Relevant bibliographies by topics / Spanish Missions

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Spanish Missions'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Spanish Missions.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Spanish Missions"

1

Lee, Antoinette J. "Spanish Missions." APT Bulletin 22, no. 3 (1990): 42. http://dx.doi.org/10.2307/1504327.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Hann, John H. "Summary Guide to Spanish Florida Missions and Visitas With Churches in the Sixteenth and Seventeenth Centuries." Americas 46, no. 4 (1990): 417–513. http://dx.doi.org/10.2307/1006866.

Full text
Abstract:
The early European presence in California and in the American Southwest in general is identified with missions. Although missions were equally important in Spanish Florida and at an earlier date, the average American does not associate missions with Florida or Georgia. Indeed, as David Hurst Thomas observed in a recent monograph on the archaeological exploration of a site of the Franciscan mission of Santa Catalina de Guale on Georgia's St. Catherines Island, the numerous missions of Spanish Florida have remained little known even in scholarly circles. And as Charles Hudson has noted, this ignorance or amnesia has extended to awareness of the native peoples who inhabited those Southeastern missions or were in contact with them, even though these aboriginal inhabitants of the Southeast “possessed the richest culture of any of the native people north of Mexico … by almost any measure.” Fortunately, as Thomas remarked in the above-mentioned monograph, “a new wave of interest in mission archaeology is sweeping the American Southeast.” This recent and ongoing work holds the promise of having a more lasting impact than its historical counterpart of a half-century or so ago in the work of Herbert E. Bolton, Fr. Maynard Geiger, OFM, Mary Ross, and John Tate Lanning. Over the fifty odd years since Lanning's Spanish Missions of Georgia appeared, historians and archaeologists have made significant contributions to knowledge about sites in Spanish Florida where missions or mission outstations and forts or European settlements were established. But to date no one has compiled a comprehensive listing from a historian's perspective of the mission sites among them to which one may turn for the total number of such establishments, their general location, time of foundation, length of occupation, moving, circumstances of their demise and the tribal affiliation of the natives whom they served. This catalog and its sketches attempt to meet that need.
APA, Harvard, Vancouver, ISO, and other styles
3

Takeda, Kazuhisa. "The Jesuit-Guaraní Confraternity in the Spanish Missions of South America (1609–1767): A Global Religious Organization for the Colonial Integration of Amerindians." Confraternitas 28, no. 1 (2017): 16–39. http://dx.doi.org/10.33137/confrat.v28i1.28613.

Full text
Abstract:
This article explores the vertical aspects of the Jesuit confraternity system in the thirty community towns under Span­ish rule (1609−1767) designated as “Missions” or “Reductions” in the Río de la Plata region of South America. The principal docu­ments analyzed are the cartas anuas, the annual reports of the Jesuits. The chronological analysis is carried out with a view to tracing the process of integrating the Guaraní Indians into the Spanish colonial regime by means of the religious congregation founded in each Mission town. As a supplementary issue, we deal with the significance of the Spanish word policía (civility) used as a criterion to ascertain the level of culture attained by the Amer­indians. Normally the Jesuits considered members of indigenous confraternities to be endowed with policía, so they used confrater­nities to transplant Christian civility among the Guaraní Indians in the Spanish overseas colony.
APA, Harvard, Vancouver, ISO, and other styles
4

Almaráz, Félix D. "San Antonio's Old Franciscan Missions: Material Decline and Secular Avarice in the Transition from Hispanic to Mexican Control." Americas 44, no. 1 (1987): 1–22. http://dx.doi.org/10.2307/1006846.

Full text
Abstract:
In the twilight years of the eighteenth century, Spanish authorities of church and state resolved that the original Franciscan missions of Texas had achieved the goal of their early foundation, namely conversion of indigenous cultures to an Hispano-European lifestyle. Cognizant that the mission as a frontier agency had gained souls for the Catholic faith and citizens for the empire, Hispanic officials initiated secularization of the Texas establishments with the longest tenure, beginning with the missions along the upper San Antonio River. Less than a generation later, in the transition from Spanish dominion to Mexican rule in the nineteenth century, the Franciscan institutions, woefully in a condition of material neglect, engendered widespread secular avarice as numerous applicants with political contact in municipal government energetically competed to obtain land grants among the former mission temporalities.
APA, Harvard, Vancouver, ISO, and other styles
5

Duggan, Marie Christine. "With and Without an Empire." Pacific Historical Review 85, no. 1 (2016): 23–71. http://dx.doi.org/10.1525/phr.2016.85.1.23.

