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1

1962-, Booker-Canfield Suzanne, ed. Contemporary Southern men fiction writers: An annotated bibliography. Lanham, Md: Scarecrow Press, 1998.

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2

Sibley, William Jack. Any kind of luck. New York: Kensington Books, 2001.

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Pellicane, Patricia. Nights of Fire. New York: Zebra, 1993.

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Singer. Orlando: Harcourt, 2009.

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In the master's eye: Representations of women, Blacks, and poor whites in antebellum Southern literature. Amherst: University of Massachusetts Press, 1995.

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Hagan, Patricia. Heaven in a wildflower. New York: HarperPaperbacks, 1992.

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Rogers, Rosemary. An honorable man. Don Mills, Ont: MIRA Books, 2002.

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Twain, Mark. Tangmu li xian ji. Taibei Shi: Taiwan Ying wen za zhi she, 1988.

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9

Twain, Mark. Prikli︠u︡chenii︠a︡ Toma Soi︠e︡ra ; Prikli︠u︡chenii︠a︡ Geklʹberri Finna. Kiev: Tomiris, 1993.

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10

xun, Zhu jian, and Zheng kang, eds. Tang mu, suo ya li xian ji. Nan jing: Yi lin chu ban she, 2011.

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Twain, Mark. The adventures of Tom Sawyer. New York: Oxford University Press, 1996.

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Twain, Mark. Les Aventures de Tom Sawyer. Paris: Hachette, 1988.

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Twain, Mark. Les aventures de Tom Sawyer. [Paris]: Gallimard jeunesse, 2008.

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Twain, Mark. The adventures of Tom Sawyer. Philadelphia, Pa: Courage Books, 1991.

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Twain, Mark. Tom Sawyer. Philadelphia: Chelsea House, 2006.

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Twain, Mark. The adventures of Tom Sawyer. [Oxford: Oxford University Press, 2007.

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17

Twain, Mark. Tangmu li xian ji. Tainan Shi: Nan tai tu shu yu xian gong si, 1987.

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18

Mills, M. G. L., and M. E. J. Mills. Morphometrics, demographics, and genetic viability. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198712145.003.0002.

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Morphometric data showed that southern Kalahari male cheetahs are larger than females and coalition males are larger than single males. Both tend to be smaller than cheetahs from other regions. The estimated density was 0.7 adult cheetahs/100 km2. Adult males were either single (43.2%) or in two-male (35.8%) or three-male (20.9%) coalitions. Only two out of seven two-male coalitions were full siblings. Litter sizes at birth and emergence were similar to those in the Serengeti, but age at independence and at first litter were older, and litter size at independence larger. Cub sex ratio was equal, but there was a predominance of males amongst adults. Age at death was 6.7 ± 2.1 years, and the oldest known animal died at 12 years of age. The most common cause of adult mortality, especially for males, was injuries inflicted by conspecifics or competitors. Genetic data showed a stable and genetically healthy population.
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19

Schoeman, Alex. Southern Africa. Edited by Timothy Insoll. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199675616.013.007.

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Excavations of Southern African farming community sites have yielded two figurine types. The first comprises coarse clay figurines found in clusters in central areas in homesteads. These clusters contained anthropomorphic and animal figurines that resemble material culture used in twentieth-century southernmost African initiation schools. The second figurine type, associated with domestic areas, is finer and included toys and stylized human figurines. The stylized human figurines resemble historical figures that embodied ideas about male ownership over the female body, procreative powers, and spirit. The decorations on the stylized female figurines resemble body scarification that might have been used to express personhood. This chapter suggests that the production and use of these clay figurines were enmeshed in ideas about sex and gender, and that figurines materialized ideas, in both ceremonial and domestic contexts, about the adult body as sexed and gendered.
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20

Mills, M. G. L., and M. E. J. Mills. Socio-spatial organization and spatial ecology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198712145.003.0010.

