Books: 'Spheres of justice'

1

Merle, Jean-Christophe, ed. Spheres of Global Justice. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-5998-5.

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Sapelli, Giulio. Morality and Corporate Governance: Firm Integrity and Spheres of Justice. Milano: Springer Milan, 2013. http://dx.doi.org/10.1007/978-88-470-2784-8.

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3

A, Verstegen Deborah, and Ward James G. 1944-, eds. Spheres of justice in education: The 1990 American Education Finance Association Yearbook. [New York]: HarperBusiness, 1991.

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4

Keller, David R., 1962- author and Utah Valley University. Center for the Study of Ethics. Ethics across the Curriculum Summer Seminar, eds. Spheres of Globalization: Proceedings of the seventh annual Utah Valley State College Conference by the Faculty. Orem: Utah Valley State College, Center for the Study of Ethics, 2006.

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5

Transforming criminal policy: Spheres of influence in the United States, the Netherlands, and England and Wales during the 1980s. Winchester: Waterside Press, 1996.

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6

Nethercott, Frances. Russian legal culture before and after communism: Criminal justice, politics, and the public sphere. London: Routledge, 2007.

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7

ʻŪaʻamnūai, Čhuthārat. Yuttitham chumchon: Kanpœ̄t phư̄nthī khō̜ng chumchon nai kānʻamnūai khwāmyuttitham = Community justice : widening the sphere of communities in doing justice. Kō̜thō̜mō̜. [i.e. Krung Thep Maha Nakhon]: Khrōngkān Phatthanā Rabop Kotmāi Thai, 2008.

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8

Women's rights in democratizing states: Just debate and gender justice in the public sphere. Cambridge: Cambridge University Press, 2011.

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9

Competing claims to recognition in the Nigerian public sphere: A liberal argument about justice in plural societies. Lanham, Md: Lexington Books, 2001.

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10

Lemmings, David. Crime, courtrooms, and the public sphere in Britain, 1700-1850. Farnham, Surrey, UK: Ashgate, 2013.

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11

Walzer, Michael. Spheres of Justice: A Defense of Pluralism and Equality. Seuil, 1997.

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12

Morality And Corporate Governance Firm Integrity And Spheres Of Justice. Springer, 2012.

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13

Sapelli, Giulio. Morality and Corporate Governance: Firm Integrity and Spheres of Justice. Elgar Publishing Limited, Edward, 2008.

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14

Sapelli, Giulio. Morality and Corporate Governance: Firm Integrity and Spheres of Justice. Springer London, Limited, 2012.

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15

Stoett, Peter, and Delon Alain Omrow. Spheres of Transnational Ecoviolence: Environmental Crime, Human Security, and Justice. Springer International Publishing AG, 2021.

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16

Sabbagh, Clara. Socializing Justice. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190697990.001.0001.

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Abstract This book offers a comprehensive view of the numerous and robust roles of justice in three education spheres: public and globalized schools, non-formal education, and the family. It develops a heuristic framework for taking account of issues related to distributive justice in the everyday lives of children and young people and to the pillars of justice in various socialization spheres. It makes a compelling case that not only schools, but also non-formal education and the family are primary socialization agents that help align new citizens’ conduct with competing yet coexisting justice ideals in democratic societies. The book shows how children’s and young people’s educational justice experiences affect their beliefs and behavior. Moreover, it examines the justice perspectives of other educational agents—the actual purveyors of distributive justice—such as policymakers, teachers, and parents. Children and young people are conceptualized not merely as subjects experiencing justice or injustice (i.e., as recipients or observers), but also as objects of social justice, targeted by different education agents in an effort to establish and sustain justice in democratic societies. This inquiry into justice research interfaces other, more established disciplines, such as education, sociology of education, social psychology, and political philosophy, and relies on the quantitative and ethnographic methodological traditions in these fields. Such an interdisciplinary framework has made it possible to identify controversies within justice theory regarding the distributive roles of education and to illustrate how the forms of justice underlying educational spheres are universal yet sensitive to sociocultural variation.

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17

Sabbagh, Clara. Socializing Justice: The Role of Formal, Non-Formal, and Family Education Spheres. Oxford University Press, Incorporated, 2022.

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18

Orentlicher, Diane. Some Kind of Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190882273.001.0001.

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Created in 1993, the International Criminal Tribunal for the former Yugoslavia (ICTY) has operated longer than any war crimes tribunal in history. It thus offers a singularly important case study of how and why the local impact of an international criminal tribunal (ICT) evolves over time; the circumstances in which international justice can advance the normative, reparative, and other aims of transitional justice; and, more generally, the goals ICTs are either well-suited or unlikely to advance. The book explores the ICTY’s impact in Serbia, whose wartime leader plunged the former Yugoslavia into vicious ethnic conflict, and Bosnia-Herzegovina, which experienced searing atrocities culminating in the Srebrenica genocide, over the life of the Tribunal. It focuses on the Tribunal’s impact in three spheres: victims’ experience of justice; official, elite, and community discourses about wartime atrocities, as well as official gestures of acknowledgment; and domestic accountability processes, including the work of a hybrid court in Bosnia. While highlighting the perspectives of Bosnians and Serbians interviewed by the author, the book incorporates a rich body of interdisciplinary research to deepen their insights.

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19

Merle, Jean-Christophe. Spheres of Global Justice: Volume 1 Global Challenges to Liberal Democracy. Political Participation, Minorities and Migrations; Volume 2 Fair ... Social and Intergenerational Justice. Springer, 2016.

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20

Merle, Jean-Christophe. Spheres of Global Justice: Volume 1 Global Challenges to Liberal Democracy. Political Participation, Minorities and Migrations; Volume 2 Fair Distribution - Global Economic, Social and Intergenerational Justice. Springer London, Limited, 2013.

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21

Merle, Jean-Christophe. Spheres of Global Justice: Volume 1 Global Challenges to Liberal Democracy. Political Participation, Minorities and Migrations; Volume 2 Fair Distribution - Global Economic, Social and Intergenerational Justice. Springer Netherlands, 2013.

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22

Hinton, Alexander Laban. Space (Center for Social Development and the Public Sphere). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820949.003.0005.

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Chapter 3 “Space,” continues to focus on interstitiality, lived experience, and the combustive acts of creativity and imagination that take place behind the justice face. It examines another NGO “vortex,” the Center for Social Development,” which was led by two Cambodian-Americans, Chea Vannath and Theary Seng and known for high-profile Khmer Rouge Tribunal outreach “Public Forums.” The chapter traces the origins of the non-governmental organization and the public forum project, noting how the forums changed in accordance with the historical moment and the vision of these leaders, including Chea Vannath’s deep Buddhist belief and Theary Seng’s Christianity even as both were also influenced by time spent in the United States. The chapter concludes with a return to the International Center for Transitional Justice outreach project and a discussion of the public forums as an imagined “public spheres,” alleged “spaces” of liberal democratic being asserted by transitional justice imaginary discourses.

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23

Tyler, Tom R., and Rick Trinkner. Legal Socialization in the Family. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190644147.003.0007.

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The chapters in Part III take up the discussion of legal socialization across the spheres of childhood and adolescence. As they move through their early lives, children and adolescents pass through three spheres of authority: the family, the school, and the juvenile justice system. In each of these they can either experience coercive and consensual authority systems. Consensual systems promote the development of internal beliefs in the legitimacy of law and legal authority and because of such beliefs, encourage voluntary deference. Coercive systems lead to a risk orientation toward law, with people complying when the risk of being caught and punished is high.

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24

Tyler, Tom R., and Rick Trinkner. Legal Socialization and the Elements of Legitimacy. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190644147.003.0001.

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The chapters in Part I discuss the two basic models for understanding the relationship between people and law: coercive and consensual. The consensual model relies upon people’s willingness to obey laws because they think it is appropriate and proper to do so. The belief that law and legal authorities are legitimate and ought to be voluntarily obeyed develops during the childhood and adolescent socialization process. A coercive model of authority relies upon the use of force and credible threats of detection and punishment for rule-breaking to promote compliance. As children mature they move through three spheres of authority: family, school, and juvenile justice. In each sphere children and adolescents can develop the belief that the law is legitimate, and feel a duty to defer to law or they can come to view the law as coercive and comply out of fear of punishment.

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25

Burns, Tony. 5. Aristotle. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0005.

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This chapter examines the argument of Aristotle's Politics in relation to the theory of justice that he articulates in his Nicomachean Ethics. It first provides a biography of Aristotle before discussing his view of human nature, the starting point for understanding his views on both ethics and politics. In particular, it considers what Aristotle means when he describes man as a ‘social and political animal’ (zoon politikon). It goes on to explore the theory of justice developed in Aristotle's Ethics, focusing on the notions of proportional and arithmetical equality. It also analyses the two areas of social life in which the concept of justice has a practical application: the spheres of rectificatory and distributive justice. The chapter concludes with an assessment of the continuing relevance of Aristotle for political philosophy today, especially for the debate between John Rawls and his communitarian critics.

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26

Sciortino, Giuseppe, and Peter Kivisto. Solidarity, Justice, and Incorporation: Thinking Through the Civil Sphere. Oxford University Press, Incorporated, 2015.

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27

Solidarity, Justice, and Incorporation: Thinking Through the Civil Sphere. Oxford University Press, Incorporated, 2015.

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28

Karstedt, Susanne, and Chrisje Brants. Transitional Justice and Its Public Sphere: Engagement, Legitimacy and Contestation. Bloomsbury Publishing Plc, 2017.

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29

Bock, Mary Angela. Seeing Justice. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190926977.001.0001.

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Seeing Justice examines the way criminal justice in the United States is presented in visual media by focusing on the grounded practices of visual journalists in relationship with law enforcement. The book extends the concept of embodied gatekeeping, the corporeal and discursive practices connected to controlling visual media production and the complex ways social actors struggle over the construction of visual messages. Based on research that includes participant observation, extended interviews, and critical discourse analysis, the book provides a detailed examination of the way these practices shape media constructions and the way digitization is altering the relationships between media, citizens, and the criminal justice system. The project looks at contemporary cases that made the headlines through a theoretical lens based on the work of Michel Foucault, Walter Fisher, Stuart Hall, Nicholas Mirzoeff, Nick Couldry, and Roland Barthes. Its cases reveal the way powerful interests are able to shape representations of justice in ways that serve their purposes, occasionally at the expense of marginalized groups. Based on cases ranging from the last US public hanging to the proliferation of “Karen-shaming” videos, this monograph offers three observations. First, visual journalism’s physicality increases its reliance on those in power, making it easy for officials in the criminal justice system to shape its image. Second, image indexicality, even while it is subject to narrative negation, remains an essential affordance in the public sphere. Finally, participation in this visual public sphere must be considered as an essential human capability if not a human right.

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30

Nelken, David, Rosemary Hunter, Susanne Karstedt, and Chrisje Brants. Transitional Justice and the Public Sphere: Engagement, Legitimacy and Contestation. Bloomsbury Publishing Plc, 2020.

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31

Karstedt, Susanne, and Chrisje Brants. Transitional Justice and the Public Sphere: Engagement, Legitimacy and Contestation. Bloomsbury Publishing Plc, 2017.

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32

Haywood, D'Weston. Let Us Make Men. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643397.001.0001.

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This book conducts a close, gendered reading of the modern black press to reinterpret it as a crucial tool of black men’s leadership, public voice, public image, gender and identity formation, and a space for the construction of ideas of proper masculinity that shaped the long twentieth-century black freedom struggle to promote a fight for racial justice and black manhood. Moving from the turn of the twentieth century to the rise of black radicalism, the book argues that black people’s ideas, rhetoric, and strategies for protest and racial advancement grew out of a quest for manhood led by black newspapers. Drawing on discourse theory and studies of public spheres to examine the Chicago Defender, Crisis, Negro World, Crusader, and Muhammad Speaks and their publishers during the Great Migration, New Negro era, Great Depression, civil rights movement, and urban renewal, this study engages the black press at the complex intersections of gender, ideology, race, class, identity, urbanization, the public sphere, and black institutional life. Departing from typical histories of black newspapers and black protest that examine the long roots of black political organizing, this book makes a crucial intervention by advancing how black people’s conceptions of rights and justice, and their activism in the name of both, were deeply rooted in ideas of redeeming Black men, prioritizing their plight on the agenda for racial advancement. Yet, the black press produced a highly influential discourse on black manhood that was both empowering and problematic for the long black freedom struggle.

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33

Prah Ruger, Jennifer. Contrasting Theories of Global Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199694631.003.0003.

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Theories of global justice fall into four main perspectives: realism, particularism, social contractarianism (society of states), and cosmopolitanism. But health justice remains largely unheeded in these justice theories. More recently, some theorists have turned to health; the perspective most frequently used to ground health obligations is the human rights view. Yet all these frameworks fall short of providing the necessary normative foundation for global health justice. Nor does global bioethics as a discipline address global health justice adequately. Health-sphere actors—global, state, and non-state—need to understand their interests more comprehensively. A more fully developed moral framework and ethical guidelines are essential if health-sphere actors are to tackle global health problems effectively.

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34

Hess, Burkhard, and Ana Koprivica Harvey, eds. Open Justice. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845297620.

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The idea behind open justice, a principle widely recognised as a constituent of the rule of law and vital for the functioning of democratic societies, seems simple and universally accepted: a legal rule that requires courts to conduct their proceedings in public. However, it is less clear how we are to understand and implement this notion today. In the age of information technology, digital media and the transformation of the public sphere, this question merits careful consideration. In the face of the fast-changing landscape of dispute resolution and populist movements threatening to undermine judicial independence, what role should courts play in ensuring the degree of openness necessary to support the rule of law? Against this backdrop, this book seeks new approaches to the requirement for open justice in times of change, and revisits the place and role of courts in ensuring open justice in democratic societies. It offers a unique comparative insight thanks to a variety of approaches adopted by authors from diverse professional and academic backgrounds. Prof. Dr. Dres. h.c. Burkhard Hess is Director of the Max Planck Institute Luxembourg for International, European and Regulatory Procedural Law, and a professor at both the Université du Luxembourg and the University of Heidelberg. Ana Koprivica Harvey, LL.M. is a research fellow at the Max Planck Institute Luxembourg for International, European and Regulatory Procedural Law.

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35

Rushdy, Ashraf H. A. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851972.003.0011.

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This chapter sums up what the three moral practices of resentment, apology, and forgiveness have come to represent in the modern age, given what issues were most contentious in their moments of origin and evolution. Forgiveness, at the dawn of the Christian era, went from being a form of divine absolution to a strategy for interpersonal reconciliation, resentment at the turn from the eighteenth to the nineteenth centuries from being an individual property inspiring justice to a collective malaise of cultural spite, and apology at the end of World War II from being an essentially private to a manifestly public act. The chapter focuses in particular on the question of how the public–private division can explain the dynamics of these practices in different spheres of interpersonal and collective life.

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36

Koskenniemi, Martti, and Ville Kari. A More Elevated Patriotism. Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.43.

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This chapter explores the origins of the disciplines of international and comparative law in nineteenth-century Europe. It charts in broad terms the emergence of comparative studies of law in France, Germany, Britain, and elsewhere among jurists and scholars who sought to deploy the language of law in the service of both universal and domestic ‘civilization’. In an age of rapid societal, economic, constitutional, and technological change, a progressive spirit of development of the law in all its dimensions thrived in a constant intercourse between the national, colonial, and international legal spheres of thought. Later in the century, various specialized branches of cosmopolitan legal studies including international law and comparative law branched off to their own academic and institutional fields. These nonetheless continued to share many ideas about universal justice, the liberal ideals, the role of Europe in the world, and other matters.

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37

Nethercott, Frances. Russian Legal Culture Before and after Communism: Criminal Justice, Politics and the Public Sphere. Taylor & Francis Group, 2012.

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38

Nethercott, Frances. Russian Legal Culture Before and after Communism: Criminal Justice, Politics and the Public Sphere. Taylor & Francis Group, 2007.

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39

Nethercott, Frances. Russian Legal Culture Before and after Communism: Criminal Justice, Politics and the Public Sphere. Taylor & Francis Group, 2007.

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40

Nethercott, Frances. Russian Legal Culture Before and after Communism: Criminal Justice, Politics and the Public Sphere. Taylor & Francis Group, 2007.

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41

Nethercott, Frances. Russian Legal Culture Before and after Communism: Criminal Justice, Politics, and the Public Sphere. Taylor & Francis Group, 2007.

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42

Nethercott, Frances. Russian Legal Culture Before and after Communism: Criminal Justice, Politics and the Public Sphere. Taylor & Francis Group, 2007.

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43

Nethercott, Frances. Russian Legal Culture Before and after Communism: Criminal Justice, Politics and the Public Sphere. Taylor & Francis Group, 2007.

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44

Moyar, Dean. Hegel's Value. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197532539.001.0001.

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It has long been recognized that Hegel’s Philosophy of Right offers the only systematic alternative to the dominant social contract tradition in modern political philosophy. The difficulty has been to characterize Hegel’s view of justice as having the same kind of intuitive appeal that has made social contract theory, with its voluntary consent and assignment of rights and privileges, such an attractive model. Hegel’s Value argues that Hegelian justice depends on a proper understanding of Hegel’s theory of value and on the model of life through which the overall conception of value, the Good, is operationalized. Through an examination of key episodes in Phenomenology of Spirit and a detailed reading of the entire Philosophy of Right, Hegel’s Value shows how Hegel develops his account of justice through an inferentialist method whereby the content of right unfolds into increasingly thick normative structures. The theory of value that Hegel develops in tandem with the account of right relies on a productive unity of self-consciousness and life, of pure thinking and the natural drives. The book argues that Hegel’s expressive account of the free will enables him to theorize rights not simply as abstract claims, but rather as realizations of value in social contexts of mutual recognition. Hegel’s account of justice is a living system of institutions centered on a close relation of the economic and political spheres and on an understanding of the law as developing through practices of public reason.

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45

Beyond the Drug War in Mexico: Human Rights, the Public Sphere and Justice. Taylor & Francis Group, 2017.

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46

Stivens, Maila. Making Spaces in Malaysia. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788553.003.0012.

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This chapter explores the significance of gender relations, gendered action, and women’s rights claims in making new politics, new publics, and new private spheres within the Malaysian national Islamic modernity project. The closely entwined moral projects of a modernizing state and revivalist Islam, especially the highly gendered cultural politics of the recent Islamizing order, have posed significant challenges for both Muslim and non-Muslim activists seeking spaces for women’s rights claims. Rejecting a simplistic association of struggles for gender justice with secularisms and secular modernity, however, the chapter points to the roles of Muslim women in the long histories of women’s organizations and women’s sections of parties, and the importance of women’s active engagements in the remaking of Muslim thought and practice in recent years. Contemporary womanist and feminist dialogue and practice are seen as highly significant elements in the ongoing reshaping of “public” and “private” spaces alike.

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47

Walton, Jeremy F. Varieties of Islam in the Turkish Public Sphere. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190658977.003.0002.

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Chapter 1 offers a vista over the terrain of public Islam in Turkey. The chapter delineates four public mediations of Islam in contemporary Turkey: statist/bureaucratic Islam, mass Islam, partisan Islam, and consumerist Islam. After an excursion/excursus in Istanbul’s Taksim Square, it focuses on the Directorate of Religious Affairs and its statist vision of Islam as homogeneous and incontestable. Following this, it describes a rally organized by a right-wing Islamist party in Turkey in protest of the visit of Pope Benedict XVI in 2006. Next, it considers the increasing sway that partisan Islam and the AKP (in Turkish, the Justice and Development Party/Adalet ve Kalkınma Partisi) have on public images of Islam generally. Finally, the chapter concludes with an interview with the editors of a prominent Muslim fashion magazine, which is also a preeminent expression of consumerist Islam.

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48

Walsh, Denise M. Women's Rights in Democratizing States: Just Debate and Gender Justice in the Public Sphere. Cambridge University Press, 2010.

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Walsh, Denise M. Women's Rights in Democratizing States: Just Debate and Gender Justice in the Public Sphere. Cambridge University Press, 2010.

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50

Walsh, Denise M. Women's Rights in Democratizing States: Just Debate and Gender Justice in the Public Sphere. University of Cambridge ESOL Examinations, 2014.

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Books on the topic 'Spheres of justice'

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