Full text
Abstract:
Conventional wisdom has it that, in the eighteenth century, California’s mission Indians labored without recompense to support the Spanish military and other costs of imperial administration. This article challenges this conventional wisdom, arguing that it was not until the Spanish empire unraveled in the nineteenth century that Indians labored at missions with little compensation. Spain stopped subsidizing California in 1810, at which point the systematic non-payment of Christian Indians for goods supplied to the California military was implemented as an emergency measure. In 1825, independent Mexico finally sent a new governor to California, but military payroll was never reinstated in its entirety. Not surprisingly, most accounts of military confrontation between California Indians and combined mission/military forces date from the 1810 to 1824 period. By investigating an underutilized source—account books of exports and imports for four missions—the article explores two issues: first, the processes of cooptation inside missions up to 1809, and secondly, the way that Spain’s cessation of financing in 1810 affected the relationship with Indians.
APA, Harvard, Vancouver, ISO, and other styles
6

Jackson, Robert H. "Bourbon-Era Mission Reform." Estudios de Historia Novohispana, no. 65 (July 2, 2021): 13–53. http://dx.doi.org/10.22201/iih.24486922e.2021.65.76411.

Full text
Abstract:
After the Spanish colonized California in 1769, Franciscans from the Apostolic College of San Fernando (Mexico City) established missions but implemented a new model to more rapidly integrate indigenous populations into colonial society as per the expectations of royal officials. The indigenous populations were to be congregated on mission communities organized on the grid plan and were to live in European-style housing. This article examines the reform of missions in the Sierra Gorda, Baja California, on the ex-Jesuit missions among the Guarani in South America, and then those in California among the Chumash. It analyzes the process of congregation and the mission urban plan, resistance, and demographic collapse resulting from congregation.
APA, Harvard, Vancouver, ISO, and other styles
7

Matter, Robert A., and Bonnie G. McEwan. "The Spanish Missions of La Florida." Journal of Southern History 61, no. 2 (1995): 361. http://dx.doi.org/10.2307/2211583.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Bushnell, Amy Turner, and Bonnie G. McEwan. "The Spanish Missions of La Florida." American Indian Quarterly 20, no. 1 (1996): 141. http://dx.doi.org/10.2307/1184956.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Lyon, Eugene, and Bonnie G. McEwan. "The Spanish Missions of La Florida." Hispanic American Historical Review 75, no. 2 (1995): 263. http://dx.doi.org/10.2307/2517318.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Lyon, Eugene. "The Spanish Missions of La Florida." Hispanic American Historical Review 75, no. 2 (1995): 263–64. http://dx.doi.org/10.1215/00182168-75.2.263.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Dissertations / Theses on the topic "Spanish Missions"

1

Matthews, Christopher J. "Mobilizing Spanish believers for cross-cultural ministry." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Lopez-Jordan, Carmen. "Calusa Responses to the Spanish Missionary Enterprise in Post-Contact Florida." Scholarly Repository, 2008. http://scholarlyrepository.miami.edu/oa_dissertations/72.

Full text
Abstract:
Calusa Responses to the Spanish Missionary Enterprise in Post-Contact Florida This dissertation examines the cultural, political and religious dynamics surrounding Calusa contact with the Spaniards. Throughout the sixteenth, seventeenth and eighteenth centuries, missionaries intended to impose Catholicism, Spanish culture and royal power among the Calusa. Yet Calusa leaders, whose influence depended on their detailed practice and knowledge of their native religion, refused to relinquish any aspect of their authority. Since soldiers accompanied missionaries, the Calusa saw the missions potentially as a means of defense, initially against local native rivals, and eventually against Indian allies to the British. Yet as a result of the limited number of soldiers that accompanied the missionaries, the missions did not provide any significant measure of protection or defense. The missions also failed in their primary purpose of initiating religious conversion and cultural change among the Calusa. While Calusa contact with Spaniards and other Europeans allowed for the introduction of European items into their native material repertoire, these goods were appropriated instead to fit within a native cultural context. While the Calusa did not survive the warfare and disease ushered in by European imperialism, they were able to withstand the political, religious and cultural changes that the Spanish tried to initiate. Eighteenth-century missionaries observed the Calusa still practicing traditions and rituals that had persisted for centuries.
APA, Harvard, Vancouver, ISO, and other styles
3

Reyes, Bárbara O. "Nineteenth-century California as engendered space : the public/private lives of women of the Californias /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2000. http://wwwlib.umi.com/cr/ucsd/fullcit?p9975885.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Orton, Tena L. "The concept of Mariology in the Roman Catholic Church in Spanish speaking Latin America an evangelical missiological response /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Young, Monica Zappia, and Monica Zappia Young. "THE SPANISH COLONIAL EXPERIENCE AND ITS EFFECTS ON THE INDIGENOUS COMMUNITY OF SAN AGUSTIN DEL TUCSON: A CASE STUDY OF SPANISH COLONIAL FAILURE." Thesis, The University of Arizona, 2010. http://hdl.handle.net/10150/620721.

