Dissertations / Theses on the topic 'Soviet union, history, 1953-1991'
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Bruyneel, Stephen Alan. "The future of Soviet domestic reform : an analysis of three sovietologists' views." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28587.
Full textArts, Faculty of
Political Science, Department of
Graduate
Bennett, Jeffrey D. "Rising to the occasion : the changing role of the KGB and its influence in Soviet succession struggles 1953-1991." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23324.
Full textCopp, John W. "Egypt and the Soviet Union, 1953-1970." PDXScholar, 1986. https://pdxscholar.library.pdx.edu/open_access_etds/3797.
Full textYAKUSHENKO, Olga. "Building connections, distorting meanings : Soviet architecture and the West, 1953-1979." Doctoral thesis, European University Institute, 2021. https://hdl.handle.net/1814/71643.
Full textExamining Board: Professor Alexander Etkind (European University Institute); Professor Catriona Kelly (University of Oxford); Professor Pavel Kolář (University of Konstanz); Professor Anatoly Pinsky (University of Helsinki)
The transnational history of the Soviet Union often goes against everything we know as citizens of the post-Soviet world. We are used to imagining the Iron Curtain as an impermeable obstacle and any meaningful connection between the Soviet Union and the rest of the world as clandestine, unofficial, and potentially subversive. But it was not always the case. I wish to open my thesis with a short dramatic exposition from the memoir of one of the protagonists of my thesis, the Soviet architect Felix Novikov: Soon [after the speech against the extravagances in architecture in 1953] the architectural bosses went abroad in search for examples worthy of emulation. The head of the Union of architects of the USSR, Pavel Abrosimov, left for Italy, Aleksandr Vlasov went to the US, Iosif Loveĭko who, in his absence became the chief architect of Moscow, left for France. After, each of them gave a talk about his impressions to the colleagues in the overcrowded lecture hall of the Central House of Architects. A year after the “historical” (without irony) speech the Party and government decree “On the elimination of extravagances in housing design and construction” appeared […] in the text of this document were such lines: “Obligate (the list of responsible organizations followed )… to be more daring in assimilation of the best achievements… of foreign construction.” The true “reconstruction” resulted in architecture that I call Soviet modernism started from this moment.”
Chapter 4 ‘Anatole Kopp: Enchanted by the Soviet' of the PhD thesis draws upon an earlier version published as an article 'Anatole Kopp’s town and revolution as history and a manifesto : a reactualization of Russian constructivism in the West in the 1960s' (2016) in the journal ‘Journal of Art Historiography’
Kashirin, Alexander Urievich 1963. "Protestant minorities in the Soviet Ukraine, 1945--1991." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10956.
Full textThe dissertation focuses on Protestants in the Soviet Ukraine from the end of the Second World War to the collapse of the USSR. It has two major aims. The first is to elucidate the evolution of Soviet policy toward Protestant denominations, using archival evidence that was not available to previous students of this subject. The second is to reconstruct the internal life of Protestant congregations as marginalized social groups. The dissertation is thus a case study both of religious persecution under state-sponsored atheism and of the efforts of individual believers and their communities to survive without compromising their religious principles. The opportunity to function legally came at a cost to Protestant communities in Ukraine and elsewhere in the USSR. In the 1940s-1980s, Protestant communities lived within a tight encirclement of numerous governmental restrictions designed to contain and, ultimately, reduce all manifestations of religiosity in the republic both quantitatively and qualitatively. The Soviet state specifically focused on interrupting the generational continuity of religious tradition by driving a wedge between believing parents and their children. Aware of these technologies of containment and their purpose, Protestants devised a variety of survival strategies that allowed them, when possible, to circumvent the stifling effects of containment and ensure the preservation and transmission of religious traditions to the next generation. The dissertation investigates how the Soviet government exploited the state institutions and ecclesiastic structures in its effort to transform communities of believers into malleable societies of timid and nominal Christians and how the diverse Protestant communities responded to this challenge. Faced with serious ethical choices--to collaborate with the government or resist its persistent interference in the internal affairs of their communities-- many Ukrainian Evangelicals joined the vocal opposition movement that contributed to an increased international pressure on the Soviet government and subsequent evolution of the Soviet policy from confrontation to co-existence with religion. The dissertation examines both theoretical and practical aspects of the Soviet secularization project and advances a number of arguments that help account for religion's survival in the Soviet Union during the 1940-1980s.
