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Journal articles on the topic 'Spiritual life – Catholic Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Supple, Jennifer F. "The Role of the Catholic Laity in Yorkshire, 1850–1900." Recusant History 18, no. 3 (1987): 304–17. http://dx.doi.org/10.1017/s0268419500020638.

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THE ROLE of the laity in the Church is a topic of great interest today. Since the second Vatican Council the part which the people could, and should, play in the Church has been discussed at length, and the shortage of priests has led to demands for the laity to become more actively involved in spiritual affairs. Some, however, still maintain that spiritual tasks must be left to the ordained, but would like to see the laity take a much more active role, as Catholics, in the secular sphere, representing and defending Catholic values in public life. In the light of the current debate, it is inte

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2

Kieniewicz, Stefan. "Polish Revolutionaries of the Nineteenth Century and the Catholic Church." Studies in Church History. Subsidia 6 (1990): 147–59. http://dx.doi.org/10.1017/s0143045900001241.

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The subject of my paper lies in a field of studies seldom pursued in Church historiography. Catholic historians in Poland are concerned principally with the study of the Church itself: its spiritual life, organization, political role, and contribution to national life. Much less attention is given to adversaries of the Church; so that, generally speaking, the study of non-Catholic (and non-Christian) trends or sectors in society is currently left to Marxist or liberal scholars. This is a pity.

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Sawa, Przemysław. "Synodality, Discernment, Catholic Movements." Ecumeny and Law 7 (December 29, 2019): 115–41. http://dx.doi.org/10.31261/eal.2019.07.06.

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One of the basic categories used to describe the nature of the Church is communion with its spiritual, structural, and legal dimensions. On the basis of their aptism, all the faithful should undertake common responsibility and real care for the life and particular areas of the Church. This also includes discernment within the Church. Synods and synodality are a special case which expresses the communal character of the Church. However, synodality and communal discernment cannot be understood similarl to a parliament where the majority decides. It is about recognising contemporary needs and sea

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Kubasik, Adam. "Relacje pomiędzy metropolitą Andrzejem Szeptyckim a ukraińską inteligencją." Saeculum Christianum 25 (April 25, 2019): 312–26. http://dx.doi.org/10.21697/sc.2018.25.24.

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The Metropolitan Archbishop Andrey Sheptytsky was the head of the Greek Catholic Church in Eastern Małopolska in 1901-1946. When he assumed the duties of a bishop, he realised that work with the intelligentsia would be more difficult than with other people. However, he still wished to be their spiritual leader in their Christian life. He never wanted to set the clergy against the intelligentsia; he did not believe they were in opposite camps. He summoned those who declared they affiliation with the Greek Catholic Church to manifest it in their everyday living. Moreover, he opposed those who de

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Suprobo, Nicolaus Agung. "Model-Model Partisipasi Kaum Awam Katolik dalam Ekumenisme Berdasarkan Imaji-Imaji Biblis dan Inspirasi Teologis." MELINTAS 36, no. 3 (2020): 329–59. http://dx.doi.org/10.26593/mel.v36i3.5387.

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History shows that there were divisions within the Church. After the Second Vatican Council the Catholic Church began to be more open in contributing efforts for the restoration of Christian unity. One of the results is the publication of Unitatis Redintegratio. In this document Art. 5, it is emphasised that ecumenism is the responsibility of all members of the Church, including the laity. Hence the participation of the laity is important in the process of restoring unity among Christians. The apparently low participation of Catholic laity in ecumenism might have been due to the risk of blurri

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Antonius and Benny Suwito. "Misi Gereja Melalui Pendidikan di Sekolah." Perspektif 4, no. 1 (2009): 17–30. http://dx.doi.org/10.69621/jpf.v4i1.241.

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The missionary role of the church, inherited from Jesus Christ, touches every aspect of human life. The mission is not just a matter of spiritual growth, but also deals with all social development. Therefore, the Catholic church in Indonesia considers education as a missionary priority. There are many good Catholic schools around the country that earn good reputation. However, the crisis of identity seems to emerge inside these many institutions. The authors raise the question, whether currently the church is really doing the missionary job, i.e. proclaiming the Good News, through these school

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Lolowang, Ray Legio Angelo. "Pengalaman Hidup Mistik Santa Teresa Dari Avila Serta Relevansinya Bagi Penghayatan Hidup Imamat Zaman Ini." Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon 7, no. 2 (2023): 106–12. http://dx.doi.org/10.47025/fer.v7i2.102.