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Home ranges of males (1204 km2) and females (1510 km2) were similar. Female home range size was positively related to the dispersion of prey and generally, but not exclusively, they displayed home range fidelity. Overlap between female home ranges was extensive, although they rarely met up. Male home ranges overlapped extensively and there was no difference in size between coalition and single males. Males overcame the problem of scent marking a large home range by concentrating scent marks in core areas. Generally female cheetah home range size is affected by resource productivity, although where prey are migratory, or in fenced reserves where movements are constricted, and areas where disturbance is severe, this may be different. Southern Kalahari males apparently need large home ranges to increase the likelihood of locating wide-ranging and sporadically receptive females. Mean dispersal distance for subadult males (96 km) was further than for females (39 km).
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21

Mills, M. G. L., and M. E. J. Mills. Twenty-four-hour activity patterns and distances moved. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198712145.003.0005.

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Cheetahs spent 70.2% of their time resting, 29.3% on food acquisition, and only 0.6% socializing. Males spent more time walking than females did. Females with small cubs spent more time vigilant than single females and females with large cubs. Cheetahs were predominantly diurnal. However, single animals and coalition males especially remained active after dark to extend hunting time because of the heat in summer, and to hunt springhares throughout the year. They showed a preference, but not exclusively so, for moonlit nights. Male cheetahs moved further per 24 h than females did and moved almost as far during the night as during the day. Females sometimes made long-distance moves when in oestrus. Springbok-hunting females had to move further than steenbok-hunting females because of difference dispersion patterns in the prey. Southern Kalahari cheetahs move longer distances to find food than do cheetahs in more mesic areas.
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22

Cardon, Nathan. New Women, New South. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190274726.003.0004.

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Chapter 3 surveys the role women played at the Atlanta and Nashville fairs. The Cotton States and Tennessee Centennial transformed the gendered nature of public space in the South. Within their controlled and ordered boundaries, southern white women were set free from male chaperones and traditional constraints. At the fairs’ Woman’s Buildings, southern white women embraced the New Woman, while simultaneously celebrating the mythic role played by southern women in the domestic culture of the region. This chapter also explores African American women’s presence at the fairs. Southern black women created a shadow Woman’s Board and invited prominent black female speakers to the expositions. On the other end of the spectrum, black women worked in the fairs’ nurseries and kitchens. The expositions provided an opportunity for black women to speak for themselves, while constraining them in the popular stereotypes of the late nineteenth century.
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23

Epprecht, Marc. Hungochani, Second Edition: The History of a Dissident Sexuality in Southern Africa. McGill-Queen's University Press, 2013.

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24

Barrett, Rusty. The Class Menagerie. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195390179.003.0004.

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This chapter discusses the appropriation of stereotypes of southern speech among early members of the (gay male) bear subculture. Bear subculture emphasizes the properties of being heavyset and having higher-than-average amounts of body hair. The chapter begins with an overview of bear subculture, including a history of the emergence of the subculture in the early 1990s. The chapter then discusses the emergence of bear slang and the use of the “bear codes” on the Bear Mailing List. It is argued that early bear subculture constructed gay masculinity through the appropriation of stereotyped representations of southern working-class men. An analysis of language use on the Bear Mailing List reveals the use of Mock Hillbilly, a linguistic style characterized by the exaggerated representations of Appalachian and Ozark dialects of English, including the use of eye-dialect in email messages. It is argued that the appropriation of southern stereotypes allowed early bears to construct a form of masculinity that aligned with being overweight.
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25

Epprecht, Marc. Hungochani: The History Of A Dissident Sexuality In Southern Africa. McGill-Queen's University Press, 2004.

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26

Hungochani: The History of a Dissident Sexuality in Southern Africa. McGill-Queen's University Press, 2013.

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27

Hungochani: The History Of A Dissident Sexuality In Southern Africa. McGill-Queen's University Press, 2004.

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28

Epprecht, Marc. Hungochani: The History of a Dissident Sexuality in Southern Africa. McGill-Queen's University Press, 2004.

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29

Kayser, Casey. Marginalized. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496835901.001.0001.

