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Journal articles on the topic 'Spiritual life'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Wade, Grace. "The life spiritual." New Scientist 256, no. 3413 (2022): 35. http://dx.doi.org/10.1016/s0262-4079(22)02084-x.

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2

Chorieva, Madina A. "LIFE AND SPIRITUAL HERITAGE OF FIRDAUSI." Oriental Journal of History, Politics and Law 02, no. 04 (2022): 36–42. http://dx.doi.org/10.37547/supsci-ojhpl-02-04-05.

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The article describes the life and spiritual heritage of the great writer Abulkasim Firdausi. His life and work, methodological and ideological origins of the formation of Firdausi as a poet. Ferdowsi is widely regarded as the guardian of the Persian language and pre-Islamic Iranian cultural identity. Of all the peoples conquered by the Arabs in the 7th century, only the Persians can boast of a large literature in the languages of the local peoples before the conquest. Recently, when asked why most Egyptians, heirs of a great pre-Islamic civilization, speak Arabic and not Coptic, an Egyptian h

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3

Packull, Werner O., and Cornelius J. Dyck. "Spiritual Life in Anabaptism." Sixteenth Century Journal 27, no. 4 (1996): 1148. http://dx.doi.org/10.2307/2543952.

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4

Sadler, Catharine. "Student life - Spiritual connections." Nursing Standard 29, no. 31 (2015): 66. http://dx.doi.org/10.7748/ns.29.31.66.s49.

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5

Edser, Stuart J., and Christopher G. May. "Spiritual Life After Cancer." Journal of Psychosocial Oncology 25, no. 1 (2007): 67–85. http://dx.doi.org/10.1300/j077v25n01_04.

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6

A.M., RAJINIKANTH. "SPIRITUAL QUALITY OF LIFE." Nursing Journal of India XCVII, no. 03 (2006): 57–58. http://dx.doi.org/10.48029/nji.2006.xcvii302.

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7

MacKinlay, Elizabeth. "Spiritual Care: Recognizing Spiritual Needs of Older Adults." Journal of Religion, Spirituality & Aging 18, no. 2-3 (2006): 59–71. http://dx.doi.org/10.1300/j496v18n02_05.

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8

Mattes, Ray. "Spiritual Need One: Spiritual Development: The Aging Process: A Journey of Lifelong Spiritual Formation." Journal of Religion, Spirituality & Aging 17, no. 3-4 (2005): 55–72. http://dx.doi.org/10.1300/j496v17n03_06.

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9

Sibuea, Riyanti Vianica. "Hubungan Dukungan Spiritual Terhadap Kualitas Hidup Lansia." Nutrix Journal 4, no. 2 (2020): 36. http://dx.doi.org/10.37771/nj.vol4.iss2.492.

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ABSTRACT Elderly is the final stage in human life. In this phase, you will experience physically,mentally, socially, and spiritually health problems that affected the quality of life of the elderly. Problems often faced by the elderly are loneliness and anxiety facing death. This problems requires spiritual support. Spiritual support can help the elderly reduce stress and anxiety. If spirituality is fulfilled, the quality of life will increase. This studywas to determine the relationship between spiritual support and the quality of life elderly. The design of this study was descriptive c

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Crete, Abigail, Micheline Anderson, Suza Scalora, Elisabeth Mistur, Olivia Fuller, and Lisa Miller. "Spiritual Decline as a Predictor of Posttraumatic Stress." Religions 11, no. 11 (2020): 575. http://dx.doi.org/10.3390/rel11110575.

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Many college students in the United States arrive on campus with exposure to both traumatic events and typical negative life events, as well as varying levels of emotional wellness. One way that students may seek out help is through spiritually supportive wellness programming. The current study examines the prevalence of and relationship between traumatic life events, typical negative life events, and spiritual growth and decline as predictors of posttraumatic stress in a sample of undergraduates (N = 88) seeking spiritually supportive wellness. Traumatic and typical negative life events and s

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11

Huber, Lynn. "Spiritual Direction in Later Life." Journal of Religion, Spirituality & Aging 22, no. 1 (2010): 87–103. http://dx.doi.org/10.1080/15528030903313904.

