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Relevant bibliographies by topics / Spanish Saints

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Academic literature on the topic 'Spanish Saints'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Spanish Saints"

1

Prokhortsova, M. M. "Local saints in Spanish retable." Vestnik of Saint Petersburg State University of Culture, no. 2 (2019): 82–85. http://dx.doi.org/10.30725/2619-0303-2019-2-82-85.

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POIRIER, JEAN-PAUL. "SAINTS AS PROTECTORS AGAINST EARTHQUAKES IN POPULAR CULTURE IN ITALY AND LATIN AMERICA." Earth Sciences History 37, no. 1 (2018): 157–64. http://dx.doi.org/10.17704/1944-6178-37.1.157.

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ABSTRACT In countries of Roman Catholic culture exposed to strong earthquakes, saints are frequently invoked as intercessors with God and protectors against earthquakes. In Italy, the patron saints of towns usually assume this role, but there are also saints more specialized in seismic protection and some who attracted a widespread devotion. This paper will examine how some saints achieved this status, in Italy and Spanish South America.

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Hsia, Ronnie Po-chia. "War Saints: The Canonization of 1622." Journal of Early Modern Christianity 9, no. 2 (2022): 201–26. http://dx.doi.org/10.1515/jemc-2022-2027.

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Abstract The five new saints added to the feast days of the Catholic Church in 1622 occurred in the middle of two wars: the 30 Years’ War in Central Europe between Protestants and Catholics, and the resumption of the struggle by the Dutch to gain independence from Spain. Coming as the result of intense lobbying by different ecclesiastical and political interests, the canonization of 1622 provided an excellent window to observe the mentality of Counter-Reformation Europe. This is accomplished by a close reading of the reports of festivities and celebrations that took place in Rome, Prague, citi

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SALVADÓ, SEBASTIÁN. "Staging violence, suffering and orthodoxy in the chants of the Spanish March." Plainsong and Medieval Music 23, no. 1 (2014): 51–69. http://dx.doi.org/10.1017/s0961137113000119.

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ABSTRACTDuring the reconquest of Islamic territories on the Spanish March, Iberian lands witnessed a religious transformation enacted by the Christian victors and characterised by the resurgence of devotion to both old and new saintly figures. The present article explores how the music of saints represents, and thus interprets, issues related to violence and suffering so prevalent on the frontier. The chants for prominent saints in the area, Paul of Narbonne, Eulalia of Barcelona and Saturninus of Toulouse, are explored here in relation to how words and music interacted to illustrate the saint

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Machuca, Paulina. "Saints of Resistance." PORTES, revista mexicana de estudios sobre la Cuenca del Pacífico, no. 3 (August 27, 2024): 175–80. http://dx.doi.org/10.53897/revportes.2024.03.07.

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As the largest Catholic country in Asia, with about 92 million faithful, the Philippines is the scene of various religious celebrations with deep historical roots as a result of 333 years of Spanish colonization (1565-1898). From the feast of the Black Nazarene of Quiapo on January 9, the Santo Niño of Cebu (Sinulog) on the third Sunday of January, to the crucifixion ceremony during Holy Week, to the closing of the year with the celebration of the Virgin of Guadalupe of Mexico on December 12, the whole country moves to places of worship to reverence important Catholic devotions.

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L. Scarborough, Connie. "ENCARNACIÓN JUÁREZ-ALMENDROS. Disabled Bodies in Early Modern Spanish Literature: Prostitutes, Aging Women and Saints. Liverpool: Liverpool UP, 2017. viii + 201 pp." Revista Canadiense de Estudios Hispánicos 44, no. 2 (2021): 541–44. http://dx.doi.org/10.18192/rceh.v44i2.6124.

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de Viana, Augusto. "A Dominican Pillar in Philippine Historiography: Fidel Villarroel, O.P." Philippiniana Sacra 51, no. 152 (2016): 117–41. http://dx.doi.org/10.55997/ps3006li152a5.