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In contrast to other literary genres, drama has received little attention in southern studies, and women playwrights in general receive less recognition than their male counterparts. This book addresses these gaps in its examination of the work of southern women playwrights, making the argument that representations of the American South on stage are complicated by difficulties of identity, genre, and region. Success in American drama is defined as having a play staged in the capital of theatre culture, New York City, the city that might be viewed as most antithetical to the South in terms of geography and ideology. Further, women playwrights, women playwrights of color, and those who express queer identities have been vocal about persistent inequities in American theatre which have created obstacles to their success. Drama creates unique problems for playwrights through its concentrated focus on place, dialect, and character; the multiple layers of authorship; the collective reception format; and the demand for exaggeration within production. These issues, as they interact with regional conditions and perceptions, pose problems for southern women playwrights in navigating how to represent a marginalized region on the stage. Through analysis of the dramatic texts, the rhetoric of reviews of productions, as well as what the playwrights themselves have said about their plays and its productions, this book delineates these challenges and argues that playwrights confront obstacles through various conscious strategies. These approaches lead audiences to reconsider monolithic understandings of northern and southern regions and ultimately, they create new visions of the South.
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30

Mangham, Andrew, and Daniel Lea, eds. The Male Body in Medicine and Literature. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786940520.001.0001.

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Investigations of male potency and the ‘ability to perform’ have long been mainstays of social, political and artistic discourse and have provoked spirited and partisan declarations about what it is to be a man. This interdisciplinary collection considers the tensions that have developed between the historical privilege often ascribed to the male and the vulnerability to which his body is prone. Using a variety of historical and literary approaches, the essays in this work consider the critical ways in which medicine’s interactions with literature reveal vital clues about the ways sex, gender and identity are constructed through treatments of a range of pathologies, including deformity, venereal disease, injury, nervousness and sexual difference. The relationships between male medicine and ideals of potency and masculinity are searchingly explored through a range of sources, including African American slave fictions, southern gothic, early modern poetry, Victorian literature and the modern novel.
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31

Hanmer, Lucia, Edinaldo Tebaldi, and Dorte Verner. Gender and Labor Markets in Tunisia’s Lagging Regions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198799863.003.0006.

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There are significant differences in labor market outcomes by gender in Tunisia. These gender differences differ substantially in the richer coastal and eastern regions and the poorer southern and western regions. This chapter uses the 2014 Tunisia Labor Market Panel Survey (TLMPS) to examine the characteristics of male and female labor market participants in the lagging southern, western, and central regions, and in the leading regions. The chapter also discusses results from an econometric analysis of the factors that influence monthly wages and the probability of employment for men and women respectively. Our results show that gender plays a huge role in labor market outcomes: women are less likely to participate in the labor force, are more likely to be unemployed, and receive lower wages. In addition, youth and educated women in lagging regions are particularly disadvantaged because they are less likely to find a job and may not have the option of moving to places where employment prospects are better. Moreover, our results suggest that wage discrimination against women is prevalent outside the leading region in Tunisia.
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32

Weiner, Marli F., and Mazie Hough. Ambiguous Bodies. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036996.003.0005.

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This chapter examines physicians' efforts to understand various types of anomalous bodies. Southern physicians who recognized race, sex, and place as essential aspects of bodies had to acknowledge that these categories were not always precisely defined. People could move from the North or from Europe to the South or from one place to another within it. Although custom and law defined all slaves as black, medicine was aware that interracial sex led to many bodies that combined the blood and thus the characteristics of the two races. Far less common, but certainly compelling to doctors, were bodies that exhibited aspects of both male and female. Physicians determined to define what was normal believed that studying bodies that fell between categories could help them understand health and illness. This chapter explores how southern physicians addressed the intellectual dilemmas posed by bodies of mixed race and by the ambiguous nature of women's bodies. It also considers how physicians thought about the maternal influence on the health of the fetus during the course of pregnancy.
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33

Mills, M. G. L., and M. E. J. Mills. Foraging success. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198712145.003.0007.

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Foraging success for various demographic groups and females with different foraging strategies was measured by calculating overall and individual feeding rates in kg eaten/km moved. Overall and individual feeding rates were significantly higher for coalitions than single males. Females with large cubs had a significantly higher overall feeding rate than females at other times of their reproductive cycle, although lactating females had the highest individual feeding rate. Amongst females, springbok hunters had higher individual feeding rates than steenbok/duiker hunters or intermediates. However springbok hunting appeared to be energetically more costly. It would, therefore, seem that there are several strategies that female cheetahs can adopt in order to maximize foraging success. The overall mean consumption rate for all cheetahs in the southern Kalahari was calculated to be 3.0 kg/day.
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34

Falck, Susan T. Remembering Dixie. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496824400.001.0001.

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Nearly seventy years after the Civil War, Natchez, Mississippi, sold itself to Depression-era tourists as a place “Where the Old South Still Lives.” Tourists flocked to view the town’s decaying antebellum mansions, hoop-skirted hostesses, and a pageant saturated in sentimental Lost Cause imagery. Organized by the town’s female garden club, the Pilgrimage created a popular culture experience that appealed to 1930s tourists. This book traces how the selective white historical memories of a small southern community originated from the hardships of the Civil War, changed over time, and culminated in a successful heritage tourism enterprise still in business today. Simultaneously, this study examines the ways in which Natchez African Americans contested this selective narrative to create a short lived but distinctive post-emancipation identity. This book demonstrates that southern memory making was never monolithic or static but was continuously shaped and reshaped by the unique dynamics of a community’s class, gender, racial, and social complexities. In the course of revealing how historical memory evolved in Natchez, this book contributes new insights on the periodization of Lost Cause ideology and the gendering of historical memory. Covering the period from the tumultuous early post-Civil War years through the economic hardships of the Great Depression, Remembering Dixie reveals that historical memory is often a contested process. Perhaps most importantly, this study helps to reclaim some of the earliest post-emancipation black memories that were nearly erased when white males reclaimed political power in the late 1870s.
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35

Rivers, Larry Eugene. Catch the Runaway. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036910.003.0009.

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This chapter demonstrates how Florida attempted to address the problem of runaways but achieved mixed success at best. The legislative council and legislature passed numerous laws. Many reflected those of other southern states, although Florida offered lower rewards for the capture of runaways. The same laws anticipated that most white male Floridians would play a role in catching runaways. Private citizens, professional slave catchers, and others pursued and apprehended fugitives. Few owners and overseers pursued runaways personally because of the time involved away from plantations and farms. Slave patrols sometimes operated during times of crisis but proved, for the most part, ineffective in capturing runaways. Privately posted rewards generally brought better results, especially when combined with published notices that provided accurate information.
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36

Olsen, Dale A. Flutes and Nature. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037887.003.0007.

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This chapter discusses how flutes are used by humans for the fertility of animals, the growing and harvesting of crops, controlling weather, and metaphorically, such as riding the winds of longing. Animal and vegetal fertility are closely related in many cultures, and flutes are often the power intermediary between them and supernatural assurance for procreation and bountiful harvests. For example, among the Usarufa in New Guinea, pigs and plants are included in the same sentence when talking about the fertility power of their secret flutes. Among the Q'eros in the southern Peruvian Andes, a vertical notched flute known as pinkuyllu is played by men with singing by women during two animal fertility rituals, Aqhata Ukyachichis for male llamas and Phallchay for female llamas and alpacas.
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37

Mills, Gus, and Margaret Mills. Kalahari Cheetahs. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198712145.001.0001.

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This book demonstrates how cheetahs are adapted to arid savannahs like the southern Kalahari, and makes comparisons with other areas, especially the Serengeti. Topics dealt with are: demography and genetic status; feeding ecology, i.e. methods used for studying diet, diets of different demographic groups, individual diet specializations of females, prey selection, the impact of cheetah predation on prey populations, activity regimes and distances travelled per day, hunting behaviour, foraging success and energetics; interspecific competition; spatial ecology; reproductive success and the mating system; and conservation. The major findings show that cheetahs are well adapted to arid ecosystems and are water independent. Cheetah density in the study area was stable at 0.7/100 km2 and the population was genetically diverse. Important prey were steenbok and springbok for females with cubs, gemsbok, and adult ostrich for coalition males, and steenbok, springhares, and hares for single animals. Cheetahs had a density-dependent regulatory effect on steenbok and springbok populations. Females with large cubs had the highest overall food intake. Cheetahs, especially males, were often active at night, and competition with other large carnivores, both by exploitation and interference, was slight. Although predation on small cubs was severe, cub survival to adolescence was six times higher than in the Serengeti. There was no difference in reproductive success between single and coalition males. The conservation priority for cheetahs should be to maintain protected areas over a spectrum of landscapes to allow ecological processes, of which the cheetah is an integral part, to proceed unhindered.
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38

Flood, Dawn Rae. The Power of Racial Rape Myths after World War II. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036897.003.0003.

