Academic literature on the topic 'Speculative fabulation'

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Journal articles on the topic "Speculative fabulation"

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Willemin, Rémi, and Norman Backhaus. "Future waterscapes of the Swiss Jura: using speculative photo-response fabulation techniques with farmers." Geographica Helvetica 76, no. 2 (April 22, 2021): 147–58. http://dx.doi.org/10.5194/gh-76-147-2021.

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Abstract. In response to global change and biodiversity loss caused, inter alia, by agricultural practices, our speculative photo-response fabulation project with farmers and beekeepers in the Jura region co-develops perceptions of the future of Switzerland's waterscapes. Research participants imagine and narrate the most probable and most desired futures of waterscapes in 2222. The technique of speculative photo-response fabulation uses photographs to elicit participants' concerns over probable ecosystem degradation and drought in the Jura contrasted with their desired futures of sustainability. In their responses, participants envision actions that support systemic changes in opposition to a frontier spirit of economic profit that causes biodiversity loss.
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Wächter, Cornelia. "String Figures of Response-ability and the Refusal to Respond in Clare Pollard’s The Weather." Journal of Contemporary Drama in English 9, no. 1 (May 1, 2021): 60–76. http://dx.doi.org/10.1515/jcde-2021-0004.

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Abstract This article discusses Clare Pollard’s The Weather (Royal Court, 2004) with a focus on how the play critiques the widespread failure to assume responsibility for both personal and collective wrongdoing as symptomatic of the Anthropocene and Capitalocene. More specifically, the paper reads Pollard’s play through the prism of Donna Haraway’s conception of science fiction as a figure, denoting “science fiction, speculative fabulation, string figures, speculative feminism, science fact, so far” (2) in order to demonstrate that it does contain a utopian kernel in its uncovering of the (affective) strings that bind individuals to the logic of the society of consumers (Bauman) and in its final appeal to cut those strings, even though the play does not actually transcend the capitalist imaginary.
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Abate, Michelle Ann. "Zona Gale's Friendship Village: Expanding the Scope of Feminist Fabulation and Broadening the Boundaries of Speculative Fiction." Extrapolation 49, no. 1 (January 2008): 5–23. http://dx.doi.org/10.3828/extr.2008.49.1.2.

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Perez, Javier Ernesto. "Speculating Ancestor(ie)s: The Cavernous Memory of White Innocence and Fluid Embodiments of Afrofuturist Memory-Work." Humanities 9, no. 4 (November 23, 2020): 138. http://dx.doi.org/10.3390/h9040138.

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Enduring legacies of racial violence signal the need to reconcile with the past. This paper comparatively explores various speculative works that either reinforce a paradigm of White innocence that serves to deny such legacies or center critical dialogue between the past and present. It draws on a range of theoretical works, including Seshadri-Crooks’s (2000) Lacanian analysis of race, Taylor’s (2003) notion of the body as repertoire for embodied knowledge, Wright’s (2015) concept of Black epiphenomenal time, and Hartman’s (2008b) method of ‘critical fabulation.’ Through an analysis of the narrative tropes of caves and mirrors in the Star Wars Skywalker saga (1977–1983; 2015–2019), this paper firstly unpacks the bounded individualism that permits protagonists Luke and Rey Skywalker to refute their evil Sith lord ancestry and prevail as heroes. It then turns to the works Black Panther (2018) and Watchmen (2019) to comparatively examine Afrofuturist narrative strategies of collectivity, embodiment, and non-linear temporality that destabilize bounded notions of self and time to reckon with the complexities of the past. It concludes that speculative approaches to ancestral (dis)connections are indicative of epistemological frameworks that can either circumvent or forefront ongoing demands to grapple with the past.
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Johnstone, Ama Josephine B. "Speculative Fabulations: Enter the Archive, or ‘Beneath Yaba’s Garden’." Feminist Review 125, no. 1 (July 2020): 38–43. http://dx.doi.org/10.1177/0141778920911357.

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Truman, Sarah E. "SF! Haraway’s Situated Feminisms and Speculative Fabulations in English Class." Studies in Philosophy and Education 38, no. 1 (October 3, 2018): 31–42. http://dx.doi.org/10.1007/s11217-018-9632-5.

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Wiame, Aline. "Gilles Deleuze and Donna Haraway on Fabulating the Earth." Deleuze and Guattari Studies 12, no. 4 (November 2018): 525–40. http://dx.doi.org/10.3366/dlgs.2018.0329.

