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Journal articles on the topic 'Spaces of madness'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

SMYTHE, IIAN B. "MADNESS IN VECTOR SPACES." Journal of Symbolic Logic 84, no. 4 (2019): 1590–611. http://dx.doi.org/10.1017/jsl.2019.42.

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AbstractWe consider maximal almost disjoint families of block subspaces of countable vector spaces, focusing on questions of their size and definability. We prove that the minimum infinite cardinality of such a family cannot be decided in ZFC and that the “spectrum” of cardinalities of mad families of subspaces can be made arbitrarily large, in analogy to results for mad families on ω. We apply the author’s local Ramsey theory for vector spaces [32] to give partial results concerning their definability.

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Martínez, Luciano. "Spaces of Madness: Insane Asylums in Argentine Narrative by Eunice Rojas." Revista de Estudios Hispánicos 51, no. 2 (2017): 499–501. http://dx.doi.org/10.1353/rvs.2017.0052.

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Höijer, Birgitta, and Joel Rasmussen. "Making Sense of Violent Events in Public Spaces." Nordicom Review 28, no. 1 (2007): 3–15. http://dx.doi.org/10.1515/nor-2017-0197.

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Abstract Violence in public spaces gives headlines in the media and is an issue of great concern for the public. It is threatening both on the societal and private level and shakes our belief in the rational and secure social world that was formulated by modernity and the welfare state. The article takes it point of departure in unforeseeable violent events in public spaces that in the media are labelled acts of madness and in which the perpetrators are pointed out as suffering from mental disorders. Results are presented from a study of how citizens attach social and cultural meanings to such

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Reali, Florencia, and Catalina Arciniegas. "Metaphorical conceptualization of emotion in Spanish." Metaphor and the Social World 5, no. 1 (2015): 20–41. http://dx.doi.org/10.1075/msw.5.1.02rea.

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Over the last two decades, accumulating work in cognitive science and cognitive linguistics has provided evidence that language shapes thought. Conceptual metaphor theory proposes that the conceptual structure of emotions emerges through metaphorization from concrete concepts such as spatial orientation and physical containment. Primary metaphors for emotions have been described in a wide range of languages. Here we show, in Study 1, the results of a corpus analysis revealing that certain metaphors such as EMOTIONS ARE FLUIDS and EMOTIONS ARE BOUNDED SPACEs are quite natural in Spanish. Moreov

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Farquharson, Lauren. "A ‘Scottish Poor Law of Lunacy’? Poor Law, Lunacy Law and Scotland’s parochial asylums." History of Psychiatry 28, no. 1 (2016): 15–28. http://dx.doi.org/10.1177/0957154x16678123.

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Scotland’s parochial asylums are unfamiliar institutional spaces. Representing the concrete manifestation of the collision between two spheres of legislation, the Poor Law and the Lunacy Law, six such asylums were constructed in the latter half of the nineteenth century. These sites expressed the enduring mandate of the Scottish Poor Law 1845 over the domain of ‘madness’. They were institutions whose very existence was fashioned at the directive of the local arm of the Poor Law, the parochial board, and they constituted a continuing ‘Scottish Poor Law of Lunacy’. Their origins and operation si

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Littlewood, Cedric A. J. "HERCVLES FVRENS AND THE SENECAN SUBLIME." Ramus 46, no. 1-2 (2017): 153–74. http://dx.doi.org/10.1017/rmu.2017.8.

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In the first throes of madness Seneca's Hercules declares, ‘I shall be borne aloft to the world's high spaces’ (in alta mundi spatia sublimis ferar, HF 958). To Amphitryon these are the unspeakable thoughts of a mind that is hardly sane, but nevertheless great (pectoris sani parum, / magni tamen, 974f.). For Gilbert Lawall, writing the first essay in the 1983 collection of Ramus essays on Senecan tragedy, the fundamental question of the play is the moral quality of its hero, who in his madness becomes a ‘caricature of his real self’. John Fitch, writing just a few years later, argued for a con

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Rose, Diana. "Critical qualitative research on ‘madness’: knowledge making and activism among those designated ‘mad’." Wellcome Open Research 6 (May 6, 2021): 98. http://dx.doi.org/10.12688/wellcomeopenres.16711.1.

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This paper charts the background to a project which aimed to map the knowledge being generated across the world by people silenced for centuries – the ‘mad’: a term with derogatory historical resonances but which is now being reclaimed. The idea that those designated ‘mad’ can produce knowledge is novel: ‘mad’ people are imagined as lacking rationality, and incapable of producing knowledge; they are subject to epistemic injustice. Patient engagement in research has grown in the last 20 years but we lack methodological frameworks through which such knowledge can be surfaced. One goal of the pro

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Kaes, Anton. "Urban Vision and Surveillance: Notes on a Moment in Karl Grune's Die Strasse." German Politics and Society 23, no. 1 (2005): 80–87. http://dx.doi.org/10.3167/104503005780889219.

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Every film has its moment. Be it an unforeseen glance, an unmotivated gesture, or a startling sequence unnecessary for narrative progression, such a "moment" reveals in a flash what's at stake—then and now. In the following, I analyze such a moment in Karl Grune's Die Strasse (The Street), a film that Siegfried Kracauer considered one of the defining documents of German modernity. Produced and shown in fall of 1923, the film inaugurated the so-called Strassenfilm genre, which combined the visual language of expressionist cinema (oblique angles, harsh lighting, heavy shadows, painted backdrops,

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Vale, Ciro, and Tania Maciel. "Áreas malditas: a estigmatização de espaços urbanos / Damn areas: the stigmation of urban spaces." Caderno de Geografia 26, no. 45 (2015): 255. http://dx.doi.org/10.5752/p.2318-2962.2016v26n45p255.

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<p>Existem áreas urbanas que se apresentam no imaginário coletivo como zonas de significado obscuro e inquietador, sendo, portanto, espaços desvalorizados socialmente, tais como asilos, cemitérios, necrotérios, hospitais, presídios, lixões, albergues e zonas de prostituição, e que são vistas como “áreas malditas”, apesar de serem ligadas a realidades inalienáveis da vida social como a morte, a loucura, a velhice, a criminalidade, o lixo e o erotismo. Neste artigo, interessou-nos investigar, especificamente, o espaço dos cemitérios e das zonas de prostituição. Segundo nossa hipótese, a “m

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Cróquer-Pedrón, Eleonora. "Lesión de anatomía: Diamela Eltit o la autora sobre‐expuesta en la escritura como crítica de lo Real." Catedral Tomada. Revista de crítica literaria latinoamericana 7, no. 12 (2019): 134–58. http://dx.doi.org/10.5195/ct/2019.380.

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This essay focuses on two unclassifiable books by the Chilean storyteller Diamela Eltit: El Padre Mío (1989) and El infarto del alma (1994). From the overexposure of the author thatmanifests itself in the first person as overturned towards the unavoidable outside of an encounter with difference, embodied in the madness and the helplessness of the bodies of “vagabundage” and psychiatric isolation, respectively, as well as the responsibility that emerges as a position of discourse before the problematic act of shaping the materiality of its recovered presence, I go through the ways in which the

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Jagodzińska, Agnieszka. "“For Zion's Sake I Will Not Rest”: The London Society for Promoting Christianity among the Jews and its Nineteenth-Century Missionary Periodicals." Church History 82, no. 2 (2013): 381–87. http://dx.doi.org/10.1017/s000964071300005x.

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Since the Evangelical Revival triggered a new wave of British millenarian expectations and aroused religiously motivated interest in Jews, various religious bodies and individuals envisioned the necessity of Jews' conversion, stimulating countless and restless efforts to evangelize “God's chosen people.” These efforts, organized within the framework of the vast British missionary enterprise, soon became “nothing short of a national project,” to cite Michael Ragussis. This project, dubbed by its critics as “the English madness,” expressed itself in activity of various societies, and missions, i

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12

Coopey, Jack Robert, and Jack Coopey. "The Ethics of Resistance." Exchanges: The Interdisciplinary Research Journal 6, no. 1 (2018): 29–43. http://dx.doi.org/10.31273/eirj.v6i1.198.

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The issues of sovereignty and territory can be discussed through ethics. Foucault's College de France lectures (1970-1984) cover such concepts as governmentality and biopolitics that influenced sovereign states, especially in regards to modernity of the eighteenth century. Foucault performs analyses of how discourses through power-knowledge form structures that define an 'Other' in terms of madness, reason and sexuality. This paper shall argue that these 'molar' questions of states are underpinned by a 'molecular' question of ethics, in which Foucault attempts to practice a new form of ethics,

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13

SCATENA, Donatella. "PERCEIVING THE VOID AND THE LIVING BEING TO BUILD NEW ENVIRONMENT FRIENDLY URBAN SPACES." JOURNAL OF ARCHITECTURE AND URBANISM 42, no. 1 (2018): 40–45. http://dx.doi.org/10.3846/jau.2018.2024.

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The definition of perception concerns the awareness of a reality considered external to the subject. Even before architecture and landscape, other disciplines had already dealt with perception.In psychology, simultaneously with the discovery of the unconscious by Freud and Jung, the Gestalt theory was developed, with which we passed from an elementary conception of perception to its definition as the sum of interrelated actions organised between themselves, moving the perceptive act on a purely inner level.German psychologist Kurt Zadek Lewin has shown that social behaviours are an expression

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Maranhão, Romero de Albuquerque, and Raphael dos Ramos Maranhão. "Geografia, violência, segurança e saúde - reflexões sobre a contribuição das unidades de polícia pacificadora (UPP) do rio janeiro à saúde da população." Latin American Journal of Development 3, no. 5 (2021): 2935–46. http://dx.doi.org/10.46814/lajdv3n5-021.

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Questões relacionadas com a violência urbana afetam diretamente as condições de saúde da população, produzindo distúrbios mentais como o medo e a loucura, desigualdades sócio-espaciais, inutilização dos espaços públicos de lazer e em determinadas situações a morte. O objetivo deste trabalho, a partir de uma revisão bibliográfica, é refletir sobre a ação da Secretaria de Segurança Pública em criar as Unidades de Polícia Pacificadora (UPP), espacialmente distribuídas na cidade do Rio de Janeiro, e sua possível conexão com a atenuação da violência urbana, bem como na saúde da população. Conclui-s

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Valença, Márcio Moraes. "URBAN CRISIS AND THE ANTIVALUE IN DAVID HARVEY." Mercator 19, no. 2020 (2020): 1–11. http://dx.doi.org/10.4215/rm2020.e19031.

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This text discusses and explains the relation between the urban crisis today and the antivalue in respect to the conceptual framework by David Harvey, a well-known British geographer. He approaches this theme in many of his books, including ‘Marx, capital and the madness of economic reason’, published in Brazil, in 2018. This text uses this book as a starting point for the discussion of how the contemporary world, which is increasingly urban, is dominated by the Empire of antivalue, especially in the form of a growing debt. The antivalue, in the form of capital holder of interest, plays a cruc

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Querrien, Anne. "O louco – o passante – o agente – o conceituador." Revista Brasileira de Estudos Urbanos e Regionais 6, no. 1 (2004): 103. http://dx.doi.org/10.22296/2317-1529.2004v6n1p103.

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Isaac Joseph foi professor de Sociologia na Universidade de Paris X – Nanterre. Especialista da escola interacionista simbólica, reintroduziu na França a Escola de Sociologia Urbana de Chicago e se destacou como tradutor de Goffmann, Gumperz, Hannerz. Foi autor de uma obra sobre a microssociologia de Erving Goffmann publicada no Brasil em 1998 pela FGV Editora. É também conhecido por seus trabalhos aplicados de sociologia urbana, publicados na revista Les Annales de la Recherche Urbaine. Desenvolveu importante diálogo com pesquisadores brasileiros da UFF, USP e UFRJ, entre outros temas, sobre

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17

Katsouli Pantzidou, Lydia. "Jekyll, Hyde and the Victorian Construction of Criminal Working-Class Masculinities." ATHENS JOURNAL OF LAW 7, no. 2 (2021): 233–52. http://dx.doi.org/10.30958/ajl.7-2-6.

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Violent crime has long been associated with ideas of insane and/or intrinsically dangerous masculinities in the global north. Victorian Gothic literature, generated during a period when positivist discourse around dangerousness, madness and crime was gaining in authority and coherence, provides particularly useful insights into the narratives underpinning these associations. This paper focuses on the Strange Case of Dr Jekyll and Mr Hyde (1886), which, being a work of cautionary horror written during an era of powerful cultural fascination with violent urban crime is particularly rich in such

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18

Piddock, Susan. "Book Review: Leslie Topp, James E. Moran and Jonathan Andrews (eds) (2007) Madness, Architecture and the Built Environment. Psychiatric Spaces in Historical Context (New York: Routledge). Pp xii + 346, 39 Illus. £65.00. ISBN 0-415-37529-0." History of Psychiatry 19, no. 3 (2008): 382–84. http://dx.doi.org/10.1177/0957154x080190030805.

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19

"Spaces of madness: insane asylums in Argentine narrative." Choice Reviews Online 52, no. 10 (2015): 52–5219. http://dx.doi.org/10.5860/choice.190540.

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20

"Historical epistemology of the body-mind interaction in psychiatry." Body-mind interaction in psychiatry 20, no. 1 (2018): 5–13. http://dx.doi.org/10.31887/dcns.2018.20.1/gberrios.

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This paper deals with the history of the relationship between the mind-body dualism and the epistemology of madness. Earlier versions of such dualism posed little problem in regard to the manner of their communication. The Cartesian view that mind and body did, in fact, name different substances introduced a problem of incommunicability that is yet to be resolved. Earlier views that madness may be related to changes in the brain began gaining empirical support during the 17th century. Writers on madness chose to resolve the mind-body problem differently Some stated that such communication was

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21

Kafai, Shayda. "The Mad Border Body: A Political In-betweeness." Disability Studies Quarterly 33, no. 1 (2012). http://dx.doi.org/10.18061/dsq.v33i1.3438.

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<p>&nbsp;</p><p>Sanity and madness have historically and culturally functioned as binary opposites, the former serving as a representation of normalcy, while the latter functions as shorthand for defect and abnormality. This essay examines the artificiality of this binary construction and offers the mad border body as an alternative. Informed by the works of Chicana theorist Gloria Anzald&uacute;a and queer theorist Jacquelyn N. Zita, the mad border body argues that one can simultaneously inhabit the spaces of sanity and madness. As a third positionality, the mad bord

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22

Eisenhauer, Jennifer. "Admission: Madness and (Be)coming Out Within and Through Spaces of Confinement." Disability Studies Quarterly 29, no. 3 (2009). http://dx.doi.org/10.18061/dsq.v29i3.939.

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This article examines, through a performative narrative, an installation artwork that I created in May 2008 titled <em>Admission</em>. This artwork and reflective writing embodies a form of creative inquiry into issues surrounding and the intersections of (be)coming out, nonvisible disabilities, and representations of mental illness. Deleuze and Guattari's concepts of <em>becoming</em> and the <em>rhizome</em> inform my investigation into (be)coming out, not as an event thought of as a singular moment defined through a fixed notion of the subject, but as an

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Rimbaud, Robin. "Scan and Deliver." M/C Journal 8, no. 4 (2005). http://dx.doi.org/10.5204/mcj.2390.

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   As I sit here, the radio announcer announces a feature on the forthcoming Big Brother series, another chance to engage in this collective shared experience, another opportunity to revel in your very own voyeuristic impulse, what once was private is now made public.   Curiously it’s almost fifteen years ago since I released the first Scanner recordings Scanner 1 [1992] and Scanner 2 [1993] featuring the intercepted cellular phone conversations of unsuspecting talkers, which I edited into minimalist musical settings as if they were instruments, bringing into focu

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Lindop, Samantha Jane. "Carmilla, Camilla: The Influence of the Gothic on David Lynch's Mulholland Drive." M/C Journal 17, no. 4 (2014). http://dx.doi.org/10.5204/mcj.844.

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It is widely acknowledged among film scholars that Lynch’s 2001 neo-noir Mulholland Drive is richly infused with intertextual references and homages — most notably to Charles Vidor’s Gilda (1946), Billy Wilder’s Sunset Boulevard (1950), Alfred Hitchcock’s Vertigo (1958), and Ingmar Bergman’s Persona (1966). What is less recognised is the extent to which J. Sheridan Le Fanu’s 1872 Gothic novella Carmilla has also influenced Mulholland Drive. This article focuses on the dynamics of the relationship between Carmilla and Mulholland Drive, particularly the formation of femme fatale Camilla Rhodes (

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Lofgren, Jennifer. "Food Blogging and Food-related Media Convergence." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.638.

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Introduction Sharing food is central to culture. Indeed, according to Montanari, “food is culture” (xii). Ways of sharing knowledge about food, such as the exchange of recipes, give longevity to food sharing. Recipes, an important cultural technology, expand the practice of sharing food beyond specific times and places. The means through which recipes, and information about food, is shared has historically been communicated through whatever medium is available at the time. Cookbooks were among the first printed books, with the first known cookbook published in 1485 at Nuremberg, which set a tr

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Champion, Katherine M. "A Risky Business? The Role of Incentives and Runaway Production in Securing a Screen Industries Production Base in Scotland." M/C Journal 19, no. 3 (2016). http://dx.doi.org/10.5204/mcj.1101.

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IntroductionDespite claims that the importance of distance has been reduced due to technological and communications improvements (Cairncross; Friedman; O’Brien), the ‘power of place’ still resonates, often intensifying the role of geography (Christopherson et al.; Morgan; Pratt; Scott and Storper). Within the film industry, there has been a decentralisation of production from Hollywood, but there remains a spatial logic which has preferenced particular centres, such as Toronto, Vancouver, Sydney and Prague often led by a combination of incentives (Christopherson and Storper; Goldsmith and O’Re

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Russell, Keith. "Loops and and Illusions." M/C Journal 5, no. 4 (2002). http://dx.doi.org/10.5204/mcj.1976.

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Playing in childhood we are presented with foundational puzzles. Many of these arise directly from our negotiations with the laws of physics; others arise from the deliberate activities of our elders, teachers and siblings. As we sit on our grandmotherâ€™s knee we are presented with a range of playful and deceptive games. Something as simple as a loop of wool can initiate this play: now it is a straight thread; now it is a loop. Something as simple as the opening hand is the potential source of a problem that may stay with us for a lifetime: now it is a hand with open palm; now it is a fist th

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Mason, Jody. "Rearticulating Violence." M/C Journal 4, no. 2 (2001). http://dx.doi.org/10.5204/mcj.1902.

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Wife (1975) is a novel ostensibly about immigration, but it is also about gender, ethnicity, and power. Bharati Mukherjee's well-known essay, "An Invisible Woman" (1981), describes her experience in Canada as one that created "double vision" because her self-perception was put so utterly at odds with her social standing (39). She experienced intense and horrifying racism in Canada, particularly in Toronto, and claims that the setting of Wife, her third novel, is "in the mind of the heroine...always Toronto" (39). Mukherjee concludes the article by saying that she eventually left Toronto, and C

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McRae, Leanne. "Rollins, Representation and Reality." M/C Journal 4, no. 4 (2001). http://dx.doi.org/10.5204/mcj.1925.

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Men in crisis Confused by society's mixed messages about what's expected of them as boys, and later as men, many feel a sadness and disconnection they cannot even name. (Pollack 1) The recent 'crisis in masculinity' has been punctuated by a plethora of material devoted to reclaiming men's 'lost' power within a society. Triggered by the recognition that their roles within our society are changing, this emerging cannon often fails to recognise men as part of a social continuum that subjectifies individuals within discursive frameworks. Rather it mourns this process as the emasculation of male id

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Geoghegan, Hilary. "“If you can walk down the street and recognise the difference between cast iron and wrought iron, the world is altogether a better place”: Being Enthusiastic about Industrial Archaeology." M/C Journal 12, no. 2 (2009). http://dx.doi.org/10.5204/mcj.140.

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Introduction: Technology EnthusiasmEnthusiasts are people who have a passion, keenness, dedication or zeal for a particular activity or hobby. Today, there are enthusiasts for almost everything, from genealogy, costume dramas, and country houses, to metal detectors, coin collecting, and archaeology. But to be described as an enthusiast is not necessarily a compliment. Historically, the term “enthusiasm” was first used in England in the early seventeenth century to describe “religious or prophetic frenzy among the ancient Greeks” (Hanks, n.p.). This frenzy was ascribed to being possessed by spi

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Gardner, Paula. "The Perpetually Sick Self." M/C Journal 5, no. 5 (2002). http://dx.doi.org/10.5204/mcj.1986.

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Since the mid-eighties, personality and mood have undergone vigorous surveillance and repair across new populations in the United States. While government and the psy-complexes 1 have always had a stake in promoting citizen health, it is unique that, today, State, industry, and non-governmental organisations recruit consumers to act upon their own mental health. And while citizen behaviours in public spaces have long been fodder for diagnosis, the scope of behaviours and the breadth of the surveyed population has expanded significantly over the past twenty years. How has the notion of behaviou

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Howarth, Anita. "Food Banks: A Lens on the Hungry Body." M/C Journal 19, no. 1 (2016). http://dx.doi.org/10.5204/mcj.1072.

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IntroductionIn Britain, hunger is often hidden in the privacy of the home. Yet otherwise private hunger is currently being rendered public and visible in the growing queues at charity-run food banks, where emergency food parcels are distributed directly to those who cannot afford to feed themselves or their families adequately (Downing et al.; Caplan). Food banks, in providing emergency relief to those in need, are responses to crisis moments, actualised through an embodied feeling of hunger that cannot be alleviated. The growing queues at food banks not only render hidden hunger visible, but

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Dados, Nour. "Anything Goes, Nothing Sticks: Radical Stillness and Archival Impulse." M/C Journal 12, no. 1 (2009). http://dx.doi.org/10.5204/mcj.126.

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IntroductionThe perception of the archive as the warehouse of tradition is inflected with the notion that what it stores is also removed from the everyday, at once ancient but also irrelevant, standing still outside time. Yet, if the past is of any relevance, the archive cannot maintain a rigid fixity that does not intersect with the present. In the work of the Atlas Group, the fabrication of “archival material” reflects what Hal Foster has termed an “archival impulse” that is constructed of multiple temporalities. The Atlas Group archive interrogates forms that are at once still, excavated fr

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