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Described as “the holder of the master key to UST’s past,” Fr. Fidel Villarroel, O.P. produced significant research and writing that enriched Philippine historiography. His works spanned Philippine history, Philippine Church history from the early Spanish period to the end of the Second World War. His topics included the early Dominican missionaries, Dominican saints and martyrs, Filipino heroes, and the history of the University of Santo Tomas. Aside from being the university’s foremost historian, Fr. Vilarroel holds the distinction of being the country’s most prolific saint maker. He authore

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Callado Estela, Emilio. "Teresa y Luis, Luis y Teresa. Dos santos en tiempos recios." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 7, no. 7 (2016): 150. http://dx.doi.org/10.7203/scripta.7.8474.

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Resumen: El presente artículo analiza la relación entre dos grandes santos españoles de la Contrarreforma Católica, Teresa de Jesús y el dominico fray Luis Bertrán Palabras clave: Teresa de Jesús, Luis Bertrán, Santos, Contrarreforma, Carmelitas Descalzos, Dominicos, Siglo XVI Abstract: The present article analyses the relation between two big Spanish saints of the Catholic Counter-reformation, Teresa de Jesus and the Dominican monk Luis Bertrán Keywords: Teresa de Jesus, Luis Bertrán, Saints, Counter-reformation, Discalced Carmelite, Dominicans, 16th century

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Colomer, José Luis. "Luoghi e attori della "pietas hispanica" nella Roma del Seicento." STORIA URBANA, no. 123 (October 2009): 127–48. http://dx.doi.org/10.3280/su2009-123006.

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- Places and actors of "pietas hispanica" in baroque Rome Along all the 17th century Rome represented for the Spanish monarchy an ideal scenario where to show the signs of a piety, which first aim, behind the religious purpose, was the affirmation of Spanish primacy within the Catholicism. All the iconographies prepared in Rome to celebrate some major events of Spanish monarchy, as the canonizations of Spanish saints or the deaths of Spanish kings, were part of a strategy to assert in the site of pontifical power the image of the Spanish monarchy as an advocate of Catholicism. In this way Rome

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Jones, Pamela M. "Framing Sainthood in 1622: Teresa of Ávila, Ignatius of Loyola, and Francis Xavier." Journal of Early Modern Christianity 9, no. 2 (2022): 227–52. http://dx.doi.org/10.1515/jemc-2022-2028.

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Abstract Pope Gregory XV raised five holy persons to official sanctity in a grand ceremony in Saint Peter’s basilica in Rome on 12 March 1622. Three of the new saints were sixteenth-century Spanish contemporaries: the Discalced Carmelite Teresa of Ávila and the Jesuits Ignatius of Loyola and Francis Xavier. The saints were celebrated according to personas that were rooted in the framework of sanctity inherent to the processes for official holiness, that is, the official character of their deeds, virtues, and miracles. Setting aside miracles, this paper centers on Teresa’s deeds and virtues, wh

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Dissertations / Theses on the topic "Spanish Saints"

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Gascón, Christopher Doherty. "Desire and the woman saint in the Spanish Baroque drama /." Digital version, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p9983211.

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Mangum, James I. "The Influence of the First World War on The Church of Jesus Christ of Latter-day Saints." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd1694.pdf.

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May, Rose Marie. "The Church of San Giacomo degli Spagnoli and the Formation of Spanish Identity in Sixteenth Century Rome." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/213121.

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Art History<br>Ph.D.<br>Over the past decade scholars have begun to examine in greater depth the pivotal role that foreigners played in the development of the Early Modern European city. In Rome foreign communities had a major part in shaping the urban landscape, more permanently with national churches, hospitals, chapels, neighborhoods, and temporarily through public processions and festivals. This dissertation examines the Spanish National Church, San Giacomo and San Ildefonso degli Spagnoli, founded in 1450 to provide a religious and charitable center for the growing Castilian expatriate co

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Marquis, Rebecca. "Daughters of Saint Teresa authority and rhetoric in the confessional narratives of three twentieth-century Spanish and Latin American women writers /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3240037.

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Thesis (Ph.D.)--Indiana University, Dept. of Spanish and Portuguese, 2006.<br>"Title from dissertation home page (viewed July 16, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3815. Adviser: Kathleen A. Myers.