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This chapter reveals how African American men and their attorneys challenged assumptions about black criminality and forced urban authorities to confront these assumptions during the postwar years, when the civil rights movement expanded nationally. By World War II, instances of lynch mob violence had decreased significantly, but the specter of interracial sexual violence continued to govern trial proceedings, even outside the Jim Crow South. Many Americans continued to believe that black men were sexual predators and likely perpetrators of rape if accused, especially but not exclusively, by white women. Thus, these men specifically asserted that the trial system they faced in Chicago mirrored a Southern system of (in)justice that had not yet fully abandoned lynch-mob violence. Although they were not successful in gaining acquittals, their efforts expand current understandings of racial discrimination and re-imagine the geographic boundaries of the criminalized black male body.
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39

Weiner, Marli F., and Mazie Hough. Constructing Sex. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036996.003.0003.

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This chapter examines how southern physicians constructed the meanings of male and female bodies. Believing that reproductive processes were inherently dangerous to women's health, doctors throughout the nation sought to extend their authority by proclaiming that menarche, menstruation, pregnancy, childbirth, lactation, and menopause often required medical attention. In the South, these vulnerabilities had to be ascribed to white women's bodies at the same time that doctors rejected them for black women. However, doctors eager to expand their practice and willing to acknowledge black women's suffering could not reject them too vehemently. This chapter considers how physicians defined white women's bodies as well as the ways in which they addressed the contradictions in their explanations of racial and sexual differences. It shows that physicians utilized the familiar trope of the dangers of modern civilized life and sympathy theory to explain women's health, and especially white women's vulnerable bodies and reproductive suffering in contrast to the relative absence of such weakness in black women.
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40

Foster, Thomas A. Rethinking Rufus: Sexual Violations of Enslaved Men. University of Georgia Press, 2019.

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41

Morgan, Jennifer L., Thomas A. Foster, and Daina Ramey Berry. Rethinking Rufus: Sexual Violations of Enslaved Men. University of Georgia Press, 2019.

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42

Rethinking Rufus: Sexual Violations of Enslaved Men. University of Georgia Press, 2019.

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43

Morgan, Jennifer L., Thomas A. Foster, and Daina Ramey Berry. Rethinking Rufus: Sexual Violations of Enslaved Men. University of Georgia Press, 2019.

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44

Barrett, Rusty. From Drag Queens to Leathermen. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195390179.001.0001.

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This book analyzes gendered forms of language use in several different gay male subcultures. The subcultures considered include drag queens, radical faeries, bears, circuit boys, barebackers, and leathermen. The chapters include ethnographic-based studies of language use in each of these subcultures, giving special attention to the ways in which linguistic patterns index forms of masculinity and femininity. In each case, speakers combine linguistic forms in ways that challenge normative assumptions about gender and sexuality. In an extension of prior work, Barrett discusses the intersections of race, gender, and social class in performances by African American drag queens in the 1990s. An analysis of sacred music among radical faeries considers the ways in which expressions of gender are embedded in a broader neo-pagan religious identity. The formation of bear as an identity category (for heavyset and hairy men) in the late 1980s involve the appropriation of linguistic stereotypes of rural Southern masculinity. Among regular attendees of circuit parties (similar to raves), language serves to differentiate gay and straight forms of masculinity. In the early 2000s, barebackers (gay men who eschew condoms) used language to position themselves as rational risk takers with a natural innate desire for semen. For participants in the International Mr. Leather contest, a disciplined, militaristic masculinity links expressions of patriotism with BDSM sexual practice. In all of these groups, the construction of gendered identity involves combining linguistic forms that would usually not co-occur. These unexpected combinations serve as the foundation for the emergence of unique subcultural expressions of gay male identity.
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45

In the Master's Eye: Representations of Women, Blacks, and Poor Whites in Antebellum Southern Literature. University of Massachusetts Press, 1996.

