November 1994): 141–45. http://dx.doi.org/10.1080/03147539408713005.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Bradbury, Helen. "Southeast Asia." Asian Studies Review 18, no. 3 (April 1995): 127–29. http://dx.doi.org/10.1080/03147539508713025.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Hatley, Barbara. "Southeast Asia." Asian Studies Review 19, no. 2 (November 1995): 87–91. http://dx.doi.org/10.1080/03147539508713059.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Milner, Anthony. "Localisation, regionalism and the history of ideas in Southeast Asia." Journal of Southeast Asian Studies 41, no. 3 (September 7, 2010): 541–49. http://dx.doi.org/10.1017/s0022463410000305.

Full text

Abstract:

Much analysis of Asian regional relations and institutions is written in an historical and cultural vacuum. The impression is often given that security or economic arrangements are comparable with physical structures — creations of engineers rather than social scientists (or even architects). The writings of Amitav Acharya, now Professor of International Affairs at American University in Washington, DC, are a distinguished exception. Already the author of major books on security architecture and community identity in Southeast Asia – including his Constructing a Community in Southeast Asia, which has just come out in a new edition – Acharya has produced a careful study of the diffusion of security ideas and norms in the Asian region, particularly Southeast Asia. He concentrates in particular on the establishing in Asia of the norm of ‘cooperative security’ (as against ‘common security’) and the institution of the ASEAN Regional Forum (ARF). It is a study – dealing especially with the last half century or so – which draws not just on the historical record of Southeast Asia but also on the theoretical insights of historians of that region. Acharya is genuine in his cross-disciplinary endeavour, and, in my view, has developed a methodology that invites a response from historians as well as practitioners in his own field of security studies.

APA, Harvard, Vancouver, ISO, and other styles

10

Singh Brar, Balraj. "Southeast Asia: Journey of Freedom Struggle." Journal of Strategic Studies & International Affairs 3, no. 1 (July 31, 2023): 129–39. http://dx.doi.org/10.17576/sinergi.0301.2023.11.

Full text

Abstract:

Southeast Asia refers to a cluster of countries located towards the southeast direction of the Asian peninsula. These nations share several similarities with India, having been adopted from India or brought over by Indians to various Southeast Asian countries. Additionally, both India and Southeast Asian nations share a history of struggling for independence from European powers. This brief commentary will focus on the decolonization struggle and its significance as a freedom movement for various Southeast Asian countries during the Cold War.

APA, Harvard, Vancouver, ISO, and other styles

11

McColl, Hugh, Fernando Racimo, Lasse Vinner, Fabrice Demeter, Takashi Gakuhari, J. Víctor Moreno-Mayar, George van Driem, et al. "The prehistoric peopling of Southeast Asia." Science 361, no. 6397 (July 5, 2018): 88–92. http://dx.doi.org/10.1126/science.aat3628.

Full text

Abstract:

The human occupation history of Southeast Asia (SEA) remains heavily debated. Current evidence suggests that SEA was occupied by Hòabìnhian hunter-gatherers until ~4000 years ago, when farming economies developed and expanded, restricting foraging groups to remote habitats. Some argue that agricultural development was indigenous; others favor the “two-layer” hypothesis that posits a southward expansion of farmers giving rise to present-day Southeast Asian genetic diversity. By sequencing 26 ancient human genomes (25 from SEA, 1 Japanese Jōmon), we show that neither interpretation fits the complexity of Southeast Asian history: Both Hòabìnhian hunter-gatherers and East Asian farmers contributed to current Southeast Asian diversity, with further migrations affecting island SEA and Vietnam. Our results help resolve one of the long-standing controversies in Southeast Asian prehistory.

APA, Harvard, Vancouver, ISO, and other styles

12

Fadhil, Haidar Masyhur. "Rethinking Islamization in Southeast Asia: Historical Dynamics, Distinction and Existence of Muslim." Journal of Modern Islamic Studies and Civilization 2, no. 02 (February 14, 2024): 158–72. http://dx.doi.org/10.59653/jmisc.v2i02.612.

Full text

Abstract:

This article discusses the process of Islamization in Southeast Asia, theories based on historical evidence, and so on. Then how the characteristics of Islam in Southeast Asia, which of course, in terms of geography, culture, and the process of Islamization is, different from Islamization in other regions. The paper explains that Islamization in Southeast Asia was peaceful and wasatiyya brought by the preachers, Sufi, and Muslim merchants who traded in the strategic Southeast Asian region. Islam in Southeast Asia, especially in Indonesia, is an Islam that is attached to local culture and is slightly arabized so that the natives can well accept it at that time. Although many western scholars argue that Islam in Southeast Asia is peripheral Islam because of its characteristics that are not like pure Islam in the Middle East, their arguments are not based on concrete evidence, so they need to be questioned more deeply. Therefore, the paper will discuss Islam in Southeast Asia, including its history, characteristics, and distinctions, and how western scholars perceive Southeast Asian Islam as peripheral.

APA, Harvard, Vancouver, ISO, and other styles

13

Lindblad, J. Thomas. "Current Trends in the Economic History of Southeast Asia." Journal of Southeast Asian Studies 26, no. 1 (March 1995): 159–68. http://dx.doi.org/10.1017/s0022463400010559.

