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Journal articles on the topic 'Spiritual Home'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Wood, Jason. "My Spiritual Home." Dialogue: A Journal of Mormon Thought 42, no. 4 (2009): 151–52. http://dx.doi.org/10.5406/dialjmormthou.42.4.0151a.

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Yakob Mailani and Mozes Lawalata. "Peran Guru PAK Dalam Mengisi Kekosongan Spiritual Anak Dari Keluarga Broken Home." Jurnal Teologi Injili dan Pendidikan Agama 1, no. 1 (2023): 69–80. https://doi.org/10.55606/jutipa.v1i1.99.

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Broken home families, which are characterized by the breakdown of parental relationships, can have a negative impact on children's development, including spiritual emptiness. In this context, the role of Christian religious teachers is important in filling the spiritual void of children from broken homes. This article aims to investigate the role of Christian religious teachers in filling the spiritual void of children from broken home families and the strategies that can be used to achieve this. In the introduction, the article explains the meaning of a broken home family and identifies its i

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Pratiwiningsih, Theresia, Nikasius Jatmiko, and Edison R.L. Tinambunan. "Spiritual parenting for broken-home children." Mysterium Fidei: Journal of Asian Empirical Theology 1, no. 1 (2023): 45–54. https://doi.org/10.5281/zenodo.10066669.

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This study investigated the upbringing of broken-home children, including those residing in orphanages, and emphasized the significance of effective parenting for their future. Existing parenting models were found inadequate in meeting the unique needs of these children, particularly those raised by Poor Child Jesus (PIJ) sisters. The research focused on the mentoring approach aligned with spirituality, as taught by Beata Clara Fey, the founder of the PIJ congregation. A quantitative methodology with a descriptive design was employed, utilizing questionnaires for data collection. The responden

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Culos, Raymond. "Nonna's Spiritual Journey Back Home." Italian Canadiana 35 (August 18, 2021): 95–107. http://dx.doi.org/10.33137/ic.v35i0.37220.

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This is a story of a young bride, typical of many Italian women of her generation, who struggled with the proposition of having to leave all she knew and loved behind to join her husband and a new life in ‘America’. Threading this common story of emigration, journeying, and settling, however, are the memories of a devoted grandson who, charmed by grandma’s fascinating narratives of “home”, embarks in his adult life on his own journey, back to the fount of his origins. Nonna Artemisia had left Italy on the promise to her father that she would endeavour to return someday to be with him again. Th

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BREITBART, WILLIAM. "A scientific and spiritual home." Palliative and Supportive Care 2, no. 4 (2004): 349–50. http://dx.doi.org/10.1017/s1478951504040465.

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With the printing and distribution of this issue of Palliative & Supportive Care (PS&C Volume 2, Number 4), we complete and celebrate the second year of publication of this rather unique scientific journal. It may seem to be a small affair really, this scientific journal business, yet it is in fact larger than one initially appreciates. It requires the immense diligence and hard work of a rather large cadre of editors, publishers, reviewers, and of course the scientists and writers who so graciously present their work into our trust. But, what has been the most profound realization of

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Taylor, Elizabeth Johnston. "Promoting Spiritual Health in Home Healthcare." Home Healthcare Nurse: The Journal for the Home Care and Hospice Professional 26, no. 6 (2008): 367–74. http://dx.doi.org/10.1097/01.nhh.0000324311.45910.a4.

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Jamba, Sangay. "Impact of Home Environment on Spiritual Intelligence of Primary School Students in Bhutan." Asian Journal of Education and Social Studies 50, no. 3 (2024): 226–38. http://dx.doi.org/10.9734/ajess/2024/v50i31299.

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This study investigates the impact of the home environment on the spiritual intelligence (SQ) of primary school students in Bhutan. Spiritual intelligence, denoted as SQ, provides a framework for deriving meaning from life's experiences, prompting individuals to view their goals and objectives as a continuous journey rather than a final destination. The home environment, encompassing dimensions such as physical, emotional, social, cultural, intellectual, moral, and nutritional aspects, plays a crucial role in shaping an individual's overall development. Each dimension contributes to the upbrin

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Gijsberts, Marie-José H. E., Jenny T. van der Steen, Cees M. P. M. Hertogh, and Luc Deliens. "Spiritual care provided by nursing home physicians: a nationwide survey." BMJ Supportive & Palliative Care 10, no. 4 (2019): e42-e42. http://dx.doi.org/10.1136/bmjspcare-2018-001756.