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Abstrak Pengenalan akan Allah Bapa dan Putera-Nya melalui Roh Kudus dipahami dalam teologi Katolik sebagai hidup mistik. Kehidupan mistik dalam scope ajaran Gereja Katolik itu nyata dalam kesucian hidup para kudus. Salah satunya ialah Santa Teresa dari Avila. Pengalaman hidup Sta. Teresa dari Avila telah banyak memberi sumbangan berarti bagi perkembangan hidup spiritual banyak orang terlebih bagi seorang imam Kristus. Seorang imam sebagai promotor kehidupan spiritual sejatinya berkaca dari pengalaman Sta. Teresa dari Avila ini. Secara eksplisit gambaran tentang hidup saleh, suci dan yang berke

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Fink, Andrej. "O pridobitni dejavnosti Katoliške Cerkve." Res novae: revija za celovito znanost 2, no. 1 (2017): 30–46. http://dx.doi.org/10.62983/rn2865.171.2.

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It seems to everyone, to individuals and groups alike, that a just profitable activity is something normal. Humans are not only spiritual, but also bodily beings. Profitable activities are necessary for their bodily life and covering of material needs. The same goes for larger communities and institutions. The Catholic Church is a visible and at the same time spiritual institution, a hierarchically organized society as well as »Christʼs mystical body«. It is one, but composed of two fundamental elements, human and Divine. As far as profitable activities of the Church are concerned, all this an

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9

Sadowska, Katarzyna. "Ministrantura w posoborowej pedagogii Franciszka Blachnickiego (wprowadzenie do problemu)." Biuletyn Historii Wychowania, no. 43 (May 2, 2021): 181–97. http://dx.doi.org/10.14746/bhw.2020.43.11.

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The aim of the study is to present the formation of altar boys in the post-conciliar pedagogical teaching of priest Franciszek Blachnicki, an outstanding mystagogue of the Second Vatican Council, in the context of Christian education. The post-conciliar documents changed the severity of the Church, pompous and inaccessible to laymen. Concern for the community of the faithful became the dominant idea of the Second Vatican Council. In connection with the changes taking place in the Church and the needs of Catholics in the Polish People’s Republic, Franciszek Blachnicki made an attempt to lay the

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Stout, Huili S. "Toward a New Vision of Catholicity for the Chinese Catholic Church: With Insights from Dumitru Stăniloae’s ‘Sobornicity’." Ecclesiology 17, no. 3 (2021): 348–68. http://dx.doi.org/10.1163/17455316-bja10012.

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Abstract The Vatican-China agreement has brought all the Chinese bishops into communion with the pope, but the Chinese church remains substantially divided. To overcome the present antagonism, I propose that the Chinese church explore more closely, through the resources of communion ecclesiology, the spiritual dimension of catholicity which privileges the life of the local church rooted in the trinitarian communion of God. In particular, Dumitru Stăniloae’s theology of ‘sobornicity’ as a spiritual unity in communion can help the Chinese church overcome its present political difficulties by cla

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Koval, T. B. "Pandemic and religion. Spanish Catholicism in the context of global transformations." Cuadernos Iberoamericanos 9, no. 3 (2022): 79–93. http://dx.doi.org/10.46272/2409-3416-2021-9-3-79-93.

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We examine the impact of the pandemic on religiosity and attitudes towards the Catholic Church in Spain. The author analyzes Spanish religious life and defines its specificity in the context of global transformations of the pandemic era, based on the researches of leading sociological centers. It would seem that in the face of a mortal threat, the population will more often turn to God and that religion will strengthen its positions. But the reality is more complicated. At various stages of the pandemic the reaction was different. Prevailing religions also gave their own models of behavior and

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Dall’Oglio, Cecilia. "Ecological Initiatives of the Global Catholic Climate Movement." Studia Ecologiae et Bioethicae 18, no. 1 (2020): 61–72. http://dx.doi.org/10.21697/seb.2020.1.07.

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This paper presents the structure and main aims of Global Catholic Climate Movement (GCCM): an international organization serving Catholics all over the world to promote ecological values. It points to a close connection between teaching of the Catholic Church and care about the creation. The efforts to prevent effects of climate changes are indicated as an important mission for believers, in accordance with Pope Francis’ encyclical Laudato si’. There are three major dimensions describing how to bring Pope’s teaching to life: spiritual dimension, lifestyle dimension and public policy dimension

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Hursʹka, L. "Influence of Orthodox Brotherhoods on the Formation of Spiritual Culture in Ukraine." Ukrainian Religious Studies, no. 10 (April 6, 1999): 68–73. http://dx.doi.org/10.32420/1999.10.843.

