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Journal articles on the topic 'Spiritual care (Medical care) Nursing'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Phibal, Anong, and Urai Hatthakit. "SPIRITUAL CARE NEEDS AND SPIRITUAL CARE RECEIVED." BMJ Supportive & Palliative Care 3, no. 2 (2013): 249.1–249. http://dx.doi.org/10.1136/bmjspcare-2013-000491.62.

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Rettig, Amy E., Emily Lambrecht-Stock, Kathy Bohley, et al. "Remembrance and Renewal: Health Care Staff Spiritual Self-Care." Journal of Holistic Nursing 38, no. 1 (2020): 139–46. http://dx.doi.org/10.1177/0898010119900412.

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Relationship-based care (RBC), a holistic framework of caring, models partnerships in caring to permeate at levels of patient, provider–self, provider–teams, and community. Remembrance and Renewal (R&R) is a RBC practice addressing spiritual self-care. At a dedicated time and space, R&R is offered monthly, rotating through six different buildings at an academic, medical center. To date, close to 2,000 visits have occurred. Those engaging in the practice express appreciation for the space to grieve and space to renew their spirit. R&R is a RBC practice in alignment with the scope an

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Ravari, Ali, Zohreh Vanaki, Hydarali Houmann, and Anooshirvan Kazemnejad. "Spiritual Job Satisfaction in an Iranian Nursing Context." Nursing Ethics 16, no. 1 (2009): 19–30. http://dx.doi.org/10.1177/0969733008097987.

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This article reports the results of a qualitative study that used a deep interview method. The aim was to gather lived experiences of clinical nurses employed at government-funded medical centres regarding the non-materialistic and spiritual aspects of the profession that have had an important impact on their job satisfaction. On analysing the participants' concepts of spiritual satisfaction, the following themes were extracted: spiritually pleasant feelings, patients as celestial gifts, spiritual commitment, spiritual penchant, spiritual rewards, and spiritual dilemmas. Content analysis of th

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Gijsberts, Marie-José H. E., Jenny T. van der Steen, Cees M. P. M. Hertogh, and Luc Deliens. "Spiritual care provided by nursing home physicians: a nationwide survey." BMJ Supportive & Palliative Care 10, no. 4 (2019): e42-e42. http://dx.doi.org/10.1136/bmjspcare-2018-001756.

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ObjectiveTo examine perceptions and experiences regarding providing spiritual care at the end of life of elderly care physicians practising in nursing homes in the Netherlands, and factors associated with spiritual care provision.MethodsA cross-sectional survey was sent to a representative sample of 642 elderly care physicians requesting information about their last patient who died and the spiritual care they provided. We compared their general perception of spiritual care with spiritual and other items abstracted from the literature and variables associated with the physicians’ provision of

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Juškauskienė, Erika, Lina Spirgienė, and Olga Riklikienė. "Spiritual care and support from the perspective of hospitalized cancer patients." Slauga. Mokslas ir praktika 2, no. 5 (293) (2021): 16–24. http://dx.doi.org/10.47458/slauga.2021.2.10.

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The aim was to describe the experience of non-terminal patients with oncological disease about the spiritual care and support provided to them in the nursing and supportive care hospital. Methods. The study was conducted in 2018 in four Lithuanian nursing and supportive care hospitals. During the face-to-face interviews, 118 patients with non-terminal oncological diseases shared their experiences on the spiritual care and support provided in the health care institution. Purposive sample selection was applied. The answers were analyzed by the method of qualitative inductive thematic conte

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Kruizinga, Renske, Michael Scherer-Rath, Hans J. B. A. M. Schilderman, Christina M. Puchalski, and Hanneke H. W. M. van Laarhoven. "Toward a Fully Fledged Integration of Spiritual Care and Medical Care." Journal of Pain and Symptom Management 55, no. 3 (2018): 1035–40. http://dx.doi.org/10.1016/j.jpainsymman.2017.11.015.

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Wu, Li-Fen, Malcolm Koo, Yu-Chen Liao, Yuh-Min Chen, and Dah-Cherng Yeh. "Development and Validation of the Spiritual Care Needs Inventory for Acute Care Hospital Patients in Taiwan." Clinical Nursing Research 25, no. 6 (2016): 590–606. http://dx.doi.org/10.1177/1054773815579609.

