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Journal articles on the topic 'Southern Baptist Convention. Women in the Southern Baptist Convention'

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Published: 4 June 2021

Last updated: 9 February 2022

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1

Britt, David T. "Computers and the Southern Baptist Convention." Review & Expositor 87, no. 2 (1990): 213–26. http://dx.doi.org/10.1177/003463739008700204.

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2

Waugh, Earle, and Nancy T. Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Canadian Journal of Sociology / Cahiers canadiens de sociologie 16, no. 4 (1991): 425. http://dx.doi.org/10.2307/3340964.

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3

Knudsen, Dean D., and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Contemporary Sociology 20, no. 4 (1991): 613. http://dx.doi.org/10.2307/2071860.

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4

Boling, T. Edwin, and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Review of Religious Research 33, no. 1 (1991): 87. http://dx.doi.org/10.2307/3511263.

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5

Guth, James L., and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Journal for the Scientific Study of Religion 30, no. 4 (1991): 550. http://dx.doi.org/10.2307/1387293.

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6

Mathisen, James A., and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Sociological Analysis 52, no. 2 (1991): 221. http://dx.doi.org/10.2307/3710974.

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7

Rutledge, Jeremy, and Carl L. Kell. "Exiled: Voices of the Southern Baptist Convention Holy War." Journal of Southern History 73, no. 3 (2007): 758. http://dx.doi.org/10.2307/27649554.

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8

Kaylor, Brian T. "Gracious submission: the Southern Baptist Convention's press portrayals of women." Journal of Gender Studies 19, no. 4 (2010): 335–48. http://dx.doi.org/10.1080/09589236.2010.514205.

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9

Dixon, Maria A. "Exiled: Voices of the Southern Baptist Convention Holy War (review)." Rhetoric & Public Affairs 10, no. 3 (2008): 549–51. http://dx.doi.org/10.1353/rap.2008.0005.

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10

Musser, Donald W. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention. Nancy Tatom Ammerman." Journal of Religion 72, no. 3 (1992): 441–42. http://dx.doi.org/10.1086/488936.

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11

Fletcher, Jesse. "Book Review: The Godmakers: A Legacy of the Southern Baptist Convention?" Review & Expositor 94, no. 2 (1997): 305–6. http://dx.doi.org/10.1177/003463739709400227.

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12

Flynt, J. Wayne, and Bill J. Leonard. "God's Last and Only Hope: The Fragmentation of the Southern Baptist Convention." Journal of Southern History 58, no. 2 (1992): 393. http://dx.doi.org/10.2307/2210920.

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13

Kaplan, Dana Evan, and Scott M. Langston. "American Reform Judaism and the Southern Baptist Convention: Responses to Social Trends." Shofar: An Interdisciplinary Journal of Jewish Studies 24, no. 3 (2006): 1–36. http://dx.doi.org/10.1353/sho.2006.0062.

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14

Ammerman, Nancy T., Grady C. Cothen, and Walter B. Shurden. "What Happened to the Southern Baptist Convention? A Memoir of the Controversy." Journal for the Scientific Study of Religion 33, no. 2 (1994): 188. http://dx.doi.org/10.2307/1386613.

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15

Aldridge, Jerry, Gypsy Clayton, and Rhoda Chalker. "AIDS Education and Policies among Southern Baptist Church Leaders in the State of Texas." Psychological Reports 64, no. 2 (1989): 493–94. http://dx.doi.org/10.2466/pr0.1989.64.2.493.

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A survey was conducted to assess the knowledge and attitudes of 67 preschool and children's directors of the Southern Baptist Convention of Texas during a statewide meeting on AIDS. Data on church policies regarding AIDS and AIDS education were also obtained from the participants.

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16

Harvey, Paul. "The Ideal of Professionalism and the White Southern Baptist Ministry, 1870-1920." Religion and American Culture: A Journal of Interpretation 5, no. 1 (1995): 99–123. http://dx.doi.org/10.1525/rac.1995.5.1.03a00050.

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In 1917, a Baptist minister in Henderson, North Carolina, wrote to a Southern Baptist Convention (SBC) worker of the frustrations pastors encountered in teaching their parishioners a “progressive” religious ethic appropriate for the age:Nearly all of us are driven by the force of circumstances to be a bit more conservative than it is in our hearts to be. I am frank to say to you that I have found it out of the question to move people in the mass at all, unless you go with a slowness that sometimes seems painful; and I have settled down to the conviction that it is better to lead people slowly

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17

Ziegler, William M., and Gary A. Goreham. "Formal Pastoral Counseling in Rural Northern Plains Churches." Journal of Pastoral Care 50, no. 4 (1996): 393–404. http://dx.doi.org/10.1177/002234099605000408.