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Christianity has exerted invaluable influence on all spheres of human existence, first of all spiritual. Religious systems, being the same content for many nations, have a different effect on the history and consciousness of these peoples.Religious situation in Ukraine at the end of the XVI century. is marked by complexity. After the Union of Lublin in 1569, Ukrainian Orthodoxy, along with Catholicism, became dominant in the Commonwealth. But the episcopate of the Kievan Metropolitanate, worried about increasing its own and church holdings, paid little attention to the training of staff for th

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Gule, Yosefo. "ANALISIS PERAN PEMUDA KRISTEN DAN KATOLIK DALAM MEMBANGUN SPIRITUALITAS DI ERA DIGITAL." JPAK: Jurnal Pendidikan Agama Katolik 22, no. 2 (2022): 175–84. http://dx.doi.org/10.34150/jpak.v22i2.414.

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This article aims to describe how the role of Christian and Catholic youth in building their spirituality in their community. The results of the study show that the media has a very large influence on the spiritual growth of the Christian and Catholic youth generations. There are many young people whose lives are damaged and their spiritual level is low because they are influenced by social media. In this case the church needs to address this problem, especially to youth and youth as the biggest users. On the other hand, social media is also a tool that God can use to guide young people in rep

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Baniak, Józef. "Eklezjalne dogmaty wiary katolickiej w świadomości dorosłych katolików polskich z przełomie wieków." Humaniora. Czasopismo Internetowe 36, no. 4 (2021): 15–41. http://dx.doi.org/10.14746/h.2021.4.1.

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In this paper, the author discusses a number of issues referred to in the title, namely: 1) the religious dimension of the Church as a community founded by Jesus Christ; 2) the spiritual dimension of the Church as a community of believers – the Church as the Mystical Body of Christ; 3) the essential characteristics of the Church: one, holy, universal, apostolic; 4) the religious-salvific as well as the social role of the institutional Church. The analyses in this paper rely on the findings from sociological studies and social surveys conducted in the latter half of the 20th century and in the

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Mazzonis, Querciolo. "Battista Carioni da Crema (c.1460–1534) and the ‘Third Life’: Visions of Reform in Early Sixteenth-Century Italy*." English Historical Review 135, no. 573 (2020): 303–36. http://dx.doi.org/10.1093/ehr/ceaa066.

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Abstract This essay sheds new light on the spirituality and historical significance of the influential and controversial Dominican friar Battista Carioni da Crema (c.1460–1534). A popular spiritual writer, charismatic founder of devout associations such as the Barnabites, and a spiritual director of several well-known Catholic figures, including Gaetano Thiene, Battista’s significance has not yet been fully acknowledged. The essay considers his spirituality in the framework of reforming movements emerging in Italy in the first half of the sixteenth century. In dialogue with previous interpreta

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Fredimento, Aurelius, Gregorius Sebo Bito, Nong Hoban, et al. "Katekese Tentang “Bangga Menjadi Orang Katolik” bagi Komunitas Mahasiswa Katolik Pu‘urere." Prima Abdika : Jurnal Pengabdian Masyarakat 1, no. 4 (2021): 181–91. http://dx.doi.org/10.37478/abdika.v1i4.1275.

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The pride of being a true Catholic has gone down and also has been the symptom among the Catholic students nowadays. The feeling of the Catholicsm with various of special charachteristics and uniqueness has not enchanted and made the Catholic students proud anymore. They were bored and were uninterested in reek of religion and spiritual as well. The Catholic students should become chief action or chief moving spirit of the pivotal strength of the Church-life in the future, but to be pitfallen slowly or step by step in the crisis of identity of the prolonged Catholicsm. This crisis was caused b

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Hallig, Jason Valeriano. "Catholicization: Towards a Theological Praxis of the Unity of the Church of Jesus Christ in Celebration of the Upcoming 500th Anniversary of the Protestant Reformation." Evangelical Quarterly 88, no. 1 (2016): 22–36. http://dx.doi.org/10.1163/27725472-08801002.

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Jesus’s prayer for unity needs a face. Evangelicals have been accused of a pathological tendency to fragment. And unless the Church addresses its disunity and deals with its calling for unity, both its life and ministry are at risk. Catholicization is an attempt to offer a theological praxis of the unity of the Church, putting emphasis both on theology and its practical relation to the life and ministry of the Church to make its spiritual unity an empirical one. This is a new ‘Reformation’ but this time towards a catholic movement. Catholicization is anchored in and founded upon four ‘distinct

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Dody Kurnianto, Geovanni. "Be A Good Listener- Learning from Saint Francis de Sales." Journal of Asian Orientation in Theology 04, no. 02 (2022): 125–40. http://dx.doi.org/10.24071/jaot.v4i2.5001.