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Vones-Liebenstein, Ursula. "Saint-Ruf und Spanien : Studien zur Verbreitung und zum Wirken der Regularkanoniker von Saint-Ruf in Avignon auf der iberischen Halbinsel : 11. und 12. Jahrhundert /." Paris ; Turnhout : Brepols, 1996. http://catalogue.bnf.fr/ark:/12148/cb37070973g.

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Burrill, Jennifer H. "Development of an English For Gospel Purposes Vocabulary List: the Latter-Day Saint Lexicon as a Second Language." Diss., CLICK HERE for online access, 1995. http://patriot.lib.byu.edu/u?/MTAF,15589.

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Jiron, Keith. "The Immaculate Mother as Foundational Principle in Mary’s role as Efficacious Helper, Teacher, and Intercessor in the writings of Saint Manuel Gonzalez Garcia (1877 - 1940)." IMRI - Marian Library / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1582739577618319.

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Deeter, Elizabeth M. "An Analysis of the Literary Manifestations of the Cult of the Virgin Mary in Gonzalo de Berceo's Milagros de Nuestra Senora." PDXScholar, 1996. https://pdxscholar.library.pdx.edu/open_access_etds/5249.

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The cult of the Virgin Mary reached its climactic point in Europe during the Middle Ages, and was particularly strong in Spain. Literature became a concrete expression of Marianism because it reflected the beliefs of the populace. Gonzalo de Berceo, a Castilian monk, greatly influenced by the ever-growing Marian piety, wrote a collection of poems in which the activity of the Blessed Mother in everyday human life is documented. I propose to do a detailed miracle-by-miracle analysis of Mary's interactions with others by focusing on Berceo's characterization of her in her principal role as a moth

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Condado, Madera Emilio. "Les espagnols et les Cent Mille Fils de Saint Louis à l’époque de l’expédition française de 1823 en Espagne." Thesis, Aix-Marseille, 2021. http://www.theses.fr/2021AIXM0594.

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En 1823, l’intervention militaire de la France, agissant au nom de la Sainte-Alliance, met fin au régime constitutionnel et rétablit sur le trône Ferdinand VII. Cette nouvelle Guerre d’Espagne n’est pas sans susciter de fortes inquiétudes même chez ses plus fervents partisans : dix ans seulement après la désastreuse aventure napoléonienne dans la Péninsule, comment ces Espagnols qui s’étaient levés d’un commun accord contre l’Empereur réagiront-ils ? La haine des Français les poussera-t-elle à prendre de nouveau les armes et à mener cette terrible guérilla ayant fait tant de ravages dans les r

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Blaha, Isabelle. "Laïques et ecclésiastiques entre religion citadine et Contre-réforme à Naples des débuts du XVIe siècle aux début du XVII siècle : résister, contrôler et discipliner." Electronic Thesis or Diss., Lyon 2, 2022. http://www.theses.fr/2022LYO20048.

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Appréhender la foi des laïcs napolitains au XVIe siècle est une entreprise ardue tant en raison des difficultés matérielles d’accès aux sources, que de leur discontinuité temporelle, qui rendent difficile toute reconstruction historique systématique fondée sur la longue durée, ou l’étude de séries homogènes de sources. Malgré cette réalité, les difficultés matérielles ont été contournées par des dépouillements systématiques de fonds d’une grande diversité, tant des archives archidiocésaines ou d’État de Naples,que de la Curie généralice de la Compagnie de Jésus, et que celles du Saint-Siège, t

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Books on the topic "Spanish Saints"

1

Delibes, Miguel. Les saints innocents. Verdier, 1992.

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Yáñez, Inmaculada. Saint Raphaela Mary: From the Spanish Amar siempre. Printed in England by the Ludo Press, 1985.

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López, Ma Teresa Román. Diccionario de los santos. Alderabán, 1999.

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Jiménez-Castillo, Mario. Diccionario de los santos. Llewellyn Español, 2008.

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Jiménez-Castillo, Mario. Diccionario de los santos. Llewellyn Español, 2008.