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Reports the findings of a survey of 491 United Church of Christ, Southern Baptist Convention, Evangelical Lutheran Church in America, and Roman Catholic rural clergy from seven Northern Plains states. Offers implications for seminary and post-seminary training, placement of clergy in churches, pastoral counseling in rural congregations, and contextualized theory and ministry.

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18

Leonard, Bill J., Carl L. Kell, and L. Raymond Camp. "In the Name of the Father: The Rhetoric of the New Southern Baptist Convention." Journal of Southern History 67, no. 1 (2001): 216. http://dx.doi.org/10.2307/3070146.

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19

Mcbeth, H. Leon. "Book Review: God's Last & Only Hope: The Fragmentation of the Southern Baptist Convention." Review & Expositor 88, no. 4 (1991): 449–50. http://dx.doi.org/10.1177/003463739108800413.

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20

Dixon, Maria A. "The Word as Weapon: Sermons as Organizational Discourse During the 1979 Southern Baptist Convention." Southern Communication Journal 82, no. 3 (2017): 175–84. http://dx.doi.org/10.1080/1041794x.2017.1315454.

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21

Hinson, E. Glenn. "Book Review: What Happened to the Southern Baptist Convention? A Memoir of the Controversy." Interpretation: A Journal of Bible and Theology 48, no. 3 (1994): 332–33. http://dx.doi.org/10.1177/002096439404800342.

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22

Maples, Jim. "AN EXCLUSIVIST VIEW OF HISTORY WHICH DENIES THE BAPTIST CHURCH CAME OUT OF THE REFORMATION: A LANDMARK RECITAL OF CHURCH HISTORY." Studia Historiae Ecclesiasticae 41, no. 3 (2016): 131–46. http://dx.doi.org/10.25159/2412-4265/456.

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The pages of church history reveal that the great variety of Protestant denominations today had their genesis in the Protestant Reformation of the sixteenth century. However, there is a certain strain of Baptist belief, which had its origin in the Southern Baptist Convention in the United States of America in the nineteenth century, which asserts that Baptists did not spring from the Reformation. This view contends that Baptist churches and only Baptist churches have always existed in an unbroken chain of varying names from the first century to the present time. This view is known as Landmarki

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23

Crowther, Edward R., and David T. Morgan. "The New Crusades, the New Holy Land: Conflict in the Southern Baptist Convention, 1969-1991." Journal of Southern History 63, no. 2 (1997): 451. http://dx.doi.org/10.2307/2211349.

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24

Hardison-Moody, Annie. "Anatomy of a Schism: How Clergywomen’s Narratives Reinterpret the Fracturing of the Southern Baptist Convention." Journal of Pastoral Theology 28, no. 3 (2018): 203–5. http://dx.doi.org/10.1080/10649867.2018.1562644.

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25

Casey, Michael W. "In the Name of the Father: The Rhetoric of the New Southern Baptist Convention (review)." Rhetoric & Public Affairs 5, no. 3 (2002): 544–46. http://dx.doi.org/10.1353/rap.2002.0053.

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26

Newman, Mark, and David T. Morgan. "The New Crusades, the New Holy Land: Conflict in the Southern Baptist Convention, 1969-1991." Journal of American History 83, no. 3 (1996): 1094. http://dx.doi.org/10.2307/2945787.

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27

MORGAN, DAVID T. "Upheaval in the Southern Baptist Convention, 1979–90: Crusade for Truth or Bid for Power?" Journal of Religious History 17, no. 3 (1993): 321–35. http://dx.doi.org/10.1111/j.1467-9809.1993.tb00725.x.

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28

Harvey, Paul, and Robert G. Gardner. "A Decade of Debate and Division: Georgia Baptists and the Formation of the Southern Baptist Convention." Journal of Southern History 62, no. 3 (1996): 580. http://dx.doi.org/10.2307/2211521.

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29

Rohrer, Katherine E. "Fundamentalism, Fundraising, and the Transformation of the Southern Baptist Convention, 1919–1925 by Andrew Christopher Smith." Journal of Southern History 83, no. 2 (2017): 457–58. http://dx.doi.org/10.1353/soh.2017.0133.

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30

Weber, Timothy. "Book Review: Decade of Debate and Division: Georgia Baptists and the Formation of the Southern Baptist Convention." Review & Expositor 93, no. 1 (1996): 142–43. http://dx.doi.org/10.1177/003463739609300113.

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31

Weber, Timothy. "Book Review: The New Crusades, the New Holy Land: Conflict in the Southern Baptist Convention, 1969-1991." Review & Expositor 93, no. 4 (1996): 579–80. http://dx.doi.org/10.1177/003463739609300420.

