Academic literature on the topic 'Spanish Lay Piety'

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Journal articles on the topic "Spanish Lay Piety"

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O'Banion, Patrick J. ""A Priest Who Appears Good": Manuals of Confession and the Construction of Clerical Identity in Early Modern Spain." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 85, no. 1 (2005): 333–48. http://dx.doi.org/10.1163/187607505x00209.

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AbstractLike the Eucharist, the Roman Catholic sacrament of penance, particularly the practice of frequent private confession, became an increasingly important element of lay religious devotion in early modern Catholic Europe. Historians often view this development as part of a larger clerical attempt to impose a somber and uniform institutional piety upon traditional forms of folk Catholicism. Through a close reading of early modern Spanish manuals of confession and related sources, this article argues that the relationship between confessor and penitent more closely resembled a complicated s
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SEREGINA, A. YU. "Piety and the politics of patronage: Jane Dormer at the Spanish Court." Adam & Eve. Gender History Review, no. 28 (2020): 255–79. http://dx.doi.org/10.32608/2307-8383-2020-28-255-279.

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The article analyses the strategies used by Henry Clifford, a secretary of Jane Dormer, Duchess of Feria, and an author of her “Life”, to justify possibilities and propriety of political actions for a woman (namely, for his patron). It is shown that Clifford em-phasized a unique piety, even holiness of the Duchess because these qualities set her apart from other courtiers, above all other women and even some men. The latter were to listen to the advice of the pious lady who was ascribed prudence and discernment necessary in the world of politics.
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Garnett, Jane, and Gervase Rosser. "The Virgin Mary and the People of Liguria: Image and Cult." Studies in Church History 39 (2004): 280–97. http://dx.doi.org/10.1017/s0424208400015163.

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We begin with an image, and a story. Explanation will emerge from what follows. Figure 1 depicts a huge wooden statue of the Virgin Mary, once the figurehead on the prow of a ship, but now on the high altar of the church of Saints Vittore and Carlo in Genoa, and venerated as Nostra Signora della Fortuna. On the night of 16-17 January 1636 a violent storm struck the port of Genoa. Many ships were wrecked. Among them was one called the Madonna della Pieta, which had the Virgin as its figurehead. A group of Genoese sailors bought this image as part of the salvage washed up from the sea. First set
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Dissertations / Theses on the topic "Spanish Lay Piety"

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Smidt, Andrea J. "Fiestas and fervor: religious life and Catholic enlightenment in the Diocese of Barcelona, 1766-1775." The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1135197557.

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Book chapters on the topic "Spanish Lay Piety"

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Marks, Adam. "The Scots colleges and international politics, 1600–1750." In College Communities Abroad. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784995140.003.0005.

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The nature of the Scottish reformation and the Presbyterian settlement that followed meant that from the very onset of Protestantism in Scotland Catholics were forced to look elsewhere for their education. Historians have largely focused on the resulting Scots colleges as individual entities, producing capable and detailed accounts of their educational achievements. This chapter will move beyond this by analyzing how they operated together to pursue the common goal of restoring Catholicism to Scotland and the rest of the Stuart Kingdoms. The conflicts that engulfed Europe from 1618 onwards provided ample opportunity for this newly developed network to lay out an alternative and Catholic vision of the recently formed British-Stuart state. Developing from the Thirty Years’ War the outbreak of the British Civil Wars in 1638 changed this and increasingly emphasised the Stuart outlook of the college network. The politics of the colleges became increasingly bound to the dynasty over the latter part of the century as they became associated with the Jacobite cause. Crucially, the activities of the colleges need to be understood not just from the perspective of individual episodes, or indeed from narrative collegial histories but within an arc that spans both chronologically and geographically the rise and fall of the Stuarts to the British monarchies. The confirmation that domestic Catholic life could continue through the use of missionaries provided a base from which Scots college alumni could build, allowing them to influence not only the piety of Scots Catholics but also, in an indirect way, the government of Scotland. Through an analysis of these networks it becomes apparent that the colleges had a British rather than an exclusively Scots context. The Colleges were undeniably Scottish in terms of personnel and patronage but their outlook was thoroughly British and Irish as their policies were not confined to their home nation but considered also the other Stuart Kingdoms. This chapter will analyse the political activities of the colleges from their beginnings to the mid eighteenth century. It will emphasise their broad British outlook. Throughout their existence the specific aims of those associated with the colleges evolved but the institutions themselves never lost their international perspective. By looking beyond the religious education provided by the colleges it is possible to re-integrate the Scots collegial networks into a broader understanding of the historical experience of Scots, English and Irish Catholics and their relationship with the Stuart dynasty.
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