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12

Thompson, Jr., Edward. "Widows' Spiritual Journeys:." Journal of Religious Gerontology 14, no. 2/3 (2003): 119–38. http://dx.doi.org/10.1300/j078v14n02_03.

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Ai, Amy L. "Spiritual Well-Being, Spiritual Growth, and Spiritual Care for the Aged: A Cross-Faith and Interdisciplinary Effort." Journal of Religious Gerontology 11, no. 2 (2000): 3–28. http://dx.doi.org/10.1300/j078v11n02_02.

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14

Walsh, Denis. "How's your spiritual life going?" British Journal of Midwifery 10, no. 8 (2002): 484. http://dx.doi.org/10.12968/bjom.2002.10.8.10594.

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15

Armour, Phillip G. "The spiritual life of projects." Communications of the ACM 45, no. 1 (2002): 11–14. http://dx.doi.org/10.1145/502269.502280.

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16

Chiaia, Maria Ellen. "The Spiritual Life of Children." Jung Journal 18, no. 4 (2024): 73–85. https://doi.org/10.1080/19342039.2024.2410162.

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17

Murphy, Austin G. "Structures in the Spiritual Life." American Benedictine Review 72, no. 2 (2021): 159–80. http://dx.doi.org/10.1353/ben.2021.a923927.

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18

Muller, Michael J., Ellen Christiansen, Bonnie Nardi, and Susan Dray. "Spiritual life and information technology." Communications of the ACM 44, no. 3 (2001): 82–83. http://dx.doi.org/10.1145/365181.365211.

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19

Dillon, James J. "Psychology and spiritual life writing." Humanistic Psychologist 39, no. 2 (2011): 137–53. http://dx.doi.org/10.1080/08873267.2011.564533.

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20

Monk, Meredith, and Bonnie Marranca. "Performance and the Spiritual Life." PAJ: A Journal of Performance and Art 31, no. 1 (2009): 16–36. http://dx.doi.org/10.1162/pajj.2009.31.1.16.

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21

Morgan, Mimi. "The spiritual life of children." Children and Youth Services Review 14, no. 3-4 (1992): 379. http://dx.doi.org/10.1016/0190-7409(92)90037-v.

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22

Dr., Gaurav Aggarwal, Mahesh Hemadri Dr, Arvind Mathur Dr., and Srishty Singla Dr. "Impact of Spirituality On Life Course." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 05, no. 09 (2022): 2531–36. https://doi.org/10.5281/zenodo.7124360.

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Empirical data says that older age group people are more content in their lives rather than the younger ones. Assumptions about retirement connected with stress and morbidity continue to flourish despite tons of empirical contradictory data. The perpetual mismatch between theory and certain empirical data is one of the things that has led us to believe that we sometimes erroneously project midlife values, activity patterns, and expectations onto old age. Rajyoga being taught by Brahma Kumaris at world spiritual university is a unique spiritual education which facilitates the individual to real

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23

BUGIULESCU, Marin. "CHRISTIAN ASCESIS: THE AXIS OF HARMONY OF SPIRITUAL LIFE." International Multidisciplinary Scientific Conference on the Dialogue between Sciences & Arts, Religion & Education 4, no. 1 (2020): 45–49. http://dx.doi.org/10.26520/mcdsare.2020.4.45-49.

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This article presents a very important topic that aims at the balance of the spiritual life, namely asceticism. Asceticism is the state developed by the divine energies that sustain man's spiritual progress. A believer, the more he practices on the path of doing good, the better and more virtuous he will become. The more he seeks to eliminate sin from his being, the purer and godlier he will become. This exercise is called in spiritual language: asceticism. Man is a reality of divine harmony, but we must keep in mind that this gracious presence cannot be expressed conceptually because it belon

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24

Ellington, Lee, Maija Reblin, Betty Ferrell, et al. "The Religion of “I Don’t Know”." OMEGA - Journal of Death and Dying 72, no. 1 (2015): 3–19. http://dx.doi.org/10.1177/0030222815574689.