Committee in charge: Julie Hessler, Chairperson, History; R Alan Kimball, Member, History; Jack Maddex, Member, History; William Husband, Member, Not from U of O Caleb Southworth, Outside Member, Sociology
Thieme, Ulrike. "Armed peace : the Foreign Office and the Soviet Union, 1945-1953." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1735/.
Full textDreeze, Jonathon Randall. "Stalin's Empire: Soviet Propaganda in Kazakhstan, 1929-1953." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu158757030976164.
Full textBarry, William Patrick. "The missile design bureaux and Soviet manned space policy, 1953-1970." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:f2b8544f-5852-4283-b7ac-892afc6f39ae.
Full textChoate, Ksenia. "From "Stalinkas" to "Khrushchevkas": The Transition to Minimalism in Urban Residential Interiors in the Soviet Union from 1953 to 1964." DigitalCommons@USU, 2010. https://digitalcommons.usu.edu/etd/628.
Full textSeward, James W. "The German exile journal Das Wort and the Soviet Union." PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4104.
Full textYordanov, Radoslav. "Soviet involvement in Ethiopia and Somalia, 1947-1991." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:0c66a287-9ae8-4dcf-badc-a72bf04f399f.
Full textUshay, Joshua Levi. "Paul H. Nitze and American Cold War strategy 1949 - 1953." Queensland University of Technology, 2006. http://eprints.qut.edu.au/16228/.
Full textUshay, Josh. "Paul H. Nitze and American Cold War strategy 1949 - 1953." Thesis, Queensland University of Technology, 2006. https://eprints.qut.edu.au/16228/1/Josh_Ushay_Thesis.pdf.
Full textTesař, Jan [Verfasser], Friedrich Wilhelm [Herausgeber] Graf, Milos [Herausgeber] Havelka, Przemysław [Herausgeber] Matusik, and Wessel Martin [Herausgeber] Schulze. "The History of Scientific Atheism : A Comparative Study of Czechoslovakia and Soviet Union (1954–1991) / Jan Tesař." Göttingen : Vandenhoeck & Ruprecht, 2019. http://www.v-r.de/.
Full textFroggatt, Michael. "Science in propaganda and popular culture in the USSR under Khruschëv (1953-1964)." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:101d4ec5-48cc-4a85-b7e9-0e5b7c8fdafd.
Full textTelfer, Elizabeth. "Iran's foreign policy in the Caspian region 1991-1997." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/3155/.
Full textUhl, Katharina Barbara. "Building communism : the Young Communist League during the Soviet thaw period, 1953-1964." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:485213b3-415d-4bc1-a896-ea53983c75f8.
Full textCarter, Charles William. "The Importance of Osthandel: West German-Soviet Trade and the End of the Cold War, 1969-1991." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1346850432.
Full textYilmaz, S. Harun. "Construction of national identities in Azerbaijan, Kazakhstan and Ukraine in Soviet historiography (1936-1953)." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:5694552d-67e7-4d03-8011-cb01b1c8caa8.
Full textYan, Ji Bao. "China's policies toward the Soviet Union and the United States before and in the Korean War." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/3572.
Full textMiller, Gregory Blake 1969. "Reentry shock: Historical transition and temporal longing in the cinema of the Soviet Thaw." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/11059.
