Relevant bibliographies by topics / Southern Baptist Convention. Women in the Southern Baptist Convention

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  2. Dissertations / Theses
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Academic literature on the topic 'Southern Baptist Convention. Women in the Southern Baptist Convention'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Southern Baptist Convention. Women in the Southern Baptist Convention"

1

Britt, David T. "Computers and the Southern Baptist Convention." Review & Expositor 87, no. 2 (1990): 213–26. http://dx.doi.org/10.1177/003463739008700204.

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Waugh, Earle, and Nancy T. Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Canadian Journal of Sociology / Cahiers canadiens de sociologie 16, no. 4 (1991): 425. http://dx.doi.org/10.2307/3340964.

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Knudsen, Dean D., and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Contemporary Sociology 20, no. 4 (1991): 613. http://dx.doi.org/10.2307/2071860.

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Boling, T. Edwin, and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Review of Religious Research 33, no. 1 (1991): 87. http://dx.doi.org/10.2307/3511263.

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Guth, James L., and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Journal for the Scientific Study of Religion 30, no. 4 (1991): 550. http://dx.doi.org/10.2307/1387293.

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Mathisen, James A., and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Sociological Analysis 52, no. 2 (1991): 221. http://dx.doi.org/10.2307/3710974.

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Rutledge, Jeremy, and Carl L. Kell. "Exiled: Voices of the Southern Baptist Convention Holy War." Journal of Southern History 73, no. 3 (2007): 758. http://dx.doi.org/10.2307/27649554.

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Kaylor, Brian T. "Gracious submission: the Southern Baptist Convention's press portrayals of women." Journal of Gender Studies 19, no. 4 (2010): 335–48. http://dx.doi.org/10.1080/09589236.2010.514205.

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Dixon, Maria A. "Exiled: Voices of the Southern Baptist Convention Holy War (review)." Rhetoric & Public Affairs 10, no. 3 (2008): 549–51. http://dx.doi.org/10.1353/rap.2008.0005.

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Musser, Donald W. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention. Nancy Tatom Ammerman." Journal of Religion 72, no. 3 (1992): 441–42. http://dx.doi.org/10.1086/488936.

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Dissertations / Theses on the topic "Southern Baptist Convention. Women in the Southern Baptist Convention"

1

Sprenkle, Danna Sue. "Baptist Press and the Baptist Faith and Message framing women within denominational contexts /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2006. http://hdl.handle.net/10355/5905.

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Thesis (M.A.)--University of Missouri-Columbia, 2006.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on August 30, 2007) Includes bibliographical references.
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2

Campbell, Patrick J. "A critique and evaluation of women serving in the role of pastor in the Southern Baptist Convention with particular emphasis upon the New Testament Scriptures." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Ramsour, Marly Kellison Kimberly R. "Jezebel or servant of God? how Julie Pennington-Russell became the first female pastor in Texas /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5210.

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Fowler, Joe Dan. "Recovering Southern Baptist identity." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Rawls, Julie J. "Youth choir periodicals published by the Southern Baptist Convention, 1966-1995 /." Full-text version available from OU Domain via ProQuest Digital Dissertations, 1998.

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Biggs, Austin R. "The Southern Baptist Convention “Crisis” in Context: Southern Baptist Conservatism and the Rise of the Religious Right." TopSCHOLAR®, 2017. http://digitalcommons.wku.edu/theses/1967.

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From the late 1970s through the early 1990s, a minority conservative faction took over the Southern Baptist Convention (SBC). This project seeks to answer the questions of how a fringe minority within the nation’s largest Protestant denomination could undertake such a feat and why they chose to do so. The framework through which this work analyzes these questions is one of competing worldviews that emerged within the SBC in response to decades of societal shifts and denominational transformations in the post-World War II era. To place the events of the Southern Baptist “crisis” within this fra
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Pennington, J. Barry. "A seminar to enhance the understanding of Baptist heritage issues related to the Southern Baptist Convention conflict /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Doremus, James W. "Common characteristics of evangelistic Southern Baptist churches in the Southern Region." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p046-0061.

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Reitz, Roland. "Addressing challenges faced by rural Southern Baptist pastors in North Missouri." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Clark, J. Michael. "Canonical issues emerging in the Southern Baptist - Roman Catholic dialogue." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Books on the topic "Southern Baptist Convention. Women in the Southern Baptist Convention"

1

Campbell, Will D. The convention: A parable. Peachtree Publishers, 1988.

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Fiedler, Rachel Nyagondwe. Women of Bible and culture: Baptist Convention women in Southern Malawi. Kachere Series, 2005.

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Phillips, Jean. Rescue: Abducted and threatened with death, this woman and her husband draw on God's lessons of a lifetime. Hannibal Books, 2001.

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Miss Bertha: Woman of revival: a biography. Broadman & Holman, 1996.

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Allen, Catherine B. Laborers together with God: 22 great women in Baptist life : biographical sketches of the officers who guided Woman's Missionary Union, Auxiliary to Southern Baptist Convention, for the first 100 years. The Union, 1987.

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Southern Baptist Convention. Woman's Missionary Union., ed. Woman's Missionary Union guide. Woman's Missionary Union, 1995.

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Anatomy of a Schism: How clergywomen's narratives reinterpret the fracturing of the Southern Baptist Convention. University of Tennessee Press, 2016.

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Unshakeable: The steadfast heart of obedience. Broadman & Holman Publishers, 2005.

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Durham, Jacqueline. And some had dreams: A history of WMU. Woman's Missionary Union, 1987.

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Branyon, Beth. Miss Alma: Friend of missions. Providence House Publishers, 1996.