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The goal of this pilot study was to identify naturally occurring, spiritually relevant conversations and elucidate challenges for nurses in home hospice. We examined naturalistic communication data collected during nurse hospice visits with cancer patients and their family caregivers. Using deductive content analysis, guided by Consensus Conference spiritual categories and definition, categorical themes were identified. Thirty-three visits to seven families were recorded by five nurses. Although most spiritual dialogue was brief, analysis revealed five themes: Spiritual Beliefs and Rituals, Co

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25

Hart, David W., and F. Neil Brady. "Spirituality and Archetype in Organizational Life." Business Ethics Quarterly 15, no. 3 (2005): 409–28. http://dx.doi.org/10.5840/beq200515327.

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Abstract:Spirituality is an undeniable human need and is thus the subject of increasing interest among management scholars and practitioners. In this article, we propose using archetypal psychology as a framework for understanding the human need for spirituality more clearly because it provides important insights into spirituality and organizational life. Because most spiritual needs reside in the deepest aspects of the self, an archetypal approach helps us recognize not only that we have spiritual needs but alsowhywe have them. We present three common archetypes and their implications in a ma

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26

Nelson-Becker, Holly, and Michael Thomas. "Religious/Spiritual Struggles and Spiritual Resilience in Marginalised Older Adults." Religions 11, no. 9 (2020): 431. http://dx.doi.org/10.3390/rel11090431.

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Spiritual and religious struggles emerge in times where life meaning is unclear, has changed or is challenged. Resilience has been addressed in terms of psychological, social, emotional and physical capacity or competence related to struggle. However, there is a relatively sparse literature defining and addressing spiritual resilience, both what it is and how it is demonstrated. This is especially true of the oppressive and marginalised experiences of diverse older persons. This paper asks how older persons have responded to life challenge and spiritual struggle through spiritually resilient r

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27

McGee, Jocelyn Shealy, Morgan Davie, Rebecca Meraz, Dennis Myers, and Stephanie Clintonia Boddie. "Does the Tough Stuff Make Us Stronger? Spiritual Coping in Family Caregivers of Persons with Early-Stage Dementia." Religions 13, no. 8 (2022): 756. http://dx.doi.org/10.3390/rel13080756.

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Spiritual coping may be conceptualized as relying upon spiritual beliefs, practices and/or relationships as an aspect of navigating stressful or traumatic experiences. There is evidence that spirituality may be used as a resource and may cultivate growth for some in the midst of difficult life circumstances. There is limited research, however, on this phenomenon among family caregivers of persons living with a dementia, particularly those in the early stages. The purpose of the current study, therefore, was to gain insight into the nature of spiritual coping among caregivers of persons living

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28

Adams, Deana. "Counseling and Spiritual Formation." Journal of Religion, Spirituality & Aging 21, no. 1-2 (2008): 131–41. http://dx.doi.org/10.1080/15528030802265429.

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29

T., Swarupa Rani, and A. Siva Padmavathi. "SPIRITUAL INTELLIGENCE AND PURPOSE IN LIFE OF SECONDARY SCHOOL TEACHERS." International Journal of Research -GRANTHAALAYAH 7, no. 10 (2020): 26–34. http://dx.doi.org/10.29121/granthaalayah.v7.i10.2019.372.

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All around development means a person must be physically fit, mentally balanced, emotionally strong, socially adjusted and spiritually uplifted. The spiritual intelligence solves problems of meaning and value. It gives direction to our life in critical moment. Meaning/Purpose in life must be conceived in terms of the specific meaning of a personal life in a given situation. The study is design to examine the influence of the spiritual intelligence on purpose in life of secondary school teachers. The method used for the study is survey method. The sample of the study is 200 secondary school tea

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30

Dr., T. Swarupa Rani, and Siva Padmavathi A. "SPIRITUAL INTELLIGENCE AND PURPOSE IN LIFE OF SECONDARY SCHOOL TEACHERS." International Journal of Research - Granthaalayah 7, no. 10 (2019): 26–34. https://doi.org/10.5281/zenodo.3522041.

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All around development means a person must be physically fit, mentally balanced, emotionally strong, socially adjusted and spiritually uplifted. The spiritual intelligence solves problems of meaning and value. It gives direction to our life in critical moment. Meaning/Purpose in life must be conceived in terms of the specific meaning of a personal life in a given situation. The study is design to examine the influence of the spiritual intelligence on purpose in life of secondary school teachers. The method used for the study is survey method. The sample of the study is 200 secondary school tea

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31

Hopeck, Paula. "Spiritual Reassurance." Journal of Communication and Religion 43, no. 4 (2020): 77–91. http://dx.doi.org/10.5840/jcr202043424.