Full text
Abstract:
In the 1690s, Father Kino described Tucson as a highly suitable place to establish a mission community. Once founded, Mission San Agustin del Tucson became a visit a of the neighboring Mission San Xavier del Bac, which served as the cabecera. After Mexico gained its independence from Spain in 1821, the nearby Pima village of El Pueblito was abandoned, and the mission fell into ruin as the church property was homesteaded, given away, or sold. Physical evidence of the mission, including a convento and gardens, was further compromised after a brick manufacturing plant and, later, a landfill took their toll on the archaeological record. By the middle of the twentieth century, the last evidence of the mission era was destroyed. Mission San Agustin can be interpreted as an example of colonial failure that does not conform to traditional culture contact models of a unilinear sequence from diffusion to acculturation and, ultimately, to assimilation. San Agustin was for a short period a thriving, productive, complex mission community that overshadowed its neighboring cabecera, San Xavier del Bac. Using a historical archaeological approach, this paper describes the cultural context in which Tucson's mission was constructed, abandoned, fell into ruin, and disappeared. Major historical events and processes are suggested as possible causes for this failure.
APA, Harvard, Vancouver, ISO, and other styles
6

Crowley, Nancy E. "The influence of local and imported factors on the design and construction of the Spanish missions in San Antonio, Texas." Texas A&M University, 2005. http://hdl.handle.net/1969.1/3158.

Full text
Abstract:
San Antonio, Texas, is home to several eighteenth-century Spanish Franciscan missions, which represent some of the best examples of Spanish colonial mission architecture in the United States and which together comprise the city's historic Chain of Missions. This study traces the history of four of these missions: Mission Nuestra Senora de la Purismima Concepcion de Acuna, Mission San Jose y San Miguel de Aguayo, Mission San Juan Capistrano, and Mission San Francisco de la Espada. Founded by Franciscan friars, who traveled from Spain to Mexico and ultimately to Texas to christianize native populations of the Americas, and built by craftsmen transplanted from Mexico, the missions are an amalgam of diverse cultures and decades of evolving architectural styles. This study examines the cultural, religious, and environmental factors that influenced the design and construction of the original mission structures. Specifically, it analyzes the vernacular architecture of eighteenth-century Spain and Mexico, as well as the traditions of local Native American groups of the period, and studies the effect of these cultures and San Antonio's environmental conditions on the resulting vernacular construction of the San Antonio missions. Each of the four missions in this study is examined within the context of three main factors: (a) the unique combination of broad cultural factors‚both local and imported-that influenced the architectural forms of the missions; (b) the religious prescriptions of three cultural groups and their effect on the structure of the missions; and (c) the impact of the specific environmental conditions of the San Antonio area. The goal of this study was to identify the multiple forces that contributed to the creation of a vernacular architectural form-Spanish mission architecture-in Texas. The findings suggest that the design and construction of the San Antonio Missions were most strongly influenced by Mexican religious factors, followed by Spanish cultural factors. Environmental conditions of the area were not highly influential.
APA, Harvard, Vancouver, ISO, and other styles
7

Dartt-Newton, Deana Dawn. "Negotiating the master narrative : museums and the Indian/Californio community of California's central coast /." Connect to title online (Scholars' Bank) Connect to title online (ProQuest), 2009. http://hdl.handle.net/1794/9926.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Sinn, Adele. "Die Verschriftung des Yanomami ein bilinguales und interkulturelles Schulmodell /." Innsbruck : Institut für Sprachen und Literaturen der Universität Innsbruck, 2006. http://books.google.com/books?id=XxhmAAAAMAAJ.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Souza, Rosemeire Oliveira. "Omágua: invenção e trajetória de uma categoria étnica colonial no alto Amazonas: séculos XVI-XVIII." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/12859.