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Berceo, Gonzalo de. Milagros de Nuestra Señora. 7th ed. Castalia, 1996.

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1959-, Freeman Robert C., ed. Nineteenth-century saints at war. Religious Studies Center, Brigham Young University, 2006.

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Díaz, José Hernández. La iconografía mariana en la escultura hispalense de los siglos de oro. Fundación Universitaria Española, 1986.

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Odile, Delenda, Pérez Sánchez Alfonso E, Sánchez-Lassa de los Santos, Ana., and Museo de Bellas Artes de Bilbao., eds. Zurbarán: La obra final, 1650-1664 : Sala BBK, 10 de octubre de 2000-14 de enero de 2001. Museo de Bellas Artes de Bilbao, 2000.

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Marquina, Fernando L. Otero. San Antonio y el niño: Francisco de Goya, firma y rúbrica incisas : el enigma del lienzo : expertizaciones y pericias inéditas. Meubook, S. L., 2016.

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Book chapters on the topic "Spanish Saints"

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O'Reilly, Terence. "Saint Ignatius Loyola and Spanish Erasmianism." In From Ignatius Loyola to John of the Cross. Routledge, 2024. http://dx.doi.org/10.4324/9781003556459-3.

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Cuba, Ybeth Arias. "Saint Rosa de Lima and the Spanish Monarchy." In The Dominicans in the Americas and the Philippines (c. 1500–c. 1820). Routledge, 2024. http://dx.doi.org/10.4324/9781003102663-8.

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"THE SAINTS:." In Person and God in a Spanish Valley. Princeton University Press, 2020. http://dx.doi.org/10.2307/j.ctv10vm2j7.7.

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Lee, Christina H. "Santo Niño in Recoding the History of the Spanish Conquest." In Saints of Resistance. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190916145.003.0002.

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Santo Niño de Cebu is one of the most revered saints in the Philippines and draws tens of thousands of devotees during his fiestas, like few others. Santo Niño’s origins and cult formation can be traced to the very first instances of the Spanish conquest. This chapter analyzes the documentary genealogy of the colonial discourse that figures Santo Niño as the symbol for the predestined Christianization of the Philippines and tracks the rise of a native counter-narrative at the end of the sixteenth century that denies his Spanish origins. Its argues that for the Cebuano subjects, as well as othe

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Lane, Kevin. "When the Saints Go Marching In:." In The Global Spanish Empire. University of Arizona Press, 2020. http://dx.doi.org/10.2307/j.ctv105bb41.11.

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Lee, Christina H. "Our Lady of the Rosary La Naval in the Making of the Spanish Pacific." In Saints of Resistance. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190916145.003.0004.

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This chapter studies the history of Our Lady of the Rosary La Naval from her foundational miracles in Japan, Ternate, and Mindoro to her divine intervention in the Dutch war of 1646, the event that gave her the name of “La Naval.” It shows that Manila was “the gate” through which one entered the other provinces and kingdoms of Asia, and Our Lady of the Rosary became the saint who stood loyally by her Spanish soldiers, regardless of their ranks or criminal histories. More specifically, it reveals that Spanish devotees embraced her cult because her miracles reinforced what they believed to be Sp

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Lee, Christina H. "Introduction." In Saints of Resistance. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190916145.003.0001.

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The Introduction offers an overview of the cultural and historical contexts in which the devotion to the saints developed in the Philippines under Spanish rule. It explains that many of the most important saints in the Philippines today were introduced during a period when the Spanish colonial system and the demands of the trans-Pacific trade centered in Manila dramatically impacted the socioeconomic structures, cultures, and livelihood of the Philippine natives. Given this context of fraught sociocultural change, it proposes a study for understanding why these Catholic figures become so entre

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Cuaxiloa, Lizzeth Tecuatl. "Iconografía Prohibida /Forbidden Iconography." In Monsters and Saints. University Press of Mississippi, 2024. http://dx.doi.org/10.14325/mississippi/9781496848734.003.0009.