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Spiritual care is increasingly being recognized as an integral aspect of nursing practice. The aim of this study was to develop a new instrument, Spiritual Care Needs Inventory (SCNI), for measuring spiritual care needs in acute care hospital patients with different religious beliefs. The 21-item instrument was completed by 1,351 adult acute care patients recruited from a medical center in Taiwan. Principal components analysis of the SCNI revealed two components, (a) meaning and hope and (b) caring and respect, which together accounted for 66.2% of the total variance. The internal consistency

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Egan, Richard, Rod MacLeod, Chrystal Jaye, Rob McGee, Joanne Baxter, and Peter Herbison. "The spiritual environment in New Zealand hospice care: identifying organisational commitment to spiritual care." BMJ Supportive & Palliative Care 4, no. 3 (2014): 299–302. http://dx.doi.org/10.1136/bmjspcare-2013-000632.

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TELOS, NANCY. "Proactive: Spiritual care for terminal restlessness." Palliative and Supportive Care 3, no. 3 (2005): 245–46. http://dx.doi.org/10.1017/s1478951505050376.

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According to the Journal of Pain and Palliative Care Pharmacology, 25–88% of all hospice patients, caregivers, and hospice staff will observe significant changes in a patient's behaviors. Some of the changes include picking at sheets or Depends, restlessness movements of the arms and legs, confusion, tight clutching at caregiver's hands, and twitching and jerking. These signs are usually categorized as terminal restlessness. Sometimes, the cause is a medical condition that can be treated.

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Anisa, Nurul Rezki, Kadek Ayu Erika, and Rini Rachmawaty. "Spiritual Care Nurse To Patient With Breast Cancer At Last Stage : a Literature Review." Interest : Jurnal Ilmu Kesehatan 9, no. 1 (2020): 109–16. http://dx.doi.org/10.37341/interest.v9i1.135.

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Background: Spiritual care is one of the strategies for managing care towards the end of life in the hospital as mentioned in the Nursing Intervention Classification. Aim this study is to describe spiritual care nurse to patient with breast cancer at last stage. Methods: A literature review were obtained from PubMed, and google scholar using the keywords breast cancer AND palliative care and breast cancer AND spiritual care by adding filters: the type of article is Full text with Randomized Controlled Trial, published in the last 5 years, written in English and Indonesian, human studied, speci

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Thomas, Mark. "OA35 Shared humanity, shared mortality – spiritual care in care homes." BMJ Supportive & Palliative Care 5, Suppl 1 (2015): A11.2—A11. http://dx.doi.org/10.1136/bmjspcare-2015-000906.35.

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Sinclair, Shane, Shelley Raffin Bouchal, Harvey Chochinov, Neil Hagen, and Susan McClement. "Spiritual care: how to do it." BMJ Supportive & Palliative Care 2, no. 4 (2012): 319–27. http://dx.doi.org/10.1136/bmjspcare-2011-000191.

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Littva, Vladimir, and M. Sichman. "P-122 Spiritual care competencies of health care workers in slovakia." BMJ Supportive & Palliative Care 5, Suppl 2 (2015): A81.3—A82. http://dx.doi.org/10.1136/bmjspcare-2015-000978.251.

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Farahaninia, M., N. seyedfatemi, and M. Abbasi. "Relationship Between Attitude Toward Spirituality and Attitude and Performance of Spiritual Care Among Nurse." European Psychiatry 33, S1 (2016): S517—S518. http://dx.doi.org/10.1016/j.eurpsy.2016.01.1914.

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IntroductionAlthough spiritual care is commonly regarded as a nursing task, in practice, it is often provided inadequately.ObjectiveThe purpose of this study was to examine relationship between attitude toward spirituality and the attitude and performance of spiritual care among nurses who working in hospitals of Iran university of medical sciences.MethodsThis was a correlative-descriptive study. Spiritual Perspective Scale (SPS) and Nursing Spiritual Care Perspective Scale (NSCPS) were used to gather the data. A number of 166 nurses participated in this study.ResultsFindings showed that of nu

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Bond, Robert, and N. Shira Brown. "Testing of a (Spiritual) Self-Assessment Tool ((S)SAT) in a Community Hospital Setting." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 4 (2020): 229–33. http://dx.doi.org/10.1177/1542305020949443.