Full text
Abstract:
Made available in DSpace on 2016-04-27T19:31:02Z (GMT). No. of bitstreams: 1 Rosemeire Oliveira Souza.pdf: 1162915 bytes, checksum: ad6c87907b19a5f68ec9f4cdced786c0 (MD5) Previous issue date: 2014-12-16<br>Fundação de Amparo a Pesquisa do Estado de São Paulo<br>The Brazilian indigenous history has currently been the subject of a series of discussions and reinterpretations over which researchers seek to take a fresh look at the Brazilian indigenous universe. The Brazilian Amazon is one of the main focuses of this debate, due to among other factors the population characteristics that have been raised through surveys that allow us to rethink the idea of savagery and barbarism imposed on indigenous populations in general. Using the available documentation reports, essays and manuscripts produced by Spanish officers who were in the area and lived in that region from the16th to the 18th centuries our goal is to contribute to the discussion by analyzing both the Omágua populations who lived in the Upper Amazon area and many formulations raised among European travelers who visited the region at that time. We will demonstrate the elements that are present in the construction of the Omágua category and all the implications present in its setting and population group. Thus, one of the main points of this research is to analyze the European presence in the Amazon and how much the invention of categories of viable indigenous peoples was fundamental to the colonial project<br>A história indígena brasileira atualmente tem sido objeto de uma série de discussões e reinterpretações sobre as quais se procura estabelecer um novo olhar. A Amazônia brasileira é um dos principais focos desse debate, devido, entre outros fatores, às características populacionais que vêm sendo levantadas através de pesquisas que nos permitem repensar a ideia de selvageria e barbárie impostas às populações indígenas de um modo geral. Utilizando a documentação disponível, relatos, crônicas e manuscritos, será enfatizado o discurso produzido por agentes espanhóis que estiveram e conviveram na região no período entre os séculos XVI e XVIII. Nosso objetivo é contribuir com a discussão, analisando as populações Omágua, que viveram no Alto Amazonas, e que tantas formulações suscitaram entre os viajantes europeus que estiveram na região no período citado. Assim, evidenciaremos os elementos presentes na construção da categoria Omágua e todas as implicações presentes na configuração dessa categoria como grupo populacional. Portanto, um dos principais pontos desta pesquisa será analisar a presença europeia na Amazônia e como foi fundamental a invenção de categorias de populações indígenas viáveis para o projeto colonial
APA, Harvard, Vancouver, ISO, and other styles
10

Santos, Roberta Fernandes dos. "Missões de Maynas: presença territorial missionária e política de fronteira no Marañón (1638 – 1799)." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/18932.

Full text
Abstract:
Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2016-08-25T11:52:23Z No. of bitstreams: 1 Roberta Fernandes dos Santos.pdf: 4888884 bytes, checksum: 368227179fff9f3530d7dd5f8b0f9add (MD5)<br>Made available in DSpace on 2016-08-25T11:52:23Z (GMT). No. of bitstreams: 1 Roberta Fernandes dos Santos.pdf: 4888884 bytes, checksum: 368227179fff9f3530d7dd5f8b0f9add (MD5) Previous issue date: 2016-04-01<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Pontifícia Universidade Católica de São Paulo<br>The region now known as Amazonia covers an immense tropical forest with territories divided among nine countries in South America. However, during the colonial period, the Amazon was a border space between the domains of Spain and Portugal and was the scene of territorial disputes. The division of territories between the two Iberian empires was established in the late fifteenth century, by the Treaty of Tordesillas, which gave the appearance that the issue of boundaries was settled. But in practice, the future ownership of those virtual territories would depend on which of the two crowns would apply, effectively, a policy of occupation, economic exploitation and defense of such area. This thesis focuses on the study of the region called Marañón, territory belonging to the Spanish domains. We analyze the missionary project designed for Missions of Maynas, between 1638 and 1799, based on the literature produced and on the documents written by the Jesuits and by the colonial authorities linked to the Marañón. Our intention is to demonstrate how the missionary project was applied in the Missions of Maynas in the period as a politic of frontiers occupation, seeking evidence that this was the only model of settlement proposed to the Marañón and responsible for the consolidation of the Spanish presence in the region<br>A região atualmente conhecida como Amazônia é composta por uma imensa floresta tropical com territórios divididos entre nove países da América do Sul. Porém, durante o período colonial, a Amazônia constituía um espaço de fronteira entre os domínios de Espanha e Portugal e foi palco de grandes disputas territoriais. A divisão dos territórios entre os dois impérios ibéricos foi estabelecida em fins do século XV pelo Tratado de Tordesilhas, o que dava a aparência de que a questão dos limites estava resolvida. Mas na prática, a posse futura daqueles territórios ainda virtuais naquele momento, dependeria de qual das duas coroas conseguiria aplicar, de maneira eficaz, uma política de ocupação, aproveitamento econômico e defesa de tal território. Esta tese privilegia o estudo da região denominada Marañón, território pertencente aos domínios espanhóis. Analisamos o projeto missionário desenhado para as chamadas Missões de Maynas, entre os anos 1638 e 1799, a partir do estudo da bibliografia produzida sobre o assunto e da pesquisa dos documentos escritos tanto pelos jesuítas quanto pelas autoridades coloniais ligadas ao Marañón. Nosso objetivo é demonstrar como o projeto missionário foi aplicado nas Missões de Maynas ao longo do tempo como uma política de ocupação das fronteiras, buscando evidenciar que este foi o único modelo de colonização proposto para o Marañón e o responsável pela consolidação da presença espanhola na região
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Spanish Missions"