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Inspired by Ursula Le Guin's ‘The Carrier Bag Theory of Fiction’, contemporary feminist writing in the social sciences and the humanities has been characterised by a strong renewal of interest in storytelling, as is evidenced by the works of Anna Tsing and Donna Haraway among others. How can storytelling grow with and beyond its literary origin to become a political and heuristic tool? And how does the Anthropocene – our specific geologic epoch – require the renewal of the means of expression of such an old tool as storytelling, so that it becomes a human and nonhuman process? To answer those questions, Deleuze's and Haraway's takes on ‘fabulation’ are intermingled along three lines: the part played by storytelling in the construction of earthly knowledges, the imbrication of speculation and politics, and the nonhuman dimension of fabulation that allows for the liberation of forces of life repressed by an anthropocentric approach.
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Gupta, Hemangini. "Feminist multimodality—A retrospective account of an exhibition on speculative urbanism." Multimodality & Society, July 20, 2021, 263497952110276. http://dx.doi.org/10.1177/26349795211027693.

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This essay offers a retrospective account of a multimodal public exhibit at the end of a multi-year research project on speculative urbanism. While the registers of speculation are invariably forward-looking, our research presented us with the central place of memory as a frame through which urban residents in Bengaluru, India, negotiate their present and imagine the possibilities of the future. This essay examines four ways in which we created space for memory in our exhibit, understanding our approach as situating an archive-optic, drawing on approaches of critical fabulation, object perception, and submerged perspectives. I suggest that these forms of engagement are multimodal and that they offer feminist and decolonial ways to unmaster linear narratives and situate our research affectively.
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Meskus, Mianna. "Speculative feminism and the shifting frontiers of bioscience: envisioning reproductive futures with synthetic gametes through the ethnographic method." Feminist Theory, July 6, 2021, 146470012110301. http://dx.doi.org/10.1177/14647001211030174.

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Scientists are developing a technique called in vitro gametogenesis or IVG to generate synthetic gametes for research and, potentially, for treating infertility. What would it mean for feminist concerns over the future of reproductive practice and biotechnological development if egg and sperm cells could be produced in laboratory conditions? In this article, I take on the question by discussing the emerging technique of IVG through the speculative feminist analysis of ambiguous reproductive futures. Feminist cultural and science studies scholars have explored the transformative effects of biomedicine on reproduction through science fiction novels and other cultural products. I theorise the speculative and visionary in biomedicine in the context of ethnographic methodology by drawing on ‘thought experiments’ conducted with stem cell scientists as shared acts of future-oriented contemplation. I develop the figure of SF proposed by Donna Haraway to investigate how science facts and speculative fabulation together shape futurities of reproduction. I propose including shifting frontiers in feminist thinking of the SFs in bioscience. Biomedical research aims to shift the borders between what is known and not known in reproductive biology, subsequently raising new technical, ethical and political issues in terms of stratified reproduction. The article shows that synthetic gametes are anticipated to intensify selective procreation. Simultaneously, IVG is seen to forge new biogenetic relationships and possibilities for non-normative reproduction and kin-making. Following Haraway, I argue that by ‘staying with the trouble’ of these biotechnological visions, feminist speculative analytics on technoscience offers a valuable tool to envision more hopeful and equal futures together with scientists.
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Anastassakis, Zoy. "Remaking everything: the clash between Bigfoot, the termites and other strange miasmic emanations in an old industrial design school." Vibrant: Virtual Brazilian Anthropology 16 (2019). http://dx.doi.org/10.1590/1809-43412019v16a203.

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Abstract This essay in speculative fabulation deals with the "ESDI Aberta" movement (2016-2017), in which students, alumni, professors and employees of the Superior School of Industrial Design, State University of Rio de Janeiro (ESDI/UERJ), have invested in alternative ways to live in difference, in response to the administrative and financial crisis that affects not only ESDI and UERJ, but all institutions of public education in the country. Accompanying the Esdian experiments with Donna Haraway and Tim Ingold, this essay suggests that the crisis affecting universities can be re-envisioned as an opportunity for resurgence and the collective production of spaces for living together in difference. Mobilizing notions such as correspondence and interstitial differentiation (Ingold), response-ability and sympoiesis (Haraway), it evokes the termites that occupied the campus of the school, the ex-Governor Luiz Fernando de Souza (Pezão), and other strange miasmatic emanations that have become unfastened from the buried Lagoa do Boqueirão da Ajuda.
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Dissertations / Theses on the topic "Speculative fabulation"

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Björkman, Fredrick, and Martin Dinh. "Spekulativ Spelfilm." Thesis, Blekinge Tekniska Högskola, Institutionen för teknik och estetik, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-20363.

