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Journal articles on the topic 'Space – Philosophy'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Heuser, Marie-Luise. "SPACE PHILOSOPHY." Angelaki 21, no. 4 (2016): 43–57. http://dx.doi.org/10.1080/0969725x.2016.1229417.

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2

Coventry, Angela M. "Hume’s System of Space and Time." History of Philosophy and Logical Analysis 13, no. 1 (2010): 76–89. http://dx.doi.org/10.30965/26664275-01301005.

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Hume’s account of the origin and nature of our ideas of space and time is generally thought to be the least satisfactory part of his empiricist system of philosophy. The main reason is internal in that the account is judged to be inconsistent with Hume’s fundamental principle for the relationship between senses and cognition, the copy principle. This paper defends Hume against the inconsistency objection by offering a new systematic interpretation of Hume on space and time and illuminating more generally the role of the copy principle in his philosophy. Humes Theorie des Wesens und des Ursprun

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Sokurenko, E. G. "Space philosophy of N.F. Fedorov." Izvestiya MGTU MAMI 9, no. 1-6 (2015): 61–65. http://dx.doi.org/10.17816/2074-0530-67003.

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The article is devoted to the works of the founder of the Russian cosmism N.F. Fedorov, who was the representative of its religious and philosophical direction. The author analyzes the main provisions of teachings of N.F. Fedorov called “Philosophy of the Common Task” and traces influence of the original philosophical teachings on the formation of modern globalism.

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Bertuzzo, Elisa T. "Lefebvre’s philosophy of space before “The Production of Space”." disP - The Planning Review 52, no. 1 (2016): 96. http://dx.doi.org/10.1080/02513625.2016.1171060.

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5

Tucker, Ian. "Space, Process Philosophy and Mental Distress." International Journal of Interdisciplinary Social Sciences: Annual Review 4, no. 11 (2010): 165–74. http://dx.doi.org/10.18848/1833-1882/cgp/v04i11/53028.

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6

Wollan, Gjermund. "Heidegger's philosophy of space and place." Norsk Geografisk Tidsskrift - Norwegian Journal of Geography 57, no. 1 (2003): 31–39. http://dx.doi.org/10.1080/00291950310000802.

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7

Kragh, Helge. "Philosophy of Physics: Space and Time." European Legacy 20, no. 2 (2014): 191–92. http://dx.doi.org/10.1080/10848770.2014.990269.

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8

Ardashev, Roman G. "Philosophy of Suicide in Virtual Space." Humanitarian Vector 18, no. 2 (2023): 77–85. http://dx.doi.org/10.21209/1996-7853-2023-18-2-77-85.

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The paper studies the formation of the philosophy of suicide, the involvement of participants of different ages and statuses in death groups, and also reveals the specifics of the development of the philosophy of suicide in the digital world. The theoretical basis for the development of the philosophy of suicide in the virtual world is the concept of the game and the person playing by Johan Huizinga. Playing as a principle of the virtual world leaves its mark on the irrational foundations of the work of consciousness, where the lines between real and unreal, between life and death, between the

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McHenry, Leemon. "Philosophy of Physics: Space and Time." Process Studies 41, no. 2 (2012): 349–53. http://dx.doi.org/10.2307/44799195.

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10

Miller, Paul Allen. "Theory, Philosophy, and the Middle Space." American Book Review 44, no. 1 (2023): 30–34. http://dx.doi.org/10.1353/abr.2023.a902818.

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Fios, Frederikus. "Critics to Metaphysics by Modern Philosophers: A Discourse on Human Beings in Reality." Humaniora 7, no. 1 (2016): 108. http://dx.doi.org/10.21512/humaniora.v7i1.3493.

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We have entered the 21st century that is popularly known as the era of the development of modern science and technology. Philosophy provides naming for contemporary era as postmodern era. But do we suddenly come to this day and age? No! Because humans are homo viator, persona that does pilgrimage in history, space and time. Philosophy has expanded periodically in the long course of history. Since the days of classical antiquity, philosophy comes with a patterned metaphysical paradigm. This paradigm survives very long in the stage history of philosophy as maintained by many philosophers who hol

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12

Evans, Ariel. "“Real space is experience space”: David Antin’s philosophy of photography." photographies 15, no. 1 (2022): 125–46. http://dx.doi.org/10.1080/17540763.2021.1986854.

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13

Tilghman, B. R. "PICTURE SPACE AND MORAL SPACE." British Journal of Aesthetics 28, no. 4 (1988): 317–26. http://dx.doi.org/10.1093/bjaesthetics/28.4.317.