Full text

Abstract:

New winds are blowing in the writing of the economic history of Southeast Asia. The traditional Eurocentric perspective of the colonial economy is gradually giving way to a more Asian perspective stressing similarities and mutual links within the region itself. The issue of Western expansion now appears less vital than long-run economic developments in the Asian economies. Political power struggles in colonial relationships are squeezed aside and replaced by a more quantification and an increasing appreciation of dynamic change that does not readily fit into the model of Westernstyle modernization. The aim of this article is to discuss some positions and directions that have come to the fore in the economic history of Southeast Asia in recent years. Without claiming to offer a full coverage of the field, it is believed that trends thus identified may suggest, at least in part, the future course of Southeast Asian economic history.

APA, Harvard, Vancouver, ISO, and other styles

14

Loos, Tamara. "Reading Gender Trouble in Southeast Asia." Journal of Asian Studies 79, no. 4 (November 2020): 927–46. http://dx.doi.org/10.1017/s0021911820002387.

Full text

Abstract:

Judith Butler's book Gender Trouble, published in 1990, enjoyed its thirtieth anniversary in 2020. To that end, the Association for Asian Studies, the United States’ largest association of academics working on Asia, invited scholars to consider the importance of her arguments and ideas for Asian studies and scholarship in Asia, including how scholars have diverged from and expanded their studies of gender and sexuality in ways not anticipated by Butler when she first published the book. In this essay, I examine the impact of Butler's book in Southeast Asia. Out of the abundance of scholarship stemming from and about the region's eleven diverse countries and their histories, I prioritize those works that explicitly engage the theoretical insights in Gender Trouble to elucidate the lives of gender-nonconforming communities in Southeast Asia. I include scholarship that allows me to explore the disjunction between categories of analysis that are foundational to Butler's theory and those at work in Southeast Asia. Far from rendering Butler's theory and methodological intervention inapposite, this mismatch has catalyzed productive rethinking of Gender Trouble and its implications for the region.

APA, Harvard, Vancouver, ISO, and other styles

15

Porter, Gareth. "China in Southeast Asia." Current History 85, no. 512 (September 1, 1986): 249–52. http://dx.doi.org/10.1525/curh.1986.85.512.249.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Sulfikar, Sulfikar, Halimi Zuhdy, Nurul Fawzani, and Tasdieq Ulil Amri. "REPRESENTASI SASTRA ARAB DI KAWASAN ASIA TENGGARA." Afshaha: Jurnal Bahasa dan Sastra Arab 2, no. 1 (May 1, 2023): 45–57. http://dx.doi.org/10.18860/afshaha.v2i1.20768.

Full text

Abstract:

Literature becomes part of a cultural entity whose practice is reflected in literary works. Along with the times, the existence of Arabic literature spread to various continents including Southeast Asia. Arabic literature is one of the supporting factors in the spread of Islam, especially in Southeast Asia. The purpose of this research is to understand the existence of Arabic literature and its forms in the Southeast Asian region. This research uses a type of library research through a qualitative approach. Sources of data in this study were secondary, namely articles, books, and research reports on Arabic literature in the Southeast Asian region. Data collection techniques in this study used documentation techniques. The collected data were then analyzed using a descriptive method by describing findings related to the existence and forms of Arabic literature in the Southeast Asian region. The results of the study show that the history of Islamization in Southeast Asia has left behind a wealth of written texts, both literary and religious, in large numbers. The use of Malay Arabic script in several countries in Southeast Asia is a reflection that Arabic literature exists in Southeast Asia.

APA, Harvard, Vancouver, ISO, and other styles

17

Amin, Rizqy Mutmainnah, and Hasaruddin Hasaruddin. "ISLAMIC HISTORY IN SOUTHEAST ASIA: PATTANI." International Journal Conference 1, no. 1 (February 2, 2023): 146–54. http://dx.doi.org/10.46870/iceil.v1i1.480.

Full text

Abstract:

This writing aims to describe the arrival of Islam in Pattani , describe the spread of Islam in Pattani , anddescribe the problems of Muslims in Thailand. The method used is descriptive, namely describing andconstructing data obtained from various reading sources, both in the form of journals and books. After that, thedata and findings are then analyzed and then described in the form of descriptions, words so that theybecome discussions and findings. The results of the discussion are Hikayat Patani which explains thebeginning of the formation of the Patani Sultanate , in his writings it is explained that when the King of Pataninamed Phaya Tu Nakpa fell ill the third time. Someone from Pasai Syekh Said on that occasion promised toheal the King on condition that the King was ready to accept Islam as his religion. During the third illness, theking really followed what he promised, then the king embraced Islam. The entry of the king into Islam wassimultaneously followed by the people of Patani who believed that the king's religion was the religion of thepeople. With the King's Islam, the king changed his name to the name Sultan Ismail Shah. The process ofentering Islam in South Pattani Thailand is through trade, social culture and teaching. According to popularhistorians, Islam entered Pattani through trade routes. Because trade through the Indian Ocean and the SouthChina Sea began in the 10th century and grew until the 11th century AD. The problems of Muslims in Thailandare inseparable from the problems faced by Malay Muslims in the south. They are required to wear non-Malayclothing and adopt Thai names if they wish to attend government schools or seek employment in governmentservice.

APA, Harvard, Vancouver, ISO, and other styles

18

Hue, Quach Thi. "India's foreign policy towards Southeast Asia before Prime Minister Narendra Modi." Jindal Journal of International Affairs 1, no. 6 (June 1, 2022): 20–35. http://dx.doi.org/10.54945/jjia.v1i6.56.