Full textNostalgia is the longing for a lost, and often substantially reimagined, time or place. Commonly regarded as a conservative impulse available for exploitation by hegemonic forces, nostalgia can also be a source of social questioning and creative inspiration. This dissertation examines the ways in which nostalgic longing imports images and ideas from memory into present discourse and infuses works of art with complication, contradiction, and ambiguity. In the early 1960s, emboldened by Nikita Khrushchev's cultural Thaw, many Soviet filmmakers engaged both personal and social memory to craft challenging reflections of and responses to their times. These filmmakers reengaged the sundered spirit of the 1920s avant-garde and reimagined the nation's artistic and spiritual heritage; they captured the passing moments of contemporary history in a way that animated the permanent, productive, and sometimes stormy dialogue between the present and the persistent past. Mikhail Kalatozov's I Am Cuba (1964), Andrei Tarkovsky's Andrei Rublev (1966, released 1971), and Marlen Khutsiev's Ilich's Gate (1961, released with changes in 1965 as I Am Twenty ) were planned in the anxious years surrounding Khrushchev's fall, and the films mark a high point of Thaw-era cinematic audacity. Each film is epic in scope; each deploys temporal longing to generate narrative ambiguity and dialogue between historical epochs. The films are haunted by ghosts; they challenge the hegemony of the "now" by insisting on the phantom presence of a thousand "thens"; they refurbish old dreams and question contemporary assumptions. The Thaw permitted the intrusion of private memory into public history, and the past became a zone for exploration rather than justification. Easy answers became harder to come by, but the profusion of questions and suggestions created a brief silver age for Soviet cinema. For us, these films offer an extraordinary glimpse into creative life during one of the great, unsung social transitions of the 20th century and reveal the crucial contribution of individual memory in the artistic quest for formal diversity, spiritual inspiration, and ethical living.
Committee in Charge: Dr. H. Leslie Steeves, Chair; Dr. Biswarup Sen; Dr. Julianne Newton; Dr. Jenifer Presto
Gundrum, Duane A. "(Neo) revolutionary messages : an analysis of the impact of counter-narratives versus state narratives during the 1991 Coup D'etat in the former Soviet Union." Scholarly Commons, 2008. https://scholarlycommons.pacific.edu/uop_etds/685.
Full textSvensson, Bengt. "Seven Years That Shook Economic and Social Thinking : Reflections on the Revolution in Communist Economics 1985-1991." Doctoral thesis, Stockholms universitet, Ekonomisk-historiska institutionen, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8353.
Full textÅberg, Anna. "A Gap in the Grid : Attempts to introduce natural gas in Sweden 1967-1991." Doctoral thesis, KTH, Teknik- och vetenskapshistoria, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-121546.
Full textQC 20130507
The integration of energy markets across system and nation boundaries
Vercauteren, Pierre. "Des politiques européennes à l'égard de l'URSS: la France, la RFA et la Grande-Bretagne de 1969 à 1989." Doctoral thesis, Universite Libre de Bruxelles, 1998. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211974.
Full textBaird, Catherine 1966. "The "third way" : Russia's religious philosophers in the West, 1917-1996." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34695.
Full textCrooker, Matthew R. "Cool Notes in an Invisible War: The Use of Radio and Music in the Cold War from 1953 to 1968." Wright State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wright1559565327720453.
Full textArdovino, Michael. "Revisiting Eric Nordlinger: The Dynamics of Russian Civil- Military Relations in the Twentieth Century." Thesis, University of North Texas, 2001. https://digital.library.unt.edu/ark:/67531/metadc2918/.
Full textGuillaumier, Christina. "From piano to stage : a genealogy of musical ideas in the piano works of Sergei Prokofiev (1900-c.1920)." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/6451.
Full textZrudlo, Laurie. "Soviet foreign policy responsiveness to the external environment : Soviet-Indian relations 1968-1985." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66111.
Full textSantos, Antonio Carlos dos. "Eric J. Hobsbawm e a Era do Socialismo : da Revolução Russa ao colapso da União Soviética (1917-1991)." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/12696.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
The present work rescues the reflections of the English marxist historian Eric Hobsbawm about the history of the socialism within the Brief XX Century , more specifically the soviet socialism between the year 1917, in Russia, and the collapse of the Soviet Union, in 1991. Beginning from his personal history as a communist activist and as an intellectual of the English Social History we outline his ideas about the socioeconomic and political conditions which originated the October of 1917 and the raise of the so called really existing socialism in the Soviet Union and East Europe, as well as its implications on the history of the XX century, on marxist thinking, and on the political strategies of the international communist movement. Using tools as the ontological conception of the marxist work identified initially by György Lukács and kept on by István Mészáros and José Chasin we tried to analyse the contribution of Hobsbawm s historiographical thinking on the fight to overcome inequalities economic and social injustices created by the hegemonic capitalist mode in the world nowadays
O presente trabalho resgata as reflexões do historiador marxista inglês Eric Hobsbawm sobre a história do socialismo no Breve Século XX , mais especificamente do socialismo de tipo soviético que se desenvolveu entre a Revolução Russa de 1917 e o colapso da União Soviética em 1991. Partindo da sua trajetória pessoal de militante comunista e intelectual de relevo da História Social Inglesa, destacamos suas ideias sobre as condições socioeconômicas e políticas que originaram o Outubro de 1917 e a construção do chamado socialismo realmente existente na União Soviética e no Leste da Europa, bem como suas implicações na história do século XX, no pensamento marxista e nas estratégias políticas do movimento comunista internacional. Municiados pela concepção ontológica da obra marxiana identificada inicialmente por György Lukács e continuada por István Mészáros e José Chasin , procuramos analisar a contribuição do pensamento historiográfico de Hobsbawm na luta pela superação das desigualdades econômicas e injustiças sociais geradas pelo sistema capitalista hegemônico atualmente no mundo
"Aspekte van die problematiek van landbou in die U.S.S.R., 1953-1982." Thesis, 2015. http://hdl.handle.net/10210/14470.
