Journal articles: 'Spirit of giving'

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Potter, Nancy Nyquist. "In the Spirit of Giving Uptake." Philosophy, Psychiatry, & Psychology 10, no. 1 (2003): 33–35. http://dx.doi.org/10.1353/ppp.2003.0080.

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Hooker, Morna D. "Book Review: The Spirit as Life-Giving." Expository Times 121, no. 7 (2010): 373–74. http://dx.doi.org/10.1177/00145246101210070917.

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Bahjatulloh, Qi Mangku. "PENGEMBANGAN PEMBERDAYAAN EKONOMI MASYARAKAT MELALUI KEGIATAN FILANTROPI (Studi Kasus Lembaga Tazakka DIII Perbankan Syariah IAIN Salatiga)." INFERENSI 10, no. 1 (2016): 473. http://dx.doi.org/10.18326/infsl3.v10i1.473-494.

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The purpose of this research is to analize general overview of the development economic empowerment of communities through philanthropy in Tazakka Instutition of Diploma III IAIN Salatiga. This research is field research based on case studies, the research done intensive, detailed and in-depth to an organization, institution or certain symptoms. Data analysis techniques used in this study is descriptive qualitative approach. The results showed that Tazakka institutions in carrying out its program of work in three main components: The spirit of giving (giving) spirit of giving aid to the needy,

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Bahjatulloh, Qi Mangku. "PENGEMBANGAN PEMBERDAYAAN EKONOMI MASYARAKAT MELALUI KEGIATAN FILANTROPI (Studi Kasus Lembaga Tazakka DIII Perbankan Syariah IAIN Salatiga)." INFERENSI 10, no. 2 (2016): 473. http://dx.doi.org/10.18326/infsl3.v10i2.473-494.

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The purpose of this research is to analize general overview of the development economic empowerment of communities through philanthropy in Tazakka Instutition of Diploma III IAIN Salatiga. This research is field research based on case studies, the research done intensive, detailed and in-depth to an organization, institution or certain symptoms. Data analysis techniques used in this study is descriptive qualitative approach. The results showed that Tazakka institutions in carrying out its program of work in three main components: The spirit of giving (giving) spirit of giving aid to the needy,

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Naka, Tomomi. "The spirit of giving: Mennonite narratives about charitable contributions." Culture and Religion 12, no. 3 (2011): 317–38. http://dx.doi.org/10.1080/14755610.2011.605273.

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Bennema, Cornelis. "The Giving of the Spirit in John’s Gospel – A New Proposal?" Evangelical Quarterly 74, no. 3 (2002): 195–213. http://dx.doi.org/10.1163/27725472-07403003.

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John 20:22 has always caused major interpretative problems for scholars because of its obscurity. The majority of Johannine scholarship interprets 20:22 as the so-called ‘Johannine Pentecost’, parallel to Acts 2. Others use 20:22 to support the Pentecostal position. We disagree with both views and put forward a new proposal, which contributes to a better understanding of 20:22 in four ways. First, we understand 19:30 in relation to 20:22, in that the proleptic giving of the Spirit at the cross foreshadows the actual giving of the Spirit on the resurrection evening. Second, we interpret 20:22 r

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Bennema, Cornelis. "The Giving of the Spirit in John’s Gospel – A New Proposal?" Evangelical Quarterly 74, no. 3 (2002): 195–213. http://dx.doi.org/10.1163/27725472-07403001.

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John 20:22 has always caused major interpretative problems for scholars because of its obscurity. The majority of Johannine scholarship interprets 20:22 as the so-called ‘Johannine Pentecost’, parallel to Acts 2. Others use 20:22 to support the Pentecostal position. We disagree with both views and put forward a new proposal, which contributes to a better understanding of 20:22 in four ways. First, we understand 19:30 in relation to 20:22, in that the proleptic giving of the Spirit at the cross foreshadows the actual giving of the Spirit on the resurrection evening. Second, we interpret 20:22 r

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Edwards, Denis. "Ecology and the Holy Spirit: The “Already” and the “Not Yet” of the Spirit in Creation." Pacifica: Australasian Theological Studies 13, no. 2 (2000): 142–59. http://dx.doi.org/10.1177/1030570x0001300203.