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The purpose of the study is to show that the spirituality of Francis de Sales in his work, “Introduction to the Devout Life” is still relevant today, especially for the formation of priests and religious candidates in Indonesia. His work was written when as the Bishop of Geneva, he was concerned for the spiritual life of the laity in his diocese because of the Protestantism movement that swept most of Europe at that time. Francis wants to tell his people that, not only in the Protestant Church, but in the Catholic Church also that holiness belongs to everyone, not only for the clergy, monks, a

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Ford, David G. "Catholics and their Scriptures: Six Ways of Engaging with the Bible." Ecclesial Practices 6, no. 2 (2019): 198–216. http://dx.doi.org/10.1163/22144471-00602002.

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In recent years the Catholic Church has been encouraging its members to engage with the Bible and a variety of resources have been produced to facilitate this. However, national surveys in Britain show that Catholics are some of the Christians least likely to engage with the Bible outside of a church setting. A small focus group of ordinary Catholics spent a year using five different resources to ascertain what ways of engaging with the Scriptures they found most helpful. Six ways were identified: reading the Bible in community; drawing on secondary expertise; valuing the literal and spiritual

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Tsykhuliak, I. "The Humane-Theological Genesis of Some Aspects of Catholic Social Teaching in the Context of Interfaith Realities in Ukraine." Zhytomyr Ivan Franko state university journal. Рedagogical sciences, no. 4(86) (December 21, 2016): 162–67. http://dx.doi.org/10.35433/pedagogy.4(86).2016.162-167.

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The article outlines the main aspects of public life, which the social doctrine of the Catholic Church examines. The basic components of the social doctrine of the Catholic Church are emphasized. Nowadays the semantics of the concept ''The Church’s social teaching'' has an immensely wide spectrum. It ranges from such a simple phenomenon as charity to the understanding described in the Gospel as ''sacrificing one’s life''. Due to the drastic social changes and the events of the recent decades, Ukraine has been forced not only to go through one of the most tragic pages of its h

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Huralna, Svitlana. "Restoration of the Roman Catholic Church Music Traditions of Galicia (From the Nineteenth Century)." Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art 5, no. 2 (2022): 185–98. http://dx.doi.org/10.31866/2616-7581.5.2.2022.269678.

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The purpose of the research is to highlight the prerequisites and conditions for the development of organ and singing performances of Roman Catholics in Galicia at the intersection of the nineteenth and twentieth centuries, which influenced the current state of church music development. Research methodology. Based on the principles of objectivity and impartiality, the prerequisites for the development of Roman Catholic music in Galicia since the nineteenth century are considered. The comparative-historical method is used to draw chronological parallels of introducing the Roman Catholic rite to

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Sawa, Przemysław. "Ut unum sint: New Areas of Spiritual and Pastoral Ecumenism." Ecumeny and Law 10, no. 1 (2022): 59–86. http://dx.doi.org/10.31261/eal.2022.10.1.04.

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Care for Christian unity is part of the nature of the Church. Many years after the ecumenical movement began, signs of disappointment are appearing. The doctrinal dialogues and official meetings are still taking place, but spiritual and pastoral ecumenism is increasingly needed. It manifests itself not only in joint prayers but also in an actual exchange of spiritual gifts, pastoral inspirations and cooperation in many areas of the church and social life. New aspects of such ecumenism have appeared. They take the form of various spiritual trends going beyond the boundaries of churches and comm

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Demasure, Karlijn. "The Loss of the Self—Spiritual Abuse of Adults in the Context of the Catholic Church." Religions 13, no. 6 (2022): 509. http://dx.doi.org/10.3390/rel13060509.

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Interest in spiritual abuse is a fairly recent phenomenon in research. Originally, it received attention only in the context of child sexual abuse perpetrated by the clergy in the Catholic Church before it was recognized as a specific form of abuse in its own right. In line with Paul Ricœur, I agree that a narrative best describes a person’s identity. I, therefore, give space to the voices of three women who were spiritually abused as adults in France in the context of new religious communities that originated after the Second Vatican Council: Sophie Ducrey, Anne Mardon and Marie-Laure Janssen

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ANDRIKIAN, ARMAN. "PROMINENT IRANIAN SPIRITUAL AND CULTURAL FIGURES AND THE SPIRITUAL LIFE OF THE ARMENIAN CATHOLIC AND EVANGELICAL COMMUNITIES." JOURNAL FOR ARMENIAN STUDIES 4, no. 63 (2024): 148–61. http://dx.doi.org/10.24234/journalforarmenianstudies.v4i63.78.

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The Armenian Apostolic Church has had a decisive role for Armenians throughout its existence in all areas of life. All the founders of Armenians spread all over the world due to fate. In the colonies, the Armenian church took upon itself the protection of its spiritual flock, the protection of Armenians, regulation of foreign state-Armenian community relations, education and enlightenment distribution and many other concerns, thanks to which it was possible to preserve Armenian over the centuries identity. The Study of Armenian Settlements by Armenian and Diaspora Armenologists has reach

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Langlois, John. "Freedom of Religion and Religion in the UK." Religious Freedom, no. 17-18 (December 24, 2013): 54–57. http://dx.doi.org/10.32420/rs.2013.17-18.984.

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Britain has a long history of fighting for religious freedom. In the Middle Ages, the official church was the Roman Catholic Church, which dominated both spiritual and political life. During the Protestant Reformation, Protestantism prevailed and the (Protestant) Anglican Church became the official state church in England. The Presbyterian Church of Scotland became the official state church in Scotland. In England, the Anglican Church discriminated against members of other Christian churches, in particular, such as Baptists and Methodists (usually called dissidents or independent). Roman Catho

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Kugelmann, Robert, and Milo Milburn. "From the Editors." Integratus 2, no. 2 (2024): 103–5. http://dx.doi.org/10.1521/intg.2024.2.2.103.

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This issue of Integratus begins with “Holistic Holiness: An Examination of Human Flourishing from the Intersecting Perspectives of Catholic Theology and Psychology,” in which Joseph R. Laracy and Samantha R. Mattheiss engage in a dialogue between contemporary psychology and the deep traditions of Catholic spirituality concerning what makes for a flourishing life. In this context, “flourishing” means “holiness,” spiritually speaking. The authors contend that “When we examine contemporary psychology and neuroscience, we find that the practices that have been shown to promote well-being are consi

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Biały, Stanisław. "Promotion of the Catholic family in crisis situations. Analysis taking into account the canonical order." Kwartalnik Naukowy Fides et Ratio 53, no. 1 (2023): 144–50. http://dx.doi.org/10.34766/fetr.v53i1.1145.

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The concept of a Catholic family can be explained by its membership in the Church, as well as by its relationship with the sacraments (with God's grace), etc. Its vocation is the community of life of a woman and a man (communio personarum), formed by a sacramental marriage and having children. Such a community enjoys normative (canonical) care and promotion in the legal order of the Catholic Church. This is particularly important when the Magisterium of the Church comes into contact with gender ideology, or secular culture in general (and this is the status quo of the issue). The author of the

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J. Hunt, Stephen. "BETWIXT AND BETWEEN: THE POLITICAL ORIENTATIONS OF ROMAN CATHOLIC NEO-PENTECOSTALS." POLITICS AND RELIGION JOURNAL 2, no. 2 (2008): 27–51. http://dx.doi.org/10.54561/prj0202027h.

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This paper has argued that over some four decades the Catholic charismatics have been pulled in different directions regarding their political views and allegiances and that this is a result of contrasting dynamics and competing loyalties which renders conclusions as to their political orientations difficult to reach. To some degree such dynamics and competing loyalties result from the relationship of the charismatics in the Roman Church and the juxtaposition of the Church within USA politico-religious culture. In the early days of the Charismatic Renewal movement in the Roman Catholic Church

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Fisher, Elizabeth, Jan Kraus, Kerry Kuluski, and Peter Allatt. "Church Services in a Complex Continuing Care Hospital: Why Bother?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 71, no. 4 (2017): 274–83. http://dx.doi.org/10.1177/1542305017744492.

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This research aimed to explore patient motivation for attending hospital-run church services in a complex continuing care hospital setting, as well as the perceived spiritual benefits as categorized by Fitchett’s 7 × 7 Model for Spiritual Assessment. Invitations to participate in one-to-one interviews were offered to all patient attendees at both an ecumenical and a Roman Catholic service over the course of several weeks. We collected 20 interviews before performing a qualitative analysis, at which point we determined that saturation of content had been reached. The key findings were that part

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Muderedzwa, Meshack. "The Impact of Spiritual Formation on Young People in Catholic Secondary Schools in Zimbabwe." International Journal of Cultural and Religious Studies 3, no. 1 (2023): 13–23. http://dx.doi.org/10.32996/ijcrs.2023.3.1.2.

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The purpose of this study is to assess the impact of spiritual formation on Catholic young people in Catholic secondary schools in Zimbabwe. The study seeks to determine the spiritual maturity of young people. The data collection instrument that is used is a questionnaire. The survey is distributed to students who are enrolled in Catholic secondary schools in selected boarding or day schools around the provinces. A sample of 70 students was randomly selected on the basis that they were Catholic. The survey asked the students questions regarding their spirituality (one’ spiritual life) and unde

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Cross, Peter R. "“Although We Cannot Fully Meet” the Roman Catholic Response to Baptism, Eucharist and Ministry." Pacifica: Australasian Theological Studies 2, no. 3 (1989): 249–67. http://dx.doi.org/10.1177/1030570x8900200301.

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The publication of Baptism, Eucharist and Ministry by the World Council of Churches in 1982 was the culmination of more than fifty years of ecumenical discussion. The document was designed to elicit official comment from the churches involved in its production and also to involve a wide membership of the churches in the process of reception of the text by taking its insights into their spiritual, pastoral and theological life. This present article analyses the response of the Roman Catholic Church. The response is largely positive, but the methodology of the document reveals unresolved tension

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Bezpalko, Ulyana. "Greek-Catholic Church in Eastern Galicia early XX century: features of spiritual and cultural identity through the prizm of uniate activities of L. Fedorov." Ukrainian Religious Studies, no. 73 (January 13, 2015): 129–36. http://dx.doi.org/10.32420/2015.73.471.

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The paper analyzes the features of internal development and life of the Greek-Catholic Church in Eastern Galicia in the early of XX century. through the prism of personal experience of L. Fedorov, and his collaboration with Andrey Sheptyts’kyi.

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Leonard, Ellen M. "Friedrich Von Hügel's Spirituality of Empowerment." Horizons 21, no. 2 (1994): 270–87. http://dx.doi.org/10.1017/s0360966900028516.

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AbstractAs a Catholic lay person Friedrich von Hügel developed a spirituality which sought to integrate scholarship, including the critical study of religion, with a full religious life, one which holds the institutional, the intellectual, and the mystical elements in a creative tension. He did this during and after the period known as “Roman Catholic Modernism,” a difficult time in the history of the Roman Catholic Church as it responded to perceived threats with severe restrictions. This essay explores how von Hiigel's spirituality was one of empowerment by considering him as advocate and ne

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Fox, Charles D. "Philip Neri and Charles Borromeo as Models of Catholic Reform." Perichoresis 18, no. 6 (2020): 119–36. http://dx.doi.org/10.2478/perc-2020-0037.

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AbstractIn the face of the external challenge of the Protestant Reformation, as well as the internal threat of spiritual, moral, and disciplinary corruption, two Catholic saints worked tirelessly to reform the Church in different but complementary ways. Philip Neri (1515–95) and Charles Borromeo (1538–84) led the Catholic Counter–Reformation during the middle–to–late sixteenth century, placing their distinctive gifts at the service of the Church. Philip Neri used his personal humility, intelligence, and charisma to attract the people of Rome to Christ, while Charles Borromeo employed his gifts

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Dobos, Fabian. "La beata Paolina Maria Jaricot (1799-1862) ed i cattolici della Moldavia." DIALOG TEOLOGIC XXV, no. 49 (2022): 37–48. http://dx.doi.org/10.53438/uahu9734.

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This Article deals with Pauline-Marie Jaricot. A nineteenth-century French Christian who contributed significantly to the building of the Universal Church through the history of man. She lived her faith in an exemplary manner. It is she who founded the Association “Propagation de la Foi”. The founding of this association marks today 200 years of existence. It was meant to support, both spiritual and financial, the evangelization missions of the Church. Pauline-Marie Jaricot was born in Lyon in 1799, and the years that followed have increased her life of faith through various experiences, both

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Bisu, Luka Markus. "Secular Music and Psycho-Spiritual Wellbeing: A Case of Youths, St. John The Evangelist Catholic Parish Karen, Nairobi-Kenya." International Journal of Research and Innovation in Social Science VII, no. VI (2023): 277–88. http://dx.doi.org/10.47772/ijriss.2023.7620.

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Secular music is common in every society and those who listen to it mostly are youths. Lyrical contents of many secular music today seem to have caused damage than good among youths. In our society today there is a widespread concern about the use of illicit drugs, increase violence which has become a public health problem with lifelong impact on the physical, social, psychological, and even spiritual life of many in the society. The rate of criminality seems to be on the increase, illicit sex is rampant in the society which often results in unwanted pregnancies, unprepared marriage, hence vio

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Berlis, Angela. "“In My Modest Cell I am Not a Rebel”." Religion & Theology 24, no. 1-2 (2017): 1–31. http://dx.doi.org/10.1163/15743012-02401002.

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The contribution explores the question of how people react to situations and experiences of transition and radical change which have a major impact on their own lives. What kind of mindset do they develop in the process, who are their role models and how do they overcome spiritual hardship and marginalisation? The life and work of Charlotte Lady Blennerhassett, née Countess Leyden (1843–1917), serves as a case-study showing how learned liberal Catholics – in this case a lay noblewoman – dealt with their spiritual homelessness in the post-1870 ultramontanised Roman Catholic Church. Blennerhasse

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Witte, John. "Law at the Backbone: The Christian Legal Ecumenism of Norman Doe." Ecclesiastical Law Journal 24, no. 2 (2022): 192–208. http://dx.doi.org/10.1017/s0956618x22000047.

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Welsh jurist and Anglican theologian Norman Doe has pioneered the modern study of comparative ‘Christian law’, analysing the wide variety of internal religious legal systems governing Catholic, Orthodox and Protestant churches worldwide. For Doe, religious law is the backbone of Christian ecclesiology and ecumenism. Despite the deep theological differences that have long divided Christian churches and denominations, he argues, every church – whether an individual congregation or a global denomination – uses law to balance its spiritual and structural dimensions and to keep it straight and stro

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Sorkowicz, Anastazja. "Catholic Church and a ministry of spiritual assistance in the dimension of sexuality development." Kwartalnik Naukowy Fides et Ratio 3, no. 51 (2022): 29–40. http://dx.doi.org/10.34766/fetr.v3i51.1106.

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In view of the omnipresent contemporary crisis of truth, it seems a purposeful and valuable activity to approximate, clarify, as well as correct or recify the vision of the Catholic Church's teaching regarding treatment of man as a sexual being. The purpose of the article is to attempt to present selected elements of the teachings of the Catholic Church on sexuality, considering the ways in which sexual education is understood and identifying persons who are most acccountable for that dimesion of education. The inquiry is conducted from the point of view of an educator. The source literature o

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Corthell, Ronald. "Politics and Devotion." Journal of Jesuit Studies 1, no. 4 (2014): 558–71. http://dx.doi.org/10.1163/22141332-00104009.

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Devotional writers of the sixteenth and seventeenth centuries liked to promote their works as an antidote to the toxic polemical literature of the period. Even Robert Persons, the fiercely tenacious and effective polemicist for the Catholic cause, and a favorite Jesuit “bogeyman” in anti-Catholic propaganda, professed to desire a future when Christians would focus their energies on cultivation of the inner spiritual life. However, the irenic dispositions of these writers were counterbalanced by both polemical pressures of the day and deep-seated convictions regarding the true church. The ideol

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Shcherbiak, Iurii. "Sociálna činnosť ukrajinskej gréckokatolíckej cirkvi v ukrajinskej spoločnosti: trendy a vyhliadky." Disputationes Scientificae Universitatis Catholicae in Ružomberok 23, no. 4 (2023): 59–80. http://dx.doi.org/10.54937/dspt.2023.23.4.59-80.

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The main directions of social activity of the Ukrainian Greek Catholic Church are revealed in modern Ukrainian society. The influence of the Church on the formation of the system of moral and ethical values of the society and its role in overcoming the spiritual crisis in the conditions of globalization processes of the postmodern society. It is proved that the decisive role in the search for answers to the civilizational challenges facing Ukraine and its culture undoubtedly belongs to the Church, education and science as the universe that connects all spheres of human being. The social activi

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Creemers, Jelle. "Time will teach us … Reflections on Thirty-five years of Pentecostal – Roman Catholic dialogue." Ecclesiology 5, no. 3 (2009): 322–44. http://dx.doi.org/10.1163/174413609x12466137866429.

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AbstractThe official dialogue between the Roman Catholic Church and Classical Pentecostal representatives is the only substantial bilateral dialogue between a historic church and a 'young' spiritual movement. In view of the challenge of ecumenism in the twenty-first century to incorporate new expressions of Christian community life into the ecumenical movement, this dialogue offers us an interesting test case. Since its establishment in 1972, it has gone through five phases of dialoguing, each lasting five to nine years. Both the Final Reports on each phase and the comments given by participan

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Krzyżowski, Tomasz. "Korespondencja arcybiskupa ormiańskokatolickiego Józefa Teodorowicza z prymasem Polski kardynałem Augustem Hlondem z lat 1924-1938." Lehahayer 6 (December 31, 2019): 165–296. http://dx.doi.org/10.12797/lh.06.2019.06.06.