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32

McMahone, Marty. "Broadening the Picture of Nineteenth-Century Baptists: How Battles with Catholicism Moved Baptists Toward Separationism." Journal of Law and Religion 25, no. 2 (2009): 453–86. http://dx.doi.org/10.1017/s0748081400001211.

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Discussions about the historical meaning of religious liberty in the United States often generate more heat than light. This has been true in the broad discussion of the meaning of the First Amendment in American life. The debate between “separationists” and “accommodationists” is often contentious and seldom satisfying. Both sides tend to believe that a few choice quotes that seem to disprove the other side's position prove their own. Each side is tempted to miss the more nuanced story that is reflected in the American experience. In recent years, this division has been reflected among those

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33

Wilson, Angelia R. "Southern Strategies: Preaching, Prejudice, and Power." American Review of Politics 34 (November 1, 2013): 299–316. http://dx.doi.org/10.15763/issn.2374-779x.2014.34.0.299-316.

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This paper considers how 'preaching prejudice' builds a constituency of like-minds by marginalizing others-on grounds of race and sexuality, for example-and then instructs this constituency regarding political behavior. This discussion is part of a larger project on the construction of social values for political gain but here I specifically draw attention to the historical racism marking much of Protestant messaging in the American South and to how this racism became the foundation for the Republican Southern Strategy from the 1970s onwards. In doing so, I take as a case study the well docume

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34

Adeyemi-Bello, Tope. "Theoretical Ideal Profiles and Coalignment: A Strategy-Environment Example in the Not-for-Profit Sector." Psychological Reports 77, no. 3 (1995): 979–84. http://dx.doi.org/10.2466/pr0.1995.77.3.979.

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The strategy-environment fit has been the topic of many studies, mostly with samples of for-profit organizations. Recently, a more holistic pattern-analytic approach or coalignment has been used to test the performance implications of the relationship between strategy and environment. This statistical approach may be deficient, however, if the ideal profiles from which deviations are measured are data-specific. Therefore, theoretical ideal profiles were used to examine the strategy-environment coalignment for 558 senior pastors in a Southern Baptist state convention. The results indicate that

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35

de Sánchez, Sieglinde Lim. "Crafting a Delta Chinese Community: Education and Acculturation in Twentieth-Century Southern Baptist Mission Schools." History of Education Quarterly 43, no. 1 (2003): 74–90. http://dx.doi.org/10.1111/j.1748-5959.2003.tb00115.x.

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During Reconstruction between one-fourth and one-third of the southern African-American work force emigrated to northern and southern urban areas. This phenomenon confirmed the fears of Delta cotton planters about the transition from slave to wage labor. Following a labor convention in Memphis, Tennessee, during the summer of 1869, one proposed alternative to the emerging employment crisis was to introduce Chinese immigrant labor, following the example of countries in the Caribbean and Latin America during the mid nineteenth century. Cotton plantation owners initially hoped that Chinese “cooli

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36

Arbour, Benjamin H. "An Evangelical Protestant’s Reflections on Roman Catholic Mariology." Perichoresis 18, no. 5 (2020): 21–38. http://dx.doi.org/10.2478/perc-2020-0026.

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AbstractI count myself privileged to respond to Kenneth Collins and Jerry Walls recent book on Roman Catholicism. I live in Fort Worth, TX, and I am a member of Wedgwood Baptist Church, which is one of more than 40,000 churches that together comprise the Southern Baptist Convention. I mention this so readers will know that my comments come from a conservative Evangelical Protestant perspective, and my thinking stems from a tradition that is decidedly not Roman Catholic. Having said this, I’m much more sympathetic to Roman Catholicism than a great many Evangelicals, including Collins and Walls.

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37

Dillon, Michele. "Religion and Culture in Tension: The Abortion Discourses of the U.S. Catholic Bishops and the Southern Baptist Convention." Religion and American Culture: A Journal of Interpretation 5, no. 2 (1995): 159–80. http://dx.doi.org/10.1525/rac.1995.5.2.03a00020.

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Sociologists increasingly emphasize the systemic openness of religious organizations to their environment. Mark Kowalewski argues that the Catholic church, for example, engages in a “limited accommodation” with the broader culture in order to “rein in the forces of change and to keep modernizing elements under the control of the existing power elite.” Others suggest that the church manages its multiple identities across diverse audiences by articulating culturally adaptive discourses. Nancy Ammerman documents the responsiveness of religious organizations to political currents by demonstrating

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38

Mueller, David L. "Book Review: III. Theological History: An Affront to the Gospel? The Radical Barth and the Southern Baptist Convention." Review & Expositor 85, no. 2 (1988): 355–56. http://dx.doi.org/10.1177/003463738808500225.

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39

Peacock, James L. "The New Crusades, the New Holy Land Conflict in the Southern Baptist Convention, 1969-1991 (review)." Southern Cultures 4, no. 2 (1998): 98–99. http://dx.doi.org/10.1353/scu.1998.0098.