1

ill, Capaldi Gina, ed. Spanish missions. Rourke Pub., 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Kalman, Bobbie. Spanish missions. Crabtree Pub., 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

author, Fauce Ted, ed. California's Spanish missions. Teacher Created Materials, 2018.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Pevoto, Charlotte Wren. Spanish missions in Texas. Vance Bibliographies, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Staeger, Rob. The Spanish missions of California. Mason Crest Publishers, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Hurst, Thomas David, ed. The Missions of Spanish Florida. Garland Pub., 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Weber, Francis J. The California missions: Bibliography. [Archdiocese of Los Angeles Archives, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Bates, Brian. Along the King's Highway: The missions of California. Wordwrights International, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

1954-, McEwan Bonnie G., ed. The Spanish missions of La Florida. University Press of Florida, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Luis, Torres. San Antonio missions. Southwest Parks and Monuments Association, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Spanish Missions"

1

Rodriguez, Arturo Zoffmann. "Three missions." In The Spanish Anarchists and the Russian Revolution, 1917–24. Routledge, 2023. http://dx.doi.org/10.4324/9781003412465-4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Newson, Linda. "The Missions." In The Cost of Conquest: Indian Decline in Honduras Under Spanish Rule. Routledge, 2022. http://dx.doi.org/10.4324/9780429309816-18.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Ganson, Barbara A. "Gender Disparities in Guaraní Knowledge, Literacy, and Fashion in the Ecological Borderlands of Colonial and Early Nineteenth-Century Paraguay." In Living with Nature, Cherishing Language. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-38739-5_6.

Full text
Abstract:
AbstractThis essay analyzes the gender disparities in Guaraní education and literacy in the province of Paraguay during the colonial era through the mid-nineteenth century, based on original Guaraní texts and other archival sources, including school censuses and Guaraní schoolwork. The use of the Native language, in written and spoken forms, proved to be a contentious issue in Paraguay, reflecting the cultural resiliency of the Guaraní, the forces of cultural domination, and the relationship between education, literacy, and gender. Fashion is an element in this analysis as well, because the types of clothing worn reflected the Guaraníes’ changing sense of identity. While the Jesuits encouraged the study and use of the Guaraní language in the mission schools, Bourbon language reforms altered education in the missions in the mid-eighteenth century by the requirements of the colonial state to teach the Guaraní Spanish. Nonetheless, there was a degree of tolerance to the use of the Native language so that the Guaraní could understand their lessons. However, there was no formal education in Paraguay for women and girls until after 1856.
APA, Harvard, Vancouver, ISO, and other styles
4

Rizk, Beatriz J. "The Spanish Mission Era." In A History of Latinx Performing Arts in the U.S. Routledge, 2023. http://dx.doi.org/10.4324/9781003384632-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Marrinan, Rochelle A., and Tanya M. Peres. "Unearthing the Missions of Spanish Florida." In Unearthing the Missions of Spanish Florida. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9781683402510.003.0001.

Full text
Abstract:
This chapter offers an introduction the volume. As such the authors define what a mission is in terms of a historical place and an archaeological site. They give a thorough overview of the archaeology of the Mission period and synthesize previous efforts in locating and documenting the Spanish Missions of La Florida. This overview spans the earliest years of mission archaeology, ca. 1950s to the most recent in the twenty-first century. The authors include a section on the mission effort by Spanish Catholic missionaries in La Florida and describe what we know about each mission site that has been documented archaeologically. The chapter concludes with an overview of current themes in Mission period archaeology and an overview of the contributed chapters.
APA, Harvard, Vancouver, ISO, and other styles
6

Lee, Jerry. "Imported Ceramics and Colonowares as a Reflection of Hispanic Lifestyle at San Luis de Talimali." In Unearthing the Missions of Spanish Florida. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9781683402510.003.0006.

Full text
Abstract:
The second location of Mission San Luis (8LE4) served as the administrative, military, and religious headquarters of the Apalachee missions of northwest Florida from about 1656 to its abandonment in 1704. A 1675 census relates that San Luis served 1400 natives, making it the largest mission at that time. From the start, San Luis had a greater Spanish presence than a ‘typical’ Apalachee mission, but by the 1680s the Spanish population increased to an unknown but substantial number. Three decades of historical and archaeological research at Mission San Luis has illuminated many facets of both Apalachee and Spanish colonial life. Five residences (four Spanish and one Apalachee) and their associated refuse deposits are examined and the combined percentages of imported ceramics and colonowares from each household is considered as one index of their incorporation into Hispanic foodways and lifestyle.
APA, Harvard, Vancouver, ISO, and other styles
7

Sheppard, Jonathan. "“With the Many Enemies That It Has”." In Unearthing the Missions of Spanish Florida. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9781683402510.003.0010.