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The Correspondence between the Armenian Catholic Archbishop Józef Teodorowicz and the Polish Primate Cardinal August Hlond in the years 1924-1938 Cardinal August Hlond (1881-1948) and Archbishop Józef Teodorowicz (1864-1938) are notable representatives of the Polish Episcopate of the first half of the 20th century. They were men of extraordinary abilities, spiritual and intellectual values and organizational skills. As devout shepherds and great patriots, they took an active part in public life. Their letters, which constitute the main subject of this edit, illustrate the comprehensive a

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Bala, Kristoforus. "Peranan Doa Syafaat Bagi Karya Misi dan Evangelisasi Gereja." Perspektif 11, no. 2 (2016): 147–78. http://dx.doi.org/10.69621/jpf.v11i2.80.

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The Church, by its very nature, is missionary. The Church is called and sent out by the Most Holy Triune God to proclaim the Good News to all peoples. Evangelization and missionary activities of the early Church were deeply rootedand supported by fervent and constant intercessory prayers of the entire Church. Intercessory prayer was also an integral part of missionary and evangelical activities of Jesus and all his apostles. However, in the modern era, the zeal for evangelization and the spirit of mission of the Church and its missionaries, for some reasons, have been increasingly diminished.T

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Mischuk, Maryana. "Ecumenism in the views of the hierarchs of the Ukrainian Greek Catholic Church." Ukrainian Religious Studies, no. 66 (February 26, 2013): 459–66. http://dx.doi.org/10.32420/2013.66.296.

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An important factor in the socio-political life in the process of the formation of an independent Ukrainian state was the need to create its own state ideology, which would be based on the moral principles of Christianity. The problems of the moral and peaceful functioning of any society, including the Ukrainian one, today occupy a prominent place in the whole complex of economic, social-political and spiritual transformations. In this context, the role played by the ecumenical ideas of the hierarchs of the UGCC is of paramount importance.

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US, M. "THE ACTIVITIES OF THE HOLY FATHERS IN ESTABLISHING THE SPIRITUAL TRADITIONS OF ORTHODOX SINGING." Pedagogical Sciences, no. 82 (December 28, 2023): 122–25. http://dx.doi.org/10.33989/2524-2474.2023.82.295114.

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In the modern world, there is a problem of the young generation’s loss of spiritual landmarks, which is manifested in the dominance of pragmatism, focus on obtaining material goods, indifference to the feelings of other people, including loved ones. Education of moral qualities of an individual cannot be effective if all social institutions are not involved in it: family, school, cultural institutions, church. Nowadays, the importance of religious education is gaining a high status in the domestic society - children and teenagers get used to attending church, study in Sunday schools, where the

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Khodorchuk, Andrii. "KEY REASONS FOR THE ABSENCE OF THE DEVELOPMENT OF CRITICAL THINKING IN STUDENTS OF PHILOSOPHY AND THEOLOGY." Educational Discourse: collection of scientific papers, no. 31(2-3) (March 31, 2021): 68–79. http://dx.doi.org/10.33930/ed.2019.5007.31(2-3)-7.

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This issue is unique and characteristic for this category of students, and today it requires a thorough study and development of effective educational scenarios to solve the existing problem. The emphasis is placed on theology as a complex area of student training that includes various aspects of religious teaching and requires adherence to established church norms in the perception of religious issues. It is stated that theology is meant to be a tool to criticize the existing private traditions within the framework of church life from the point of view of general church or catholic traditions

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Cavaliere, Paola. "Women between Religion and Spirituality: Observing Religious Experience in Everyday Japanese Life." Religions 10, no. 6 (2019): 377. http://dx.doi.org/10.3390/rel10060377.

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A large majority of Japanese people describe themselves as mushūkyō, ‘non-religious’, even though they participate in several religious-related cultural practices that socialize them to accept spiritual attitudes without the mediation of organized religion. This phenomenon fits well into the ‘spiritual but not religious’ formula of the contemporary Northern European and North American sociological debate, in which the ‘religion’ and ‘spiritual’ categories denote interdependent, although not always reciprocated, domains. Drawing upon two sets of qualitative data on women belonging to five relig

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Razum, Ružica. "The Crisis of Adults and Its Implications for the Youth. A Theological-Pastoral Study within the Context of Croatia and the Roman Catholic Church Teaching." Verbum Vitae 42, no. 1 (2024): 159–76. http://dx.doi.org/10.31743/vv.16934.

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This article aims to show the connection between the current crisis of adults and the changes that can be observed in the level of religiosity/spirituality of today’s youth. The Roman Catholic Synod on Young People held in Rome highlighted the need to understand young people and their religiosity. Understanding and interpreting the religiosity, ecclesiasticism, and spirituality of today’s youth is necessary if we wish to answer their religious and spiritual questions properly. Nonetheless, this paper considers only one specific aspect of youth religiosity, that is, the connection between the

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