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40

Lewis, Andrew R. "Abortion Politics and the Decline of the Separation of Church and State: The Southern Baptist Case." Politics and Religion 7, no. 3 (2014): 521–49. http://dx.doi.org/10.1017/s1755048314000492.

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AbstractBetween the late 1970s and early 1990s, the Southern Baptist Convention (SBC) altered its First Amendment advocacy, shifting from being an ardent supporter of the strict separation of church and state to being a champion of the government accommodation of religion. At the same time, the denomination also became unswervingly pro-life. In this article, I use the SBC case to identify a previously under-analyzed link between abortion politics and church-state politics. I suggest that pro-life politics played an important role in the SBC's shift away from the separation of church and state.

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41

Neely, Alan. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention By Nancy Tatom Ammerman New Brunswick, Rutgers University Press, 1990. 388 pp. $37.00 ($14.00 pb)." Theology Today 48, no. 1 (1991): 85–89. http://dx.doi.org/10.1177/004057369104800117.

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42

Dillon, Michele. "Religion and Culture in Tension: The Abortion Discourses of the U. S. Catholic Bishops and the Southern Baptist Convention." Religion and American Culture: A Journal of Interpretation 5, no. 2 (1995): 159–80. http://dx.doi.org/10.2307/1123855.

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43

Anders, S. F. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention. By Nancy Tatom Ammerman. New Brunswick: Rutgers University Press, 1990. 388 pp. $37.00 cloth, $14.00 paper." Journal of Church and State 34, no. 3 (1992): 624–25. http://dx.doi.org/10.1093/jcs/34.3.624.

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44

Hawkins, Merrill. "Anatomy of a Schism: How Clergywomen's Narratives Reinterpret the Fracturing of the Southern Baptist Convention by Eileen R. Campbell-Reed." Journal of Southern History 83, no. 2 (2017): 483–84. http://dx.doi.org/10.1353/soh.2017.0153.

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45

Shurden, W. B. "The Southern Baptist Convention: A Sesquicentennial History. By Jesse C. Fletcher. Nashville, Tenn.: Broadman and Holman Publishers, 1994. 463 pp. $29.99." Journal of Church and State 38, no. 2 (1996): 430–31. http://dx.doi.org/10.1093/jcs/38.2.430.

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46

Allen, Wm Loyd. "Book review: Eileen R. Campbell-Reed. Anatomy of a Schism: How Clergywomen’s Narratives Reinterpret the Fracturing of the Southern Baptist Convention." Review & Expositor 114, no. 3 (2017): 501–2. http://dx.doi.org/10.1177/0034637317711184f.

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47

Day, Abby. "Anatomy of a Schism: How Clergywomen’s Narratives Reinterpret the Fracturing of the Southern Baptist Convention, written by Eileen Campbell-Reed (2016)." Journal of Empirical Theology 30, no. 1 (2017): 125–26. http://dx.doi.org/10.1163/15709256-12341354.

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48

Potter, Sarah. "“Thou Shalt Meet Thy Sexual Needs in Marriage”: Southern Baptists and Marital Sex in the Postwar Era." Church History 89, no. 1 (2020): 125–47. http://dx.doi.org/10.1017/s0009640720000062.

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This article traces the changing sexual politics of the Southern Baptist Convention (SBC) from the 1950s through the 1980s. It argues that the moderates who led the denomination in the 1950s, 1960s, and early 1970s joined other supporters of “sexual containment” during the early Cold War to develop a theology about the salvific power of marital sex—and the personal, social, and national harm created by extramarital sex—which undergirded the sexual conservatism of the denomination's fundamentalist leadership who rose to power during the 1970s and 1980s. This analysis reframes our understanding

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49

Leonard, Bill J. "The Southern Baptist Convention: A Sesquicentennial History. By Jesse C. Fletcher. Nashville, Tenn.: Broadman & Holman Publishers, 1994. xiv + 463 pp. $29.99." Church History 65, no. 1 (1996): 159–60. http://dx.doi.org/10.2307/3170567.

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50

May, Matthew. "Superordinate Ties, Value Orientations, and Congregations’ Organizational Cultures." Religions 11, no. 6 (2020): 277. http://dx.doi.org/10.3390/rel11060277.

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In this paper, I examine how clergy’s value orientations and congregations’ relationships to the superordinate organizations in their institutional environment are reflected in congregations’ organizational cultures. My analysis of nearly 50 qualitative interviews with clergy, members, and former members of four Southern Baptist Convention congregations and one Independent Christian megachurch indicates organizational cultures are (1) reflections of their leaders’ value orientations and the congregation’s engagement with superordinate organizations and (2) an important indicator of how congreg

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