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Relevant bibliographies by topics / Spain. Embajada (Holy See)

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Academic literature on the topic 'Spain. Embajada (Holy See)'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Spain. Embajada (Holy See)"

1

Tereshchuk, Andrei A. "Problems of the foreign policy of the Holy See during the Pontificate of Gregory XVI (1831–1846)." Tambov University Review. Series: Humanities, no. 1 (2023): 217–28. http://dx.doi.org/10.20310/1810-0201-2023-28-1-217-228.

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The analysis of the main directions of the foreign policy of the Holy See under Pope Gregory XVI (1831–1846) is carried out. A review of the scientific literature on the life and work of the pontiff is made. Attention is paid to the works of historians devoted to the international relations of the Roman court with individual states. Five main problems in the foreign policy of the Roman court in 1831–1846 are highlighted: 1) France and interaction with the July Monarchy; 2) the Polish problem; 3) the situation of Catholics in non-Catholic countries (primarily in Prussia and Great Britain); 4) t

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2

Tereshchuk, A. A. "Apostolic Nunciature in Madrid and Relations between the Holy See and Spain in 1833–1835." Vestnik NSU. Series: History and Philology 18, no. 1 (2019): 21–28. http://dx.doi.org/10.25205/1818-7919-2019-18-1-21-28.

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Perri, Michael. "Ambiguous Authority: Juan de Frías and the Audiencia of Santo Domingo Confront the Conquistador Antonio Sedeño (1537)." Americas 74, no. 4 (2017): 427–55. http://dx.doi.org/10.1017/tam.2017.87.

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On May 19, 1537, in a region of the Pearl Coast, two armed factions of Spaniards challenged one another on the banks of the Unare River in what would become eastern Venezuela (see Figure 1). Licenciado Juan de Frías and his smaller force of about 80 men confronted a large party under the command of the conquistador Antonio Sedeño. Frías professed to represent the crown by charge of the Real Audiencia of Santo Domingo, which had bestowed on him a vara del rey (staff of the king, symbolizing royal authority) and sent him off to arrest Sedeño. Sedeño likewise maintained that he had royal authorit

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Stoykova, Marieta. "England and the Holy See during the Reigns of King Edward VI (1547–1553) and Queen Mary I (1553–1558)." Bulgaria, the Bulgarians and Europe - Myth, History, Modernity 15, no. 1 (2025): 61–71. https://doi.org/10.54664/yifv6633.

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Religious changes started by Henry VIII in 1533 were to have far-reaching consequences in Tudor England. Despite the schism with Rome, the King considered himself a good catholic. Unlike his father, Edward VI was raised and educated by protestant tutors. He was only nine years old when he ascended the throne and under the influence of his uncle Edward Seymour and the archbishop of Canterbury Thomas Cranmer, the Boy King made radical changes to the English Church. Protestant scholars from Germany and Switzerland, and even Poland came to Oxford and Cambridge to educate the clergy. A religious re

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Giménez Armentia, Pilar. "La IV Conferencia Mundial sobre las mujeres y sus protagonistas." Comunicación y Hombre, no. 6 (November 15, 2010): 217–33. http://dx.doi.org/10.32466/eufv-cyh.2010.6.120.217-233.

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The Conference of Beijing had a media cover without precedents, not only at worldwide level, but also in the Spanish scope. It was inquired more on this event than on the other three world analogous conferences altogether. But, how did the Spanish press inform about this event? , Who were the protagonists? It cannot be forgotten that although the topics to debate in the conference were mainly the lack of rights and the difficulties which women suffer in the world, the Spanish media focused on the disputes between the European Union – actually Spain, that exerted as spokesman of the European Un

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6

Łopatecki, Karol. "PROBLEMY Z OBSADZENIEM NUNCJATURY W POLSCE (XI 1935 – V 1937)." Zeszyty Prawnicze 13, no. 1 (2016): 125. http://dx.doi.org/10.21697/zp.2013.13.1.05.

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PROBLEMS WITH THE APPOINTMENT OF THE PAPAL NUNCIO TO POLAND, NOVEMBER 1935 – APRIL 1937SummaryThe article describes the appointment of Filippo Cortesi to the office of papal nuncio to the Republic of Poland, and reviews the role of the Polish diplomats accredited to the Holy See in this process. The appointment of a nuncio following the departure of Francesco Marmaggi was extremely complicated. The list of candidates was the resultant of a number of factors. The individuals whose names were on it had used influence with the pope, the Vatican’s secretary of state, or former nuncios to Warsaw. B

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Soetaert, Alexander. "Catholic refuge and the printing press: Catholic exiles from England, France and the Low Countries in the ecclesiastical province of Cambrai." British Catholic History 34, no. 04 (2019): 532–61. http://dx.doi.org/10.1017/bch.2019.24.