Full text
Abstract:
This chapter brings together multiple lines of evidence to shed light on the destruction of the Apalachee-Spanish Missions by the English. Sheppard weaves together historical documentation and archaeological data to elucidate the differing social, cultural, economic, political, and religious pressures and events that collided in the early eighteenth century. At that time the animosity between Apalachees (non-converted) and the Spanish, the global powers of Spain and England, and neighbouring Indigenous groups spilled over into the dispersed mission communities of La Florida, causing quick and permanent disruption to mission communities. This animosity eventually led to the abandonment and destruction of the missions and the emigration of the community members to other areas.
APA, Harvard, Vancouver, ISO, and other styles
8

Moran, Katherine D. "Making Parallel Histories out of Spanish Missions." In The Imperial Church. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748813.003.0004.

Full text
Abstract:
This chapter explores the mission celebrations that developed in Southern California, among newly arrived Anglo settlers and tourists, and between the 1880s and World War I. It talks about mission writers who celebrated the Spanish Franciscans that were led by Junípero Serra and founded missions in the late eighteenth and early nineteenth centuries. It also argues that the celebrations in the Midwest elevated Catholic missionaries to the status of regional and national founding fathers in ways that naturalized U.S. territorial expansion. The chapter mentions the Serra celebrations that contended with the recent history of violence in Southern California. It describes the war with Mexico and ongoing violence against Mexicans, as well as the murder and displacement of Native Americans.
APA, Harvard, Vancouver, ISO, and other styles
9

MARRINAN, ROCHELLE A., and TANYA M. PERES. "Unearthing the Missions of Spanish Florida:." In Unearthing the Missions of Spanish Florida. University of Florida Press, 2021. http://dx.doi.org/10.2307/j.ctv22jnk7n.7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Ashley, Keith, and Rebecca Douberly-Gorman. "San Juan del Puerto." In Unearthing the Missions of Spanish Florida. University Press of Florida, 2021. http://dx.doi.org/10.5744/florida/9781683402510.003.0002.

Full text
Abstract:
In 1587, Franciscan missionaries established San Juan del Puerto on present-day Fort George Island, Florida. Located immediately north of the St. Johns River, this Mocama mission lasted until its forced abandonment at the hands of British-sponsored slave raiders in 1702. The archaeological site of San Juan has been known since the 1950s. Drawing on the results of intermittent archaeological testing over the past 60 years, this chapter explores the layout of the mission community on Fort George Island. Information is presented on the potential location of the church, council house, and Indian village. Consideration is also given to the layout of other Mocama mission communities in northeastern Florida.
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Spanish Missions"

1

Crippa, G., M. Lopez, A. Marini, et al. "SEOSAT/INGENIO: a Spanish high-spatial-resolution optical mission." In International Conference on Space Optics 2014, edited by Bruno Cugny, Zoran Sodnik, and Nikos Karafolas. SPIE, 2017. http://dx.doi.org/10.1117/12.2304151.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Ortega, P., R. Jove-Casulleras, A. Pedret, et al. "An IBC solar cell for the UPC CubeSat-1 mission." In 2013 Spanish Conference on Electron Devices (CDE). IEEE, 2013. http://dx.doi.org/10.1109/cde.2013.6481410.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Cortes, F., A. Gonzalez, A. Llopis, A. J. de Castro, and F. Lopez J. Melendez. "New improvements in the Infrared atmospheric sensor for the Mars MetNet Mission." In 2013 Spanish Conference on Electron Devices (CDE). IEEE, 2013. http://dx.doi.org/10.1109/cde.2013.6481366.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Martínez-González, Enrique, and Planck Collaboration. "The Planck mission and the cosmological paradigm." In TOWARDS NEW PARADIGMS: PROCEEDING OF THE SPANISH RELATIVITY MEETING 2011. AIP, 2012. http://dx.doi.org/10.1063/1.4734413.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Fernandez-Lozano, J. J., A. Garcia-Cerezo, A. Mandow, et al. "Integration of a Canine Agent in a Wireless Sensor Network for Information Gathering in Search and Rescue Missions*This work was partially funded by the Spanish project DPI2015-65186-R. The publication has received support from Universidad de Málaga Campus de Excelencia Andalucía Tech." In 2018 IEEE/RSJ International Conference on Intelligent Robots and Systems (IROS). IEEE, 2018. http://dx.doi.org/10.1109/iros.2018.8593849.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Gimenez, Alvaro. "EUV and hard x-ray instruments on board the Spanish Minisat 01 mission." In SPIE's International Symposium on Optical Science, Engineering, and Instrumentation, edited by Oswald H. W. Siegmund and Mark A. Gummin. SPIE, 1998. http://dx.doi.org/10.1117/12.330304.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Badia Rifà, Alba, Daniel Cantos Gálvez, Adam El Ghaib Bougrine, Javier Hidalgo Marí, Marc Martí Arasa, and Arnau Pena Sapena. "Final testing, pre-launch activities, launch and post-launch analysis of a sounding rocket made by students in Spain." In Symposium on Space Educational Activities (SSAE). Universitat Politècnica de Catalunya, 2022. http://dx.doi.org/10.5821/conference-9788419184405.002.