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The (Spiritual) Self-Assessment Tool Study was designed to test the novel engagement tool’s effectiveness. Providing the (Spiritual) Self-Assessment Tool Study to newly admitted medical patients led to few instances where the tool was completed. Nevertheless, the (Spiritual) Self-Assessment Tool Study patient questionnaire generated significant secondary findings: a third of responding patients consider their hospital care incomplete without their care team having access to (Spiritual) Self-Assessment Tool data. Nursing staff also desire this data, but are unable to access it without the (Spir

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Kurniawati, Ninuk Dian, Nursalam Nursalam, and Suharto Suharto. "Development of the Mind-Body-Spiritual (MBS) Nursing Care Model for Coronary Heart Disease Patients." Jurnal Ners 13, no. 2 (2019): 144. http://dx.doi.org/10.20473/jn.v13i2.6607.

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Introduction: Patients with coronary heart disease (CHD) may experience various physical, psychological or spiritual issues. A holistic mind-body spiritual nursing care (MBS) model is needed to help patients' cope with the issues. This study aimed to develop an MBS nursing care model for CHD patients.Method: The study employed a crossectional design with 110 CHD patients participated in the study. Respondents were asked to fill out questionnaires to gather the required data. Criteria for respondent selection were Moslem, aged 40-75 year, medical diagnosis of CHD, and haemodynamically stable. T

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Iranmanesh, Sedigheh, Farideh Razban, Batool Tirgari, and Ghazanfari Zahra. "Nurses' knowledge about palliative care in Southeast Iran." Palliative and Supportive Care 12, no. 3 (2013): 203–10. http://dx.doi.org/10.1017/s1478951512001058.

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AbstractObjective:Palliative care requires nurses to be knowledgeable about different aspects of the care that they provide for dying patients. This study, therefore, was conducted to examine oncology and intensive care nurses' knowledge about palliative care in Southeast Iran.Method:Using the Palliative Care Quiz for Nursing (PCQN), 140 oncology and intensive care unit (ICU) nurses' knowledge about palliative care in three hospitals supervised by Kerman University of Medical Sciences was assessed.Results:In PCQN, the mean score was 7.59 (SD: 2.28). The most correct answers were in the categor

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Muzaki, Ahmad, and Fitri Arofiati. "Studi Literatur : Pengkajian Spiritual di Intensive Care Unit (ICU)." DINAMIKA KESEHATAN JURNAL KEBIDANAN DAN KEPERAWATAN 10, no. 1 (2020): 35–47. http://dx.doi.org/10.33859/dksm.v10i1.456.

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Latar Belakang: Spiritual menjadi hal yang sangat penting pada pasien kritis di Ruang ICU karena satu-satunya sumber penyembuhan bagi pasien dengan penyakit kiritis adalah spiritualitas mereka. Salah satu tantangan besar perawat saat ini adalah mengintegrasikan konsep dari teknologi body, mind and spirit ke dalam praktek keperawatan. Pemenuhan kebutuhan spiritual pada pasien tidak hanya bermanfaat bagi pasien saja tetapi dapat berdampak terhadap profesionalisme kerja perawat.Tujuan: Literatur review ini bertujuan untuk mengeksplorasi berbagai pendekatan penilaian spiritual dan alat pengkajian

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Tiew, L. H., V. Drury, and D. Creedy. "Singapore nursing students' perceptions about spirituality and spiritual care: a qualitative study." BMJ Supportive & Palliative Care 1, no. 1 (2011): 84. http://dx.doi.org/10.1136/bmjspcare-2011-000053.63.

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Inbadas, Hamilton, Jane Seymour, and Aru Narayanasamy. "PRINCIPLES OF SPIRITUAL CARE IN END-OF-LIFE CARE IN INDIA: A HISTORICAL-CULTURAL INVESTIGATION." BMJ Supportive & Palliative Care 4, Suppl 1 (2014): A18.1—A18. http://dx.doi.org/10.1136/bmjspcare-2014-000654.48.