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Research on spirituality at the end of life is extensive. Most research prescribes why care workers should talk with patients and their families about spirituality, who should talk with them, and how care workers should do it. Few studies address the experiences of discussing religion with families at the end of life. In this study, semistructured interviews with nurses, patient advocates, chaplains, and social workers (n = 65) described their experiences of religious discussions with family members. Generally, families seek spiritual reassurance for their decisions, including that their decis

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32

Apipudin, Apipudin. "EKONOMI BERBASIS SPIRITUAL." MIZANUNA: Jurnal Hukum Ekonomi Syariah 1, no. 1 (2023): 28–35. http://dx.doi.org/10.59166/mizanuna.v1i1.28.

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This study aims to reveal the analysis of Salafiyah Santri in improving a decent life. This study uses the Social Observation approach. The data collection technique in this study was based on case studies on three alumni of Salafiyah students. Furthermore, observations on the life of salafiyah Islamic boarding schools, and the books of wisdom learned by the students. From the results of this study it was found that students in improving a decent life use special wisdom prayers in Surah al-Wakiah and Shalawat Nariah.

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33

Willard, Dallas. "Spiritual Disciplines, Spiritual Formation, and the Restoration of the Soul." Journal of Psychology and Theology 26, no. 1 (1998): 101–9. http://dx.doi.org/10.1177/009164719802600108.

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After clarifying background assumptions, I proceed to a description of the soul as the source and coordinating principle of the individual life, referring to classical and biblical sources. The soul is presented as distinct from the person, but the entity that makes the person and life one person and life. The psychological reality of sin is seen in the incapacitation of the soul to coordinate the whole person, internally and externally. The gospel word and the Spirit of God bring new life to persons “dead in sin,” and make it possible for them to become active in spiritual growth by utilizing

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34

Büssing, Arndt, Stephan Winter, and Klaus Baumann. "Perception of Religious Brothers and Sisters and Lay Persons That Prayers Go Unanswered Is a Matter of Perceived Distance from God." Religions 11, no. 4 (2020): 178. http://dx.doi.org/10.3390/rel11040178.

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Background: Sometimes prayer life can be difficult even for very religious persons, who may experience phases of “spiritual dryness”, which may have a negative effect on their well-being. Methods: To address this topic, we analyzed three contrasting groups of persons (religious brothers and sisters (RBS), n = 273; Catholic lay persons (CLP), n = 716; other lay persons (OLP), n = 351) with standardized measures and investigated how often indicators of spiritual dryness were perceived within these groups and how the perception that private prayers go unanswered could be a result of this. Results

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35

MacKinlay, Elizabeth. "The Spiritual Dimension of Caring: Applying a Model for Spiritual Tasks of Ageing." Journal of Religious Gerontology 12, no. 3-4 (2002): 151–66. http://dx.doi.org/10.1300/j078v12n03_12.

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36

Shih, Yi-Huang, Min-Sheng Ku, Shiuan-Yu Tseng, Yu-Ming Chiang, and Jason Cong Lin. "Spiritual education and successful aging: A spiritual dialogue." Edelweiss Applied Science and Technology 8, no. 6 (2024): 6083–89. http://dx.doi.org/10.55214/25768484.v8i6.3324.

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Most people endeavor to prolong their lives and hope for a healthy old age, indicating that successful aging is extremely important for older adults. This article explored how spiritual education can enhance successful aging for older adults and develop a spiritual dialogue between them. The researchers used documentary analysis methods to analyze the successful aging methods for older adults. The successful aging methods outlined for older adults are as follows: (1) developing a sense of meaning and purpose; (2) making sense of life experiences; (3) emphasizing the importance of connection; (

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37

Yan, Xinlei, and Guangan Ou. "The Game of Spiritual Ecology and Spiritual Wasteland." Journal of Education, Humanities and Social Sciences 14 (May 30, 2023): 82–90. http://dx.doi.org/10.54097/ehss.v14i.8800.