Full text
Abstract:
This paper summarizes the final launch preparation tests, the operations before, during, and after the launch, and the results of the launch of a supersonic sounding rocket developed by university students in Spain with the collaboration of INTA (National Institute of Aerospace Technology). The students are part of the Cosmic Research association, based at the Polytechnic University of Catalonia ESEIAAT, and the rocket is called Bondar. INTA is a Public Research Organization under the Spanish Ministry of Defense dedicated to scientific research and development of systems and prototypes in the fields of aeronautics, space, hydrodynamics, security, and defense. The staff of the El Arenosillo Experimentation Center (CEDEA) collaborated in the Bondar mission with their knowledge and launch capabilities. The launch of the rocket took place on the 30 th of November of 2021. Two students from BiSky, a rocketry team from the University of the Basque Country, also participated in this project, specifically in the development of the on-board and ground-based avionics subsystems. The paper presents information on the mission systems, the operations before, during, and after the countdown to the launch, the documentation required by INTA-CEDEA for the launch, and the results of said launch. In short, the systems developed by Cosmic Research for the launch are: the rocket, the launch pad, the rocket transport box, the flight simulator, and the ground-based rocket tracking station. The documentation required by INTA includes: a detailed description of the systems, a ground risk assessment, a flight risk assessment, structural analysis, aerodynamic analysis, and a list of countdown operations. Launch post-analysis activities evaluate the performance of systems and operations during the most critical phase of the mission. The Bondar Mission, due to its technical and operational complexity, was the most ambitious project ever developed by students in Spain in the field of rocketry. After a successful launch, Bondar became the highest-flying Spanish student-made rocket, with its apogee around 8 km AGL (Above Ground Level)
APA, Harvard, Vancouver, ISO, and other styles
8

Larsson, L., L. B. Veno, and W. J. Daub. "Development of the F404/RM12 for the JAS 39 Gripen." In ASME 1988 International Gas Turbine and Aeroengine Congress and Exposition. American Society of Mechanical Engineers, 1988. http://dx.doi.org/10.1115/88-gt-305.

Full text
Abstract:
A new military aircraft — JAS 39 GRIPEN — is now under development in Sweden (Figure 1). JAS stands for “Jakt” (Fighter), “Attack” and “Spaning” (reconnaissance). This multi-mission combat aircraft uses a single RM12 version of the General Electric F404 augmented turbofan engine.
APA, Harvard, Vancouver, ISO, and other styles
9

Tavares, Menino Allan S. M. Peter, and Susan Wiseman. "Acoustical worship ambience of Spanish Franciscans built churches: Nossa Senhora do Pilar (Goa) and Mission Concepcion (Texas)." In 184th Meeting of the Acoustical Society of America. ASA, 2023. http://dx.doi.org/10.1121/2.0001744.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Iafolla, V. "ISA — An Accelerometer to Detect the Disturbing Accelerations Acting on the Mercury Planetary Orbiter of the BepiColombo ESA Cornerstone Mission to Mercury: on Ground Calibration." In A CENTURY OF RELATIVITY PHYSICS: ERE 2005; XXVIII Spanish Relativity Meeting. AIP, 2006. http://dx.doi.org/10.1063/1.2218212.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Spanish Missions"

1

Deni Seymour, Deni Seymour. Where are the Spanish Colonial Jesuit Missions at Guevavi? Experiment, 2014. http://dx.doi.org/10.18258/3296.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Alston, Lee, Marie Christine Duggan, and Julio Alberto Ramos Pastrana. The Spanish Mission Legacy on Native American Reservations. National Bureau of Economic Research, 2022. http://dx.doi.org/10.3386/w30251.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Marcos-Marne, Hugo. The Spanish Radical Right under the shadow of the invasion of Ukraine. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/rp0030.

Full text
Abstract:
Despite the geographical distance, the war in Ukraine has brought to the fore links between the Russian establishment and Radical Right forces in Spain. Both scholars and pundits have taken an interest in the question, which spread to party competition, quickly turning into a (discursive) race away from Putin as the consequences of war become more evident. Despite the war’s unquestioned relevance and previous links between Russia and the Radical Right in Spain (albeit less established than in other European countries), a systematic analysis of the effects of the invasion is missing. This report addresses this gap by focusing on the impact of the Ukraine invasion on party discourse and public opinion in Spain. It analyses records of proceedings from the Spanish Parliament, Twitter messages posted by the VOX party and its leader, and survey data gathered since February 2022 by the Spanish Center for Sociological Research (CIS). The main findings at the party level highlight the relatively weak associations between the Kremlin and The Radical Right in Spain (compared to other European countries), as well as efforts to separate from Putin after the invasion started. A more complex pattern of preferences is identified at the individual level.
APA, Harvard, Vancouver, ISO, and other styles
4

Lylo, Taras. THE MISSION OF A JOURNALIST IN THE ESSAYISTIC INTERPRETATIONS BY OLEGARIO GONZÁLEZ DE CARDEDAL. Ivan Franko National University of Lviv, 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12156.