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Schultz, Michael, Johanna Czamanski-Cohen, Netta Bentur, Saidah Mohsen-Byadsi, Yoav Artsieli, and Gil Bar-Sela. "Multidisciplinary staff perspectives on the integration of spiritual care in a new setting: Israel." Palliative and Supportive Care 18, no. 4 (2019): 431–36. http://dx.doi.org/10.1017/s1478951519000877.

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AbstractObjectiveIntegrating spiritual care into multidisciplinary care teams has seen both successful thoughtful collaboration and challenges, including feelings of competition and poor cross-disciplinary understanding. In Israel, where the profession is new, we aimed to examine how spiritual care is perceived by other healthcare professionals learning to integrate spiritual caregivers into their teams.MethodSemi-structured qualitative interviews of 19 professionals (seven physicians, six nurses, three social workers, two psychologists, and one medical secretary) working with spiritual caregi

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Silva, Ednamare Pereira da, and Dora Sudigursky. "Conceptions about palliative care: literature review." Acta Paulista de Enfermagem 21, no. 3 (2008): 504–8. http://dx.doi.org/10.1590/s0103-21002008000300020.

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This literature review study aimed to identify the conceptions of palliative care mentioned in Brazilian journals. The databases LILACS, SciELO and BDENF were used. In total, 47 articles were selected, published from 2000 to 2006. The conceptions found refer to the concept of palliative care, understood as integral care for individuals in terminal conditions, emphasizing the physical, psychosocial and spiritual aspects of the individual and the family; quality of life; care based on a humanistic approach and valuation of life; pain and symptom control; ethical issues about life and death; mult

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PUCHALSKI, CHRISTINA M., SHELLEY DEAN KILPATRICK, MICHAEL E. McCULLOUGH, and DAVID B. LARSON. "A systematic review of spiritual and religious variables in Palliative Medicine, American Journal of Hospice and Palliative Care, Hospice Journal, Journal of Palliative Care, and Journal of Pain and Symptom Management." Palliative and Supportive Care 1, no. 1 (2003): 7–13. http://dx.doi.org/10.1017/s1478951503030128.

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Objective: There has been increasing recognition and acceptance of the importance of addressing existential and spiritual suffering as an important and necessary component of palliative medicine and end-of-life care in the United States. This paper seeks to empirically and systematically examine the extent to which there is an adequate scientific research base on spirituality and its role in palliative care, in the palliative care and hospice literature.Methods: We sought to locate all empirical studies published in five palliative medicine/hospice journals from 1994 to 1998. The journals incl

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Choi, Philip J., Farr A. Curlin, and Christopher E. Cox. "Addressing religion and spirituality in the intensive care unit: A survey of clinicians." Palliative and Supportive Care 17, no. 2 (2018): 159–64. http://dx.doi.org/10.1017/s147895151800010x.

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AbstractObjectiveStudies have shown that when religious and spiritual concerns are addressed by the medical team, patients are more satisfied with their care and have lower healthcare costs. However, little is known about how intensive care unit (ICU) clinicians address these concerns. The objective of this study was to determine how ICU clinicians address the religious and spiritual needs of patients and families.MethodWe performed a cross-sectional survey study of ICU physicians, nurses, and advance practice providers (APPs) to understand their attitudes and beliefs about addressing the reli

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Sira, Natalia, Angela Lamson, and Cameron L. Foster. "Relational and Spiritual Coping Among Emerging and Young Adult Cancer Survivors." Journal of Holistic Nursing 38, no. 1 (2019): 52–67. http://dx.doi.org/10.1177/0898010119874983.

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Cancer presents uncertainties for individuals of any age; however, emerging and young adults (EYA) are challenged to cope with developmental tasks in addition to cancer-related stressors. Guided by the double ABC-X model and biopsychosocial–spiritual framework, the current study investigates coping strategies used by this population and the role of psychological resources (perception of parental care/control and spirituality) on their coping ability. Recruited from online social media, 210 EYA cancer survivors self-reported demographic, medical information, and completed the Brief Cope scale.

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Astrow, Alan B., Gary Kwok, Rashmi K. Sharma, Nelli Fromer, and Daniel P. Sulmasy. "Spiritual Needs and Perception of Quality of Care and Satisfaction With Care in Hematology/Medical Oncology Patients: A Multicultural Assessment." Journal of Pain and Symptom Management 55, no. 1 (2018): 56–64. http://dx.doi.org/10.1016/j.jpainsymman.2017.08.009.

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de Graaf, Everlien, Merel van Klinken, Danielle Zweers, and Saskia Teunissen. "From concept to practice, is multidimensional care the leading principle in hospice care? An exploratory mixed method study." BMJ Supportive & Palliative Care 10, no. 1 (2017): e5-e5. http://dx.doi.org/10.1136/bmjspcare-2016-001200.

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BackgroundHospice care (HC) aims to optimise the quality of life of patients and their families by relief and prevention of multidimensional suffering. The aim of this study is to gain insight into multidimensional care (MC) provided to hospice inpatients by a multiprofessional team (MT) and identify facilitators, to ameliorate multidimensional HC.MethodsThis exploratory mixed-method study with a sequential quantitative–qualitative design was conducted from January to December 2015. First a quantitative study of 36 patient records (12 hospices, 3 patient records/hospice) was performed. The out

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Montagnini, Marcos, Heather M. Smith, Deborah M. Price, Bidisha Ghosh, and Linda Strodtman. "Self-Perceived End-of-Life Care Competencies of Health-Care Providers at a Large Academic Medical Center." American Journal of Hospice and Palliative Medicine® 35, no. 11 (2018): 1409–16. http://dx.doi.org/10.1177/1049909118779917.

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Background: In the United States, most deaths occur in hospitals, with approximately 25% of hospitalized patients having palliative care needs. Therefore, the provision of good end-of-life (EOL) care to these patients is a priority. However, research assessing staff preparedness for the provision of EOL care to hospitalized patients is lacking. Objective: To assess health-care professionals’ self-perceived competencies regarding the provision of EOL care in hospitalized patients. Methods: Descriptive study of self-perceived EOL care competencies among health-care professionals. The study instr

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Ashworth, Jonathan, and Andrea Whitfield. "A study of perceptions of spiritual care among hospice healthcare assistants." BMJ Supportive & Palliative Care 2, Suppl 1 (2012): A107.1—A107. http://dx.doi.org/10.1136/bmjspcare-2012-000196.315.

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Jafari, Javad, Asra Nassehi, Mohammadali Zareez, Seydamalek Dadkhah, Najmeh Saberi, and Mojtaba Jafari. "Relationship of Spiritual well-being and emotional intelligence among Iranian' nursing students." Pakistan Journal of Medical and Health Sciences 15, no. 6 (2021): 1634–40. http://dx.doi.org/10.53350/pjmhs211561634.

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Background: Among all aspects of nursing care, the spiritual one is the issue that has received little attention. Having spiritual wellbeing (SWB) is a necessity to provide appropriate spiritual care. In addition to, the Emotional intelligence (EI) is one of the most important factors in social and professional success and is essential for effective nursing practice. Therefore, aim of study was evaluating the Relationship between SWB and EI among nursing students. Methods: The sample of this descriptive-analytic study consisted of 136 nursing students studying at Bam University of Medical Scie

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Abdulla, Aza, Mashrur Hossain, and Cristian Barla. "Toward Comprehensive Medicine: Listening to Spiritual and Religious Needs of Patients." Gerontology and Geriatric Medicine 5 (January 2019): 233372141984370. http://dx.doi.org/10.1177/2333721419843703.

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Although great progress has been made in medicine, the spiritual and religious needs of patients have been slow to be acknowledged as a core principle of professional practice and care at end of life. Spiritual care, once regarded as the sole province of chaplains, has recently become increasingly recognized as part of a holistic management approach and the responsibility of all health care professionals. Almost two decades after the appearance of first recommendations, doctors still find it difficult to initiate discussions on religion and spirituality with their patients. In a local survey w

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Moradi, Khalil, Alireza Abdi, Sina Valiee, and Soheila Ahangarzadeh Rezaei. "Nurses’ experience of providing ethical care following an earthquake: A phenomenological study." Nursing Ethics 27, no. 4 (2020): 911–23. http://dx.doi.org/10.1177/0969733020907952.

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Background Ethical care provided by nurses to earthquake victims is one of the main subjects in nursing profession. Objectives Given the information gap in this field, the present study is an attempt to explore the nurses’ experience of ethical care provided to victims of an earthquake. Research design and method A hermeneutic phenomenological study was performed. The participants were 16 nurses involved in providing care to the injured in Kermanshah earthquake, Iran. They were selected using purposeful sampling, and in-depth and semi-structured interviews were carried out. The transcribed int

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Subramaniam, Sivakumar, and Nick Green. "P-127 Review of facilitation of spiritual care for patients by clinical staff at a specialist palliative care service." BMJ Supportive & Palliative Care 5, Suppl 3 (2015): A45.3—A46. http://dx.doi.org/10.1136/bmjspcare-2015-001026.127.

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Seow, Hsien, Daryl Bainbridge, Melissa Brouwers, Deanna Bryant, Sue Tan Toyofuku, and Mary Lou Kelley. "Common care practices among effective community-based specialist palliative care teams: a qualitative study." BMJ Supportive & Palliative Care 10, no. 1 (2017): e3-e3. http://dx.doi.org/10.1136/bmjspcare-2016-001221.

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ObjectiveEvidence has shown that, despite wide variation in models of care, community-based specialist palliative care teams can improve outcomes and reduce acute care use at end of life. The goal of this study was to explore similarities in care practices among effective and diverse specialist teams to inform the development of other community-based teams.MethodsInterviews with 78 providers and administrators from 11 distinct community-based specialist palliative care teams from Ontario, Canada were conducted. Interviews were audio-recorded, transcribed and analysed using an inductive approac

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Jurkovich, Priscilla, and Sara Watson. "Implementation of a Volunteer Reiki Program at an Academic Medical Center in the Midwest." Journal of Holistic Nursing 38, no. 4 (2020): 400–409. http://dx.doi.org/10.1177/0898010120907734.

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Background: Reiki is a universal life-force energy that promotes healing and relaxation. Reiki requires no equipment or technology, is noninvasive, does not interfere with conventional treatments, is appropriate for all ages, and has no known medical contraindications. There is an emerging preference for nonopioid therapies for symptom management. Within an integrative person-centered holistic care model, nursing care plans include a patient’s whole narrative with physical, mental, emotional, and spiritual elements. The Evidence-Based Practice PICOT Question: Will hospitalized patients of any

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TATE, FREDERIC B., and DANIELE A. LONGO. "Death and dying: Implications for inpatient, psychiatric care." Palliative and Supportive Care 3, no. 3 (2005): 239–43. http://dx.doi.org/10.1017/s1478951505050364.

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Under a traditional medical model, discussion of issues related to death and dying are usually avoided with clients who hold a psychiatric diagnosis. Too often the result is that individuals in inpatient, psychiatric facilities are left to face grief without emotional or spiritual support. With its focus on the individual, family, and community involvement, and fostering independence, the psychosocial model affords an opportunity to change how mental health professionals address the topic of death. In this article the authors give practical suggestions for working with clients who are dying or

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Rafiei, Hossein, Kazem Hosseinzadeh, Mohammad Javad Hoseinabadi-Farahani, et al. "The relationship between psychological health and spiritual wellbeing in Iranian stoma patients." Gastrointestinal Nursing 17, Sup5 (2019): S18—S22. http://dx.doi.org/10.12968/gasn.2019.17.sup5.s18.

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Aim: The aim of this study was to investigate the relationship between psychological problems and spiritual wellbeing in Iranian stoma patients. Methods: This descriptive-analytic study was conducted on 70 stoma patients who were enrolled through a convenience sampling method. Depression, anxiety and stress among patients were analysed using Depression, Anxiety and Stress Scale (DASS-21) questionnaire and their spiritual wellbeing was analysed using the Spiritual Wellbeing Scale (SWS). Pearson's correlation test was used to determine the relationship between depression, stress and anxiety with

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Nolan, Steve. "P149 Discourse on method: testing a methodology for use in understanding what spiritual care specialists mean by ‘spiritual need’." BMJ Supportive & Palliative Care 3, Suppl 1 (2013): A62.3—A63. http://dx.doi.org/10.1136/bmjspcare-2013-000591.171.

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Schmohl, Corinna. "P-124 Patient specific acp/patients with oncologic diseases/hospice/palliative care: Search for meaning as a chance in spiritual care." BMJ Supportive & Palliative Care 5, Suppl 2 (2015): A82.2—A82. http://dx.doi.org/10.1136/bmjspcare-2015-000978.253.

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Zachariah, Finly, Denise Morse, Lucia Kinsey, et al. "The integrated care service: Impact of a multidisciplinary supportive care service for medical oncology patients in a NCI-designated cancer center." Journal of Clinical Oncology 36, no. 34_suppl (2018): 134. http://dx.doi.org/10.1200/jco.2018.36.34_suppl.134.

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134 Background: Palliative care (PC) has shown benefits to inpatient length of stay (LOS), symptom burden reduction, utilization decrease, and time on hospice. It has shown less impact on the rate of hospice referrals. We assessed the impact of an integrated care model on these outcomes. Methods: From Jan-July, 2018, the Department of Supportive Care Medicine collaborated with medical oncology (med onc), nursing and administration to create the Integrated Care Service (ICS). Multi-disciplinary rounds include med onc, supportive care (PC, social work, spiritual care, psychiatry, psychology, hos

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Patterson, E. F. "The philosophy and physics of holistic health care. Spiritual healing as a workable interpretation." Plastic Surgical Nursing 19, no. 1 (1999): 46. http://dx.doi.org/10.1097/00006527-199901910-00017.

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Kunsmann-Leutiger, Elke, Cornelia Straßner, Friederike Schalhorn, et al. "Training General Practitioners and Medical Assistants Within the Framework of HoPES3, a Holistic Care Program for Elderly Patients to Integrate Spiritual Needs, Social Activity, and Self-Care into Disease Management in Primary Care." Journal of Multidisciplinary Healthcare Volume 14 (July 2021): 1853–61. http://dx.doi.org/10.2147/jmdh.s312778.

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Albaar, Fuad. "Pengetahuan dan Motivasi Dengan Sikap Perawat dalam Pemenuhan Kebutuhan Spiritual Pasien di Ruang Rawat Inap RSUD Dr. H. Chasan Boesoirie Ternate." Jurnal Kesehatan Poltekkes Ternate 7, no. 2 (2018): 1. http://dx.doi.org/10.32763/juke.v7i2.78.

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Abstract : One aspect of professional services in nursing is a matter of spiritual fulfillment, but in fact the spiritual needs of patients less attention by the nurses. This study aims to determine the related to the attitude of the nurse in meeting the spiritual needs of patients. Comparative research design using a cross sectional analytic study, samples were taken using a nonprobability sampling with purposive sampling, sample number 95 nurses working in the inpatient Medical-Surgical Hospital Dr. H. Chasan Boesoirie Ternate. Data collection using questionnaires to measure the level of kno

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Bickel, Kathleen E., Kristen McNiff, Mary K. Buss, et al. "Defining High-Quality Palliative Care in Oncology Practice: An American Society of Clinical Oncology/American Academy of Hospice and Palliative Medicine Guidance Statement." Journal of Oncology Practice 12, no. 9 (2016): e828-e838. http://dx.doi.org/10.1200/jop.2016.010686.

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Purpose: Integrated into routine oncology care, palliative care can improve symptom burden, quality of life, and patient and caregiver satisfaction. However, not all oncology practices have access to specialist palliative medicine. This project endeavored to define what constitutes high-quality primary palliative care as delivered by medical oncology practices. Methods: An expert steering committee outlined 966 palliative care service items, in nine domains, each describing a candidate element of primary palliative care delivery for patients with advanced cancer or high symptom burden. Using m

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Cipta, Andre, Bethany Turner, Eric C. Haupt, et al. "Spiritual distress: symptoms, quality of life and hospital utilisation in home-based palliative care." BMJ Supportive & Palliative Care 11, no. 3 (2021): 322–28. http://dx.doi.org/10.1136/bmjspcare-2021-003090.

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ObjectivesThe purpose of this study was to use a spiritual screening question to quantify the prevalence of spiritual distress (SD) in a large cohort of seriously ill patients at admission to home-based palliative care (HBPC) and to examine the associations between SD with symptom burden, quality of life and hospital-based utilisation up to 6 months after admission to HBPC.MethodsData for this cohort study (n=658) were drawn from a pragmatic comparative-effectiveness trial testing two models of HBPC. At admission to HBPC, SD was measured using a global question (0–10-point scale: none=0; mild=

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Wiratmo, Puji Astuti, Zakiyah, and Sari Narulita. "PENERAPAN MODEL POLA KESEHATAN FUNGSIONAL GORDON TERHADAP TERIDENTIFIKASINYA MASALAH KEPERAWATAN KOMPREHENSIF PADA PASIEN DIABETES MELLITUS." MEDIA ILMU KESEHATAN 8, no. 3 (2020): 252–63. http://dx.doi.org/10.30989/mik.v8i3.498.

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Background: Patient with Diabetes ulcer/gangrene require a long period of treatment so that various nursing problems can arise including physical, psychological, social and spiritual problems related to the patient's response to the illness. Research conducted by Sofiana, et al (2012) of hospitalized patients with diabetic ulcers at Arifin Ahmad Hospital in Pekan Baru shows the results that more than 50% of patients experience psychosocial problems including low self-esteem, negative body image, negative self-concept, self-ideal irrelevant and high stress levels. Referring to the philosophy of

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Davoodvand, Shirmohammad, Abbas Abbaszadeh, and Fazlollah Ahmadi. "Spiritual development in Iranian nurses." Nursing Ethics 24, no. 8 (2016): 936–49. http://dx.doi.org/10.1177/0969733016629772.

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Background: Spiritual development is one of the most important aspects of socialization that has attracted the attention of researchers. It is needed to train nursing student and novice nurses to provide high-quality care for patients. There is ambiguity in the definition of spiritual development and its relations, especially in the eastern countries. Research objectives:: To explore the concept of spiritual development in Iranian nurses. Research design: Qualitative content analysis approach. Data were gathered from semi-structured interviews. Participants and research context: The participan

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Catlin, Anita, and Brian Carter. "Creation of a Neonatal End-of-Life Palliative Care Protocol." Neonatal Network 21, no. 4 (2002): 37–49. http://dx.doi.org/10.1891/0730-0832.21.4.37.

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Objective: To create a protocol delineating the needs of patients, families, and staff necessary to provide a pain-free, dignified, family-, and staff-supported death for newborns who cannot benefit from intensive, life-extending, technological support.Study design: Using Internet e-mail, a Delphi study with sequential questionnaires soliciting participant response, investigator analysis, and follow-up responses from participants was conducted to build a consensus document. Institutional review was granted and respondents gave consent. Recruitment was conducted at medical, ethics, nursing, and

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Janssen, Anna L., Roderick D. MacLeod, and Simon T. Walker. "Recognition, reflection, and role models: Critical elements in education about care in medicine." Palliative and Supportive Care 6, no. 4 (2008): 389–95. http://dx.doi.org/10.1017/s1478951508000618.

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ABSTRACTObjective:Medical education can be described as a socialization process that has a tendency to produce doctors who struggle to convey to patients that they care. Yet, for people who are suffering, to enjoy the quality of life they are entitled to, it is important that they feel cared for as people, rather than simply attended to as patients.Method:This article addresses how we teach medical students the art of caring for the person rather than simply treating the disease—a question particularly relevant to end-of-life care where, in addition to the physical needs, attention to the psyc

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MacLeod, Roderick, Richard Egan, Rob Walker, Sarah Wood, and Jane Mountier. "SPIRITUAL CARE AND KIDNEY DISEASE IN NZ: A QUALITATIVE STUDY WITH NEW ZEALAND RENAL SPECIALISTS." BMJ Supportive & Palliative Care 4, Suppl 1 (2014): A28.1—A28. http://dx.doi.org/10.1136/bmjspcare-2014-000654.76.

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