Full textSchutte, Elizabeth Maria. "Godsdiensvervolging in die U.S.S.R. tydens die bewindstydperke van Lenin en Stalin, 1917-1953." Thesis, 2014. http://hdl.handle.net/10210/10271.
Full textATNASHEV, Timur. "Transformation of the political speech under perestroika : rise and fall of free agency in the changing idioms, rules and second-order statements of the emerging intellectual debates (1985-1991)." Doctoral thesis, 2010. http://hdl.handle.net/1814/14984.
Full textFirst made available online on 8 March 2019
Examining Board: Prof. Edward Arfon Rees, European University Institute (Supervisor); Prof. Steve Smith, European University Institute; Prof. Oleg Kharkhordin, European University at St. Petersburg; Prof. Alexei Miller, CEU Budapest
We would like to tell the story of the transformations of the political speech during perestroika by studying the changes in the intellectual vocabulary, professed values and conventional rules of public debates. This transformation is taken in the context of the major political events and socio-economic changes. We mostly considered the theoretical essays of publicists, politicians, thinkers and researchers corresponding to the realm of intellectual history. The study is based on the long series of texts from the corpus of the leading theoretical periodicals and thick journals systematically read through and completed by a number of articles from other journals, round-tables, Politburo notes, and memoir literature forming a large representative sample of the political debates between 1985 and 1991. The sense of this perestroika’s transformation can be described in terms of the rise and fall of human agency as one of the central themes and as the self-representation of the political speech. The emerging political philosophy backing up the reforms was marked by attempts to find an appropriate intellectual language and intellectual foundations for an authoritative, principled and moving public speech. The historiosophical imagery - that of choices made by people in the crucial points of bifurcation on a bulky and branchy tree of the world history - at first provided this sought-for intellectual basis justifying public speech and placing the speaker in the central position of an agent choosing his historical path. We try to trace some of the successes and failures on this crooked path. The original search for a new modality of speech took its full meaning in the recognition of the failure of the official late Soviet ideology to provide practical guidance, theoretical coherence or moral vigour to its authorized beholders. Arguably, this major recognition of failure was made before perestroika by many Soviet officials and intellectuals in their for interieur and addressed by the official propaganda in a number of ways and in particular by the formula routinely condemning the 'gap between words and deeds'.
SIX, Pierre-Louis. "The party nobility : Cold War and the shaping of an identity at the Moscow State Institute of International Relations (1943-1991)." Doctoral thesis, 2017. http://hdl.handle.net/1814/49328.