Full text

Abstract:

Historically, Southeast Asia has been the place to come for many countries around the world such as China, Spain, Portugal, the Netherlands, the UK, France, and the US… But unlike those countries, India has come to Southeast Asia by the way of peace, trade, and religion and it is the country with the oldest relationship with this region. India has had flourishing economic and cultural ties with Southeast Asian countries since pre-colonial times. Although interrupted during the colonial era, the struggles for freedom in India and many Southeast Asian countries led to a sharing of common problems. The spread of the two largest religions, Buddhism and Hinduism, from India through Asia and the adoption of these religions in Southeast Asia laid the groundwork for connections between India and the region. Throughout history, changes in the international and regional context as well as within Southeast Asia and India itself, India's foreign policy towards Southeast Asia before Prime Minister Narendra Modi (before 2014) has constantly been adjusted to suit the new situation. If New Delhi's policy towards Southeast Asia was not clearly defined at first, mainly as the reactions towards regional situations rather than towards the policy, then Indian policies have been adjusted with a focus on the Look East Policy

APA, Harvard, Vancouver, ISO, and other styles

19

Um, K. "Exiled Memory: History, Identity, and Remembering in Southeast Asia and Southeast Asian Diaspora." positions: asia critique 20, no. 3 (June 1, 2012): 831–50. http://dx.doi.org/10.1215/10679847-1593564.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Bielawski, Kornel. "O źródłach zróżnicowania kulturowo-cywilizacyjnego Azji Południowo-Wschodniej." Cywilizacja i Polityka 15, no. 15 (October 26, 2017): 111–23. http://dx.doi.org/10.5604/01.3001.0010.5461.

Full text

Abstract:

Southeast Asia is an extremely diverse region in terms of cultures and religions. Contemporary southeast asian reality is the result of numerous interactions between different ethnic groups and religions that have taken place throughout history. The nature of the region is also determined by the shape of the terrain and proximity of two civilizations: India and China. The article discusses the sources of civilizational and cultural diversity in Southeast Asia.

APA, Harvard, Vancouver, ISO, and other styles

21

Sidel, John T. "Rethinking Sovereignty and Stateness in Southeast Asia." Comparative Studies of South Asia, Africa and the Middle East 40, no. 3 (December 1, 2020): 483–87. http://dx.doi.org/10.1215/1089201x-8747458.

Full text

Abstract:

Abstract This article reflects on the treatment of sovereignty and stateness in South Asia provided by other authors in this special section of the issue in terms of their implications for the study of Southeast Asian history. The article identifies a number of commonalities between the treatment of sovereignty and stateness in South Asia provided in the special section and that found in revisionist scholarship on Southeast Asia over the past few decades.

APA, Harvard, Vancouver, ISO, and other styles

22

Witkowski, Terrence H. "Early history and distribution of trade ceramics in Southeast Asia." Journal of Historical Research in Marketing 8, no. 2 (May 16, 2016): 216–37. http://dx.doi.org/10.1108/jhrm-07-2015-0026.

Full text

Abstract:

Purpose This paper aims to investigate the history and distribution of trade ceramics in Southeast Asia over a thousand-year period stretching from the ninth to the early nineteenth century CE. Design/methodology/approach The study takes a material culture approach to the writing of marketing history by researching the ceramics trade from the starting point of artifacts and their social context. It draws from literatures on Chinese and Southeast Asian ceramics art history and archaeology. It also is informed by first-hand experience inspecting surviving artifacts in shops, talking to dealers and taking in museum displays. Findings After a brief historical overview of the ceramics trade in Southeast Asia, the research further explores topics in physical distribution (transportation routes, hubs and local marketplaces and ships, cargo and packing) and product assortments, adaptation and globalization of consumer culture. Research limitations/implications The art history and archaeological literatures provide a good overview of the ceramics trade and analysis of surviving material artifacts, but only limited information about distribution and consumption. Many questions remain unanswered. Originality/value This study contributes to international business and marketing history by documenting a thousand years of trade among China, mainland and insular Southeast Asia, and a long-standing cultural exchange facilitated by seaborne commerce. It also shares a marketing perspective with the fields of Southeast Asian art history and archaeology. Research in marketing history has neglected this region. To fully understand the development of marketing in the pre-industrial era, accounts from civilizations outside the West must be included.

APA, Harvard, Vancouver, ISO, and other styles

23

Stark, Miriam T. "Going Against Whose Grain? Archaeological Theory and Southeast Asia's Premodern States." Cambridge Archaeological Journal 29, no. 4 (October 30, 2019): 709–11. http://dx.doi.org/10.1017/s0959774319000416.

Full text

Abstract:

Southeast Asia is a paradox to Western scholars. Few are familiar with its history, yet Southeast Asia has been a veritable intellectual resource extraction zone for twentieth- and twenty-first-century social thought: imagined communities, galactic polities, agricultural involution and the moral economy of peasants all emanate from work done in Southeast Asia. The region's archaeological record is equally paradoxical: late Pleistocene ‘Hobbit’ hominins disrupt models of human origins, the world's largest Buddhist monument of Borobudur now sits in a wholly Muslim land mass in central Java, and the world's largest premodern city of Angkor is located in Cambodia, a country that remains resolutely rural. So we should not be surprised that Scott'sAgainst the Grain: A deep history of the earliest statesdraws from a career in Southeast Asian studies to study human history (the entire Anthropocene). This essay concentrates on how Scott believes early Mesopotamian states became legible.

APA, Harvard, Vancouver, ISO, and other styles

24

Tsuruma, K. "Yamamoto, T. (ed.): Iwanami Lecture Series: History of Southeast Asia, Vol. 1: Proto-History of Southeast Asia." Southeast Asia: History and Culture, no. 31 (2002): 119–23. http://dx.doi.org/10.5512/sea.2002.119.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Daniels, Timothy P. "Islam in Southeast Asia." American Journal of Islam and Society 24, no. 2 (April 1, 2007): 116–18. http://dx.doi.org/10.35632/ajis.v24i2.1552.