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Is the Spirit present or absent in creation? An ecological theology of the Spirit will need to embrace both the “sacramental” and the “prophetic-eschatological” approaches to the work of the Spirit in creation. The Spirit can rightly be understood as the ever-present life-giving Creator. But this presence of the Spirit has the elements of “not-yet” as the Spirit suffers with groaning creation, and of “already” in the Spirit's communion in love with each creature.

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Williams, Jeff. "Celebrate the spirit and pleasure of giving and receiving presents." Nursing Standard 28, no. 19 (2014): 34. http://dx.doi.org/10.7748/ns2014.01.28.19.34.s43.

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Gabriel, Andrew. "Pneumatological Perspectives for A Theology of Nature: The Holy Spirit in Relation to Ecology and Technology." Journal of Pentecostal Theology 15, no. 2 (2007): 195–212. http://dx.doi.org/10.1177/0966736907076338.

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AbstractHow does the relationship of the Holy Spirit to creation guide theology of nature? This paper will propose that, on a cosmological level, the Spirit, as the ‘Giver of Life’, produces kinship among creatures, that the Spirit suffers with creation’s suffering and as his perfecting work is frustrated, and that the Spirit gifts certain aspects of technological culture. The presence of the Spirit in nature causes us to respect nature, nevertheless, the Spirit may guide people to shape nature in ways that are consonant with the Spirit’s life-giving work.

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Wijaya, Albert I. Ketut Deni. "ROH KUDUS BAGI KARYA KATEKIS." JPAK: Jurnal Pendidikan Agama Katolik 16, no. 8 (2018): 55–66. http://dx.doi.org/10.34150/jpak.v16i8.78.

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The Holy Spirit is the Spirit of God. By the Holy Spirit, the Church encouraged, built, developed, and has the power to constantly strive to become witnesses of Christ. The Holy Spirit is always present in the entire journey of the Church. He has always worked through a variety of ways. One of the ways the Holy Spirit present in the Church is to call the catechists to participate in the work of the mission that carried the Church. For catechists Holy Spirit plays a role as important as he is present in the Church. The Holy Spirit is believed to be the soul of the Church and souls catechists in

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Ditchfield, Simon. "Giving Tridentine Worship back its History." Studies in Church History 35 (1999): 199–226. http://dx.doi.org/10.1017/s0424208400014042.

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Question: What is the difference between a liturgist and a terrorist?Answer: You can negotiate with a terrorist!As well-known, humour - by juxtaposing like with unlike - can make a serious point, concisely and memorably, and this quip, too, has a serious import. To begin with, the source for this joke was an Oratorian priest As will become clear, this is of more than passing significance - aside, that is, from the fact that their founder, St Philip Neri was well-known for his use of humour to mortify the spirit of his favourite disciples. For my principal concern in this paper is with ecclesia

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Hui, Archie. "The Pneumatology of Watchman Nee: A New Testament Perspective." Evangelical Quarterly 76, no. 1 (2004): 3–29. http://dx.doi.org/10.1163/27725472-07601001.

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The article discusses the pneumatology of Watchman Nee and the five questions raised by it. First, does the NT distinguish between being ‘filled with the Holy Spirit’ and being ‘full of the Holy Spirit’ in terms of duration (shorter versus longer period of time) and function (power for ministry versus spiritual maturity and life)? Second, does the NT distinguish between the outpoured Spirit (the Spirit coming ‘upon’ a person) and the indwelling Spirit (the Spirit entering ‘into’ and dwelling ‘in’ a person)? Third, does the NT more or less equate baptism in the Holy Spirit with being ‘filled wi

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MacKenzie, Niall G., Jillian Gordon, and Martin J. Gannon. "A Spirit of Generosity: Philanthropy in the Scotch Whisky Industry." Business History Review 93, no. 3 (2019): 529–52. http://dx.doi.org/10.1017/s000768051900093x.