Full textExamining Board: Prof. Stephen Anthony Smith, Oxford University (Supervisor); Prof. Michel Offerlé, Ecole Normale Supérieure (Ulm) (Co-supervisor); Prof. Alexander Etkind, European University Institute; Prof. David Priestland, Oxford University
The Moscow State Institute of International Relations (MGIMO) was founded after the Soviet victory at Stalingrad in 1943 with the mission of training a new generation of flag bearers of Communist ideals and Soviet State interests on the international scene, the so-called meždunarodniki. Often cited as the alma mater of most of the leading figures involved in the conduct of the Soviet diplomacy during Cold War, the MGIMO has received paradoxically little attention from scholars. Most researchers who have mentioned it present the Institute either as a crucible of social reproduction in the 1970s Soviet Union or as a subversive place, whose ‘net thinking’ paved the way to Gorbachev’s perestroika. For their part, numerous meždunarodniki describe the MGIMO as a Soviet Tsarskoye Selo or a Communist Lyceum: they surprisingly refer to their experience at the Institute in terms redolent of Russian imperial history, stressing the fact that they were much more than experts in foreign affairs and that they occupied a distinct place within the Soviet elite. Ranging from the end of World War II to the collapse of the USSR, this research aims at analyzing the making of a hybrid social category, what I describe as Party nobility in the Soviet Union, the identity of which shaped and was shaped by the Cold War. How did an institution and its alumni form a distinct social group that sat at the very core of the Cold War enterprise? How did MGIMO become the place where a specific praxis of foreign affairs was inculcated, based on the hybridisation of aristocratic manners and communist ethics during the Khrushchev and the Brezhnev era? Why was the loyalty of both the institution and the social group put into question during perestroika as early as 1985? These are some of the main questions this research will answer.
Carlyle, Keith Cecil. "The impact of Gorbachev's reforms on the disintegration of the Soviet Union." Diss., 2002. http://hdl.handle.net/10500/1025.
Full textHistory
M.A. (History)
Wachtmann, Jenna Lee. "Democracy aid in post-communist Russia: case studies of the Ford Foundation, the C.S. Mott Foundation, and the National Endowment for Democracy." Thesis, 2015. http://hdl.handle.net/1805/7927.
Full textThe collapse of communism and the fall of the Soviet Union offered an unprecedented opportunity for the international community to support transitions to democracy in a region that had long known only totalitarian rule. Among the key players engaged in supporting efforts were U.S. grantmaking institutions, including both non-state and quasi-state aid providers. This thesis explores the motivations and evolving strategies of three different types of grantmaking institutions in a single country, Russia, with a particular focus on democracy aid provision from 1988-2002. The three types of grantmaking organizations examined through case studies include: the Ford Foundation, a private foundation with a history of international grantmaking spanning several decades; the Charles Stewart Mott Foundation, a private foundation known primarily for its domestic focus with a much shorter history of international grantmaking; and, finally, the National Endowment for Democracy, a U.S. government-created and heavily taxpayer-funded organization established as a private nonprofit organization to make grants specifically for democracy promotion. Motivating factors for initiating or expanding grantmaking in Russia in the late 1980s included a previous history of grantmaking in the region, a previously established institutional commitment to democracy promotion, international peace and security concerns, and interest from a top institutional leader. Over the course of the fourteen year period studied, five grantmaking features are identified as influencing the development of grantmaking strategies: professional grantmaking staff; organizational habit; global political, social, and economic environments; market and other funding source influences; and physical presence. Though subject to constraints, the non-state and quasi-state grantmaking institutions included in this study were able to avoid weaknesses identified with private philanthropy in other research and demonstrated a willingness to experiment and take risks, an ability to operate at the non-governmental level, and a commitment to long-term grantmaking, informed by expertise.
Poletika, Nicole Marie. ""Wake up! Sign up! Look up!" : organizing and redefining civil defense through the Ground Observer Corps, 1949-1959." Thesis, 2013. http://hdl.handle.net/1805/4081.
Full textIn the early 1950s, President Dwight Eisenhower encouraged citizens to “Wake Up! Sign Up! Look Up!” to the Soviet atomic threat by joining the Ground Observer Corps (GOC). Established by the United States Air Force (USAF), the GOC involved civilian volunteers surveying the skies for Soviet aircraft via watchtowers, alerting the Air Force if they suspected threatening aircraft. This thesis examines the 1950s response to the longstanding problem posed by the invention of any new weapon: how to adapt defensive technology to meet the potential threat. In the case of the early Cold War period, the GOC was the USAF’s best, albeit faulty, defense option against a weapon that did not discriminate between soldiers and citizens and rendered traditional ground troops useless. After the Korean War, Air Force officials promoted the GOC for its espousal of volunteerism and individualism. Encouraged to take ownership of the program, observers appropriated the GOC for their personal and community needs, comprised of social gatherings and policing activities, thus greatly expanding the USAF’s original objectives.