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Book chapters on the topic "Southern Baptist Convention. Women in the Southern Baptist Convention"

1

Maxwell, Angie, and Todd Shields. "Southern White Fundamentalism." In The Long Southern Strategy. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190265960.003.0009.

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The fundamentalist takeover of the Southern Baptist Convention that began in 1979 provided the GOP the opportunity to close the deal with white southern voters. Fundamentalist members, anxious over social changes, successfully executed a decades-long plan to seize control of reshape the SBC to reflect their extremist views. They exiled moderates from the denomination almost entirely and re-codified the inferior status of women in the church; biblical inerrancy and absolutism triumphed over interpretation and compromise. The absolutism in terms of religious doctrine gave way to an absolutism in public policy, hyper-partisanship, and demand for political action. In order to court southern evangelical voters, the Republican Party took increasingly hardline stances on issues like gay marriage and abortion under the banner of family values, a slogan cribbed from the anti-feminists who had been propping up white supremacy in the South for generations.
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Leonard, Bill J. "Southern Baptists and Evangelical Dissent." In The Oxford History of Protestant Dissenting Traditions, Volume IV. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199684045.003.0010.

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This chapter surveys the history of the Southern Baptist Convention (SBC) from its origins out of the slavery controversy in 1845, through various approaches to social and religious dissent that evolved within varying subgroups of America’s largest Protestant denomination. Particular attention is given to the nature of Southern Baptists’ understanding of evangelicalism, their own denominational approaches to and differences about that that subject, and the varying relationships that the SBC has developed or avoided with other Evangelicals in the US.
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Newman, Mark. "Southern Catholics and Desegregation in Denominational Perspective, 1945–1971." In Desegregating Dixie. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496818867.003.0009.

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The chapter compares the response of the Catholic Church in the South to desegregation with that of the region’s larger white denominations: the Southern Baptist Convention, the Methodist Church, the Presbyterian Church in the United States, the Protestant Episcopal Church, and the Presbyterian Church in the United States of America. It also makes comparisons with Catholics outside the South and with southern Jews, a minority, like Catholics, subject to suspicion and even hostility from the Protestant majority, and with the Northern (later American) Baptist Convention and the Disciples of Christ, both of which had a substantial African American membership. The comparison suggests that white lay sensibilities, more than polity or theology, influenced the implementation of desegregation in the South by the major white religious bodies. Like the major white Protestant denominations, Catholic prelates and clergy took a more progressive approach to desegregation in the peripheral than the Deep South.
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"6. Salt and Light: Skeptical Environmental Stewards of the Southern Baptist Convention." In The Gospel of Climate Skepticism. University of California Press, 2019. http://dx.doi.org/10.1525/9780520972803-009.

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Stockhausen, Ulrike Elisabeth. "Sponsoring Castro’s Refugees." In The Strangers in Our Midst. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197515884.003.0002.

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This chapter covers evangelical churches’ responses to Cuban refugees between 1959 and 1965, which constituted the first large-scale refugee resettlement initiative by a large evangelical denomination, as well as a well-established public-private partnership between the US government and evangelical churches. Evangelicals, particularly Southern Baptists, provided relief for and sponsored Cuban refugees as an outgrowth of their anticommunism as much as out of their religiously motivated missionary zeal. The Southern Baptist Convention—the nation’s largest Protestant denomination—resettled more than a thousand Cuban refugees. Southern Baptist refugee sponsors provided a roof to sleep under, furnished refugees’ new homes with blankets and kitchen appliances, secured employment for the families’ breadwinners, and enrolled Cuban children in school and the adults in English language classes. While not involved in resettlement, the Pentecostal Assemblies of God shared the Southern Baptists’ missionary zeal and catered to Cuban refugees’ material and spiritual needs.
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Hawkins, J. Russell. "Not in Our Church." In The Bible Told Them So. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197571064.003.0002.

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Chapter 1 explores the tensions that arose in southern evangelicalism between local church congregations and state- and nation-level bodies in the wake of the 1954 Brown decision. Such tensions reveal how Southern Baptists and Methodists negotiated the heightened antagonism emerging between denominational leaders and the people in the pews over civil rights in the mid-1950s. The chapter opens with South Carolina Southern Baptist churches rejecting broader Southern Baptist Convention efforts to advocate for civil rights in religious language and concludes with lay South Carolina Methodists defending the White Citizens’ Councils against criticism from a small number of Methodist clergy. Both these studies reveal the effective authority of local congregations in directing southern white churches’ responses to matters of race in the civil rights years. This chapter highlights that the congregational-level perspective gives the best vantage point for understanding white evangelicalism’s response to the civil rights movement, regardless of church polity.
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Turek, Lauren Frances. "The Challenge of South African Apartheid." In To Bring the Good News to All Nations. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748912.003.0007.

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This chapter explores the evangelical contribution to the debate over U.S. relations with the apartheid government of South Africa and the global anti-apartheid movement. It talks about some members of the Southern Baptist Convention that joined progressive religious groups in order to protest U.S. involvement with the regime. It also describes why many evangelicals urged the Reagan administration to refrain from imposing sanctions on South Africa or pursuing disinvestment strategies. The chapter analyzes the evangelical groups' claims that the policies would have dire effects on the fragile human rights situation in South Africa and expressed concern about the potential for a communist takeover. It discusses the evangelical antisanctions rhetoric that employed a paradoxical blend of human rights language, religious beliefs, and anticommunism.
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You might also be interested in the extended bibliographies on the topic 'Southern Baptist Convention. Women in the Southern Baptist Convention' for particular source types:
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