Relevant bibliographies by topics / Spiritual healing Spouses of clergy

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Spiritual healing Spouses of clergy'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Spiritual healing Spouses of clergy"

1

Atkinson, Maggie. "Healing Vibrations through Visionary Art." Religion and the Arts 19, no. 4 (2015): 339–88. http://dx.doi.org/10.1163/15685292-01904003.

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Nineteenth-century visionary artist Georgiana Houghton believed in the healing qualities of her art, and she educated religious teachers and clergy about the nature of her spiritual images. This article examines Houghton’s mediumistic paintings and seeks to demonstrate how her experimentation with vibrant colors and manipulation of form prefigured early modernist painting techniques. In addition, this analysis expands on how Houghton transformed her knowledge of the tenets of Spiritualism, which she amalgamated with her understanding of the science of botany to produce flower form spiritual po
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Page, Sarah-Jane. "Anglican Clergy Husbands Securing Middle-Class Gendered Privilege through Religion." Sociological Research Online 22, no. 1 (2017): 187–99. http://dx.doi.org/10.5153/sro.4252.

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Traditionally, clergy wives have been obliged to assist the Church in an unpaid capacity; such work has been feminised, associated with the assumed competencies of women ( Denton 1962 ; Finch 1980 , 1983 ; Murphy-Geiss 2011 ). Clergy husbands are a relatively recent phenomenon in the Church of England, emerging when women started to be ordained as deacons in 1987 and priests in 1994. Based on interviews with men whose wives were ordained as priests in the Church of England, this article will explore the dynamics of class and gender privilege. Most clergy husbands were middle class, defined thr
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3

Humphrey, Loren J. "New Insights on the Emotional Response of Cancer Patients and their Spouses: Where do they Find Help?" Journal of Pastoral Care 49, no. 2 (1995): 149–56. http://dx.doi.org/10.1177/002234099504900204.

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Reports the results of a questionnaire survey designed to discover relationships of the emotional responses of cancer patients and their spouses to variables of age, gender, and church attendance. Claims that contemporary high-tech health care developments tend toward a process of despiritualization, and that one-on-one spiritual relationships seldom occur with physicians, nurses, or pastors. Notes that pastors need to assume a greater role as spiritual leaders, encouraging all members of the health care team to contribute to healing the whole person.
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Hays, Krystal, and Jennifer Shepard Payne. "Lived Experience, Transparency, Help, and Humility: Four Characteristics of Clergy Responding to Mental and Emotional Problems." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 1 (2020): 4–11. http://dx.doi.org/10.1177/1542305019872437.

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Many individuals who experience mental and emotional problems prefer support from clergy instead of formal mental health services. Because clergy are often sought out by those with mental illnesses, it is essential to understand their perspectives about mental and emotional problems and identify the individual characteristics that influence these perspectives. This study utilized qualitative data from a conversation among pastors in an online social networking group to examine the characteristics of clergy who held affirming attitudes toward professional mental health services. Thirty-five pas
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5

Walsh-Childers, Kim, Folakemi Odedina, Alexandria Poitier, Ernest Kaninjing, and Greenberry Taylor. "Choosing Channels, Sources, and Content for Communicating Prostate Cancer Information to Black Men: A Systematic Review of the Literature." American Journal of Men's Health 12, no. 5 (2018): 1728–45. http://dx.doi.org/10.1177/1557988318786669.

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The purpose of this study was to identify effective channels, sources, and content approaches for communicating prostate cancer prevention information to Black men. The Web of Science, PubMed and GoogleScholar databases, as well as reviews of reference lists for selected publications, were searched to select articles relevant to cancer communication channels, sources or content for Black men, focused on male-prevalent cancers and published in English. Articles were excluded if they examined only patient–provider communication, dealt exclusively with prostate cancer patients or did not separate
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6

South, Robbie, and Liz McDowell. "Use of Prayer as Complementary Therapy by Christian Adults in the Bible Belt of the United States." Religions 9, no. 11 (2018): 350. http://dx.doi.org/10.3390/rel9110350.

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Persons of all major religious groups use prayer as a spiritual discipline when dealing with sickness, and a majority of Christians report faith in healing prayer. The purpose of this research was to explore the use of prayer as complementary therapy for healing by Christian adults in the Bible Belt of the United States. A hermeneutic phenomenological approach was used in this qualitative study. This project was a secondary analysis of a larger study whose aim was to document stories of miraculous healings (n = 14). Open-ended questions focusing on participants’ use of prayer followed the init
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7

Kaunda, Chammah Judex. "‘The Ngabwe Covenant’ and the Search for an African Theology of Eco-Pneumato-Relational Way of Being in Zambia." Religions 11, no. 6 (2020): 275. http://dx.doi.org/10.3390/rel11060275.

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This study explores the ways in which the born-again traditional leaders in Zambia are redefining neo-Pentecostal interaction with nonhuman creation. It demonstrates their attempts to rapture new religious imaginations in interstitial spaces between neo-Pentecostalism and Africa’s old spiritual systems. Since eco-spirituality is foundational to most African traditional institutions, some born again traditional leaders are forced to search for contextualized forms of neo-Pentecostalism to form new collective expressions of the spirituality of healing and reconciliation of all things. Grounded i
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8

Rosik, Christopher H. "Critical Issues in the Dissociative Disorders Field: Six Perspectives from Religiously Sensitive Practitioners." Journal of Psychology and Theology 31, no. 2 (2003): 113–28. http://dx.doi.org/10.1177/009164710303100203.

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This article is a compilation of responses to six questions concerning critical issues in the contemporary psychological and spiritual treatment of dissociative identity disorder (DID—formerly multiple personality disorder). The panel of respondents, most of whom are well known in the dissociative disorders field, is comprised of Elizabeth Bowman, M.D., Harry Carlson, M. Div., Christine Comstock, Ph.D., James G. Friesen, Ph.D., Jerry Mungadze, Ph.D., Christopher H. Rosik, Ph.D., and Carl Wilfrid, M. Div. An overview of the responses indicated that the panelists varied sharply in their willingn
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9

Koenig, Harold G. "Religion and mental health: what should psychiatrists do?" Psychiatric Bulletin 32, no. 6 (2008): 201–3. http://dx.doi.org/10.1192/pb.bp.108.019430.

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Religious beliefs and practices of patients have long been thought to have a pathological basis and psychiatrists for over a century have understood them in this light. Recent research, however, has uncovered findings which suggest that to some patients religion may also be a resource that helps them to cope with the stress of their illness or with dismal life circumstances. What are psychiatrists doing with this new information? How is it affecting their clinical practices? Studies of psychiatrists in the UK, Canada and the USA suggest that there remains widespread prejudice against religion
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Rozlutska, Galyna, and Mariana Sokol. "The Paradigm of Zakarpatya Greek Catholic Church of Ukrainian National Consciousness Development (1771–1867)." Journal of Vasyl Stefanyk Precarpathian National University 7, no. 1 (2020): 57–63. http://dx.doi.org/10.15330/jpnu.7.1.57-63.

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Nowadays under the influence of external dynamic factors, the gap between Ukrainians and the spiritual traditions of the Ukrainian nation is widening. Globalization, internationalization and technologicalization are contributing to the spread of alien ideologies in the Ukrainian society that give rise to the formation of a mercantile-pragmatic outlook in the younger generations. The need for constructive-critical rethinking of the experience of the past and creative interpretation of its positive achievements in the construction of qualitatively new strategies for the spiritual healing of the
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Dissertations / Theses on the topic "Spiritual healing Spouses of clergy"

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Kim, Hwan Hyen. "Increasing the knowledge about divine healing among pastor's wives in Korean immigrant churches /." Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599431&sid=2&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006.<br>Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 215-221).
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Oh, Myung Jun. "Survey of the ministers' understanding of the healing ministry /." Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3112971.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2003.<br>Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 157-163).
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3

Strum, Richard I. "The healing of a church impacted by moral failure in spiritual leadership." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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4

Dooley, Jerry L. "Impacting the emotional intimacy present within clergy marriages through a healing care group process." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0276.

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5

Teague, Benjamin C. "Falsely accused and the process of rebuilding one's life and ministry." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p054-0251.

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6

Esterhuizen, Estelle Leonie. "Making meaning in anticipatory mourning : reflections by caregiving spouses of cancer patients." Diss., 2009. http://hdl.handle.net/10500/3384.

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This insider research journey explores the meaning-making processes of female spousal caregivers in anticipatory mourning and the knowledges which they have gained in retrospect. The research traces the social constructions of meaning and how they influence the process of meaning-making. A phenomenological study was undertaken in which unstructured interviews were conducted with five bereaved participants, highlighting the unique way in which each woman made meaning of loss in anticipatory mourning. The main phenomenological themes to emerge from their meaning-making were: a) the significance
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Swart, Chené. "Caring with women married to Dutch Reformed clergymen: narratives of pain, survival and hope." Diss., 2003. http://hdl.handle.net/10500/1214.

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The purpose of this research journey was twofold: (1) to investigate the ways in which the lives of women married to clergymen have been influenced by their position in the Dutch Reformed Church and (2) to collaboratively present ways of caring and supporting these women living within this reality. Discourse analysis explored the taken-for-granted truths and power relationships that inform these women's daily lives. Fifteen women embarked on this feminist narrative participatory action research journey, not only to tell their stories but also to negotiate for change in current practices as wel
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Grossklaus, Michael. "Free Church pastors in Germany : perceptions of spirit possession and mental illness." Thesis, 2015. http://hdl.handle.net/10500/22658.

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In many cultures and religions of the world the belief in transcendental realities, like God, the Devil and other benevolent and malevolent spirits are widespread. These realities are constructed in different ways, depending upon context. In light of the development Western industrial societies have undergone, it follows that the belief in transcendental realities may have given way to beliefs that are steeped more, in empiricism. However, understanding the belief in transcendental realities seems to be gaining renewed interest in various social science disciplines in light of the fact that cl
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Books on the topic "Spiritual healing Spouses of clergy"

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A little bit of healing. Columba Press, 2010.

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2

Faris, Anna Marion. Journey into light: A spiritual odyssey. s.n., 1995.

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3

The wonder worker: A novel. Fawcett Columbine, Ballantine Pub. Group, 1998.

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Susan, Howatch. The wonder-worker: A novel. Alfred A. Knopf, 1997.

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5

Symposium on the Spirituality and Identity of the Diocesan Priest (2nd 2002 New Orleans, La.). Spiritual physician: Living Christ's own mission of healing love. Institute for Priestly Formation, 2002.

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6

The wisdom of pelicans: A search for healing at the water's edge. Viking Compass, 2002.

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7

God's strategy for tragedy: A documented modern day miracle. Deeper Revelation Books, 2008.

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8

Kuhne, Karen. A healing season. Marshalls, 1986.

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9

Thomas, Leo. Healing as a parish ministry: Mending body, mind, and spirit. Ave Maria Press, 1992.

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10

Gary, Thomas, ed. Out of the silence: A personal testimony of God's healing power. Thomas Nelson, 1996.

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Book chapters on the topic "Spiritual healing Spouses of clergy"

1

Golemon, Larry Abbott. "Opening the Gates." In Clergy Education in America. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780195314670.003.0006.

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The fifth chapter explores how theological education was opened to women, African Americans, and working class whites. Congregationalist Mary Lyon founded Mt. Holyoke Female Seminary (1837) to provide a rigorous education built on the liberal arts, theology, personal discipline, and domestic work—all designed to produce independent women for missions. Other women, like Methodist Lucy Rider, founded religious training schools for women in their denominations. For African Americans, pioneers like AME Bishop Daniel Payne, who revived Wilberforce University (1856), developed a blend of liberal arts and theological education. W. E. B. Dubois fought for this model as the way to educate “the talented tenth” needed for racial uplift. The other model, pioneered by Samuel Armstrong at the Hampton Institute (VA) and Booker T. Washington at Tuskegee (Alabama), combined a religious training school with industrial work so that black pastors and teachers could be self-supporting. Finally, Bible colleges, like that of Dwight Moody, opened theological studies to working people with only a basic education. Emma Dryer brought practical, normal school approaches to the beginnings of the Moody Bible Institute (MBI) in Chicago. Under Dr. R. A. Torrey, MBI combined a literal reading of Scripture with experiential holiness, spiritual healing, end-times prophecy, and practical business methods—all of which marked the future fundamentalist movement.
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