Full text

Abstract:

This book is a revised version of the proceedings of a conference of the sametitle held in Singapore during 2002. The papers comprising this highly relevantand timely text cover topics from the history of Islam in Southeast Asiato Islamic doctrine, politics, civil society, gender, modernization, globalization,and the impact of 9/11. However, Islam and politics are the centralthemes, with special attention given to the challenges of the recent contextfor Southeast Asia’s Muslim-majority societies. As such, it is of interest toscholars of diverse fields, including history, political science, internationalrelations, religious studies, sociology, and anthropology.The introduction, “Understanding Political Islam Post-September 11,”criticizes the inequality and militarism of western-dominated globalizationand the violent responses of political Islam or radical Islamism. Clear definitionsof these pivotal terms used throughout the collection would sharpen theargument about the particular kind of political uses of Islam that the authorsview as a threat. The editors provide an adequate and enticing overview ofthis interesting collection of papers. However, it would be helpful toacknowledge that they focus on Malaysia and Indonesia, with the exceptionof one paper on the Philippines. Addressing the situation of Muslim minorities in the mainland Southeast Asian countries of Burma/Myanmar,Cambodia, Thailand, and Vietnam, where they live under the hegemony ofBuddhist or communist majorities, would add an important comparativedimension ...

APA, Harvard, Vancouver, ISO, and other styles

26

Kurlantzick, Joshua. "Tilting at Dominos: America and Al Qaeda in Southeast Asia." Current History 101, no. 659 (December 1, 2002): 421–26. http://dx.doi.org/10.1525/curh.2002.101.659.421.

Full text

Abstract:

American officials have turned their attention toward Southeast Asian policymaking— something largely ignored since the end of the Vietnam War—and have declared Southeast Asia the ‘second front’ in the global campaign against terror. … [But] backing Southeast Asia's often brutal and compromised militaries, which themselves contain elements linked to Islamist radicals, will only boost human rights abuses, breeding popular resentment and setting the stage for more terror.

APA, Harvard, Vancouver, ISO, and other styles

27

Lee, Joseph Tse-Hei. "Christianity in Southeast Asia." Mission Studies 25, no. 2 (2008): 284–85. http://dx.doi.org/10.1163/157338308x365468.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Manna, Animesh. "Political & Cultural Synthesis: A New Paradigm of Southeast Asia." Asian Journal of Multidisciplinary Research & Review 04, no. 03 (2023): 83–97. http://dx.doi.org/10.55662/ajmrr.2023.4302.

Full text

Abstract:

According to Croissant & Lorenz, Southeast Asia as a region is an extraordinarily diverse collection of states, which vary widely in history, demographics, culture, economy, political systems, and the political challenges they face. Geographically, Southeast Asia is divided into an insular or maritime region, comprising Brunei, Indonesia, parts of Malaysia, the Philippines, and Timor-Leste, and a mainland or continental part, including Burma, Cambodia, Laos, the Malay Peninsula, and Vietnam (Croissant & Lorenz, 2018). Political and cultural synthesis can be seen in the way that Southeast Asian states have adapted to various external influences and internal challenges over time. Political and cultural synthesis can also be seen in the way that Southeast Asian societies have developed their forms of nationalism, identity, and civil society that reflect their diverse ethnic, religious, and linguistic backgrounds. The paper argues that political and cultural synthesis is a key feature and process of Southeast Asia, which is the result of the historical interactions and influences among different religions, cultures, and regions within and outside Asia. The paper analyzes various examples of cultural synthesis in Southeast Asian literature and cinema, and how they reflect and contribute to the diversity and complexity of the region. The text argues that this is a key feature and process of Southeast Asia, which is the result of the historical interactions and influences among different religions, cultures, and regions within and outside Asia. The text analyzes various examples of cultural synthesis in Southeast Asian literature and cinema, and how they reflect and contribute to the diversity and complexity of the region. Southeast Asia is divided into an insular or maritime region, comprising Brunei, Indonesia, parts of Malaysia, the Philippines, and Timor-Leste, and a mainland or continental part, including Burma, Cambodia, Laos, the Malay Peninsula, and Vietnam.

APA, Harvard, Vancouver, ISO, and other styles

29

MacDonald, Scott B., and Jonathan Lemco. "Political Islam in Southeast Asia." Current History 101, no. 658 (November 1, 2002): 388–92. http://dx.doi.org/10.1525/curh.2002.101.658.388.

Full text

Abstract:

Significant differences exist between the Islamic revivalist movements looking to cultural and spiritual renewal that have swept Southeast Asia in recent years and transnational terrorist networks. Straddling these two extremes are political parties and groups seeking greater autonomy or secession of predominantly Islamic regions.

APA, Harvard, Vancouver, ISO, and other styles

30

Prots, Marta, and Ruslana Holub. "Analysis of publications on inclusive education in Southeast Asia: a review of current research." Visnyk of the Lviv University. Series Pedagogics, no. 39 (2023): 176–84. http://dx.doi.org/10.30970/vpe.2023.39.12044.