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Spekulativ fabulation är ett designperspektiv som möjliggör kombinationen av fakta och historia med fantasi. Det förespråkar fablernas användning utav fiction i en faktabaserad miljö. Vi har i detta kandidatarbetet undersökt hur vi kan med hjälp av spekulativ fabulation skapa nya perspektiv kring en historisk händelse. Detta genom att tillämpa designperspektivet i vår designprocess för att skapa en spelfilm som undersöker mötet som uppstår. Vi kommer att gå igenom de designmetoder som vi använt oss som möjliggjorde för vår iterativa arbetsprocess, samt argumentera kring de design valen som gjordes för att uppnå det resultat som vi fick. Vi går sedan in på det resultatet som vi fick, samt lite mer djupgående in på diskussion. Där vi förklarar hur man kan undvika några av de problemen som vi fick och hur man kan fortsätta undersöka spekulativ fabulation film för framtida undersökningar.
Speculative fabulation is a design perspective that enables the combination of facts and history with imagination. It advocates for fables' use of fiction within a fact-based environment. In this dissertation we have explored how we can create different perspectives of a historical event with the help of speculative fabulation. This is done by applying speculative fabulation to our design process to create a feature film that examines the encounter which occurs. We will go through the design methods that were used and that made it possible for our iterative work process, as well as argue for the design choices that were made in order to achieve the end results. Then we explore the results we received. We will also go a little more in-depth into the process in the discussion section. The discussion section explains how to avoid some of the problems we encountered and how to continue investigating speculative fabulation films for future investigations.
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"What Matter(s) in Education Beyond the Human?: Learning as Sympoietic Storyworlding." Doctoral diss., 2020. http://hdl.handle.net/2286/R.I.63018.

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abstract: The current sustainability crisis is born from a specious notion that humans are separate from and in a position of control over nature. In response, this dissertation reconceptualizes education beyond its current anthropocentric model to imagine education as learning through relationality with all that is ‘beyond’ the human. The study leaves behind hegemonic binary distinctions (human/nature, teacher/student, formal/non-formal education) to reimagine education as a multidirectional process of learning as worlding and becoming-with Earth (Haraway, 2016a). It explores what matters in education and how it comes to matter. This dissertation introduces the concept of storyworlding to describe what occurs when multispecies, multi-mattered assemblages (re)write Earth’s narratives through their relationships with one another. Taking its inspiration from the work of the Common Worlds Research Collective, Donna Haraway, and Isabelle Stengers, storyworlding acknowledges that the relationships between and among all biotic and abiotic forces on Earth make stories through their interactions, and these stories make a pluriverse of worlds. The study is structured as a natureculture (Haraway, 2003) ethnography. This innovation on ethnography, a traditionally human-centered method, focuses on agential, multispecies/ multi-mattered assemblages rather than the description of human culture. Data is not generated and then labeled as fixed in this study. It is emergent in its assemblages as a co-narrator in sympoietic storyworlding (Haraway, 2016b). Data generation took place over 6 months in a small, coffee-producing region of Southeastern Brazil. Data generation methods included walking conversations with children and the more-than-human world, participation in a multi-grade, one-room schoolhouse, and the collection of visual and audio data such as drawings, photographs, videos, and audio recordings. Using an intentionally slow, messy, and fluid diffractive analysis, I follow the data where it leads as I think with the concept of storyworlding (Barad, 2007; Mazzei, 2014). Drawing inspiration from Donna Haraway, Isabelle Stengers, and Iveta Silova, the dissertation concludes with an Epilogue of speculative fabulation (SF) imaginings through which I invite the reader to engage in the thought experiment of reimagining not only what matters in education, but what education, itself, is.
Dissertation/Thesis
Doctoral Dissertation Educational Leadership and Policy Studies 2020
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Books on the topic "Speculative fabulation"

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Nyong'o, Tavia. Afro-Fabulations. NYU Press, 2018. http://dx.doi.org/10.18574/nyu/9781479856275.001.0001.