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Recent literature on philanthropy and business has focused on the returns to businesses and entrepreneurs from giving. In this article, we show how historical context impacts the motivations and organizational forms created over time in philanthropic giving that effect and affect such returns. We do this through the prism of the changing ownership structures in the Scotch whisky industry in the twentieth century using an institutional theory lens. In doing so, we capture the story of three sisters who inherited a Scotch whisky business in the 1940s and transformed it into a hybrid philanthropi

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Dunn, James. "Baptism in the Holy Spirit: Yet Once More—Again." Journal of Pentecostal Theology 19, no. 1 (2010): 32–43. http://dx.doi.org/10.1163/174552510x490755.

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AbstractJames Dunn responds gratefully to the commendatory critiques of Roger Stronstad, Janet Everts, Chris omas and Max Turner. Luke depicts the first coming of the Spirit into a life as both strikingly manifest and as life-giving; he does not envisage an earlier quiet coming. Paul understands the seal of the Spirit as the beginning of the process of salvation, individuals thus baptized in the Spirit and anointed into active ministry in the body. John likewise depicts the reception of the Spirit in John 7.39 and 20.22 as life-creating, the consequence of Christ's crucifixion-glorification. T

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Andersen, William G. "Volunteers in action/spirit of giving: a century-old organization looks ahead." National Civic Review 75, no. 6 (1986): 382–85. http://dx.doi.org/10.1002/ncr.4100750609.

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B, Vijayakumar. "Theological principle and doctrine emphasized by Thiruvarutha." International Research Journal of Tamil 3, S-2 (2021): 222–27. http://dx.doi.org/10.34256/irjt21s242.

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Vadalur Vallalar is one of the most remarkable people who have contributed literature to the upliftment of human society. He has a unique composition called 'Thiru Arutpa'. He identified God as a blessing and wanted other beings to see God. He showed the world the principle of the spirit, the highest goal, the spirit of the spirit, by saying that the way to reach God is the life-giving principle of life. This article is a description of the principles and principles of the theology in his thiruvarutpa.

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Triyanto, Nur Indah Lailya Mawar Sari ,Sukarno,. "THE ROLE OF HEADMASTER IN BUILDING ENTREPRENEURIAL SPIRIT IN STUDENTS." Psychology and Education Journal 58, no. 2 (2021): 4668–71. http://dx.doi.org/10.17762/pae.v58i2.2854.

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The objective of this study is to determine the role of the headmaster in building the entrepreneurial spirit of students. This study used a qualitative descriptive approach with objects namely the headmaster. The data collection techniques conducted through interviews and observation. The results found that the headmaster has a very important role in building the entrepreneurial spirit of students by creating new innovations in developing entrepreneurship, providing motivation or encouragement to the students, and giving direction to the students to build entrepreneurial spirit. The headmaste

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Bajić, Monika. "The Living Word." Kairos 11, no. 1 (2017): 91–100. http://dx.doi.org/10.32862/k.11.1.4.

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The Bible, which is indisputable regarded as the inspired word of God, is written under the inspiration of the Holy Spirit. Man, as an earthen vessel, was used by the Holy Spirit to pen the revelation of God’s truth in Jesus Christ. The Holy Scriptures are “God breathed” words to the Church and are key in interpreting and fulfilling God’s telos for creation. This write-up wishes to emphasize and survey the critical role of the Holy Spirit in the Scriptures. Due to the inspiring role of the Spirit, the word of God is not a dead letter, rather a life-giving word that spills new life into the bel

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Giroux, Monique. "Thievery or giving back? The challenges and potentials of using theatre to disseminate ethnomusicological research." Studies in Musical Theatre 14, no. 1 (2020): 51–64. http://dx.doi.org/10.1386/smt_00018_1.

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In 2004, ethnomusicologist Anne Lederman premiered Spirit of the Narrows, an ethnodrama based on her research in Ojibwe and Métis communities in Manitoba, Canada. Told from the point of view of the researcher, the play ‐ mixing narrative with live fiddling ‐ provides a compelling glimpse into the music tradition of these communities. It is also a fascinating example of ethnomusicological research translated for a non-academic audience. Using Spirit of the Narrows as a case study, this essay considers the challenges and potentials of bringing ethnodrama to ethnomusicology, or alternatively, eth

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Fout, Jason A. "God's Gift Giving: In Christ and through the Spirit - By R. Kevin Seasoltz." Reviews in Religion & Theology 16, no. 3 (2009): 463–66. http://dx.doi.org/10.1111/j.1467-9418.2009.00433_28.x.

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Dabney, D. Lyle. "Pneumatologia Crucis: Reclaiming Theologia Crucis for a Theology of the Spirit Today." Scottish Journal of Theology 53, no. 4 (2000): 511–24. http://dx.doi.org/10.1017/s0036930600057008.

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Of what are we speaking when we speak of the Holy Spirit? This most fundamental of all the questions asked in the field of Pneumatology has not received an answer widely accepted in the theology of the twentieth century. Karl Barth could write that the ‘Holy Spirit is nothing else than a certain relation of the Word to man’; while to Rudolph Bultmann, the Spirit was ‘the power of futurity,’ and was to be counted among the mythological forms of New Testament speech. Heribert Mühlen, on the other hand, interpreting the Latin pneumatological tradition in terms of the personalism of Ebner and Bubn

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Scheitle, Christopher P. "Bringing Out the Dead: Gender and Historical Cycles of Spiritualism." OMEGA - Journal of Death and Dying 50, no. 3 (2005): 237–53. http://dx.doi.org/10.2190/kf90-qelu-fvth-1r4u.

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Interest in the spirit world has blossomed since the 1990s. Four in 10 Americans claim to have been in touch with the dead. Mainstream movies featuring ghosts have made millions, television shows featuring mediums are broadcast throughout the country, books concerning the spirit world have made the New York Times bestsellers list, and the deceased have been increasingly put to work by Madison Avenue. Developed here is a theory of the relations between historical cycles of spiritualism, women's interest in that movement, and how that is related to women's visibility and power within society. It

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Williams, David T. "The Spirit in creation." Scottish Journal of Theology 67, no. 1 (2014): 1–14. http://dx.doi.org/10.1017/s003693061300029x.

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AbstractThe result of the Arian controversy was the affirmation of the total equality of the trinitarian persons. This led to the realisation that all three persons of the Trinity are involved in every external action of God. Despite this, the role of the Holy Spirit in creation has not been clear, partly due to few specific references in the creation narratives. However, it may be suggested that the Spirit does not act in the creation of matter, which is the role of the second person, but in the provision of the underlying form and order necessary for very existence, and specifically for the

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Williams, Charlotte L., Sherece West, and Joanna Klak. "Community Philanthropy: How the Delta Region Revives, Embraces, and Promotes the Spirit of Giving." Foundation Review 3, no. 1 (2011): 110–20. http://dx.doi.org/10.4087/foundationreview-d-10-00044.

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Kärkkäinen, Veli-Matti. "Loving Father, Embodied Son, and Life-Giving Spirit: The Trinitarian Narrative and Liturgical Experience." Liturgy 30, no. 1 (2014): 60–66. http://dx.doi.org/10.1080/0458063x.2014.952602.

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Tennison, D. Allen. "God's Gift Giving: in Christ and Through the Spirit - Edited by R. Kevin Seasoltz." Religious Studies Review 34, no. 3 (2008): 179. http://dx.doi.org/10.1111/j.1748-0922.2008.00295_35.x.

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Song, Reo, Risto Moisio, and Moon Young Kang. "Capitalizing on the spirit of giving: seeding virtual gift purchases in online social networks." European Journal of Marketing 55, no. 6 (2021): 1724–46. http://dx.doi.org/10.1108/ejm-01-2019-0046.

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Purpose Virtual gifts have emerged as a common feature of online communities, social gaming and social networks. This paper aims to examine how network-related variables and gift-seeding impact virtual gift sales. The network variables include gift-giver centrality and gift-giving dispersion, capturing, respectively, the relative importance of gift-givers in a network and their tendency to give gifts to a greater or lesser number of network peers. Gift-seeding tactics capture social network firms’ attempts to stimulate virtual gift purchases by awarding virtual gifts to network members. Design

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DE GROOT, ROKUS. "Jonathan Harvey's Quest of Spirit through music." Organised Sound 5, no. 2 (2000): 103–9. http://dx.doi.org/10.1017/s1355771800002077.

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In this review of Jonathan Harvey's In Quest of Spirit: Thoughts on Music, special attention is given to the question of how the musical domain may be related to the spiritual one, e.g. by representation (‘giving a picture’, ‘portrayal’), symbolism, parallelism, mediation and ‘overlap’. Harvey's sources and personal experiences are discussed, and the relationships between the different parts the author plays in his book assessed: the spiritual seeker, the thinker about music, and the composer. A possible conflict between spiritual search and professional music composition is pointed out, given

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Harjuna, Muhamad. "Islam dan Resolusi Konflik." RELIGI JURNAL STUDI AGAMA-AGAMA 14, no. 1 (2018): 23. http://dx.doi.org/10.14421/rejusta.2018.1401-09.

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AbstractThis article examines the essence of religion and specifically speaks of Islam as a peaceful, progressive and solutive religion. Islam comes from the Most Peaceful (al-Salâm), always spreading peace wherever and whenever. The greetings spoken by Muslims reflect the noble character of the Assalamu'alaikum (may peace be upon you). Islam is a progressive religion, against oppressors, capitalists, injustices, fighting for the rights of the oppressed little ones, glorifying women, and bringing about a harmonious and peaceful society within the framework of fraternity. Islam is a solutive re

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Waddell, Robby. "Spirit Hermeneutics or Biblical Interpretation by Any Other Name." Journal of Pentecostal Theology 27, no. 2 (2018): 196–212. http://dx.doi.org/10.1163/17455251-02702002.

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Within the guild of Pentecostal Studies, few topics have received more attention than biblical hermeneutics. Craig Keener, F.M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary, makes a significant contribution to this discussion with the publication of his book, Spirit Hermeneutics: Reading Scripture in the Light of Pentecost. Giving a priority to contextually sensitive, socio-historical methodologies, Keener attempts to define hermeneutics broadly in order to include most confessional perspectives. Indeed, he writes that Spirit Hermeneutics is Christian Hermeneut

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Malihu, La, Yety Rochwulaningsih, and Dhanang Respati Puguh. "Tracing the Notion of Rural Environmental Development Concept by M. Saleh Lahade, South Sulawesi in 1950s." E3S Web of Conferences 202 (2020): 07047. http://dx.doi.org/10.1051/e3sconf/202020207047.

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This paper aims to trace M. Saleh Lahade's notion on the concept of rural development in South Sulawesi in the 1950s. Used historical method which includes several phases, namely: heuristics, criticism, interpretation and historiography. The result reveals the fact that M. Saleh Lahade's ideas were based on the physical environment and severe human settlement were damaged, the stagnation of the economy and the occurrence of stagnation in social life as a result of prolonged armed conflict. The concepts offered are based on falsafah and local wisdom that has long been developed, such as the spi

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Jaśkiewicz, Sylwester. "Duch miłości w nauczaniu Kardynała Stefana Wyszyńskiego." Studia Teologii Dogmatycznej 6 (2020): 24–39. http://dx.doi.org/10.15290/std.2020.06.03.

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Cardinal Wyszyński continues teaching about the Holy Spirit as love and as a gift, which comes from the Bible and patristic tradition (eg St. Augustine). The basic text of his reflections on the God of Love are the words from the First Letter of St. John: “God is love” (1 Jn 4: 8, 16). He reads these words, or the shortest definition of God, from the perspective of the Christian and his life experience. In the Holy Spirit, God communicates as love. To be gifted and loved by God means for man to elevate him to the supernatural order. The Holy Spirit, who in the interior life of God is the Love

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Whapham, Theodore James. "Spirit as field of force." Scottish Journal of Theology 67, no. 1 (2014): 15–32. http://dx.doi.org/10.1017/s0036930613000306.

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AbstractIt is a familiar refrain in various theological conversations that pneumatology has been woefully underdeveloped in Western theology since the time of Augustine. However, some theologians are working to correct this situation and to develop new ways of understanding the person of the Holy Spirit in ways which are faithful to traditional theological sources. Wolfhart Pannenberg is one such theologian. One way in which he seeks to revitalise contemporary pneumatology is by appealing to field theory as it has been developed in modern physics. Pannenberg justifies such a move by investigat

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Akilah, Fahmiah, and Danial Rahman. "TELAAH FUNGSIONAL KONSEPSI INSENTIF TERHADAP KEPUASAN KERJA PEGAWAI." Adaara: Jurnal Manajemen Pendidikan Islam 10, no. 2 (2020): 187–96. http://dx.doi.org/10.35673/ajmpi.v10i2.998.

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Employee satisfaction of the suitability between the business and the outcome of his work is not necessarily felt by the employees, but not separated from the affect it. Employees will feel satisfied when their work is appreciated. The satisfaction felt by the employees can be determined by various factors, among them is giving incentives. Providing incentives will make employees feel the attention and recognition of achievements that are achieved so that the spirit of work and loyalty will be better. Employee will feel the satisfaction of his job if achievement achieved can be rewarded by giv

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Van der Kamp, G. C. "Calvijns spreken over de caro vivifica in de avondmaalsleer christologisch verstaan." Theologia Reformata 61, no. 1 (2018): 7–22. http://dx.doi.org/10.21827/5a781a33bd850.

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This essay argues that Calvin’s Christology in its essence is defined by his Pneumatology. To that end it explores the concept of caro vivifica in Calvin’s eucharistic doctrine. Because of his participation in the life of the Eternal word the caro Christi has become life-giving, a reality in which Christians share when they receive his bodyand blood in the Holy Supper. In both cases the Holy Spirit is the agent of mediation. The concept of caro vivifica clarifies Calvin’s Christology because he understands the Word Incarnate to be a channel of life. Thus, in relationship to the Supper we may s

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Nafiudin, Nafiudin, and Nana Umdiana. "Peningkatan Kemampuan Berwirausaha Bagi Pelaku Usaha Ternak Puyuh Di Link Pesanggrahan Walantaka Kecamatan Walantaka Kota Serang." KAIBON ABHINAYA : JURNAL PENGABDIAN MASYARAKAT 1, no. 1 (2019): 30. http://dx.doi.org/10.30656/ka.v1i1.991.

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Limitations Knowledge about production and entrepreneurship ability generally makes it difficult for business actors to survive and develop, and this is what happens to business people in the guest house link in the Walanta village, Walantaka sub-district, Serang City. Based on these problems, we aim to provide solutions namely increasing entrepreneurship skills. for business people at Pesanggarahan Link, Walantaka District. By providing counseling and giving automatic egg incubators as an effort to increase the ability of entrepreneurship and foster an entrepreneurial spirit. The results of t

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Loubser, GMH. "The ethic of the free: A walk according to the Spirit! A perspective from Galatians." Verbum et Ecclesia 27, no. 2 (2006): 614–40. http://dx.doi.org/10.4102/ve.v27i2.167.

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The article argues that Galatians does not distinguish between soteriological and ethical freedom. Freedom encompasses the believer in Christ’ s entire salvation. However , he not only possesses freedom in Christ, but has to equally live it fully as a vocation. In as much as law has no salvational role in his life, it also has no ethical roll. The believer receives the Spirit by faith in Christ. The Spirit who quickens new life in him, orientating him to Christ, also guides and enables him to do God’ s will according to Christ’ s faithfulness. The latter is illustrated in His giving of Himself

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Ahsan, Muhamad, Armanu Thoyib, Achmad Sudiro, and Nur Khusniyah Indrawati. "Developing Entrepreneurial Spirit Based on Local Wisdom." International Journal of Social Science Research 4, no. 2 (2016): 44. http://dx.doi.org/10.5296/ijssr.v4i2.9421.

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<p>The purpose of this paper is to explore of entrepreneurial spirit development at the <em>Pesantren</em> (Islamic Boarding School) Sunan Drajat which led by Kyai Abdul Ghofur in local setting one of Islamic propagator legends in Indonesia, Sunan Drajat. The research method used ethnography approach. The techniques of collecting data used were participant observation, interview and focus group discussion. Techniques of analyzing data used were content analysis of interview, domain analysis, taxonomy analysis, component analysis and finding culture themes. The findings are en

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Rahman Pura, La Ode Sumail,. "Corporate Social Responsibility Based on Essential Awareness." Jurnal Manajemen 23, no. 1 (2019): 1. http://dx.doi.org/10.24912/jm.v23i1.441.

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This study tries to investigate the relevance of the implementation of CSR based on the values of awareness related to governance, financial performance, and ihsan spirit. The manager of Islamic banks as respondents. They are given the freedom to determine opinions or opinions according to what they experience with a range of assessments 1-5. In order to get accurate information, trials, validity tests, reliability tests, data editing, data tabulation, linearity assumption tests, and data analysis through generalized structured component analysis (GSCA). Governance characterized by sharia conc

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Dzhokhadze, Igor D. "A new Reading of “The Phenomenology of Spirit”:Brandom on Hegel." Philosophy Journal, no. 3 (2021): 97–112. http://dx.doi.org/10.21146/2072-0726-2021-14-1-97-112.

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Robert Brandom in his recently published commentaries to “The Phenomenology of Spirit” tries to re-actualize Hegel’s legacy, linking his speculative dialectics to the twentieth-century linguistic philosophy and pragmatism, with the ideas of G. Frege, L. Wittgenstein, and W. Sellars. His principal focus is on the issue of “the struggle for recognition”. In terms of “mutual” and “symmetric” recognition as a terminus ad quem of social communication, Brandom interprets the reciprocal confirmation of the normative statuses of individual subjects acting as equal participants in a collective “game

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Ririhena, Ribka Lemy, and Zainuddin Notanubun. "Organizational Development and Change Along with the Reinventing in Education." JURNAL PENDIDIKAN PROFESI GURU INDONESIA (JPPGI) 1, no. 1 (2021): 21–27. http://dx.doi.org/10.30598/jppgivol1issue1page21-27.

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The purpose of organizational development, especially educational organizations, is the formation of an educational organization in the provincial and district/city governments, so that education units at all types and levels are open and generate trust for educators and their communities. Organizational open and generate trust for educators and their communities. Organizational development interventions tend to emphasize the application of collaborative or interpersonal and group strategies in inter-organizational actions in a coordinative or vertical manner, in accordance with the spirit of

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Angermüller, Gerhard. "Roots in extensions of domains or monoids." Studia Scientiarum Mathematicarum Hungarica 56, no. 1 (2019): 45–54. http://dx.doi.org/10.1556/012.2019.56.1.1417.

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Abstract In this note connections between root extensions of monoids and some finiteness conditions on monoids are studied, giving new proofs and generalizing results of Etingof, Malcolmson and Okoh for domains. In the same spirit, results of Jedrzejewicz and Zielinski on root-closed extensions of domains are generalized and sharpened to monoids. Using the same methods, a criterion for being a completely integrally closed domain is generalized to monoids.

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Brown, Rosalind. "Expanding the Theological Foundation of the Deacon’s Ministry." Ecclesiology 13, no. 2 (2017): 197–223. http://dx.doi.org/10.1163/17455316-01302005.

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The work of John N. Collins has revolutionised our understanding of diaconal ministry, giving it a Christological foundation that broadens it from a focus on humble service of caring for people in need to being a ministry of heralding the Kingdom of God, with service directed before all else to God but with humans as the beneficiaries. This paper argues for a further development of the theological underpinning of diaconal ministry which recognises that the ministry of Jesus was empowered by the Holy Spirit and that he sent the Holy Spirit to empower his followers in their proclamation of the g

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Journal articles on the topic 'Spirit of giving'

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