Full text

Abstract:

The article focuses on the system of inclusive education in Southeast Asia and developing countries of the region in particular. It notes the relatively short history of the introduction of inclusive education in this region, as well as differences in comparison to the more refined systems of inclusive education in developed countries. This review examines the driving causes and the actual process of implementing inclusive school education in Southeast Asian countries and analyzes the existing practices in the region. The study is based on the methodology of review analysis of academic, educational and methodological publications, dated between January 2000 and January 2022, related to inclusive school education in the countries of Southeast Asia. The work describes the official bodies jointly created by the countries of Southeast Asia to coordinate the implementation of inclusive education, namely the Organization of Ministers of Education of the Southeast Asian Countries (SEAMEO), and the SEAMEOSEN regional center, which specializes in aspects of education for people with special needs. The article provides insights into the development of inclusive education in Southeast Asian countries, highlighting major challenges and important achievements in this area. The study identifies the different approaches and practices of inclusive education that are being developed and implemented in each country. The authors use the IPO (Input-Process-Output) model to analyze publications on inclusive education in Southeast Asia. This approach allowed us to identify the most prominently emphasized aspects, as well as identify strengths and weaknesses in existing publications on inclusion in the Southeast Asia region. The article serves as a helpful resource for researchers, educators, policy makers, and anyone interested in matters of inclusive education in Southeast Asia. It reveals the main trends and the current state of research in this field, identifying unresolved questions and prospects for further scientific research. Keywords: Inclusive education, Southeast Asia, contribution, process of formation.

APA, Harvard, Vancouver, ISO, and other styles

31

Reid, Anthony. "GLOBAL AND LOCAL IN SOUTHEAST ASIAN HISTORY." International Journal of Asian Studies 1, no. 1 (January 2004): 5–21. http://dx.doi.org/10.1017/s1479591404000038.

Full text

Abstract:

This article revisits the same author's Southeast Asia in the Age of Commerce (1988–93) through the lens of a pattern of alternating globalization and localization in Southeast Asian History. It highlights the effects of the intense globalization of the “age of commerce” (centuries) on Southeast Asian performance traditions, notably the state theatre of the great entrepôts. Reid considers the critiques of his emphasis on a seventeenth-century crisis in the region in the decade since publication, and defends most of his original position against Victor Lieberman and Andre Gunder Frank in particular. He pursues the theme forward in time, to note another period of significant trade expansion and globalization in roughly 1780–1840; the following high-colonial period which paradoxically had more of a localizing effect on most Southeast Asian populations, and the nationalist reaction which (again paradoxically) marked extreme globalization in some respects between the 1930s and the 1960s.

APA, Harvard, Vancouver, ISO, and other styles

32

Watson-Andayana, Barbara. "Reminiscences by a Historian of Southeast Asia." Jurnal Mengkaji Indonesia 3, no. 1 (June 19, 2024): 179–88. http://dx.doi.org/10.59066/jmi.v3i1.702.

Full text

Abstract:

This presentation had several goals. The first was to provide a sense of the ways in which the field of Southeast Asia studies, especially history, has developed during my own career, especially during the 1960s. A second goal was to address the tension between country-based history and comparisons across the region. Third, I described the decline in Southeast Asian studies in the 1980s and 90s and the new questions that arose as global histories assumed greater prominence. A fourth goal was to highlight the rise of women’s history, although this tended to focus on the late 19th and 20th centuries. The identification of the early modern period as a focus of historical interest opened a door to thinking comparatively about the role of women during a time of regional change. The talk ended with comments about the apparent decline of history in the United States and the expectation that the study of the past, so fundamental to national and regional identities, will be maintained in Southeast Asia.

APA, Harvard, Vancouver, ISO, and other styles

33

TAN, MING KAI, JIHEA CHOI, and NIVEDITA SHANKAR. "Trends in new species discovery of Orthoptera (Insecta) from Southeast Asia." Zootaxa 4238, no. 1 (March 2, 2017): 127. http://dx.doi.org/10.11646/zootaxa.4238.1.10.

Full text

Abstract:

The orthopterans are diverse insects and play important roles in the ecosystem as well as having “love-hate relationship” with humans. Documentation of diversity in Southeast Asia has long history but remains incomplete. Using information of type specimens and Geographic Information System (GIS) techniques, we investigated the following questions on new species discovery for the region, specifically: (1) How are new species discoveries of orthopterans distributed in Southeast Asia? (2) How have new species discoveries changed with time? (3) How do new species discoveries relate to the countries of the type depositories? We found that new species discoveries, relative to sampling, are fragmentary in Southeast Asia and changes with different time periods. We also find type depositories tightly linked to the human (colonial) history of Southeast Asian countries. We provide some recommendations and hope that this can help to accelerate the study of orthopteran diversity in the region.

APA, Harvard, Vancouver, ISO, and other styles

34

Suwignyo, Agus. "Language Plurality as Cultural Characteristics of Southeast Asia: A Review of John F. Hartman’s Thesis." Indonesian Historical Studies 6, no. 2 (January 24, 2023): 206–22. http://dx.doi.org/10.14710/ihis.v6i2.16937.

Full text

Abstract:

John F. Hartmann (1986) argued that the spread of the Indic languages in Southeast Asia took place in different overlapping periods, through which the region underwent a process of indinization. Hartmann’s thesis is very important to help understand the making of cultural networks in Southeast Asia. However, the scope of his thesis was limited by its sole focus on the Indic languages, on the mainland Southeast Asia, and on the early historic period of the region. Taking Hartmann’s thesis as a starting point, the present paper examined the spread of languages in Southeast Asia as a cultural network. By using a comparative bibliography method and by analyzing existing studies on the pre-historic and the historic stages of language development in Southeast Asia, this paper argues that the indinization as suggested by Hartmann comprised only the first phase in the overall making of the language-based cultural network in Southeast Asia. Bibliographical sources show that the language-based cultural network in Southeast Asia involved at least three other periods in addition to indinization, that is chinaization, arabization, and europeanization. In Southeast Asia, the spread of the cultural network depended not so much on a lingua franca – a language of unity – as on the plurality of languages. The successive phases in the spread of different civilizations created a Southeast Asian plural society, in which various linguistic branches molded as one of the most remarkable cultural notions of the region. Hence, the idea to have one regional language of integration, for example in the current context of ASEAN, contradicted against the cultural history of Southeast Asia. It is because Southeast Asia has become integrated through a pluralization, not unification, of languages.

APA, Harvard, Vancouver, ISO, and other styles

35

Lockard, Craig A. "A history of Southeast Asia: critical crossroads." Asian Studies Review 41, no. 1 (July 6, 2016): 167–68. http://dx.doi.org/10.1080/10357823.2016.1202172.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Reid, Anthony, and Michael Yeo Chai Ming. "A History of Southeast Asia: Critical Crossroads." Journal of Social Issues in Southeast Asia 32, no. 3 (November 30, 2017): 760–63. http://dx.doi.org/10.1355/sj32-3m.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Falkus, Malcolm. "Economic history and environment in Southeast Asia." Asian Studies Review 14, no. 1 (July 1990): 65–79. http://dx.doi.org/10.1080/03147539008712665.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Heng, Derek. "Premodern Island-Southeast-Asian History in the Digital Age." Bijdragen tot de Taal-, Land- en Volkenkunde 175, no. 1 (March 19, 2019): 29–57. http://dx.doi.org/10.1163/22134379-17501019.

Full text

Abstract:

Abstract Premodern Southeast Asian history has primarily been predicated upon the exploitation of Chinese written documents. Reliance has been placed on several texts that detail Southeast Asian polities, products, and their respective societies. As indigenously generated sources of data have become available, primarily through archaeology, the trend has been to seek convergence between these two bodies of information. The availability of searchable digital databases has rendered Chinese documents to be open to the discoveries of new information previously unknown to historians of premodern Southeast Asia. This unutilized information has the potential of throwing new light on previously held conclusions. This article seeks to make an argument for the exploitation and potential of digitized Chinese textual databases, through keyword search methodologies, in expanding our understanding of Southeast Asia’s past, as well as the potential challenges that need to be addressed so that this new source base can be made sufficiently utilizable for Southeast Asian studies.

APA, Harvard, Vancouver, ISO, and other styles

39

Hall, Kenneth R. "‘Borderless’ Southeast Asia historiography: New scholarship on the interactions and exchanges between Southeast Asia and its South Asian and Chinese neighbours in the pre-1500 era." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 167, no. 4 (2011): 527–42. http://dx.doi.org/10.1163/22134379-90003583.

Full text

Abstract:

Review of: Nola Cooke, Li Tana and James A. Anderson (eds), The Tongking Gulf through history. Philadelphia: University of Pennsylvania Press, 2011, x + 223 pp. [Encounters with Asia Series.] ISBN 9780812243369. Price: USD 59.95 (hardback). Derek Heng, Sino-Malay trade and diplomacy from the tenth through the fourteenth century. Athens: Ohio University Press, 2009, xiii + 286 pp. [Research in International Studies, Southeast Asia Series 121.] ISBN 9780896802711. Price: USD 28.00 (paperback). Hermann Kulke, K. Kesavapany and Vijay Sakhuja (eds), Nagapattinam to Suvarnadwipa: Reflections on the Chola naval expeditions to Southeast Asia. Singapore: Institute of Southeast Asian Studies, 2009, xxv + 337 pp. [Nalanda-Sriwijaya Series.] ISBN 9789812509365, price: USD 39.90 (hardback); 9789812309372, USD 59.90 (paperback). Pierre-Yves Manguin, A. Mani and Geoff Wade (eds), Early interactions between South and Southeast Asia: Reflections on cross-cultural exchange. Singapore: Institute of Southeast Asian Studies, 2011, xxxi + 514 pp. [Nalanda-Sriwijaya Series.] ISBN 9789814345101, price USD 49.90 (paperback); 9789814311168, USD 59.90 (hardback). [India Hardcover Edition co-published with Manohar Publishers and Distributors, India.] Geoff Wade and Sun Laichen (eds), Southeast Asia in the fifteenth century: The China factor. Singapore: NUS Press; Hong Kong: Hong Kong University Press, 2010, xii + 508 pp. ISBN 9789971694487. Price: USD 32.00.

APA, Harvard, Vancouver, ISO, and other styles

40

Bustamam-Ahmad, Kamaruzzaman. "The History of Jama‘ah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival." Al-Jami'ah: Journal of Islamic Studies 46, no. 2 (December 26, 2008): 353–400. http://dx.doi.org/10.14421/ajis.2008.462.353-400.

Full text

Abstract:

The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh , India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jama‘ah Tabligh.

APA, Harvard, Vancouver, ISO, and other styles

41

Ikhsan, Muhammad. "Sejarah Mazhab Fikih di Asia Tenggara." Nukhbatul 'Ulum 4, no. 2 (December 21, 2018): 20–39. http://dx.doi.org/10.36701/nukhbah.v4i2.39.

Full text

Abstract:

This study explains the historical aspects of the spread of Islamic Jurisprudence in South East Asia which cannot be separated from the history of the spread ofIslam itself in Southeast Asia. It also describes the existence of Islamic jurisprudence as indicated by the intellectual works of Southeast Asian Islamic Jurisprudence scholars, especially in the Shafi'i School. The existence of Islamic jurisprudence was then developed in the form of influences that influence the National Constitution in South East Asia, especially in Indonesia, in the form of Compilation of Islamic Law.

APA, Harvard, Vancouver, ISO, and other styles

42

McCoy, Alfred. "Southeast Asia and the Costs of Modernity: Reflections on “The Cambridge History of Southeast Asia”." Journal of the Economic and Social History of the Orient 40, no. 1 (1997): 107–16. http://dx.doi.org/10.1163/1568520972600900.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Wade, Geoff. "An Early Age of Commerce in Southeast Asia, 900–1300 CE." Journal of Southeast Asian Studies 40, no. 2 (April 29, 2009): 221–65. http://dx.doi.org/10.1017/s0022463409000149.

Full text

Abstract:

One of the most influential ideas in Southeast Asian history in recent decades has been Anthony Reid'sAge of Commercethesis, which sees a commercial boom and the emergence of port cities as hubs of commerce over the fifteenth to seventeenth centuries, which in turn spurred political, social and economic changes throughout the region. But how new were the changes described in Reid'sAge of Commerce? This paper argues that the four centuries from circa 900 to 1300 CE can be seen as an ‘Early Age of Commerce’ in Southeast Asia. During this period, a number of commercial and financial changes in China, South Asia, the Middle East and within the Southeast Asian region, greatly promoted maritime trade, which induced the emergence of new ports and urban centres, the movement of administrative capitals toward the coast, population expansion, increased maritime links between societies, the expansion of Theravada Buddhism and Islam, increased monetisation, new industries, new forms of consumption and new mercantile organisations. It is thus proposed that the period from 900 to 1300 be considered the Early Age of Commerce in Southeast Asian history.

APA, Harvard, Vancouver, ISO, and other styles

44

Reid, Anthony. "An ‘Age of Commerce’ in Southeast Asian History." Modern Asian Studies 24, no. 1 (February 1990): 1–30. http://dx.doi.org/10.1017/s0026749x00001153.

Full text

Abstract:

Since the end of World War II the study of Southeast Asia has changed unrecognizably. The often bitter end of colonialism caused a sharp break with older scholarly traditions, and their tendency to see Southeast Asia as a receptacle for external influences—first Indian, Persian, Islamic or Chinese, later European. The greatest gain over the past forty years has probably been a much increased sensitivity to the cultural distinctiveness of Southeast Asia both as a whole and in its parts. If there has been a loss, on the other hand, it has been the failure of economic history to advance beyond the work of the generation of Furnivall, van Leur, Schrieke and Boeke. Perhaps because economic factors were difficult to disentangle from external factors they were seen by very few Southeast Asianists as the major challenge.

APA, Harvard, Vancouver, ISO, and other styles

45

Syunnerberg, Maxim A. "Crisis as part of history (Vietnam’s experience)." Russian Journal of Vietnamese Studies 7, no. 4 (January 16, 2024): 98–101. http://dx.doi.org/10.54631/vs.2023.74-624976.

Full text

Abstract:

The article presents an overview of reports on Vietnam held on October 17-18, 2023 at the All-Russian scientific conference «Crisis as a phenomenon and as an event: the experience of Southeast and East Asia (history, politics, economy, culture)» within the regular «Guberovsky readings». The conference, organized by the Department of History of the Far East and Southeast Asian countries of IAAS MSU, was attended by researchers from various academic, research and training institutes. A large number of reports were devoted to Vietnam.

APA, Harvard, Vancouver, ISO, and other styles

46

Prakoso, Sugeng. "Perubahan Tema dan Perspektif dalam Historiografi Asia Tenggara, 1955-2010." Jurnal Pendidikan Sejarah 7, no. 2 (October 17, 2018): 31–66. http://dx.doi.org/10.21009/jps.072.03.

Full text

Abstract:

This article examines the changes in themes and perspectives in the writing of Southeast Asian history in the period 1955 to 2010. The historiography of the 1950s tended to political history and the dominant view of the external influences of India, China, Islam, and the West on Southeast Asian history. In the 1960s the thematic focus shifted to economic and social aspects along with the emergence of the trend of social sciences approaches in historical studies which was influenced by the Annales School. In the 1980s, with the onset of the linguistic and cultural turns in the social sciences, historians in the region turned to diachronic studies of the formation of identity, mentality, representation and discourse of local knowledge. The shift in perspective also occurred with the emergence of the (Southeast) Asian-centric perspective which saw changes in Southeast Asian society as a result of the dynamic interaction between the region's internal and external forces. Since the end of the 1990s, there has been a tendency for the ‘interstices’, that is linking the history of the Southeast Asian region with its global historical context, and on the connectivity of historical disciplines with other social-humanities disciplines to build bridges of trans-disciplinary studies.Artikel ini mengkaji perubahan tema dan perspektif dalam penulisan sejarah Asia Tenggara pada periode 1955 sampai 2010. Historiografi dasawarsa 1950-an cenderung pada sejarah politik dan dominannya pandangan ihwal pengaruh eksternal India, Cina, Islam, dan Barat atas sejarah Asia Tenggara. Pada dasawarsa 1960-an fokus tematis bergeser ke aspek ekonomi dan sosial seiring dengan munculnya tren pendekatan ilmu-ilmu sosial yang dipengaruhi oleh Mazhab Annales. Pada dasawarsa 1980-an, dengan menguatnya kajian linguistik dan budaya, sejarawan di kawasan ini beralih ke studi diakronis tentang pembentukan identitas, mentalitas, representasi, dan wacana pengetahuan lokal. Pergeseran perspektif juga terjadi dengan menguatnya perspektif Asia (Tenggara)-sentris yang melihat perubahan-perubahan di dalam masyarakat Asia Tenggara sebagai hasil interaksi dinamis antara kekuatan internal dan eksternal kawasan itu. Sejak akhir dasawarsa 1990-an, muncul kecenderungan pada ‘interstisi’, yaitu menghubungkan sejarah kawasan lokal Asia Tenggara dengan konteks historis globalnya, dan pada konektivitas disiplin sejarah dengan berbagai disiplin ilmu sosial-humaniora lainnya untuk membangun jembatan kajian transdisipliner.