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ObjectiveTo examine perceptions and experiences regarding providing spiritual care at the end of life of elderly care physicians practising in nursing homes in the Netherlands, and factors associated with spiritual care provision.MethodsA cross-sectional survey was sent to a representative sample of 642 elderly care physicians requesting information about their last patient who died and the spiritual care they provided. We compared their general perception of spiritual care with spiritual and other items abstracted from the literature and variables associated with the physicians’ provision of

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Vlasevych, Tetiana. "Home-Field-Temple as Existentials of Ukrainian Culture." Journal of Education Culture and Society 13, no. 2 (2022): 55–64. http://dx.doi.org/10.15503/jecs2022.2.55.64.

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Aim. To analyse the spiritual and mental existentials of Ukrainian culture, which allows identifying the immanent features of Ukrainian culture itself through the symbolic-thematic series Home-Field-Temple and examine the symbolism of the concepts “Home,” “Field,” and “Temple.” Results. The thesis that spiritual and mental existentials, in particular the Home-Field-Temple, reveal the mentality of the Ukrainian people, its spiritual and cultural identity has been further developed. Conclusion. The essence of the mentality of the Ukrainian people is revealed with the help of spiritual and mental

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Keating, Sarah B. "Spiritual care and the home care provider." Home Care Provider 1, no. 2 (1996): 61. http://dx.doi.org/10.1016/s1084-628x(96)90227-0.

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Vassallo, Barbara M. "The Spiritual Aspects of Dying at Home." Holistic Nursing Practice 15, no. 2 (2001): 17–29. http://dx.doi.org/10.1097/00004650-200101000-00005.

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Afriana, Santy, and Mohamad Agung Rokhimawan. "Innovation of Basic Education Curriculum to Optimize Learners Spiritual Character." QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama 14, no. 1 (2022): 195–206. http://dx.doi.org/10.37680/qalamuna.v14i1.1479.

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The innovation of the Islamic basic education curriculum needs to link learning materials with spiritual character values to become a reference for students in their daily behavior. This study aims to determine the innovation of the Islamic basic education curriculum in optimizing the spiritual character of students. This research uses the library research literature, which stands under the review method, which is descriptive-analytical. The data analysis technique used is the content analysis method to obtain valid references and can be re-examined based on the context. Islamic basic educat

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Ellington, Lee, Maija Reblin, Betty Ferrell, et al. "The Religion of “I Don’t Know”." OMEGA - Journal of Death and Dying 72, no. 1 (2015): 3–19. http://dx.doi.org/10.1177/0030222815574689.

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The goal of this pilot study was to identify naturally occurring, spiritually relevant conversations and elucidate challenges for nurses in home hospice. We examined naturalistic communication data collected during nurse hospice visits with cancer patients and their family caregivers. Using deductive content analysis, guided by Consensus Conference spiritual categories and definition, categorical themes were identified. Thirty-three visits to seven families were recorded by five nurses. Although most spiritual dialogue was brief, analysis revealed five themes: Spiritual Beliefs and Rituals, Co

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Yanti, Riska Dama. "KONSELING SPIRITUAL DALAM MENINGKATKAN SELF CONCEPT REMAJA BROKEN HOME." At-Taujih : Bimbingan dan Konseling Islam 3, no. 2 (2020): 55. http://dx.doi.org/10.22373/taujih.v3i2.8245.

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Dalam penelitian ini, konsep diri yang dimiliki oleh remaja broken home yaitu rendah dan cenderung memunculkan perilaku negatif. Penelitian ini menggunakan metode deskriptif kualitatif. Tujuan dari penelitian ini adalah untuk mengungkap konsep diri remaja broken home dan cara meningkatkan konsep diri (self concept) remaja broken home. Subjek dalam penelitian ini adalah 4 orang yang memiliki inisial IS, AH, NA, dan RD. Konsep diri remaja broken home lebih rendah atau negatif. Ini dibuktikan dengan sikap, seperti merasa sedih, kurang percaya diri, berpikir negatif dan bahkan stres. Untuk meningk

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Glants, Musya. "Coming Home." Experiment 24, no. 1 (2018): 61–144. http://dx.doi.org/10.1163/2211730x-12341322.

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Abstract I recount the hardship of returning from evacuation to a Riga ravaged by war—and of citizens who were the victim of a constant, inner duality, i.e. of the contradiction between the external conventions of Soviet reality and the inner falsity of Bolshevik ideology. I describe how difficult it was for young people to overcome the nagging moral deterioration of the regime and then the complex process of spiritual liberation in the wake of destalinization.

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Thanissaro, Phra Nicholas. "Home shrines in Britain and associated spiritual values." Journal of Beliefs & Values 31, no. 3 (2010): 353–57. http://dx.doi.org/10.1080/13617672.2010.521017.

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Tso, Alice. "Spiritual Care in Hong Kong Home Care Nursing." Home Healthcare Now 42, no. 2 (2024): 118–19. http://dx.doi.org/10.1097/nhh.0000000000001222.

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Morland, Marianne, Wilfred McSherry, and Linda Rykkje. "Understanding Spiritual Care—Perspectives from Healthcare Professionals in a Norwegian Nursing Home." Religions 13, no. 3 (2022): 239. http://dx.doi.org/10.3390/rel13030239.

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Nursing home professionals have reported that spiritual care is an unclear concept, and research suggests that healthcare professionals have a limited understanding of this dimension of care. The provision of spiritual care is well-investigated internationally, but research is sparse within Norway’s secularized society. This study investigated healthcare professionals’ understanding of spiritual care in one nursing home. Methods: Data were collected from individual interviews (N = 8) and one focus group (N = 5) of nursing home personnel; the study used qualitative content analysis and a hermen

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&NA;. "Spiritual Care." Journal of Hospice & Palliative Nursing 9, no. 1 (2007): 15–16. http://dx.doi.org/10.1097/00129191-200701000-00005.

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Jamieson, J. T. "Home Work: Religious Nationalism and the American Home Missionary Society." Early American Studies: An Interdisciplinary Journal 21, no. 4 (2023): 629–66. http://dx.doi.org/10.1353/eam.2023.a912123.

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ABSTRACT: In the early nineteenth century, missionary organizations emerged at the forefront of American civil society. Centering the perspectives of the American Home Missionary Society (AHMS), its administrators, and the ministers who belonged to it, this article argues that evangelical Protestants sensed tension between foreign, national, and local religious projects. As a domestic organization, the AHMS hoped the American public would focus on the evangelization of national rather than foreign space. Despite close relationships with foreign missions, many of its representatives believed th

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McGrath, Pam. "A Spirituality Quintessentially of the Ordinary': Non-Religious Meaning-making and Its Relevance to Primary Health Care." Australian Journal of Primary Health 8, no. 3 (2002): 47. http://dx.doi.org/10.1071/py02043.

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Increasingly, there is a call within the literature for research to clarify the notion of spirituality, and document its relevance to health care. The research presented in this article is one response to this call. The phenomenological research involved the collection of data through open-ended interviews with twelve survivors of a haematological malignancy who were at least three years post-treatment. The results indicate that maintaining the intimate connection with life through family, home, friends, leisure, and work is just as spiritually important to individuals as meaning making (trans

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Reblin, Maija, Shirley Otis-Green, Lee Ellington, and Margaret F. Clayton. "Strategies to Support Spirituality in Health Care Communication." Journal of Holistic Nursing 32, no. 4 (2014): 269–77. http://dx.doi.org/10.1177/0898010114531856.

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Background: Although there is growing recognition of the importance of integrating spirituality within health care, there is little evidence to guide clinicians in how to best communicate with patients and family about their spiritual or existential concerns. Methods: Using an audio-recorded home hospice nurse visit immediately following the death of a patient as a case-study, we identify spiritually-sensitive communication strategies. Results: The nurse incorporates spirituality in her support of the family by 1) creating space to allow for the expression of emotions and spiritual beliefs and

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Wei, Jun Ling. "SN Network Service Model Based on Web Resources." Applied Mechanics and Materials 543-547 (March 2014): 3226–29. http://dx.doi.org/10.4028/www.scientific.net/amm.543-547.3226.

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Based on design thinking of web services network resources, this paper treated the organization and management of web resources as the purpose and built the mathematical model and algorithm of web network resources service. It designed the spiritual home network ideological and political education network system according to model and algorithm. Spiritual home network system achieved three functions. In order to improve the efficiency of network services, this paper matched the service of spiritual home and finally got a simple web service interface. Finally, the paper compared the service sys

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Ray, Brian D. "All Education is Spiritual and Ergo Homeschooling is Resurging." Nauki o Wychowaniu. Studia Interdyscyplinarne 12, no. 1 (2021): 244–59. http://dx.doi.org/10.18778/2450-4491.12.16.

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All education is spiritual and ergo homeschooling is resurging. Parent-directed, family- and home-based private education schooling – that is, homeschooling – is millennia old and has experienced a notable renascence around the world during the past 40 years. With respect to homeschooling, “Parent-directed means the parents have deliberately chosen to take responsibility for the education of their children, controlling both the education process and the curriculum (course of study). Family-based means the center of educational gravity is the home, with other resources being secondary” (homesch

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Koptev, L. N. "V.A. Zhukovsky: Finding a Home." Voprosy kul'turologii (Issues of Cultural Studies), no. 10 (October 1, 2021): 903–13. http://dx.doi.org/10.33920/nik-01-2110-05.

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The article examines the way of forming a triunity of life experiences, poetic dreams and spiritual aspirations of the poet V.A. Zhukovsky, leading to the acquisition of creative joy, the fullness of which is symbolically expressed in the image of native Home.

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de la Torre Castellanos, Angela Renée. "Home Altars: Material Expressions of Spiritual Do-It-Yourself." International Journal of Latin American Religions 5, no. 1 (2021): 1–24. http://dx.doi.org/10.1007/s41603-021-00131-9.

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Batugal, Maria Leodevina C. "Coming Home: The Spiritual Journey of the Prodigal Son." European Journal of Theology and Philosophy 1, no. 4 (2021): 31–33. http://dx.doi.org/10.24018/theology.2021.1.4.37.

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In this article, I reviewed the passage of the Prodigal Son in the context of the Lukan perspective and the reader then, is referred to Luke 15: 11-31. This parable gives us an image of a loving and forgiving God whose mercy endures forever. This is the greatest love story which presents the depths of God’s love. Several biblical scholars disclose that this parable guides us to new hope by allowing God to love, forgive us and accept his saving love.

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Vermandere, Mieke, Jan De Lepeleire, Wouter Van Mechelen, Franca Warmenhoven, Bregje Thoonsen, and Bert Aertgeerts. "Outcome Measures of Spiritual Care in Palliative Home Care." American Journal of Hospice and Palliative Medicine® 30, no. 5 (2012): 437–44. http://dx.doi.org/10.1177/1049909112454563.

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Duckett, Kathy. "The Importance of a Spiritual History in Home Healthcare." Home Healthcare Now 35, no. 3 (2017): 181–82. http://dx.doi.org/10.1097/nhh.0000000000000513.

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Touhy, Theris A., Cynthia Brown, and Carol J. Smith. "Spiritual Caring: End of Life in a Nursing Home." Journal of Gerontological Nursing 31, no. 9 (2005): 27–35. http://dx.doi.org/10.3928/0098-9134-20050901-07.

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Kraly, Ellen Percy, and Ezzard Flowers. "Mobilizing a “Spiritual Geography”." Transfers 6, no. 1 (2016): 103–9. http://dx.doi.org/10.3167/trans.2016.060109.

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As a result of removal and custody of Noongar children from their families and lands—forced mobilities and immobilties over decades, and within days and nights—a distinctive and beautiful artistic heritage emerged. Th is material heritage, too, was moved through and from Noongar country. Illustrated by the art of Carrolup, the culture and identity of the Noongar people has been transcendent and a “spiritual geography” mapped. As “heart returns home” to Noongar country, there are opportunities for new approaches to the reconciliation of the past for the future. Th e beauty of the art and the st

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Mullikin, Peggy Lynn. "Religious and Spiritual Identity." Journal of Communication and Religion 29, no. 1 (2006): 178–203. http://dx.doi.org/10.5840/jcr200629110.

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Factors such as religion and spirituality influence identity formation. Though parents serve as the primary influence on identity in childhood, the search for identity becomes more independent as adolescence progresses. Upon departure from the parent's home, factors outside the family, including peers and the media, take on greater influence. Undergraduate students (N = 100) were surveyed regarding religion and spirituality in relation to media consumption, gender and communication with parents, and selection of a religious versus secular college. Positive results were indicated for religious

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Jiang, Lin, David Hodge, Robin Bonifas, and Fei Sun. "SPIRITUAL NEEDS OF ELDERLY IN CHINESE FAITH-BASED NURSING HOME: ADMINISTRATOR VIEWS." Innovation in Aging 7, Supplement_1 (2023): 1121. http://dx.doi.org/10.1093/geroni/igad104.3599.

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Abstract Objectives Recognizing and addressing the spiritual needs of elderly individuals constitutes a crucial facet of comprehensive caregiving. Despite China’s immense aging population, research on the spiritual needs of Chinese seniors remains limited. This study aimed to: 1) delineate prevalent spiritual needs among Chinese nursing home residents, including those with dementia; 2) elucidate the method employed by staff to identify these needs in non-verbal residents; and 3) expound on the strategies utilized by staff to fulfill these identified needs. Methods In this qualitative explorati

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Deng, Lan, and Hua-Xia Liu. "Research progress in the definition, assessment tools, and practice of spiritual care." Frontiers of Nursing 7, no. 2 (2020): 81–86. http://dx.doi.org/10.2478/fon-2020-0014.

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AbstractTo promote the development of nursing spiritual care and humanistic care, this article introduces the current status of the definition, assessment tools, and practice of spiritual care at home and abroad.

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Ahmad Bahrul Hikam, Ahmad Badruddin, Mohamad Zaenal Arifin, and Muhammad Amin. "Qur’anic Therapeutic Spiritual Communication for Students Involved in Cyberbullying from Broken Home Families." Jurnal Ilmiah Al-Mu'ashirah 22, no. 1 (2025): 161–78. https://doi.org/10.22373/jim.v22i1.29608.

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This study explores the delivery of Qur’anic spiritual messages by Islamic Education teachers to students from broken home families who are either victims or perpetrators of cyberbullying. The aim is to foster awareness of the importance of ethical interaction on social media and to develop emotional, mental, and spiritual resilience. Employing a qualitative case study approach, the research involved four Islamic Education teachers, two homeroom teachers, and five students from broken home backgrounds. Data were collected through observation and interviews, and analyzed using data reduction, d

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Schmid, Hansjörg. "Helping Refugees Build a Home." De Ethica 7, no. 3 (2023): 75–92. http://dx.doi.org/10.3384/de-ethica.2001-8819.237375.

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This study focuses on the question of how Muslim chaplains can, through their interventions, exert an influence on the situation of refugees, characterised by vulnerability and loss of home. Based on definitions in social work and anthropology studies, home can be conceptualised as a key anthropological need, comprised of spatial, temporal, relational and spiritual dimensions. Referring to an empirical study on asylum chaplaincy in Switzerland, this study analyses how five Muslim chaplains accompany refugees, how their styles of chaplaincy differ in practice and what effects their intervention

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Houk, James. "Marchin' the Pilgrims Home: A Study of the Spiritual Baptists of Trinidad:Marchin' the Pilgrims Home: A Study of the Spiritual Baptists of Trinidad." Latin American Anthropology Review 6, no. 1 (1994): 64. http://dx.doi.org/10.1525/jlat.1994.6.1.64.1.

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Bhogal, Balbinder, and Sunny Dhillon. "‘The Home Beyond Home’: Dr. Balbinder S. Bhogal in conversation with Dr. Sunny Dhillon." Sikh Research Journal 8, no. 2 (2024): 30–55. http://dx.doi.org/10.62307/srj.v8i2.7.

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This piece is a lightly edited transcript of an interview with Dr. Bhogal conducted by Sunny in late 2022 in Nottingham, UK. Key themes that emerge concern the untranslatable aspects of ‘religion’ (Derrida, 2002), finding a spiritual home, negotiating the dialectic between bodily wisdom and linguistic expression, as well as how to possibly lead a life of integrity in the face of myriad challenges.

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Refnandes, Randy, Achir Yani S. Hamid, and Heppy Sasmita. "Social and Spiritual Support as Correlated Determinants of Elderly Happiness in Nursing Home." Elevate The International Journal of Nursing Education, Practice and Research 1, no. 1 (2018): 8–11. http://dx.doi.org/10.25077/elevate.1.1.8-11.2018.

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Some of the elderly appeared to live happily, but not a few of them experienced the opposite. Old age lived with a sequential of unhappiness lead to any discomfort due to the decline in physical function. It affected the elderly unable to carry out primary and daily activities. The aimed of this research is to perceive the correlation social and spiritual support with the happiness of elderly inSabai Nan AluihSicincin nursing home.The study used descriptive correlation with cross sectional study design. The study was conducted at TresnaWerdhaSabai Nan Aluih nursing home Sicincin from 15 June t

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Molnes, Sven Inge. "Sammen går vi døden i møte." Nordisk tidsskrift for helseforskning 11, no. 2 (2015): 141. http://dx.doi.org/10.7557/14.3718.

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In 2011 it was reported 29,907 people with a cancer diagnosis, and despite the fact that survival numbers increase, it is still a significant number of people who die of cancer every year. The process of dying and death is a natural part of life, but it's not always easy to deal with this. The purpose of this study was to examine how nurses experience spiritual aspects for cancer patients living at home. Data were collected using semi-structured, individual interviews with ten nurses. The interviews were analysed by means of Giorgi analytical method. The nurses said it was important to have a

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Fourkhani, Annisa, and Kusmiyanti Kusmiyanti. "HUBUNGAN SPIRITUAL QUOTIENT DENGAN KONTROL DIRI NARAPIDANA." Ristekdik : Jurnal Bimbingan dan Konseling 6, no. 2 (2021): 195. http://dx.doi.org/10.31604/ristekdik.2021.v6i2.195-201.

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Target penelitian ini adalah mencari tahu keterkaitan antara spiritual quotient dengan kontrol diri narapidana di Lembaga Pemasyarakatan Kelas IIA Purwokerto. Dalam hal ini peneliti ingin mengetahui nilai keeratan suatu hubungan dalam setiap variabel. Penelitian ini memanfaatkan penelitian kuantitatif statistik deskriptif sebagai metode penelitian dimana sumber datanya berasal dari angket pernyataan yang diberikan kepada 87 sampel penelitian. Narapidana merupakan populasi yang digunakan dengan mengambil sampel melalui teknik sampling probabilita dengan kategori simpel random. Hasil memperlihat

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Delapanca, Gusmi Adam, and Fawwaz Adzansyah Islamy. "Asesmen Bimbingan Rohani Islam sebagai Motivasi Hidup pada Pasien Kanker di Rumah Singgah Dompet Dhuafa Purwokerto." Assertive: Islamic Counseling Journal 3, no. 1 (2024): 32–44. https://doi.org/10.24090/j.assertive.v3i1.12625.

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Abstract: The Sehati Patient Shelter Home is a facility that provides housing and health services for cancer patients who come from outside the city and cannot afford it. This research aims to explore the role of spiritual guidance as life motivation for cancer patients at the Sehati Dompet Dhuafa Patient Shelter Home, Purwokerto. This research uses a qualitative descriptive approach with data collection techniques through interviews with employees, including two people named Mrs. Titi and Maulana, supported by direct observation at the halfway house. The data obtained is then subjected to dat

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Owusu, Bernard Afriyie. "Management of febrile convulsion in home settings: a qualitative study of multiple caregiver practices in the Cape Coast Metropolis in Ghana." BMJ Open 14, no. 8 (2024): e075541. http://dx.doi.org/10.1136/bmjopen-2023-075541.

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BackgroundFebrile convulsion (FC) among children is a common emergency concern received in hospitals and clinics. However, in Ghana, FC is commonly perceived as a non-hospital disease and usually managed at home. There is limited research on the home management of FC. This study, therefore, explored the home management of FC.MethodsThe study design was a descriptive and interpretive phenomenology. Data sources were triangulated among 42 participants across 5 communities within 2 km distance from regional hospitals in the Cape Coast Metropolis. Participants were purposively selected and intervi

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Barnett, Christopher B. "The “Lonely Game”: Baseball, Kierkegaard, and the Spiritual Life." Horizons 47, no. 1 (2020): 1–23. http://dx.doi.org/10.1017/hor.2020.3.

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This essay aims to show that baseball's time-honored emphases on physical and spiritual discipline follow from its metaphysical imaginary. In turn, it will reason that Christian life and thought are capable of illuminating baseball—and vice versa. The argument will proceed as follows: First, both Christianity and baseball frame their worlds in terms of emanation (exitus) and return (reditus): “players” leave home and aim to return home; second, though players belong to a team or community (ecclesia), the task of returning home is ultimately a solitary one; it has to be done by the individual p

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Barnes, Howard A. "A Spiritual Home: Life in British and American Reformed Congregations." History: Reviews of New Books 29, no. 1 (2000): 24–25. http://dx.doi.org/10.1080/03612759.2000.10525666.

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Bebbington, David. "The Spiritual Home of W. E. Gladstone: Anne Gladstone’s Bible." Studies in Church History 50 (2014): 343–53. http://dx.doi.org/10.1017/s0424208400001820.

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‘Popery is the religion of Cathedrals’, wrote J.W. Cunningham, the evangelical vicar of Harrow in his novel The Velvet Cushion (1815), ‘– Protestantism of houses’. It is a commonplace in the secondary literature that the household was the citadel of the evangelical version of Protestantism in nineteenth-century England. ‘Evangelicalism’, according to a representative comment by Ian Bradley, ‘was above all else the religion of the home.’ The head of the household conducting family prayers was the embodiment of the evangelical spirit. It is not the purpose of this essay to question that received

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Powers, Bethel Ann, and Nancy M. Watson. "Spiritual nurturance and support for nursing home residents with dementia." Dementia 10, no. 1 (2011): 59–80. http://dx.doi.org/10.1177/1471301210392980.

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Conroy, Kieran. "A New Spiritual Home: Progressive Christianity at the Grass-roots." Journal of Religion and Health 46, no. 1 (2007): 169–70. http://dx.doi.org/10.1007/s10943-006-9096-8.

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Ricci-Allegra, Patricia. "Spiritual Perspective, Mindfulness, and Spiritual Care Practice of Hospice and Palliative Nurses." Journal of Hospice & Palliative Nursing 20, no. 2 (2018): 172–79. http://dx.doi.org/10.1097/njh.0000000000000426.

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Rokhmatul, Hikmat, Jamali Jamali, Asmuni Ahmad, and Juanda Anda. "Islamic Spiritual Education and Increasing Elderly Happiness." International Journal of Social Science and Education Research Studies 04, no. 10 (2024): 1146–52. https://doi.org/10.5281/zenodo.14014273.

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Abstract : The phenomenon of the increasing elderly population in Indonesia raises various challenges, one of which is how to ensure their emotional well-being and happiness. Siti Khadijah Nursing Home in Kesambi, Cirebon City, seeks to provide solutions through an Islamic spiritual education program. This study aims to explore the concept, implementation, challenges, responses, and impacts of Islamic spiritual education on increasing the happiness of the residents of the nursing home. The method used is descriptive qualitative, with data collection techniques through in-depth interviews, part

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