Full text
Abstract:
The article analyzes Olegario González de Cardedal’s views on journalistic mission, that he interprets as a “ministry”. For him, a journalist is the minister of the word, the creator and the interpreter of events, the spokesperson of human being and the witness of human hope. For the Spanish Catholic theologian and author, the newspaper is both “structure and soul”. He believes that media is something more than an ordinary profitable enterprise and interprets journalism as a “spiritual ministry”. A prerequisite for the true ministry is the hierarchical system of values. In this context, for González de Cardedal the most important are “decisive values”, “permanent priorities”, from the positions of which one should think. He also defines two main ideals of mass communication: the development of nobility and the strengthening of freedom. In addition, Olegario González de Cardedal emphasizes such features of a journalist as the devotion to the truth, the respect for facts, the professional cognition of the order of reality, the empathy and the freedom in relation to the powerful of this world. Moreover, the essayist pays special attention to the need for a more targeted approach to the coverage of international events. Olegario González de Cardedal believes that a reader first of all looks in a newspaper not only for what helps him get closer to the people who live nearby, but also to those ones who live far away. This, in his opinion, is a necessity at a time when information is a source of orientation in the struggle for existence, especially at a time of integral challenges that make geographical distances relative. “Human life has already reached cosmic proportions, and we cannot be human without being neighbors. Even through a provincial newspaper, great events of the world must travel: its landscapes, its people, its destinies...” Recognizing the fact that all newspapers are fundamentally local, however, the thinker notes, they must all build a common consciousness, convince of the common purpose and hope. Keywords: journalistic mission, newspaper, values, ideals of communication, freedom.
APA, Harvard, Vancouver, ISO, and other styles
5

Safer, Adam, Noor Kazi, James Onorevole, John Carter Roberson, and Rachel Werz. Spokes of the Same Wheel: How Collaboration Between Resource Providers Impacts Outcomes for Female Small Business Owners in Western North Carolina. Carolina Small Business Development Fund, 2023. http://dx.doi.org/10.46712/n6yj2dksdh.

Full text
Abstract:
Female small business owners face numerous hurdles to maintaining and growing their firms and these barriers have become increasingly difficult to surmount in the wake of the Covid-19 pandemic. While small business resource providers deliver needed funding and technical assistance, the perspectives and experiences of female small business owners are often missing from dialogues regarding the efficacy of local small business ecosystems. Interviews reveal that while female clients of the Western Women’s Business Center (WWBC) benefit from the program’s services – including business coaching, community events, and access to capital – some of the BIPOC and Spanish-speaking small business owners that were interviewed feel alienated from the resource provider community more broadly. Although collaboration between resource providers maximizes available services, increases their quality, and minimizes redundant offerings, organizations must employ a culturally competent, linguistically accessible approach to effectively serve marginalized populations.
APA, Harvard, Vancouver, ISO, and other styles
6

Brooks, G. R. Thickness record of varves from glacial Ojibway Lake recovered in sediment cores from Frederick House Lake, northeastern Ontario. Natural Resources Canada/CMSS/Information Management, 2022. http://dx.doi.org/10.4095/329275.

Full text
Abstract:
The thicknesses of 384 rhythmic couplets were measured along a composite sequence of glacial Lake Ojibway glaciolacustrine deposits recovered in two sediment cores from Frederick House Lake, Ontario. The visual comparison of distinctive couplets in the CT-scan radiographs of the Frederick House core samples to photographs of core samples from Reid Lake show a match of ±1 varve number from v1656-v1902, and ±5 varve numbers between v1903-v2010, relative to the regional numbering of the Timiskaming varve series. There are two interpretations for the post-v2010 couplets that fall within the Connaught varve sequence of the regional series. In the first, the interpreted numbering spans from v2066-v2115, which produces a gap of 55 missing varves equivalent to v2011-v2065, and corresponds to the original interpretation of the Connaught varve numbering. The second spans v2011a-v2060a, and represents alternative (a) numbering for the same varves. Varve thickness data are listed in spreadsheet files (.xlsx and .csv formats), and CT-Scan radiograph images of core samples are laid out on a mosaic poster showing the interpreted varve numbering and between-core sample correlations of the varve couplets.
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography