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Journal articles on the topic 'Sphère royale'

Author: Grafiati

Published: 7 July 2024

Last updated: 31 July 2025

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1

Phelippot, Geoffrey. "Geoffrey Phelippot, La Sphère royale : l’entreprise cartographique de Nicolas de Fer à Paris (v. 1640-1720)." Artefact 22 (2025): 335–42. https://doi.org/10.4000/14bhm.

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2

Brennan, Thomas. "Taverns in the Public Sphere in 18th-Century Paris." Contemporary Drug Problems 32, no. 1 (2005): 29–43. http://dx.doi.org/10.1177/009145090503200104.

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The 18th-century Parisian tavern was public space that lay beyond the private spheres of home, family, or corporate identity. Taverns, like markets or roads, were without inherent order, so they required the ordering of public authority. For much of the old regime, taverns illustrate the public sphere in its subjection to public control. A second public sphere, found in the coffeehouses of Britain and the cafés of France, was a place of intellectual and social exchange that gradually challenged the royal monopoly on public issues. Yet taverns demonstrated the evolution of a third public sphere

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3

Koscak, Stephanie. "The Royal Sign and Visual Literacy in Eighteenth-Century London." Journal of British Studies 55, no. 1 (2016): 24–56. http://dx.doi.org/10.1017/jbr.2015.175.

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AbstractThis article argues that the commercialization of monarchical culture is more complex than existing scholarship suggests. It explores the aesthetic dimensions of regal culture produced outside of the traditionally defined sphere of art and politics by focusing on the variety of royal images and symbols depicted on hanging signs in eighteenth-century London. Despite the overwhelming presence of kings and queens on signboards, few study these as a form of regal visual culture or seriously question the ways in which these everyday objects affected representations of royalty beyond asserti

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4

Filliozat, Pierre-Sylvain. "L’inscription sanscrite de Lovek au Cambodge." Journal des savants 2, no. 1 (2020): 563–609. http://dx.doi.org/10.3406/jds.2020.6433.

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L’inscription sanscrite dite de Lovek, lieu présumé de son origine, a pour objet de relater la donation d’une statue et d’un palanquin à un temple dans Dviradapura au Cambodge par Śaṃkara Paṇḍita, chapelain des trois grands rois du royaume khmer qui ont rempli presque tout le xie siècle de notre ère, Sūryavarman Ier (1002-1050), Udayā-dityavarman II (1050-1066), Harṣavarman III (1066-1080). L’acte de donation est formulé dans la dernière strophe du texte en sanscrit, puis en khmer dans un appendice énumérant toutes les donations pieuses faites par le donateur au cours de sa longue carrière de

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5

Keita, Kaba. "LE POUVOIR AU FEMININ : COMPRENDRE LES BLOCAGES DE L'ASCENSION POLITIQUE DES FEMMES AU ROYAUME-UNI." Kurukan Fuga 2, no. 8 (2023): 34–46. http://dx.doi.org/10.62197/xyxx9092.

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Aujourd'hui, nous sommes plus conscients que jamais de l'importance d'une représentation égalitaire dans la sphère politique. Malgré les progrès réalisés, les femmes continuent de faire face à des obstacles dans leur ascension politique au Royaume-Uni. Dans ce travail, nous explorerons les blocages qui entravent cette avancée et les moyens de les surmonter, afin d'encourager une représentation plus juste et inclusive. La participation des femmes en politique est un sujet important à aborder, surtout au Royaume-Uni où les femmes ont longtemps été sous-représentées dans les sphères politiques. L

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6

Brink, Stefan. "Norwegian ármaðr – Swedish ari – Gothic airus." Mirator 25, no. 1 (2025): 103–6. https://doi.org/10.54334/mirator.v25i1.159709.

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The medieval royal administration in Norway and Sweden we had two officials with cognate titles ON ármaðr and OSw āri, both related to Gothic airus ‘emissary, messenger’. The stem ār- in these words denote an itinerant official: in the religious sphere, an angel, in the prophane sphere of the medieval royal administration in Sweden, an emissary, a king’s representative. The Norwegian ármaðr is probably a later developed composition, where the ár- has lost this “itinerant” semantic content and resulted in a term for a “stationary” royal official in the local administration.

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7

Murray, Catriona. "Royal Representation in the Scandinavian-British Sphere." Court Historian 23, no. 2 (2018): 233–34. http://dx.doi.org/10.1080/14629712.2018.1539456.

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8

Pharabod-Ibata, Hélène. "De l'élégant au grotesque : métamorphoses d'une exposition." Recherches anglaises et nord-américaines 39, no. 1 (2006): 105–18. http://dx.doi.org/10.3406/ranam.2006.1762.

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A travers sa politique d’ouverture de la sphère de l’art pour l’édification de la nation tout entière, l’exposition annuelle de la Royal Academy, à ses débuts, se veut le heu privilégié de diffusion de la culture savante. Mais comme le montrent les représentations graphiques - officielles ou non - de cet événement culturel sans précédent, l’espace de l’exposition est en retour, et à son insu, perméable à diverses manifestations du populaire. Cet article analyse de telles représentations, autour de la célèbre estampe de Johann Heinrich Ramberg, The Exhibition of the Royal Academy, 1787 et de se

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9

Wiyatmi, Wiyatmi. "Queens in Folklores as Representation of Indonesian Feminism." Poetika 11, no. 1 (2023): 22. http://dx.doi.org/10.22146/poetika.v11i1.81810.

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The view that the patriarchic system has dominated human life is untrue. Evidence has been found that, in the history of human civilization, women have been raised to the royal throne and ruled a kingdom. The existence of a queen has also been found in folklore in Indonesia. Using the qualitative research design with the perspectives of feminist literary criticism, the present study analyzes four folklore titles with a queen as the main character, such as: (1) The Legend of the Hermitage of Queen Kalinyamat, (2) Queen Kencanawungu, (3) Madam Undang Beautiful Queen from Kupang Island, and (4) T

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10

Koo, Jeong-Woo. "The Origins of the Public Sphere and Civil Society." Social Science History 31, no. 3 (2007): 381–409. http://dx.doi.org/10.1017/s0145553200013791.

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This article explores an East Asian parallel to the “structural transformation” of the European public sphere and civil society by studying private academies and Confucian literati petitions in Chosŏn Korea from 1506 to 1800. During this period, the Confucian literati emerged as the new public and challenged royal authority, engaging in a broad range of public activities through the academies and petitions. Voluntaristic and nongovernmental connections of private academies reveal aspects of a nascent civil society, whereas the rational-critical nature of petitioning indicates the formation of

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11

Bishop, Malcolm G. H. "The Athenæum Club, the Royal Society and the reform of dentistry in nineteenth-century Britain: A research report." Notes and Records: the Royal Society Journal of the History of Science 71, no. 1 (2016): 61–70. http://dx.doi.org/10.1098/rsnr.2016.0006.

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In 1978 M. J. Peterson examined the role played by the Royal College of Surgeons (RCS) in nineteenth-century dental reform, noting the establishment of its Licence in Dental Surgery (LDS) in 1859. In a paper published in Notes and Records in 2010, the present author described the influential role played by Fellows of the Royal Society during the nineteenth-century campaign for dental reform led by Sir John Tomes. Key players in this campaign, including the dentists Samuel Cartwright, Thomas Bell and James Salter, were, as well as being Fellows of the Royal Society, members of the Athenæum Club

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12

Vinokurova, Marina. "Development of the Common Law of England in the 12th – Beginning of the 13th Century and Pleas in a Cornish Justice in Eyre." Средние века 85, no. 2 (2024): 81. http://dx.doi.org/10.7868/s0131878024020053.

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The article is based on the research of the problem of formation and development of judicial legislation in the sphere of the early Common Law of England - with the involvement of materials, published by F.W. Maitland for Selden Society at the end of the 19th century, which represent claims to the visitorial Royal Court (or Justice in Eyre) in Cornwall in the third year of King John’s reign (1201); this might it possible to understand in what way grassroot claims from hundreds and manors spilled over into legal sphere of visitorial courts, which, as well as central ones, worked on the basis of

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13

Kiss, Endre. "Different Perspectives on Hegel-Mendelssohn-Relationship." Kaleidoscope history 13, no. 27 (2023): 291–97. http://dx.doi.org/10.17107/kh.2023.27.19.

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In paragraph 157, Hegel describes in the Encyclopaedia the volume of the necessity, which represents a still inner and hidden identity which is "of those" that are considered as "real", the "self-sufficiency" of which should just be the necessity. While later Hegel describes the mutually independent realities (to repel something from themselves), he is (consciously or unconsciously) placed in a similar situation, in which Moses Mendelssohn comes in his essay written in 1763 for the Royal Academy of Sciences, while he is striving to build a rational metaphysics, a fully realized rational system

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14

Makiłła, Dariusz. "Pole manipulacji czy walka o egzystencję? Realizacja prerogatywy królewskiej wobec sejmików w drugiej połowie XVI i na początku XVII w." Opolskie Studia Administracyjno-Prawne 14, no. 3 (2016): 45–58. http://dx.doi.org/10.25167/osap.1326.

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The subject of this paper is the political practice existing in the relations between the Royal court and the local assemblies of gentry in the Commonwealth of Poland in the second half of the 16th and the beginning of the 17th century. The functioning of power relations, especially the conducting of the legislative process, was based on the defined foundations of the state order, established in the constitutional law called the Henrician Articles that came into force in 1576. They demanded of the Royal court that they respect the position and role of local assemblies, empowered in the politic

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15

Dalewski, Zbigniew. "Borrowed past: Building legitimacy of kingship in early medieval Poland." Journal of the Australian Early Medieval Association 18, no. 1 (2022): 103–31. https://doi.org/10.35253/jaema.2022.1.4.

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In the early eleventh century the Polish rulers of the Piast dynasty, who had accepted Christianity a few decades earlier, adopted the concepts and rituals of Christian kingship and started to use them to define their own power. This article argues that in order to legitimise their new royal dignity, the Piasts had fundamentally to reformulate ideological foundations of their rule. This meant that not only did the Piasts have to assimilate ideas and patterns of ritual behaviours that were typical of the concept of Christian kingship, and that determined the position of a king as anointed by Go

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16

Petrany, Catherine. "Fathers, Mothers, Sons, and Silence: Rhetorical Reconfiguration in Proverbs." Biblical Theology Bulletin: Journal of Bible and Culture 50, no. 3 (2020): 154–60. http://dx.doi.org/10.1177/0146107920934700.

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In the royal instruction of Proverbs 31:1–9, a Queen Mother exhorts her royal son Lemuel to “open your mouth” on behalf of another, namely those who cannot themselves speak, the mute, the poor, and the needy. While the didactic relationship between mother and son in this passage in part mirrors the relationship between the proverbial father and son in chapters 1–9, the maternal demand for her son to speak on behalf of some silent other distinguishes her teaching. Here, the listening son’s entrance into words, into the art of becoming a verbal advocate in the judicial sphere, points beyond the

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17

Lynch, Andrew P. "Negotiating Social Inclusion: The Catholic Church in Australia and the Public Sphere." Social Inclusion 4, no. 2 (2016): 107–16. http://dx.doi.org/10.17645/si.v4i2.500.

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This paper argues that for religion, social inclusion is not certain once gained, but needs to be constantly renegotiated in response to continued challenges, even for mainstream religious organisations such as the Catholic Church. The paper will analyse the Catholic Church’s involvement in the Australian public sphere, and after a brief overview of the history of Catholicism’s struggle for equal status in Australia, will consider its response to recent challenges to maintain its position of inclusion and relevance in Australian society. This will include an examination of its handling of sexu

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18

Vikulova, Larisa G., Elvira M. Ryanskaya, and Ekaterina G. Vasilieva. "Shaping Language Policy in France. Official Sphere: 8-18th Centuries Legislative Documents (Capitulary, Ordinance, Letters Patent)." Current Issues in Philology and Pedagogical Linguistics, no. 4 (December 25, 2022): 252–64. http://dx.doi.org/10.29025/2079-6021-2022-4-252-264.

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The paper looks into historic processes of developing and establishing the state policy of France in the sphere of language, education and culture, reflected in such genres of regulatory documents as capitulary, ordinance, and letters patent. The focus is made on three royal documents, namely the capitulary of Charlemagne “Letter on Promotion of Literary Culture” (“Epistola de litteris colendis”, 787), the ordinance of Villers-Cotterêts (“Ordonnance de Villers-Cotterêts”, 1539), issued by Francis I, king of France, and letters patent of Louis XIV, regulating the activities of publishing houses

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19

Rodríguez, Verónica. "The Open Constructed Public Sphere: Aeschylus’ The Suppliant Women in a Version by David Greig." Humanities 9, no. 1 (2020): 21. http://dx.doi.org/10.3390/h9010021.

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This article looks at the ‘public’ ‘place’ of drama in Britain at present by offering an analysis of a contemporary version of an ancient Greek play by Aeschylus, entitled The Suppliant Women, written by David Greig, directed by Ramin Gray, and first performed at the Royal Lyceum Theatre Edinburgh in 2016. Following an agonistic (Chantal Mouffe), rather than a consensual (Jürgen Habermas) model of the public sphere, it argues that under globalisation, three cumulative and interwoven senses of the public sphere, the discursive, the spatial, and the individual and his/her/their relation to a lar

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20

Reguera, J., De Aberasturi D. Jim'nez, N. Winckelmans, J. Langer, S. Bals, and n. L.M. Liz-Marz. "Synthesis of Janus plasmonic-magnetic, star-sphere nanoparticles, and their application in SERS detection." Faraday Discussions 191 (January 15, 2016): 47–59. https://doi.org/10.1039/c6fd00012f.

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Multicomponent nanoparticles are of particular interest due to a unique combination of properties at the nanoscale, which make them suitable for a wide variety of applications. Among them, Janus nanoparticles, presenting two distinct surface regions, can lead to specific interactions with interfaces, biomolecules, membranes etc. We report the synthesis of Janus nanoparticles comprising iron oxide nanospheres and gold nanostars, through two consecutive seed-mediated-growth steps. Electron tomography combining HAADF-STEM and EDX mapping has been performed to evaluate the spatial distribution of

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21

Wade, Geoff. "Engaging the South: Ming China and Southeast Asia in the Fifteenth Century." Journal of the Economic and Social History of the Orient 51, no. 4 (2008): 578–638. http://dx.doi.org/10.1163/156852008x354643.

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AbstractThe fifteenth century witnessed Ming China expanding its interactions with areas to the south—areas which we today refer to as Southeast Asia. This involved overland political expansion, the gradual incorporation of Tai polities, as well as their economic exploitation. The twenty-year incorporation of the Dai Viêt policy was also part of this process. In the maritime realm, following the early fifteenth-century sending of massive armadas in an attempt to achieve a pax Ming in the region, the Ming court made efforts to ban maritime commerce by non-state players. This paper examines the

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22

Oliver, David. "Spheres of medical influence: Academic Vice President, Royal College of Physicians." Clinical Medicine 8, no. 2 (2008): 228.1–228. http://dx.doi.org/10.7861/clinmedicine.8-2-228.

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23

Díaz-Iglesias LLanos, Lucía Elena. "Commentary on Heracleopolis Magna from the theological perspective (I): The image of the local lakes in the vignette of chapter 17 of the Book of the Dead." Trabajos de Egiptología. Papers on Ancien Egypt 1695-4750 (2005): 31–106. http://dx.doi.org/10.25145/j.tde.2005.04.03.

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The process of endowing a symbolic meaning to the most prominent marks in the landscape can be illustrated by a distinctive feature of Heracleopolis Magna: the sacred lake of the temple of Heryshef. Its dominant position in the city, its relationship with the local temple and its importance in the royal sphere led to its projection from this world to the Beyond. The analysis of funerary texts and vignettes from the First Intermediate Period onwards show that the lakes were considered as a significant place for the purification and rebirth of the deceased.

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24

Shapiro, B. L. "TEXTILE HORSECLOTH AS AN ATTRIBUTES OF ROYAL POWER." Bulletin of Kemerovo State University, no. 1 (March 20, 2017): 74–79. http://dx.doi.org/10.21603/2078-8975-2017-1-74-79.

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The article discusses the importance of the textile equipment as oneof the components in the system of organization of power in Russia. Items selected for examination are related to the participation of the horse, as one of the most mythologized of animals in Russian culture, in the sacred environment. In this context, we considered textile horse trappings in general, with an accent on the most important items of the tsar's ritual sphere, filled with allegorical symbolism. These are authentic objects of applied art from the collections of Russian museums, which are interpreted by the inventory

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25

Fadilla, Zafira. "Penggunaan Bahasa Indonesia di Mall Royal Plaza Surabaya." Madani: Jurnal Ilmiah Multidisiplin 1, no. 5 (2023): 189–97. https://doi.org/10.5281/zenodo.8005768.

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The use of good and correct Indonesian in public spaces is very important, because language is the main thing in communicating or interacting with society. Using good and correct Indonesian can increase communication efficiency and increase the sense of unity among Indonesian people. In public spaces, especially shopping centers, the application of good, precise and correct Indonesian can have a positive impact on the development and progress of the nation. In addition, using the right and accurate Indonesian can also give the impression of professionalism and ability to adapt to different soc

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26

Cormier, Raymond J. "Medieval Courtly Literature, Royal Patronage and World Harmony (III)." Anuario de Estudios Medievales 21, no. 1 (2020): 277. http://dx.doi.org/10.3989/aem.1991.v21.1111.

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La musique vainc le diable, comme doit avoir dit Pythagore. Cette étude aborde le problème, pour la troisième fois déjà et à nouveau sur les traces de Stephen Jaeger, qui a défendu à ce propos aussi la thèse que bon nombre de ces principes spéculatifs tombaient dans la littérature vernaculaire. On suggère que l'harmonie cosmique est réunie à la Cour médiévale, telle que la Table Ronde d'Arthur, et que l'équilibre sous-entendu dans le concept de l'harmonie du monde se reflète. volens nolens, à la cour des rois médiévaux, princes et évèques (Jaeger, Origins of Courtliness). Une seconde analogie

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27

El Hage, Georges. "Regard orthodoxe sur la synodalité : un apprentissage mutuel des différentes confessions." Transversalités 169, no. 2 (2024): 45–57. http://dx.doi.org/10.3917/trans.169.0045.

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Le synode sur la synodalité invite à mieux cerner la pratique du consensus ecclésial dans les diverses communautés chrétiennes. Certains documents laissent entendre que la vision orthodoxe de la synodalité concerne exclusivement l’exercice de l’autorité épiscopale. Or, il y a presque autant de pratiques synodales que d’Églises locales. L’article se propose de revisiter l’évolution de ces pratiques dans la sphère orthodoxe à partir de trois moments historiques. L’encyclique des patriarches d’Orient rédigée en 1848, le concile de Moscou convoqué en 1917 et le Grand Concile panorthodoxe réuni en

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28

Sebök, Ferenc Ödön. "Reflections on a Lodge Painting, Masonic Practice and Freemasonry. "Light Shines in the Darkness"." International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) 8, no. 02/25 (2025): 26–30. https://doi.org/10.31426/ijamsr.2025.8.2.8053.

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This article speak about  I will present two Tracing boards in this article. These Tracing boards remember me the prologue ofJohn: “Light Shines in the Darkness”. I will share my thoughts.Often, at the bottom of a lodge painting is the mosaic tile recalling the turbulence, passions, and clashes between spirituality and interests. Passions, addictions, are ingredients blocking the possibility of making Royal Art and entering the sphere of spirituality. Why the tracing board is important; what is its symbolical meaning? Presentation of two Tracing boards of the first a

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29

Kumar, Dinesh, and Dinesh Mandot. "CONTRIBUTIONS OF ROYAL MUGHAL WOMEN IN ECONOMIC FIELD." SCHOLARLY RESEARCH JOURNAL FOR INTERDISCIPLINARY STUDIES 10, no. 73 (2022): 17571–80. http://dx.doi.org/10.21922/srjis.v10i73.11657.

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Women occupy a critical place in every stratum and society. Royal Mughal ladies played a considerable role in the economic field during the Mughal period. The Mughal age was marked by overall prosperity and growth in all the spheres of life. There was hectic economic activity in the country, which led to growth of trade and commerce. India commodities like textiles, spices, and exotic products like opium and dyes were in great demand in the countries of west Asia and North Africa. The items of import were gold, silver, ivory, pearls, precious gems, horses etc. Mughal women made a fairly large

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30

Hughes, Kate, and Jenny Foulkes. "Reducing Environmental Impacts at the Royal Botanic Garden Edinburgh." Sustainability 14, no. 14 (2022): 8793. http://dx.doi.org/10.3390/su14148793.

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The Royal Botanic Garden Edinburgh (RBGE) has put the climate emergency and biodiversity crisis at the centre of its organisational strategy and is making changes to reduce the environmental impact of its activities and to adapt to the conditions created by changes in climate. This article looks at actions towards the Sustainable Development Goals (SDGs) within the physical boundaries of the four gardens of RBGE in Scotland. The article considers two areas. Firstly, the Horticultural sphere, including the reduction of the impacts on the environment made by horticultural practice to maintain th

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31

Velichko, E. O. "“The monetary test of loyalty”: on the financing of visits by British princes to the Empire in the 60s and 70s of the XIX century." Tambov University Review. Series: Humanities 29, no. 1 (2024): 224–32. http://dx.doi.org/10.20310/1810-0201-2024-29-1-224-232.

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Importance. In the 60–70s of the XIX century, representatives of the royal family of Great Britain visited the possessions of the British Empire. The issue of financing was one of the fundamental issues in their implementation. Being closely connected with the sphere of political reputation management, it went beyond the boundaries of exclusively organizational practice. The purpose of the study is to explore the specifics of the financing mechanism for visits by members of the British ruling family to the empire’s possessions in the 60s and 70s of the 19th century and to determine the importa

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32

Trébosc, Delphine. "« En veuë de tout le monde » : le caractère public des collections d’antiques dans les villes méridionales, des derniers Valois а Henri IV". Revue française d'histoire du livre 142 (13 жовтня 2021): 49–65. http://dx.doi.org/10.47421/rfhl142_49-65.

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Le présent article entend faire le point sur la dimension publique des collections d’antiques présentes dans les villes méridionales du royaume de France, à la fin du XVIe et au début du XVIIe siècle. Il s’agit de repérer les manifestations de leur caractère public, entendu dans les deux acceptions du terme : au sens strict – qui dépend de l’État – et au sens large – qui concerne la communauté. L’étude des collections municipales insistera sur la volonté du corps de ville de les rendre accessibles au plus grand nombre. Nous examinerons également le rapport des collections privées à la sphère p

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33

Wallis, Helen. "The Eva G. R. Taylor Lecture: Navigators and Mathematical Practitioners in Samuel Pepys's Day." Journal of Navigation 47, no. 1 (1994): 1–19. http://dx.doi.org/10.1017/s0373463300011073.

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I am honoured that the Royal Institute of Navigation has invited me to give the E. G. R. Taylor lecture for 1992. These lectures, held annually, were funded by well-wishes in various societies to celebrate Professor Eva Taylor's 80th birthday. As a scholar, Professor Taylor moved in many spheres. I have chosen a subject which seems appropriate to her pioneering work in the history of navigation and the marine sciences.

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34

Prade-Weiss, Juliane. "Staging enmity: reading populist productions of shame with Jelinek’s On the Royal Road." Open Research Europe 3 (February 1, 2023): 23. http://dx.doi.org/10.12688/openreseurope.15469.1.

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Background: Populism is often perceived as a shamelessly loud segment of political discourse. However, Jelinek’s play On the Royal Road, written on the occasion of Trump’s 2016 election as US president, suggests that populism leads to societal silencing. Jelinek’s text expounds that when a society’s public sphere is marked by ubiquitous enmity against an imagined “we”, grounded in antagonism, then the possibility of speaking to one another disappears, because speaking to one another is based on the willingness to give one’s counterpart space and listen to them. In a public discourse that stage

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35

Prade-Weiss, Juliane. "Staging enmity: reading populist productions of shame with Jelinek’s On the Royal Road." Open Research Europe 3 (July 26, 2023): 23. http://dx.doi.org/10.12688/openreseurope.15469.2.

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Background: Populism is often perceived as a shamelessly loud segment of political discourse. However, Jelinek’s play On the Royal Road, written on the occasion of Trump’s 2016 election as US president, suggests that populism leads to societal silencing. Jelinek’s text expounds that when a society’s public sphere is marked by ubiquitous enmity against an imagined “we”, grounded in antagonism, then the possibility of speaking to one another disappears, because speaking to one another is based on the willingness to give one’s counterpart space and listen to them. In a public discourse that stage

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36

JACOBSEN, HELEN. "LUXURY CONSUMPTION, CULTURAL POLITICS, AND THE CAREER OF THE EARL OF ARLINGTON, 1660–1685." Historical Journal 52, no. 2 (2009): 295–317. http://dx.doi.org/10.1017/s0018246x0900747x.

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ABSTRACTHenry Bennet, earl of Arlington, is a neglected statesman. A sometime diplomat, he was Charles II's longest-serving secretary of state, held the highest household office for ten years, and married his daughter to a royal bastard. It is, however, his artistic patronage that has most conspicuously been overlooked and, consequently, its political significance underestimated. Informed by his experiences abroad, he appreciated the power of the arts to influence and impress and used the cultural mediation of the English diplomatic network in his control to help skilfully fashion his domestic

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ROBSON, ELLY. "IMPROVEMENT AND EPISTEMOLOGIES OF LANDSCAPE IN SEVENTEENTH-CENTURY ENGLISH FOREST ENCLOSURE." Historical Journal 60, no. 3 (2016): 597–632. http://dx.doi.org/10.1017/s0018246x16000261.

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AbstractThis article challenges readings of seventeenth-century English ‘improvement’ that are confined to a literate, elite sphere and thereby take printed claims of ‘economic betterment’ at face value, bestowing brief mention on ‘losers’ as a regrettable, but necessary, consequence of progress. Through examining Charles I's ‘disafforestation’ of the western royal forests of Gillingham, in Dorset, and Braydon, in Wiltshire, this article contends that improvement was not simply a triumphal narrative of material advancement articulated in print, but rather was forged in active conflicts situate

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Al-Rasheed, Madawi. "Modernizing authoritarian rule in Saudi Arabia." Contemporary Arab Affairs 2, no. 4 (2009): 587–601. http://dx.doi.org/10.1080/17550910903244976.

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In the post-9/11 period, the Saudi state faced mounting pressure to appropriate the rhetoric of reform and introduce a series of reformist measures and promises, although none posed a serious challenge to the rule of the Āl Saʿūd. This involved the opening of the public sphere to quasi-independent civil society associations, limited municipal elections, and a relatively free press. Reform of the royal house, aimed at dealing with possible future problematic succession to the throne, was also part of a general trend. This article deals with state-initiated reforms the objective of which was to

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McGovern, Jonathan. "Publicity and Persuasion in Early Modern England: The Babington Plot and its Aftermath, 1586‒88." Parergon 40, no. 1 (2023): 131–55. http://dx.doi.org/10.1353/pgn.2023.a905417.

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Abstract: This article argues that the English Privy Council organised a persuasion campaign in the wake of the Babington Plot (1586). It examines a wealth of sources from a variety of genres, including prayers, sermons, ballads, and treatises, which are often analysed in isolation. It establishes the date of an anonymous sermon delivered at Paul’s Cross to condemn the Babington Plot, and it provides new information about the trials and executions of the traitors, making use of a little-known narrative written by the spy Maliverey Catilyn. The article reaffirms the traditional view that Tudor

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Carey, Stephen. "Language Management, Official Bilingualism, and Multiculturalism in Canada." Annual Review of Applied Linguistics 17 (March 1997): 204–23. http://dx.doi.org/10.1017/s0267190500003354.

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In addressing Canadian language management and planning in terms of bilingualism and multiculturalism, it is essential to contextualize these topics within the recent historical policy events and periods of change. This history includes the Royal Commission on Bilingualism and Biculturalism of 1965, the Official Languages Act of 1969, official bilingualism and multiculturalism since 1971, the Canadian Multiculturalism Act of 1988, the growing importance of the Asia-Pacific region for Canada during the 1990's, and the increased probability of Quebec's separation. The above stages of evolution h

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Borah, Sonali, and Pallabi Hazarika. "Understanding the Public Sphere and Women’s Question in Colonial Assam: A Study in its Initial Phases." Mediterranean Journal of Social Sciences 14, no. 2 (2023): 30. http://dx.doi.org/10.36941/mjss-2023-0011.

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Before the advent of the British, the public sphere did not evolve much in India to channelizing the grievances and thoughts of the masses at large. Any discussion related to the state, administration, or any area was confined mostly to the royal court. All the Hindu and Muslim rulers considered themselves supreme and they never sought public opinion. The rational public discussion and places such as coffee houses and salons as suggested by the Habermas as in Western Europe were almost extinct here. As far as the Assam was concerned the growth of almost 170 years of Assamese print media is als

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James, Ben. "Two Marias: Illegitimacy and Agency on the fringes of the Restoration Court." Revista de História da Sociedade e da Cultura 24, no. 2 (2024): 205–39. https://doi.org/10.14195/1645-2259_24-2_9.

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Soror Maria da Cruz was a nun at the convento de Nossa Senhora da Quietação in Alcântara whilst Dona Maria lived unprofessed at the convento de Santa Teresa de Jesus in Carnide. These seventeenth-century women have long been considered the same person. Both were illegitimate and were related to the royal family. An analysis of the letters that they wrote and received evidence the scope of their roles and their influence which extended into the political and diplomatic spheres.

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Terentieva, Ekaterina. "The French Court Historical Writing as a Form of Manifestation of the Royal Power (Late 16th — First Half of 17th Century)." ISTORIYA 13, no. 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840018884-1.

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The present paper argues that the French historical writing in the late sixteenth and in the first half of the seventeenth century became a form of manifestation of the French royal power. The integrated scientific approach chosen in this research permits the author to draw several new conclusions concerning the multiplicity of forms of publicity of the French absolute monarchy. Three main aspects are in question: the institutional (or socio-political) one, the aspect of publishing specific in early modern Europe, and the substantial aspect of the historical discourse of the epoch. The existen

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Di Mauro, Luca. "Les populations fidèles et valeureuses. Restauration de la monarchie et politisation populaire après la fin de la république napolitaine." Annales historiques de la Révolution française 402, no. 4 (2020): 83–107. https://doi.org/10.3917/ahrf.402.0083.

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La reconquête du Royaume de Naples par l’armée paysanne du cardinal Ruffo en 1799 devient, pour Ferdinand IV de Bourbon, non seulement l’occasion de se rétablir sur le trône et de purger toute trace de républicanisme, mais aussi de moderniser l’État dans le sens d’une centralisation monarchique, menant finalement à bien les réformes limitant le pouvoir de la noblesse initiées lors de la décennie précédente et jusque-là restées inachevées. L’action punitive de la noblesse et de la bourgeoisie par les structures provisoires de gouvernement ainsi que la conscience du rôle joué, dans cette entrepr

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Avakyan-Forer, Armina Genrikhovna. "Economic Ideas of the Renaissance era: philosophical analysis." Философия и культура, no. 2 (February 2021): 42–52. http://dx.doi.org/10.7256/2454-0757.2021.2.35278.

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This article examines the economic views of the Renaissance philosophers. The socio-philosophical thought of this period raises the value and moral-ethical problems in economic sphere, as well as attempts to solve them. The subject of this research is the attitude towards the economic wealth of an individual and society. The goal is to reveal and structurize the economic ideas of the Renaissance philosophers. The relevance of this work lies in the overview of the philosophical concepts that reflect the economic ideas and value peculiarities of that time. Special attention is given to the devel

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Aurov, Oleg. "City and Castle in Castile and Leon from the End of the 12th to the Middle of the 14th Century: a Subject from the History of Feudal Power." ISTORIYA 14, no. 7 (129) (2023): 0. http://dx.doi.org/10.18254/s207987840027448-1.

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The article attempts to analyze a complex of mutual relations between City and Castle or Alcazar (urban reinforced residence of kings and lords) in the period from the edition of Latin Fuero of Cuenca (after 1177) till the time of “Ordenamiento de Alcalá” (1348). Then the urban castle (alcazar) was a key element of city fortifications, that why it was an important object of royal and lord powers. Chatelens (alcaydes) were receiving castles (alcazars) as tenants. The castle (alcazar) was contraposed to the city in military, political, social and legal spheres. The castle (alcazar) was a source

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Petrukhin, Vladimir. "Social Aspects of the Image of the World in Russian Folklore: Georges Dumézil and the Frog Princess." Slavic World in the Third Millennium 18, no. 3-4 (2023): 87–102. http://dx.doi.org/10.31168/2412-6446.2023.18.3-4.06.

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The social dominant of Russian folklore is its peasant basis, associated with the agricultural calendar. This basis is described by a system of universal semantic binary oppositions (Svetlana M. Tolstaya), which did not include social oppositions directly. In the epic, the farmer (Mikula Selyaninovich) turns out to be stronger than the warrior-hero. Wedding folklore is focused on imitation of the ancient Russian social elites (“princes”, “boyars”). The motif of the royal wedding is also connected with the fairy tale about the frog princess: the three royal sons must marry brides, who will be d

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Span, Madeleine. "A Typology of Authorship." Logos 35, no. 1 (2024): 27–36. http://dx.doi.org/10.1163/18784712-20240008.

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Abstract The growing share of self-publishing titles on the book market has sparked debates about their position within the literary sphere. Although some consider self-publishing to be a parallel universe in its own right, our understanding of self-publishing’s links to traditional structures is still evolving. This study showcases three distinct types of perspectives. The first type strategically utilizes self-publishing to build authorial renown and increase their likelihood of securing a contract with a royalty publisher. The second type makes use of self-publishing to measure the quality

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Jiménez, Juan Ruiz. "‘THE SOUNDS OF THE HOLLOW MOUNTAIN’: MUSICAL TRADITION AND INNOVATION IN SEVILLE CATHEDRAL IN THE EARLY RENAISSANCE." Early Music History 29 (July 21, 2010): 189–239. http://dx.doi.org/10.1017/s0261127910000094.

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With the restoration of the Seville diocese in 1248, its organisation followed the model established by other Castilian cathedral chapters. Seville Cathedral's symbolic importance and the wealth created by its endowments resulted in a flourishing development of worship, in which music played a key role. The ritual space in the Mozarabic cathedral was radically transformed with the construction of the Gothic building over a period of almost a hundred years, from 1434 to 1517. In tandem with this architectural programme, the cathedral's musical resources also underwent transformation, being adap

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MacGillivray, Neil. "Sir William Brooke O’Shaughnessy (1808–1889), MD, FRS, LRCS Ed: Chemical pathologist, pharmacologist and pioneer in electric telegraphy." Journal of Medical Biography 25, no. 3 (2015): 186–96. http://dx.doi.org/10.1177/0967772015596276.

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This article reviews the life and work of Sir William O’Shaughnessy Brooke (formerly Sir William Brooke O'Shaughnessy), an Edinburgh doctor of medicine and Fellow of the Royal Society who as a young doctor in London analysed the blood and excreta of cholera victims, an action which led to the first successful use of intravenous replacement therapy. His career in India was distinguished in several spheres: chemistry, pharmacology in which he introduced cannabis indica to Europe, and in the field of electric telegraphy where he became the superintendent of telegraphs for India.

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