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14

Rahaman, Moshiur, Md Abul Hasam, Nasrin Akhter, and Taswib Tajwar Islam. "Lalon: A Non Sectarian Man and Reformer in Philosophy." International Journal of Research and Innovation in Social Science VIII, no. IV (2024): 1662–72. http://dx.doi.org/10.47772/ijriss.2024.804218.

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This paper focuses on the personal life of the remarkable non-Sectarian philosopher, reformer, and musician Fakir Lalon Sah, who opposes caste, class, gender, and all forms of socioeconomic hierarchy as well as identity politics based on race and nationality. He rejected the notion of class, patriarchy, religion, nation, “path” (hierarchies and the partition of social space that determines who is allowed to accept food and water from whom), and “Jat” (caste). This article reveals spiritualism, mysticism, and human love as a non sectarian man and reformer in his Philosophy. Additionally, this s

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Osha, Sanya. "Spaces of African Thought: A Critique of an Enactivist Rendering." Philosophia Africana 22, no. 1 (2023): 23–34. http://dx.doi.org/10.5325/philafri.22.1.0023.

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Abstract This article addresses Bruce Janz’s “enactivist” reading of African philosophy from two perspectives. The space in which African philosophy finds itself remains problematic, and, thus, this article attempts to unpack this issue. Janz argues that African philosophy allows for only a few or no possibilities for radical thought. However, his own reading of the Nigerian philosopher Sophie Oluwole serves to debunk this claim. Oluwole’s thought highlights the challenges of building a modern African philosophy within the context of postcoloniality, in which problems of untranslatability are

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16

Neville, Robert Cummings. "Space, Time, and Eternity." Journal of Chinese Philosophy 42, no. 5 (2015): 438–53. http://dx.doi.org/10.1163/15406253-04205002.

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On the one hand, Chinese traditions of philosophy are famous for emphasizing that things are changes, that reality is filled with processes rather than substances. This philosophy was present at least from the Yijing onward and was developed in diverse ways by Confucians, Daoists, and then Chinese Buddhists. But there has not been a similar rich development of the idea of eternity, that nontemporal context within which change can be recognized and measured. This article argues, first, that change presupposes an ontological context of eternity and, second, that eternity so conceived can be expe

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Kadaner, O., and O. Moshynska. "DEVELOPMENT OF JOURNALISM IN THE PHILOSOPHICAL SPACE." Slovak international scientific journal, no. 68 (February 9, 2023): 35–39. https://doi.org/10.5281/zenodo.7626782.

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The article analyzes the emergence and development of journalism in the philosophical space. Journalism in the philosophical space has historically manifested itself in various modifications, such as philosophical journalism, philosophical journalism, philosophical magazine, media philosophy, visual philosophy. This topic has not yet found a sufficiently comprehensive study both in philosophy and in the works of media analysts, although the relevance of such a study is undoubted, since new realities have emerged: such as the information society, media reality, media philosophy, etc.

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Jonathan Duquette та K. Ramasubramanian. "Is Space Created?: Reflections on Śaṇkara's Philosophy and Philosophy of Physics". Philosophy East and West 60, № 4 (2010): 517–33. http://dx.doi.org/10.1353/pew.2010.0003.

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19

Bryanik, N. V. "PHILOSOPHICAL SPACE OF D. V. PIVOVAROV." Intellect. Innovations. Investments, no. 1 (2024): 72–79. http://dx.doi.org/10.25198/2077-7175-2024-1-72.

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The relevance of the study of D.V. Pivovarov’s work is connected with the fact that today it is important to realise the achievements of domestic science, including in the field of philosophy, which carries the worldview meanings of the time. The purpose of the article is to show the scale and depth of the philosophical space created by the jubilee, as the object of his comprehension became various spheres of human life – from science to religion; to reveal the influence of the personal qualities of the thinker on the formation of the problems and features of the philosophical approach of D.V.

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20

Maire, Benoît, and Anne-Françoise Schmid. "Le sens-sans-signe: Pour une éthique de la création." Labyrinth 19, no. 2 (2017): 132. http://dx.doi.org/10.25180/lj.v19i2.99.

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The meaning-without-sign: For an ethics of creationThe following article is the result of a collaboration between a painter and a woman philosopher. They worked previously on an experimental documentary film about objects and art objects, which was realized at Palais de Tokyo. The painter had illustrated in black and white fictions of philosophy, written during a festival on lost films organized by UNdocumenta in South Korea, and then he made photographs of oil paintings of the English translation. This article about painting and philosophical ethics is their first common text. It aims to show

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21

Kockelmans, Joseph J. "Space-Perception and the Philosophy of Science." International Studies in Philosophy 20, no. 3 (1988): 117–18. http://dx.doi.org/10.5840/intstudphil198820385.

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22

Ferdman, Avigail. "Perfectionist public space: a political philosophy approach." Space and Polity 22, no. 1 (2018): 30–49. http://dx.doi.org/10.1080/13562576.2018.1485216.

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23

Wang, J. "QUANTUM SPACE IN THE CONTEXT OF PHILOSOPHY." International Journal of Advanced Research 7, no. 7 (2019): 946–49. http://dx.doi.org/10.21474/ijar01/9449.

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24

Романенко and Yulia Romanenko. "«Space» and «time» categories in philosophy teaching." Socio-Humanitarian Research and Technology 2, no. 4 (2013): 28–31. http://dx.doi.org/10.12737/2119.

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The analysis of «space» and «time» categories and the problems of students’ introduction in their understanding are considered. In the article are given stages of space and time interpretation in philosophy and science history. Idealization is presented as basic method of students’ introduction in space and time understanding.

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25

Căstăian, Doru Valentin. "Reţelele memetice ascendente şi descendente ca produse evoluţioniste, rolul lor în dinamica polarizării şi a conflictului cultural şi potenţialul lor pentru creşterea toleranţei democratice." Annals of “Dunarea de Jos” University of Galati. Fascicle XVIII: Philosophy 11, no. 1 (2022): 103–13. https://doi.org/10.35219/philosophy.2021.06.

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The main goal if this article is to define memetic networks as evolutionary structures that act in cultural and social space like genoms act in natural enviroments. So, memetic networks are assemblies of memes that are saved in cultural memory through various devices and that can become active in peoples` minds dependent on their natural, cultural and social enviroments. These networks are complex, emergent and adaptive, therefore they act like REAC networks, following particular dynamics and having complex interactions with various enviroments. They also have vectorial characteristics, being

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26

Ralickas, Eduardo. "La Doctrine de la science à l’usage des artistes." Fichte-Studien 48 (2020): 305–26. http://dx.doi.org/10.5840/fichte20204821.

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This paper addresses some of the figurative properties of Fichte’s philosophical discourse. In many texts from the so-called Spätphilosophie the WL is depicted as an »image of knowing«. In keeping with this idea, the author examines how figure and discourse are inextricably bound up in the space of Fichtean philosophy. The 1794 lectures Concerning the Difference Between the Sprit and the Letter Within Philosophy are particularly telling in this respect, for they foreground metaphor as the necessary vehicle for philosophical expression. Thus, Fichtean philosophy, understood both as discourse (i

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27

Baecker, Dirk. "A Note on Space." German Law Journal 6, no. 1 (2005): 65–69. http://dx.doi.org/10.1017/s207183220001347x.

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With respect to space at least, philosophy is almost unanimous. A space comes into being as soon as a border is established and an observer looks at both sides of the border including at the border separating the sides. Without the border, no space, and the space has none. Without the observer, the same applies, even if there are only observers where distinctions are being drawn. Jacques Derrida was conscious of this. One of his questions is the perennial question of philosophy: what is space if, for a space to reveal itself, there is a boundary to be drawn, such that an observer may emerge lo

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28

Erkinovna, Turumova Nilufar. "THE INFLUENCE OF THE PHILOSOPHY OF SPACE AND TIME ON LITERARY FICTION." European International Journal of Philological Sciences 3, no. 12 (2023): 24–27. http://dx.doi.org/10.55640/eijps-03-12-06.

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The interplay between the philosophical concepts of space and time and literary fiction offers a profound exploration of human existence, perception, and creativity. This article examines how space and time, as foundational elements of philosophical inquiry, shape the structure, themes, and characters in literary works. Drawing on examples from classical and modern literature, this study highlights the ways in which authors use spatial and temporal dynamics to enhance narrative depth and engage readers in a multidimensional experience. By bridging philosophy and literature, the article provide

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29

Lin, Dong. "The Symbolic Space in Philo’s on the Creation." Philosophy and Social Science 1, no. 7 (2024): 21–25. https://doi.org/10.62381/p243704.

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Space is both a mode of human existence and one of the fundamental questions of philosophy. The construction of cosmic space is a theme and archetype in all major cultures. The Old Testament · Genesis describes the creation of cosmic space, the structure of space, and the position and order of various things, including humans, within cosmic space. Philo, a Hellenistic philosopher, employed allegorical interpretation to explicate the composition of space and the symbolism of spatial numbers in Genesis. However, Philo’s interpretation was not merely a philosophical exposition but rather an expre

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Kieffer, Gilbert. "La voix du philosophe Laruelle." Labyrinth 19, no. 2 (2018): 121. http://dx.doi.org/10.25180/lj.v19i2.98.

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The Voice of Laruelle, the philosopher(Abstract)What is a voice in the context of the arts and philosophy? In the space of the philosopher's voice, in the complex grammar of his language is played his philosophical timbre, his own space, his particular voice, composed of concepts, articulated by the laws of coherence of the common philosophical language, with hypnotic specificities. These specificities are precisely the fruit of processes formerly called rhetoric, which I call non-hypnotics (of generalized hypnotic space), one of whose functions is just to speak in a double space: the common r

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31

Šumilova, Justina. "PHILOSOPHY OF DEATH IN MAURICE BLANCHOT." Analítica, no. 4 (October 25, 2024): 139–49. http://dx.doi.org/10.48204/2805-1815.6068.

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Maurice Blanchot is a 20th century French philosopher who was one of the few philosophers who started to write on death. Death has a special role in Maurice Blanchot’s philosophy, he understands death from two points of view: existential death and death as a metaphor, which is mainly investigated among side the process of creation and literature. The aim of this work is to present philosophy of Death in Maurice Blanchot’s philosophy. The presentation aims to present that death is understood from two points of view in his thinking. First, death is understood as the existential drive for living

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Zhulkov, Mikhail Vyacheslavovich. "Consciousness, space and time in the philosophy of I. Kant and in the modern philosophy and science." Manuscript 18, no. 1 (2025): 179–85. https://doi.org/10.30853/mns20250027.

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The purpose of the article is to study the relationship between space, time, consciousness (self-awareness) in the philosophy of I. Kant and in modern philosophy and science. In I. Kant's philosophy, space and time form an empirical environment in which objects reside, and on the other hand, they are a priori (intrinsically inherent in pure reason) forms of our cognition. Transcendental apperception (self-awareness and the judgment "I think") are a condition for the synthesis of consciousness (perceptions, representations, pure reason). The novelty lies in the position put forward by the autho

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33

Smith, Joel. "Egocentric Space." International Journal of Philosophical Studies 22, no. 3 (2014): 409–33. http://dx.doi.org/10.1080/09672559.2014.913888.

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34

Bakker, R. Scott. "Crash Space." Midwest Studies In Philosophy 39, no. 1 (2015): 186–204. http://dx.doi.org/10.1111/misp.12034.

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35

Lanfrachi, Benedetta. "A New Approach to African Philosophy: A Critique." Philosophia Africana 22, no. 1 (2023): 1–9. http://dx.doi.org/10.5325/philafri.22.1.0001.

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Abstract This article is a response to the new book by Bruce Janz, African Philosophy and Enactivist Cognition: The Space of Thought, published in 2023 in the Bloomsbury Studies in World Philosophies series. Enactivist Cognition opens up a new space of conversation in the field of African philosophy—and world philosophies more broadly—through an innovative approach that applies insights from the cognitive sciences to the humanities in order to highlight the relationship between thought and context, between theorization and experience. Through the interpretive lens of enactivism, Janz ventures

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36

Clemens, John D. "Classifying Borel automorphisms." Journal of Symbolic Logic 72, no. 4 (2007): 1081–92. http://dx.doi.org/10.2178/jsl/1203350774.

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§1. Introduction. This paper considers several complexity questions regarding Borel automorphisms of a Polish space. Recall that a Borel automorphism is a bijection of the space with itself whose graph is a Borel set (equivalently, the inverse image of any Borel set is Borel). Since the inverse of a Borel automorphism is another Borel automorphism, as is the composition of two Borel automorphisms, the set of Borel automorphisms of a given Polish space forms a group under the operation of composition. We can also consider the class of automorphisms of all Polish spaces. We will be primarily con

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37

Tikhonova, S. V., and I. V. Suslov. "How a philosopher turns philosophy into ideology: michel onfray." Abyss (Studies in Philosophy, Political science and Social anthropology), no. 1(31) (2025): 176–83. https://doi.org/10.33979/2587-7534-2025-1-176-183.

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The article deals with the problem of syncretism of philosophy and ideology in the activities of practical philosophers. The authors consider the problem of demarcation of ideology and philosophy, based on subject and motivational differences, and come to the conclusion that the differences between theoretical and practical philosophies are conventional, are the result of the development of academic tradition and are not characteristic of modern philosophy as a praxeological sphere. Using the example of Michel Onfray's work, they show how a modern philosopher can transform an academic study of

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Jing, H., L. Zhimin, and S. Ying. "Architectural Space Allocation in the Renovation of Urban Villages: Users Demand." Open House International 44, no. 3 (2019): 118–29. http://dx.doi.org/10.1108/ohi-03-2019-b0030.

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Renovation philosophy and residential construction mode are key problems encountered in the renovation of urban villages in China. Existing research fruits on renovation philosophy, and policies consider fairness and efficiency and cover-sharing research consensus. However, research on residential construction mode in renovation still faces challenges, such as weak relevant policy pertinence, insufficient objective references, and poor universality. In this study, the changes of the architectural spaces of a typical urban village community in Xi'an City from the beginning to the end of the ren

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Turk, S. Aybike, and Reyhan Midilli Sari. "Alternative education approaches and their effects onthe learning space." International Journal of Innovative Research in Education 4, no. 4 (2017): 202–14. http://dx.doi.org/10.18844/ijire.v4i4.3432.

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Today, the training method called ‘traditional education system’ is uniform, teacher-centered, connected to the book, and has a penalty–reward system. This has led to criticism of traditional education and the emergence of alternative perspectives in education. The ‘alternative education approaches’ are called new educational approaches. The spatial arrangements of these educational approaches are the most noticeable points. In this study, three alternative education approaches are discussed. These three approaches focus on spatial arrangements caused by educational philosophies. The main purp

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40

Zhangaliyeva, Ainur, Zhanar Tolepbergeni, and Beken Balapashev. "Comparative analysis of the philosophy of space and time in the Kazakh falsafe with the philosophical traditions of other peoples." Journal of Philosophy, Culture and Political Science 87, no. 2 (2024): 32–39. http://dx.doi.org/10.26577/jpcp.2024.v88-i2-04.

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The philosophy of space and time represents an important direction in philosophical research, enriching the understanding of the nature of time and space in the context of the cultural, historical, and philosophical traditions of various peoples. This article conducts a comparative analysis of the philosophy of space and time in the Kazakh philosophical tradition with the philosophical traditions of other nations, such as Chinese and Greek. The article emphasizes the relevance of studying this topic in the modern world, where rapid technological progress, climate change, globalization, and cul

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Kim, Jae-Yin. "Smooth Space vs. Striated Space: War-machine, or How to Construct Spaces? : Political Philosophy of Sapce in Deleuze." Phenomenology and Contemporary Philosoph 79 (December 31, 2018): 289–310. http://dx.doi.org/10.35851/pcp.2018.12.79.289.

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Rohozha, M. М. "PHILOSOPHER IN SPACE AND TIME OF CULTURE (CHRONOTOPE OF MAÎTRE À PENSER) PART II." UKRAINIAN CULTURAL STUDIES, no. 1 (2) (2018): 41–45. http://dx.doi.org/10.17721/ucs.2018.1(2).09.

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The paper deals with the research of philosophic way of life as an invariant of the Western culture. The author tries to reveal the answers to the questions: What is the influence of the time and place of life on a thinking person? Is it possible to put a question in such a way? The second part of the paper givse methodological explanation for such putting the questions. Two conceptual strategies of thinking in the contemporary history of philosophy are mentioned – compartmentalism and biographical method. The latter one allows understanding of the philosophizing through research of maître à p

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Parisi, Giorgio. "Two Spaces Looking for a Geometer." Bulletin of Symbolic Logic 9, no. 2 (2003): 181–96. http://dx.doi.org/10.2178/bsl/1052669288.

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AbstractIn this talk I will introduce two spaces: the first space is the usual n-dimensional vector space with the unusual feature that n is a non-integer; the second space is composed of the linear matrices acting on the previous space (physicists are particularly interested in studying the limit as n goes to zero). These two spaces are not known to most mathematicians, but they are widely used by physicists. It is possible that, by extending the notion of space, they can become well defined mathematical objects.

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44

FOMIN, ANTON, and ALEXANDER FROLOV. "THE PREFACE TO THE TRANSLATION OF W.BONZIPEN’S ARTICLE “HEGEL’S DOCTRINE OF SPACE AND TIME, PRESENTED ON THE BASIS OF TWO REVISED LECTURE NOTES”." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 11, no. 1 (2022): 298–305. http://dx.doi.org/10.21638/2226-5260-2022-11-298-305.

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The article is devoted to the genesis of Hegel’s philosophy of nature. It shows us that the formation of the natural philosophical views of the German philosopher took place not only in a speculative way, in the critical reception of Schelling’s works, but, first of all and for the most part, was predetermined by Hegel’s own interest in natural science and acquaintance with some prominent scientists of that time. The focus of the paper is on the evolution of the first part of Hegel’s natural philosophy: the doctrine of space and time as it presented in some excerpts from two revised lecture no

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45

Baiasu, Sorin. "Space, Time and Mind-Dependence." Kantian Review 16, no. 2 (2011): 175–90. http://dx.doi.org/10.1017/s1369415411000045.

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AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary

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46

Karelova, L. B. "Tosaka Jun: Problems of Space and Time in the Philosophy of Everydayness." Concept: philosophy, religion, culture 8, no. 4 (2024): 7–21. https://doi.org/10.24833/2541-8831-2024-4-32-7-21.

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The article is focused on the analysis of the theory of space and time by the Japanese neoMarxist philosopher Tosaka Jun. Tosaka was one of the first in his country to act as a critic of Western philosophy, whilst also being a follower of one of its directions. The relevance of studying this cultural phenomenon lies in the possibility of supplementing knowledge about Asian philosophies in the context of the ongoing pivot to the East. The empirical basis of the research was a series of Tosaka’s essays written in 1920-30s focused on the problems of space and time, as well as his monograph “Japan

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47

Dvorkin, Ilya. "Kant’s Concept of Space and Time in the Light of Modern Science." Studies in Transcendental Philosophy 2, no. 2 (2021): 0. http://dx.doi.org/10.18254/s271326680016904-4.

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Although the name of Immanuel Kant has survived in the history of culture as the name of one of the greatest philosophers of modern times, Kant&apos;s role as a scientist is also very important. His work in the field of cosmology and physics is directly related to philosophy. Kant&apos;s development of the transcendental method was a direct result of thinking about the relationship between mathematics and experiment. Transcendentalism and Kant&apos;s theory of subjectivity continue the development of physics from Galileo to Newton and Leibniz. This is especially true of his theory

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Ivanov, Lyubomir. "Operative vs. combinatory spaces." Journal of Symbolic Logic 55, no. 2 (1990): 561–72. http://dx.doi.org/10.2307/2274646.

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The algebraic systems of combinatory spaces [3] and operative spaces [1] have been designed to provide appropriate settings for the development of abstract recursion theory. As shown in [1, Chapter 27], these systems are closely related; namely, every combinatory space has a companion operative space with a storing operation St such that Skordev recursiveness in the former equals st-recursiveness in the latter. The problem of characterization of those operative spaces which have companion combinatory spaces was solved in [2] by introducing a class of operative spaces called Skordev spaces and

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Laugier, Sandra. "Forms of Life and Public Space." Philosophies 9, no. 2 (2024): 31. http://dx.doi.org/10.3390/philosophies9020031.

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New words have found their way into the public sphere: we now commonly talk about “confinement”, “barrier-gesture” or “distancing”. The very idea of public space has been transformed: with restrictions on movement and interaction in public; with the reintegration of lives (certain lives) into the home (if there is one) and private space; with the publicization of private space through internet relationships; with the cities’ space occupied, during confinement, by so-called “essential” workers; with the restriction of gatherings and political demonstrations in public space. With these and other

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Kurir, Mateja. "Architecture, space and ideology: Between Adorno and Lefebvre." SAJ - Serbian Architectural Journal 10, no. 1 (2018): 37–46. http://dx.doi.org/10.5937/saj1801037k.

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Can architecture become a site of resistance to the machinery of estrangement and alienation? The German philosopher Theodor Adorno found art, where he included specific forms of architecture, to be the only exit from the dominance of machinery of the total system. If architecture in Adorno's philosophy could, with its negative position, step behind the screens into an autonomous art, the French philosopher and sociologist, Henri Lefebvre, developed a more radical notion: the distinctive scenery of architecture, everyday life, is intensely subjected to alienation. As much as Lefebvre puts focu

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