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In Afro-Fabulations: The Queer Drama of Black Life, the cultural critic and historian Tavia Nyong’o surveys the conditions of contemporary black artistic production in the wake of post-blackness. Moving fluidly between the insurgent art of the 1960s and the intersectional activism of the present day, Afro-Fabulations challenges genealogies of blackness that ignore its creative capacity to exceed conditions of traumatic loss, social death, and archival erasure. Tracking how the bodies that were speculated in as commodities became speculative bodies, he develops an account of black fabulation that is always already feminist and queer. In so doing, he revises accounts of post-humanism and new materialism that ignore the subversive potential of life lived outside the sovereign coordinates of the human. If black survival in an anti-black world often feels like a race against time, Afro-Fabulations looks to the modes of memory and imagination through which a black polytemporality is invented and sustained. “Angular sociality” names the gate and rhythm of black social life as it moves in and out of step with itself, providing its internal dynamism and drama. To outline his theory of afro-fabulation, Nyong’o takes up a broad range of sites of analysis, from speculative fiction to performance art, from artificial intelligence to blaxploitation cinema. Reading the archive of violence and trauma against the grain, Afro-Fabulations summons the poetic powers of world-making that have always been immanent to the fight and play of black life.
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Book chapters on the topic "Speculative fabulation"

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Salazar, Juan Francisco. "Speculative fabulation: Researching worlds to come in Antarctica." In Anthropologies and Futures, 151–70. London ; New York, NY : Bloomsbury Academic,an imprint of Bloomsbury Publishing, Plc, [2017]: Routledge, 2020. http://dx.doi.org/10.4324/9781003084570-10.

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Costello, Eamon, and Prajakta Girme. "‘Choice Is Yours’: Anatomy of a Lesson Plan from University V." In Postdigital Science and Education, 265–81. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72154-1_15.

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AbstractThis chapter aims to explore education as posthuman practice via the anatomy of a lesson plan. The lesson is narrated through the methodological device of speculative fiction. It is a fabulation set in the future but with roots that tangle with the past. Dark histories and futures are set to flicker here. Deception, de-identification and datafication lurk everywhere. If you are squeamish, you may wish to read no further. The datafication of people, their reduction to numbers, bytes and, most fatally of all, words, is laid out here in gory detail. If you do wish to read on, however, then you need nothing: just come as you are, and be assured as always that as the reader, choice is yours.
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Haraway, Donna J. "Speculative Fabulations for Technoculture’s Generations." In The Multispecies Salon, 242–61. Duke University Press, 2014. http://dx.doi.org/10.1215/9780822376989-016.

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Pugh, Jonathan, and David Chandler. "Storiation: Holding the World." In Anthropocene Islands: Entangled Worlds, 141–78. University of Westminster Press, 2021. http://dx.doi.org/10.16997/book52.e.

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In Chapter 5, the authors give shape to an approach called Storiation. Central to Storiation is registering the ongoing afterlives, hauntings and effects of such significant forces as colonialism, modernity, global warming, nuclear radiation, rising sea levels, and waste production; where islands and island cultures regularly emerge as important sites for investigation. What distinguishes the Storiation analytic is the holding together of entities and effects, registered through islands and islander lives, intra-actions and effects. For authors like Timothy Morton the (island) future then becomes entangled with the past as the ‘afterlife’ of relational effects continue to reverberate in ‘strange’, ‘weird’ or ‘quantum’ ways. The chapter examines how the analytic of Storiation is today being widely developed in Anthropocene philosophy, critical Black and Indigenous Studies which all increasing turn to engage islands as key sites of relational entanglements and associated island scholars and literatures. Of particular importance is the work of the Barbadian writer Kamau Brathwaite. Brathwaite’s onto-epistemology of ‘tidalectics’ profoundly disrupts mainland, continental and modern frameworks of space-time, and binaries of human/nature. In Tiffany Lethabo King’s Storiations of Black and Indigenous life, she employs such methods as ‘critical fabulation’ and ‘speculative bricolage’ in order to hold together the traces, ghosts and afterlives of colonialism embodied and constitutive of the present. Thus, the chapter charts Storiations of the differentiating powers of colonialism, of the emergence of tidalectic psychologies living on in the wake, of island dances, Vodou loa and shamanistic practices, of species long extinct, of the consumerisms that haunt islands in strange ways.
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"CHAPTER 7 Speculative Fabulations for Technoculture’s Generations: Taking Care of Unexpected Country." In The Multispecies Salon, 242–62. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822376989-013.

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Conference papers on the topic "Speculative fabulation"

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Nijs, Greg, Giulietta Laki, Rafaella Houlstan, Guillaume Slizewicz, and Thomas Laureyssens. "Fostering More-than-Human Imaginaries: Introducing DIY Speculative Fabulation in Civic HCI." In NordiCHI '20: Shaping Experiences, Shaping Society. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3419249.3420147.

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