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46

Mainwaring, Ċetta. At Europe's Edge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198842514.001.0001.

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The Mediterranean Sea is now the deadliest region in the world for migrants. Although the death toll has been rising for many years, the EU response remains fragmented and short sighted. Politicians frame these migration flows as an unprecedented crisis and emphasize migration control at the EU’s external boundaries. In this context, At Europe’s Edge investigates (1) why the EU prioritizes the fortification of its external borders; (2) why migrants nevertheless continue to cross the Mediterranean and to die at sea; and (3) how EU member states on the southern periphery respond to their new role as migration gatekeepers. The book addresses these questions by examining the relationship between the EU and Malta, a small state with an outsized role in migration politics as EU policies place it at the crosshairs of migration flows and controls. The chapters combine ethnographic methods with macro-level analyses to weave together policymaker, practitioner, and migrant experiences, and demonstrate how the Mediterranean is an important space for the contested construction of ‘Europe’. At Europe’s Edge provides rich insight into the unexpected level of influence Malta exerts on EU migration governance, as well as the critical role migrants and their clandestine journeys play in animating EU and Maltese migration policies, driving international relations, and producing Malta’s political power. By centring on the margins, the book pushes the boundaries of our knowledge of the global politics of migration, asylum, and border security.
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47

Showers Johnson, Violet, Gundolf Graml, and Patricia Williams Lessane, eds. Deferred Dreams, Defiant Struggles. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786940339.001.0001.

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Deferred Dreams, Defiant Struggles interrogates Blackness and illustrates how it has been used as a basis to oppress, dismiss and exclude Blacks from societies and institutions in Europe, North America and South America. Employing uncharted analytical categories that tackle intriguing themes about borderless non-racial African ancestry, “traveling” identities and post-blackness, the essays provide new lenses for viewing the “Black” struggle worldwide. This approach directs the contributors’ focus to understudied locations and protagonists. In the volume, Charleston, South Carolina is more prominent than Little Rock Arkansas in the struggle to desegregate schools; Chicago occupies the space usually reserved for Atlanta or other southern city “bulwarks” of the Civil Rights Movement; diverse Africans in France and Afro-descended Chileans illustrate the many facets of negotiating belonging, long articulated by examples from the Greensboro Woolworth counter sit-in or the Montgomery Bus Boycott; unknown men in the British empire, who inverted dying confessions meant to vilify their blackness, demonstrate new dimensions in the story about race and religion, often told by examples of fiery clergy of the Black Church; and the theatres and studios of dramatists and visual artists replace the Mall in Washington DC as the stage for the performance of identities and activism.
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48

Hagan, Patricia. Heaven in a Wildflower. Harpercollins (Mm), 1994.

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49

Moore, Helen. Amadis in English. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198832423.001.0001.

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This is a book about readers: readers reading, and readers writing. They are readers of all ages and from all ages: young and old, male and female, from Europe and the Americas. The book they are reading is the Spanish chivalric romance known in English as Amadis de Gaule. Famous throughout the sixteenth century as the pinnacle of its fictional genre, the cultural functions of Amadis were further elaborated by the publication of Cervantes’s Don Quixote in 1605, in which Amadis features as Quixote’s favourite book. Amadis thereby becomes, as the philosopher Ortega y Gasset terms it, ‘enclosed’ within the modern novel and part of the imaginative landscape of reader-authors such Smollett, Mary Shelley, Keats, Southey, Scott, and Thackeray.Amadis in English ranges from the sixteenth to the twentieth centuries, demonstrating through this ‘biography’ of a book the deep cultural, intellectual, and political connections of English, French, and Spanish literature across five centuries. At once an ambitious work of transnational literary history and a new intervention in the history of reading, this study argues that romance is historically located, culturally responsive, and uniquely flexible in the recreative possibilities it offers readers. By revealing this hitherto unexamined reading experience connecting readers of all backgrounds, Amadis in English also offers many new insights into the politicization of literary history; the construction and misconstruction of literary relations between England, France, and Spain; the practice and pleasures of reading fiction; and the enduring power of imagination.
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The Delectable Negro Sexual Cultures. New York University Press, 2014.

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