APA, Harvard, Vancouver, ISO, and other styles

47

Gunn, Geoffrey C. "East-Southeast Asia in World History: The Making of a World Region." TRaNS: Trans-Regional and -National Studies of Southeast Asia 2, no. 1 (January 2014): 5–30. http://dx.doi.org/10.1017/trn.2013.14.

Full text

Abstract:

AbstractGlobal trends which have seen the dramatic rise of the East-Southeast Asian economies suggests a turning of the wheel. Students of world history will recall the central place of China and India in the pre-modern world as producers and exporters of, variously, silks, ceramics and textiles, just as their populations and economies vastly dwarfed those of medieval Europe. The sprawling tropical zone of Southeast Asia, known historically as a prime source of spices and natural commodities, also boasted impressive civilisations. Still we are perplexed as to how a region boasting internationally known trade emporium dropped off the centre stage of world history. Reading back, did colonialism and imperialism turn the tide against indigenous agency? Or was stagnation an inevitable feature of life in pre-modern Southeast Asia? In seeking to answer these and other questions, this article both replays and critiques the many constructions of the broader East-Southeast Asia region, including its historiography, with special attention to recent trends in the framing of world-regional and global history. This is important, I argue, as localism, powerful state narratives, and the legacies of colonial conceptions and categories all contrive to ignore the importance of a holistic framing of this part of the globe.

APA, Harvard, Vancouver, ISO, and other styles

48

Van Kley, Edwin J. "Asian Religions in Seventeenth-century Dutch Literature." Itinerario 25, no. 3-4 (November 2001): 54–68. http://dx.doi.org/10.1017/s0165115300014984.

Full text

Abstract:

What had begun as a respectable stream of information about Asia during the sixteenth century became a virtual flood during the seventeenth. Literally hundreds of books about Asia and its various parts were published during that century, authored by missionaries, merchants, mariners, physicians, soldiers, and independent travellers. At least twenty-five major descriptions of South Asia, appeared during the century; another fifteen on mainland Southeast Asia, about twenty devoted to the Southeast Asian archipelagoes, and sixty or more to East Asia. Alongside these major independent contributions stood scores of Jesuit letterbooks, derivative accounts, travel accounts with brief descriptions of many Asian places, pamphlets, newssheets, and the like. Many of these were collected into the several large multivolume compilations of travel literature published during the period. In addition, several important scholarly studies pertaining to Asia were published during the seventeenth century - studies of Asian medicine, botany, religion, and history- as well as translations of important Chinese and Sanskrit literature.

APA, Harvard, Vancouver, ISO, and other styles

49

Bosma, Ulbe. "Communism, Cold War and Commodity Chains: Southeast Asian Labor History in a Comparative and Transnational Perspective." International Labor and Working-Class History 97 (2020): 159–79. http://dx.doi.org/10.1017/s0147547920000022.

Full text

Abstract:

The geographical term “Southeast Asia” dates from the 1930s, and came to denote a topic for academic studies in the early days of the Cold War. As such, it includes Vietnam, Cambodia, Laos, Indochina, Thailand, Myanmar, Malaysia, Brunei, and the Philippines. Southeast Asia has become thoroughly incorporated in the global economy over the past 150 years; first, as a producer of commodities, and later, as a supplier of cheap garments and electronic components. Under Dutch colonialism and British hegemony—the latter established by the conquest of Burma and the imposition of free trade on Siam and the Philippines in the 1850s—Southeast Asia was turned into a key provider of commodities for the industrializing countries. During high colonialism, from 1870 to 1930, the region became increasingly intertwined, via Singapore as the central port and through the role of mainland Southeast Asia as the rice basket for the plantations of maritime Southeast Asia. After the Second World War, the region was the world's most violent frontier of containment for communist expansion. In recent decades, Southeast Asia has become integrated in global commodity chains as a producer of cheap industrial goods, often as a subcontractor for more advanced economies, such as those of Hong Kong, Korea, Taiwan, and later on, Southeast China.

APA, Harvard, Vancouver, ISO, and other styles

50

Stockwell, A. J. "Conceptions of Community in Colonial Southeast Asia." Transactions of the Royal Historical Society 8 (December 1998): 337–55. http://dx.doi.org/10.2307/3679301.

Full text

Abstract:

It is a commonplace that European rule contributed both to the consolidation of the nation-states of Southeast Asia and to the aggravation of disputes within them. Since their independence, Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, and Vietnam have all faced the upheavals of secessionism or irredentism or communalism. Governments have responded to threats of fragmentation by appeals to national ideologies like Sukarno's pancasila (five principles) or Ne Win's ‘Burmese way to socialism’. In attempting to realise unity in diversity, they have paraded a common experience of the struggle for independence from colonial rule as well as a shared commitment to post-colonial modernisation. They have also ruthlessly repressed internal opposition or blamed their problems upon the foreign forces of neocolonialism, world communism, western materialism, and other threats to Asian values. Yet, because its effects were uneven and inconsistent while the reactions to it were varied and frequently equivocal, the part played by colonialism in shaping the affiliations and identities of Southeast Asian peoples was by no means clear-cut.

APA, Harvard, Vancouver, ISO, and other styles

Journal articles on the topic 'Southeast asia, history'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles