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Dissertations / Theses on the topic 'Spiritual image'

Author: Grafiati

Published: 30 May 2022

Last updated: 31 July 2025

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1

Rose, Patricia Elizabeth. "The Role of medieval and matristic romance literature in spiritual feminism /." [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16284.pdf.

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2

Kusina, Jessica R. "Eating, Body Image, and Attachment to God: Religious and Spiritual Responses to Body Image Distress as Intervening Processes." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1499118813060619.

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3

Bartz, Jeremy Daniel. "A 17-year longitudinal study of spiritual development and psychological correlates in a sample of college students /." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd2108.pdf.

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4

Olds, Victoria Sikes. "The relationships between object relations development, God image, spiritual maturity, and religious fundamentalism among Christians." Diss., Texas A&M University, 2008. http://hdl.handle.net/1969.1/86014.

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This study attempts to incorporate religious fundamentalism into an existing framework for understanding spiritual variables from an object relations perspective of development. Out of this theory have emerged two constructs-image of God and spiritual maturity-which are both spiritually and developmentally oriented. Based on theoretical considerations, it was hypothesized that religious fundamentalism would be connected to lower levels of object relations development and spiritual maturity, and more negative God images. Eighty-five Christians from 18-68 years old were therefore administered fo

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5

Rice, Sue. "The golden thread : an exploration of the relationship between social workers' spirituality and their social work practice /." [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18665.pdf.

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6

Bergmann, Therese. "Catholic identity a sharper image of discipleship /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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7

Kriso, Kevin J. "God as we understood God a program which can help Roman Catholics who are in twelve step recovery to find a healthy God representation /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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8

Bowens, Ruby Jean. "The impact of the practice of spiritual disciplines on the self-image of adult male substance abusers in treatment." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0255.

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9

Crane, Amy L. "The relationship of social support and spiritual well-being to body dissatisfaction among college women." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1390654.

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The purpose of this study was to assess whether spiritual well-being and social support functioned as protective variables (moderators) for body dissatisfaction among college women. A hierarchical regression analysis was used to determine whether spiritual well-being and social support predicted body dissatisfaction, as well as if there was an interaction between the two variables. Approximately 100 female participants between the ages of 18 and 31 were recruited from the psychology department to participate in this study. Expanding the knowledge base on spiritual well-being, social support, a

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10

Schreiber, Judith Anne. "IMAGE OF GOD: EFFECT ON COPING, PSYCHO-SPIRITUAL WELL-BEING AND FEAR OF RECURRENCE IN EARLY BREAST CANCER SURVIVORS." Lexington, Ky. : [University of Kentucky Libraries], 2009. http://hdl.handle.net/10225/1065.

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Thesis (Ph. D.)--University of Kentucky, 2009.<br>Title from document title page (viewed on October 27, 2009). Document formatted into pages; contains: ix, 141 p. : ill. Includes abstract and vita. Includes bibliographical references (p. 108-138).

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D'Artois, Karen Marguerite. "Exploring our images of God moving from "patron" to "friend of women" : an integrating course for initial formation /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0855.

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Beahm, Brittany. ""To take posesion of the crown" : forms, themes, and politics in Julia Palmer's centuries /." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd1771.pdf.

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13

Humphreys, Rosemary Christine. "Man made in the image of God : a study of two verse homilies of Narsai, depicting man's spiritual conflicts and development." Thesis, Heythrop College (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.393632.

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14

Мищенко, Виктор Иванович. ""Мыслящий тростник" или властелин духа". Thesis, Евразийский национальный университет им. Л. Н. Гумилева, 2018. http://repository.kpi.kharkov.ua/handle/KhPI-Press/35208.

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Статья посвящена рассмотрению источников формирования и, следовательно, уяснению сущности человека не только как мыслящего, но и духовного существа. В качестве основных этапов формирования человека, как существа духовного рассматривается эстетический, этический и философский этап формирования духовности. Формирование эстетической формы духовного облика личности есть формирование открытости миру чувство святости и миропочитания. Оно связано с особым положением в человека в космосе, есть результат его творческой активности, как способности одновременно осознавать могущество, восхищаться грозным

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15

Nicholson, Helen J. "Images of the military orders, 1128-1291 spiritual, secular, romantic /." Online version, 1989. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.280094.

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Nicholson, Helen Jane. "Images of the Military Orders, 1128-1291 : spiritual, secular, romantic." Thesis, University of Leicester, 1989. http://hdl.handle.net/2381/4725.

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The intention of this study is to examine attitudes towards the military orders, in particular the international orders of the Temple, the Hospital and the Teutonic order, between papal recognition of the order of the Temple in 1128, and the final destruction of the kingdom of Jerusalem in 1291, both in the light of recent studies of attitudes towards crusading, and seeking to illuminate the circumstances behind the trial and destruction of the order of the Temple in the early fourteenth century. The study examines the opinions held of the military orders in different sections of society, the

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17

Pooler, Alfred. "Images that move us the power of metaphor in spiritual transformation /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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18

Moyer, Dean W. "Worship renewal for the vocational worship pastor an eight-week renewal curriculum established upon redemptive themes inherent in the theologies of baptism, Sabbath rest, and Imago Dei /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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19

Johnson, Jewell Jan Marie. "After Kandinsky: Unholy Alliances in the Secular History of Ideas and Images as Modern and Contemporary Religious and Spiritual Art." Thesis, University of Sydney, 2018. https://hdl.handle.net/2123/23223.

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In 1912, a phenomenon appeared when Kandinsky’s abstraction and his text Concerning the Spiritual in Art was published. A paradox of the avant-garde and the Orthodox, Kandinsky exemplifies the Enlightenment freedom of subjective religious and spiritual expression. What does modern and contemporary religious or spiritual Art look like? Following the ‘separation of church and state’ artists created new expressions of traditional and new religions needing cohesive studies to locate, recognise and document these legacies; correct biased or inaccurate records; and identify these artworks’ secular d

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Manda, Charles Bester. "Re-Authroing narratives of trauma survivors in kwazulu-natal spiritual perspective." Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/40211.

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In his thesis, Re-authoring life narratives of trauma survivors in KwaZulu-Natal: Spiritual perspective, the researcher investigates a holistic understanding of the effects of trauma on surviving individuals and communities historically affected by political violence in KwaZulu-Natal, South Africa. Traditionally, the exploration of the impact of trauma on survivors in South Africa has been focused mainly on the bio-psycho-social aspects. The Bio-psycho-social approach recognises that trauma affects people on several dimensions- biological, social and psychological. However, Nevid (et al 2006:1

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Spiteri, Michael Richard, and redgreen@bigpond net au. "Theatre of light - living images in shadows and light." RMIT University. Creative Media, 2009. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20090709.140613.

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How the artist deals with death, loss and the spiritual has been a major theme of art throughout history. New media tools provide renewed opportunity to explore these themes while testing the tools against a familiar subject. This research attempts to deal with these themes by examining and reinterpreting them through myths while evaluating the tools of creative media. In so doing, this has the potential to uncover any revealing insights that are relevant to the times. The project uses myth to explore the potential of the interaction between 2D digital images and 3D virtual environme

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Leone, Massimo. "Les mutations du coeur : histoire et sémiotique du changement spirituel après le Concile de Trente (1563-1622), Mots et images." Paris, EPHE, 2006. http://www.theses.fr/2006EPHE5008.

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23

Salat, Serge. "Au bord des Mondes : l'image picturale à la croisée de l'humain et du divin." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0075.

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La thèse porte sur la peinture de la Renaissance, de 1303 à 1608. Entreprise d'abord sous la direction de Daniel Arasse, elle interroge un paradoxe : comment articuler les mondes naturel et spirituel dans une peinture à la fois mimétique (Alberti) et chrétienne, donc vouée à représenter l'irreprésentable, l'invisible et l'incommensurable. D'où, en opposition à l'unité des montages symboliques médiévaux, l'apparition d'un bord, une marge, une articulation. Paradoxal et instable, ce bord jamais résolu ouvre trois siècles d'intense créativité, qui reflètent à travers une pensée des images la lent

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Collingridge, Lorna Marie, and n/a. "Music as Evocative Power: The Intersection of Music with Images of the Divine in the Songs of Hildegard of Bingen." Griffith University. School of Theology, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040624.110229.

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Hildegard's songs evoke an erotic and embodied devotion to a Divinity imagined as sensuous, relational, immanent and often female. These songs, written for use in her predominantly female community, are part of Hildegard's educational program to guide the spiritual development of the women in her Benedictine monastery. Hildegard's theology of music proposes that the physical act of singing enables humans to experience connection to the Living Light (Hildegard's most common address for the voice of the Holy Presence in her visions, lux vivens), and to embody this Divinity in their midst. Her

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Collingridge, Lorna Marie. "Music as Evocative Power: The Intersection of Music with Images of the Divine in the Songs of Hildegard of Bingen." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/365182.

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Hildegard's songs evoke an erotic and embodied devotion to a Divinity imagined as sensuous, relational, immanent and often female. These songs, written for use in her predominantly female community, are part of Hildegard's educational program to guide the spiritual development of the women in her Benedictine monastery. Hildegard's theology of music proposes that the physical act of singing enables humans to experience connection to the Living Light (Hildegard's most common address for the voice of the Holy Presence in her visions, lux vivens), and to embody this Divinity in their midst. Her

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26

Chamberland, Philippe. "Foi et images : enjeux spirituels et pédagogiques du tableau religieux dans les paroisses rurales au Bas-Canada. Deux études de cas à partir du fonds de tableaux Desjardins." Master's thesis, Université Laval, 2014. http://hdl.handle.net/20.500.11794/25617.

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Notre mémoire s’intéresse au fonds de tableaux Desjardins, plus spécifiquement aux œuvres acquises par les paroisses rurales du Bas-Canada entre 1817 et 1833, dans l’optique d’une utilisation à des fins surpassant la seule ornementation. D’abord, il s’attarde à la situation de l’Église catholique au sein de la colonie au tournant du XIXe siècle, moment de l’arrivée des tableaux. Ensuite, il démontre l’intérêt des ecclésiastiques du Bas-Canada à l’égard des images et leur conscience des services qu’elles peuvent rendre à la religion. Ultimement, par le biais des ensembles constitués par les par

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Peng, Kuo Shih, and 郭世鵬. "Art Expression of Spiritual Image and Humane Concern." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/69128699642925202155.

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碩士<br>國立嘉義大學<br>視覺藝術研究所<br>92<br>Abstract Art Expression of Spiritual Image and Humane Concern The focus of art expression is: what is art to express, and how to express? The former question is related to the theme and content of art, while the latter is related to its expressive form, style, media, and skills. Nevertheless, whether the theme and content, or the style and form of art expression, they are both associated with the soul image of the creator. The soul consists not only of the entire nerve system, but also of the whole universe. As the soul exten

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Lee, Xuejing, and 李雪菁. "Spiritual Image Creactions for Relieving the Imagery from Body." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/48982151160255699754.

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碩士<br>臺北市立教育大學<br>視覺藝術研究所<br>94<br>The researcher tries to make records of the body changes from personal harrowing experiences through creative pictorial forms, including headache, stomachache, period pain, and different emotions. With the utmost spiritual freedom given by artistic creation, the possibilities of various forms can be excluded; the researcher proceeds to decode, recombine and reforge, calling out the existential thinking which conceals in the spiritual images. Through artistic creation and self-expression, the researcher can liberally release from and adjust negative emotions o

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Casas, David S. "Defense of the Spiritual Interpretation of the Image of God." Diss., 2017. http://hdl.handle.net/10392/5324.

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Mankind’s scientific, technological, artistic, and intellectual capacities are complemented by an impressive list of physical achievements; nevertheless, it is the remarkable inner abilities that testify to the human being as God’s crowning creation. The single most distinctive aspect of Adam’s creation is that he was created in the image of God and his nature bears that image. But what exactly is the image of God in man? The image of God consists of the spiritual part of a human that reflects the character of God and is the only firm basis for advocating human dignity and the gracious redemp

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Chen, Wan-ting, and 陳琬婷. "Exist.ID: The Deduction of Life''s Spiritual Image." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/58605171392874439070.

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碩士<br>南華大學<br>視覺與媒體藝術學系碩士班<br>99<br>This text aims to explore the essence of “Exist.ID” through existing literature on existentialism, egoism, psychoanalysis, sub-consciousness, semiotics and creative genealogy. Mental images of the soul are expressed in ink through the creative process and its examinations. Meanwhile, formalities and methods of expression are examined through creative self-realisation, and interpreted by means of symbolism and metaphor, constructing a personal creative logic and vocabulary with profound spiritual significance. 　　　The creative research of this project is divi

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Paulin-Campbell, Annemarie Renée. "The impact of the imaginal and dialogical (relational) processes in the spiritual exercises, on image of self and image of God in women making the nineteenth annotation retreat." Thesis, 2008. http://hdl.handle.net/10413/204.

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The thesis is situated in the interface between psychology and Christian spirituality. It explores the experience of women in the South African context making the Spiritual Exercises of St Ignatius as a Nineteenth Annotation Retreat. The results of the study show that shifts in image of self and image of God are facilitated by the imaginal and dialogical/relational processes in the Spiritual Exercises. A qualitative, hermeneutical approach was taken in which nineteen women were interviewed about their experience of making the Spiritual Exercises. Fifteen of these were interviewed after complet

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Yu-Wen, Shie, and 謝玉雯. "Spiritual Image and Symbolic Representation of Feminine Body－The Creative Works of Shie Yu-Wen." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/52345240989411148433.

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碩士<br>大葉大學<br>設計暨藝術學院碩士在職專班<br>98<br>ABSTRACT Female body is pregnant with subtle and charming beauty and holds the endless and exhaustless changes, this creation hopes to, through spiritual image of painting, and figurative symbols of foreign material or color, express the inner feelings and present the gentle and lovely, elegant, noble, exquisite, sympathetic and resolute character of females. The author devotes her own emotion into the creation through self-reflection to express her enthusiasm and persistence for life, hoping to infect viewer's mind by means of understanding and mov

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李莉玲. "Freedom of the Spiritual Soar-The Creation Dissertation of the City Image with "the Eyesight of A bird"." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/768hh3.

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碩士<br>國立高雄師範大學<br>美術學系<br>102<br>Art creation involves an artist’s individual emotion and living experience. When art creation combines with esthetics, art creation will be equipped with two characteristics, representing the meaning of life and fascination. The researcher has stayed in different cities for a long period of time. The researcher has both the deep experiencing and transformation of the mood as the initiation of creation. The researcher skillfully applies some picture-based symbols to present the “city image”. This study aims at exploring how to signify modern people’s pursuit

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Chang, Pi-Yin, and 張碧寅. "Spiritual Freedom in Chinese painting─a Study for Pi-Yin Chang’s painting,The Image and Metaphor of Egret." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/46847789724211203689.

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碩士<br>國立嘉義大學<br>視覺藝術研究所<br>92<br>Abstract Spiritual Freedom in Chinese painting ----- a Study for Pi-Yin Chang’s painting, The Image and Metaphor of Egret Due to the influence of modern technology, the degree of materialism is way beyond tender loving care. Many people have already forgot how to interact and communicate with each other; how to share the joy of life, let alone placing the value to mother nature. The natural resource nowadays has been overly developed and used. It not only directly and apparently jeopardizes our living right but also b

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Chung, Shih-Chan, and 鐘仕展. "Introducing The Spiritual Image Of Regional Culture To Bus Stops – A Case Study On Historic Site Culture In Tainan City." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/28413349902980139873.

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碩士<br>嶺東科技大學<br>科技商品設計研究所<br>100<br>Regional development and historical culture are considered closely related that the historical spirit of culture would form the elements of regional images over time. Tainan is named an “ancient cultural capital” whose diverse architecture and cultural spirit are created by the development of various ethnic groups. Public transportation is primary for the public that bus stops provide the public with shelters from the sun and rain as well as detailed information of the rides. Bus stops locate on several places in the region that they are regarded as a part o

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Zengele, Patricia Bongi. "The images of God as perceived by abandoned children : an exploratory study into the spiritual development of children." Thesis, 2006. http://hdl.handle.net/10413/1409.

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This research study explores the ways in which children from diverse family backgrounds can construct or reconstruct their God representations. These were probed by using 'object relations theory' and 'matemal deprivation theory' as means of further gaining insight into children's initial formulations of interpersonal and emotional relationships and how these were translated into the way they imagined God to be for themselves, given their age-group. Parallels were drawn between the interface of psychology and theology by using theories on faith development. There is a clear acknowledgment that

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Tang, Tsun-Mei, and 唐存美. "Applying Metaphor and Textual Image to Mandarin Culture Teaching and Its Teaching Implications in “Zen Shiyin in a Dream Sees the Jade of Spiritual Understanding” of The story of the Stone, and "All Good Things Must End"." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/41700640367874569202.

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碩士<br>國立高雄師範大學<br>華語文教學研究所<br>99<br>This essay made attempt to use literary text as teaching material of culture to guide students in multi-cultural contrast of cross-language and –culture by adopting vocabularies and textural images containing cultural implication, through the approach of translation teaching, so as to allow students rebuild schema and enhance prior knowledge of culture required in reading and writing of Mandarin in the process of contrasting during class discussion, by integrating students’ living experience and cognition. This study was divided into two stages. Scope of the

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黃玉秀. "Invisible Images -Spiritual Symbols,Sings and Icons-." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/08563111224516645586.

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Huang, Yuh-Shiou, and 黃玉秀. "Invisible Images-Spiritual Symbols,Sings and Icons-." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/17603277926034099138.

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Wooldridge, Darryl. "Proleptic spiritual transformation : living in the not yet / Darryl Wooldridge." Thesis, 2014. http://hdl.handle.net/10394/10741.

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God is at the centre of an, often inarticulate, innate human desire and pursuit to enjoy and reflect the divine image in which every human being was created. The purpose of this research project is to affirm that human elemental pursuit as God‘s intent to fulfill this created, intrinsic human desire in the now or, what is referred to in this doctoral thesis as, proleptic spiritual transformation (PrōST). It seems that the world, and the extent, of spiritual transformation range from an etiolated theology to experiential fullness. Considered herein is God‘s heart, in relationship, and its impli

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"A grounded theory study of spirituality using personal narratives suggested by spiritual images." PACIFICA GRADUATE INSTITUTE, 2008. http://pqdtopen.proquest.com/#viewpdf?dispub=3289675.

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YEH, CHIEN-YUN, and 葉茜芸. "Spiritual Images of the Life Course: A Discussion on Chien-Yun Yeh’s Exegesis." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/ktx82w.

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碩士<br>國立屏東大學<br>視覺藝術學系碩士班<br>103<br>This paper mainly discussed how the events happening in the surroundings influenced on the society, and expressed how the researcher thought about it. The author connected her female spiritual expression with the course of the events, from the start to the end, and her conscious or subconscious feelings aroused from the growing experiences of herself, with the materials of “Picture” and “Symbol”. The author internalized her growing experiences and associated them with her inner spiritual thoughts, by the methods of static, lines, colors, dynamic as her mat

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Liu, Fang-Chia, and 劉芳佳. "Nature, Humanity,and Spiritual Images: The Writing About Artistic Conception Of Tang Poetry." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/dcu2v4.

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Fresen, Patricia Anne. "Self-knowledge in the writings of Catherine of Siena." Thesis, 1995. http://hdl.handle.net/10500/16811.

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This thesis is a study of self-knowledge in the writings of Catherine of Siena. The introductory chapter clarifies the kind of self-knowledge she is describing, viz. metaphysical self-knowledge which, in the case of mystics such as Catherine, blossoms into mystical self-knowledge. Catherine is then situated within the framework of her own era. A survey of catherinian literature follows. Since her major symbol for self-knowledge is the cell, the concept of the cell in the Church tradition of the West, and its influence on Catherine, is explored. The major aspect of the enquiry is the tra

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Chang, Ter Hsin, and 張德歆. "Juan Net Wanderings – A Spiritual Exploration of the Reconstruction and Stacking of Visual Images in Different States of Consciousness." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/57250746638173029795.

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碩士<br>華梵大學<br>美術學系碩士班<br>101<br>This paper primarily focuses on paintings created by the author between 2010 and 2012, investigating Juan Net’s influence on the various manifestations of the environment’s and people’s expressions of imagination and meaning. The paper also explores the spirit behind the author’s methods and modes of painting and delves into the reconstruction and stacking under different states of consciousness that arise from visual reflection. When psychological and visual experiences are embodied in one’s creations, the creative spirit is released, and meaning and personalit

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Collett, Joan Elizabeth. "Of human bondage : investigating the relationship anorexia nervosa/ bulimia, spirituality and the body-self alliance." Thesis, 2011. http://hdl.handle.net/10500/5089.

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A growing body of research recognizes spirituality as a key element in well-being, but the agency of individual spirituality remains unclear. This study explores the role of embodied knowledge in reality construction and its effect on illness by considering how spirituality as embodied existence shapes reality. Spirituality, as a form of embodied knowing, is shown to reach deeply into the fundamental relatedness of existence. The study argues for a mindbody- spirit unity, making no distinction between self and spirit, emotions and subjective experiences situated in the spirit. As the med

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LEONE, Massimo. "Les Mutations du coeurHistoire er sémiotique du changement spirituelaprès le Concile de Trente (1563-1622) - Mots et Images." Doctoral thesis, 2010. http://hdl.handle.net/2318/77807.

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Le livre poursuit deux objectifs principaux : d’une part, soutenir l’exigence et la possibilité d’élaborer une nouvelle discipline, dénommée « métabletique », qui étudie la façon dont les changements sont conçus et représentés selon les différents contextes culturels ; d’autre part, démontrer que la façon de représenter les changements, et notamment les changements spirituels, se modifia remarquablement après le Concile de Trente, selon des directrices qui influencent encore la culture moderne de l’Europe occidentale. Afin d’atteindre ces deux buts, le livre propose une analyse détaillée d’un

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Truter, Carmen Estelle. "Images in, through and for "The W/Word" : a revisioning of Christian art." Diss., 2007. http://hdl.handle.net/10500/1939.

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During the premodern era, images corresponded to the doctrines of ”The Word”, but in contemporary society this relationship is open and does not correspond to the divine Word. Because of our perceived, postmodern inability to respond to ancient Christian symbols, there is a need to revision these symbols and Christian spirituality. The result of such a revisioning would include an ”opening up” of ”The Word” and of traditional, worn symbols which have lost vitality in this milieu. Art produced with this in mind needs to make ”The Word” more currently accessible and relevant. Further, th

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Badenberg, Robert 1961. "Sickness and healing : a case study on the dialectic of culture and personality." Thesis, 2001. http://hdl.handle.net/10500/18027.

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Sickness and healing expenence is universal, but the context in which both are perceived and dealt with is particular. Culture and the individual constitute the universal context. The social structures, values, beliefs, the symbol system of a culture and the tendency of the individual to act upon his existence within cultural parameters, inform the particular context. The relationship that exists between culture and the individual is best described as dialectic. The concept of dialect is the theoretical tool to analytically show how this rel

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Baumert, Manfred Otto Willi. "Charismen Entdecken: Eine praktisch-theologische Untersuchung in der Evangelischen Landeskirche in Baden." Thesis, 2009. http://hdl.handle.net/10500/2772.

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Summary and key words in German and English<br>Every church faces the challenge of procuring capable workers for the multifaceted task of ministry. For several decades now official denominational statements and the discipline of Practical Theology have been calling for a new understanding of giftedness in ecclesial service. As yet little fundamental research has been done in this area. This dissertation seeks to make a contribution both empirically and theologically. It marks the first time in the German–speaking world of Practical Theology that the issue of how one discovers charisms is

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