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Switching from text to art for chapter 8, ceramic artist L. Tecuatl Cuaxiloa shows and tells how Spanish colonization impacted the pottery work of indigenous communities in Cholula, Mexico. Her work challenges what is thought of as “traditional” Mexican pottery and recovers indigenous design and memory through art.

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Lee, Christina H. "Our Lady of Caysasay, the Chinese Goddess of the Sea." In Saints of Resistance. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190916145.003.0003.

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This chapter examines the foundation and growth of the devotion to a foot-high wooden icon of the Immaculate Conception who has also been identified as Ma-Cho, the Chinese goddess of the sea and seafarers, since the seventeenth century. It argues that Tagalogs, Spaniards, and Chinese embraced the devotion to Our Lady of Caysasay as a means to protest the indiscriminate massacre of the Chinese of 1639. Tagalog and Spanish grievances over the mass killings of the Christian Chinese in the Taal region were recorded in an investigation conducted by the Manila Church in 1640. The investigation conce

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Lee, Christina H. "Conclusion." In Saints of Resistance. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190916145.003.0006.

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This conclusion recapitulates the findings of the investigations of the previous chapters and offers possibilities for further research. It reinforces the notion that the examined santos were widely embraced by their followers during the early Spanish period because their devotions embedded narratives that memorialized the violent history of the loss of their land, the unbinding of their community, and, most grievously, the assault on their spiritual practices. The key legends and miracles that popularized the devotions to these saints all recall, in one way or another, specific events or circ

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Conference papers on the topic "Spanish Saints"

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Lee-Niinioja, Hee Sook. "Tangibility-Intangibility on UNESCO World Heritage Baroque Philippine Churches: the Spirit of Place and Its Collective Memory." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-20.

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The churches (Manila, Santa Maria, Paoay, Miagao) built in the Spanish period of the Philippines (16-18C) exemplify the reinterpretations of the European Baroque style by Chinese and Philippine artisans. Symbolising the fusion of the West with local materials and motifs, they have formed an innovative building tradition. Characteristics of these churches are monumental and massive to protect against intruders or natural harm. The iconographic-decorative Miagao facade underlines the regional understanding of Christianity and Saint Patron among contemporary Catholics. This paper discusses the ta

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Štěpánek, Pavel. "Tasting the milk of celestial knowledge. Note about the rhetoric of the portrayal of the sacred in Alonso Cano’s painting The Lactation of St. Bernard (1653–1657) from the National Gallery in Prague." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-20.

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This is an attempt of interpretation of a picture that draws from mystical tradition. It is about the comprehension of a topic in a painting by the Spanish artist Alonso Cano (1601–1667, Granada), from the National Gallery in Prague (O 14 690) Lactatio S. Bernardi – presenting the miracle of lactation, in which the Virgin Mary is squirting milk from her breast into the mouth of St. Bernard of Clairvaux (a historically very famous saint and major representative of the Cistercian Order). Traces of iconography lead up to the Coptic Church, where the typology of the milking Virgin was probably fir

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Reports on the topic "Spanish Saints"

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Fernández-Poyatos, María-Dolores, Ainhoa Aguirregoitia-Martínez, and Belén Boix-Martínez. The Way of Saint James and the Xacobeo 2010 in the tourism websites of the Spanish autonomous communities. Revista Latina de Comunicación Social, 2011. http://dx.doi.org/10.4185/rlcs-67-946-023-046-en.

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Fleitas, Alejandra, Deborah Sprietzer, Maria del Pilar Locano, and Héctor Rabade. Transparency and Confidence in the Public Sector: Advances in Supreme Audit Institutions in Latin America and the Caribbean (2002-2012). Inter-American Development Bank, 2014. http://dx.doi.org/10.18235/0006234.

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Between 2002 and 2012, countries in Latina America and the Caribbean have made considerable progress in modernizing their Supreme Audit Institutions (SAIs). Today, 70% of SAIs have adopted a modernized approach based on five pillars: harmonization, standardization, risk and results, transparency, and diversification. While challenges remain, these improvements have increased transparency and the confidence in public institutions of the region. This document presents the key conclusions of a study conducted by the Inter-American Development Bank, in collaboration with the Organization of Latin

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