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The Ecclesiastical Province of Cambrai may sound unfamiliar to modern readers. The bishopric of Cambrai dates to the sixth century but only became an archdiocese and, consequently, the centre of a church province in the sixteenth century. The elevation of the see resulted from the heavily contested reorganization of the diocesan map of the Low Countries by King Philip II in 1559. The new province included the medieval sees of Arras, Cambrai and Tournai, as well as the newly created bishoprics of Saint-Omer and Namur. Its borders were established to encompass the French-speaking Walloon provinc

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8

Schanda, Balázs. "Church and State In the New Member Countries of the European Union." Ecclesiastical Law Journal 8, no. 37 (2005): 186–98. http://dx.doi.org/10.1017/s0956618x00006244.

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In May 2004 eight former communist Central and Eastern European countries joined the European Union. Written constitutions in the region now contain guarantees on freedom of religion together with fundamental statements on Church-State relations. Since the fall of communism a net of bilateral agreements has been negotiated with the Holy See. Of the established members of the EU only Austria, Germany, Italy, Portugal and Spain had concordats whilst France and Luxembourg were partly bound by such treaties. Amongst the new member states only the predominantly Orthodox Cyorus has no contractual re

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9

Peter, Gordeev. "Letters of Christina of Sweden to the Apostolic Nuncio to Spain Galeazzo Marescotti on the «Neapolitan sums» (from the collection of the St. Petersburg Institute of History of the Russian Academy of sciences)." Vspomogatel'nye istoricheskie distsipliny 43, no. 3 (2024): 174. https://doi.org/10.7868/s0130086524030089.

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The publication is a translation and commentary of four letters from the former Queen of Sweden Christina Vasa to the Apostolic Nuncio in Madrid Galeazzo Marescotti in the period 1672–1673, which turned out to be the least documented period in her biography. All four letters are devoted to the topic of the so-called «Neapolitan sums» – loans issued by Bona Sforza, the Dowager Queen of the Polish-Lithuanian Commonwealth, in 1557 to Philip II of Spain. As the second cousin of Jan II Casimir, the former king of Poland, Christina called herself his only legitimate heir and made claims, relying on

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Guillén Armendáriz, Fernando. "Archivo del antiguo convento franciscano de la ciudad de Valladolid, de la extinta Provincia Franciscana observante de La Concepción (1245 – 1835)." Archivo Ibero-Americano 82, no. 295 (2022): 533–622. http://dx.doi.org/10.48030/aia.v82i295.260.

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This article presents to the public the archive of the important Franciscan convent located in the city of Valladolid, next to the Plaza Mayor, which was the provincial curia of the now defunct observant Franciscan province of La Concepción. This convent is an expression of the reformed Franciscan life in a purely urban environment such as a big city. The work begins with some materials of provincial concern since they were distributed to all the convents of the province and later passed to the archives of the convents of San Bernardino de Herrera de Pisuerga (province of Palencia) and San Fra

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Dissertations / Theses on the topic "Spain. Embajada (Holy See)"

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Palmieri, Pietro Giovanni. "Spain and the Holy See in the reign of Isabella II (1833-68)." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306818.

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Books on the topic "Spain. Embajada (Holy See)"

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Ruiz, Victoria Ramírez. Los tapices de la Embajada de España ante la Santa Sede, Roma: Colección Galliera. Ministerio de Asuntos Exteriores y de Cooperación, AECID, 2016.

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2

Bailiff fra Joaquin de Portocarrero (1681 -1760): Knight and ambassador of Malta; general and lieutenant fieldmarshal; austrian viceroy of Sicily; priest, patriarch, cardinal, bishop; ambassador of Spain at the Holy See; co-founder of the Library of Malta; a biography. Publishers Enterprises Group, 2003.

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Book chapters on the topic "Spain. Embajada (Holy See)"

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"No. 32186. Spain and Holy See." In United Nations Treaty Series. UN, 1999. http://dx.doi.org/10.18356/1fae3833-en-fr.

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Davis, Paul K. "Lepanto 7 October 1571." In 100 Decisive Battles. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195143669.003.0046.

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Abstract From the late fifteenth century, Spain was the dominant power in Europe. The wealth garnered from the Spanish colonies in the Americas was the foundation of its military might, and the fact that Charles I of Spain was also ruler of the Holy Roman Empire meant that Spain controlled much of western Europe. This included the Netherlands and Austria, along with claims to lands on the Italian peninsula. Charles saw the Roman Catholic faith as the glue to hold all this together, but he had his share of rivals. Catholic France had no desire to see Charles further empowered as the champion of

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3

Diefendorf, Barbara B. "Mademoiselle Acarie’s Circle." In From Penitence to Charity. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195095821.003.0005.

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Abstract Sometime late in 1601, Barbe Acarie reported a vision in which Saint Teresa of Avila called on her to bring to France the order of Discalced Carmelites that the saint had recently founded in Spain. A group of distinguished clerics close to Acarie met in the chapel of Paris’s Carthusian monastery of Vauvert soon thereafter to discuss whether the vision might be made a reality. With regret, they decided it could not. However much they wanted to see austere convents on the model of Teresa’s reforms founded in France, the time was not yet ripe for such ventures. Spain, which had intervene

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