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More Die of Heartbreak, a postmodernism novel by Saul Bellow uncovers a grey and gloom picture, in which people in postmodernism period are intoxicated by fragmented emotional purchase, losing spiritual belief. By using the theory of Eco-Aesthetics, this essay intends to research on the life and image of the protagonist Bain, or Kreidel. The essay draws a conclusion that the novel, centered with some ecological images like trees, plants, etc., sketching his inner world—plant utopia. He experienced a process from isolation, alienation, loss to protest, and to departure. Entertaining a desire fo

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38

Muhammad Nadeem, Asad Rasheed, Eram Jamil, and Abdul Mueed. "PHYSICAL VERSUS SPIRITUAL SUICIDE." Inception - Journal of Languages and Literature 1, no. 1 (2021): 89–96. http://dx.doi.org/10.36755/ijll.v1i1.17.

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This paper aimed to examine the dilemma of Georg’s physical versus spiritual suicide in the short story The Judgement. Problem of research was to analyze the spiritual versus physical suicide of Georg Bendemann in the selected short story and how the protagonist is the victim of spiritual suicide. This research was qualitative and the methodology was content analysis. The objective of research was to find out individual versus social conflict, symbolic meaning of the character in the given text. The question of the research also based on these objectives. The analysis of research maintained th

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39

Ilievski, Naum, and Angelina Ilievska. "Spiritual Development in Social Context: The Role of Christian Psychotherapy in the Formation of Identity." European Journal of Multidisciplinary Studies 3, no. 4 (2018): 126. http://dx.doi.org/10.26417/ejms.v3i4.p126-130.

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Spiritual growth and development enable complete self-actualization. In the three stages of spiritual development – described in Christian psychotherapy and based on a practical spiritual life established in Christian patrology – man from an individual becomes a person. He builds his identity during this process. The main goal of this paper is to represent the practical aspect of spiritual Christian life and its impact in a social context. In addition, it offers a representation of the spiritual development process – a model in Christian psychotherapy, as well as a description of each stage at

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40

Chaturvedi, SantoshK. "Spiritual issues at end of life." Indian Journal of Palliative Care 13, no. 2 (2007): 48. http://dx.doi.org/10.4103/0973-1075.38899.

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41

Dawidoff, Robert, and Henry Samuel Levinson. "Santayana, Pragmatism, and the Spiritual Life." Journal of American History 80, no. 1 (1993): 293. http://dx.doi.org/10.2307/2079788.

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42

Curley, Tom. "Santayana, Pragmatism and the Spiritual Life." Newsletter of the Society for the Advancement of American Philosophy 21, no. 65 (1993): 41–43. http://dx.doi.org/10.5840/saap1993216518.

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43

Leean, Constance. "SPIRITUAL AND PSYCHOSOCIAL LIFE CYCLE TAPESTRY." Religious Education 83, no. 1 (1988): 45–52. http://dx.doi.org/10.1080/0034408880830104.

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44

Martini, Jeromey Q. "Book Review: Building Your Spiritual Life." Expository Times 117, no. 1 (2005): 39–40. http://dx.doi.org/10.1177/001452460511700123.

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45

Doehring, Carrie. "Life-Giving Sexual and Spiritual Desire." Journal of Pastoral Theology 4, no. 1 (1994): 49–69. http://dx.doi.org/10.1080/10649867.1994.11745313.

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46

Teske, John A. "THE SPIRITUAL LIMITS OF NEUROPSYCHOLOGICAL LIFE." Zygon� 31, no. 2 (1996): 209–34. http://dx.doi.org/10.1111/j.1467-9744.1996.tb00020.x.

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47

Banks, Robert. "Luminous: The spiritual life on film." Journal for the Study of Spirituality 9, no. 1 (2019): 73–74. http://dx.doi.org/10.1080/20440243.2019.1581514.

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48

Hyer, Lee, Melvin R. Jacob, and E. Mansell Pattison. "Later-Life Struggle: Psychological/Spiritual Convergence." Journal of Pastoral Care 41, no. 2 (1987): 141–49. http://dx.doi.org/10.1177/002234098704100207.

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Describes later-life development, transitions, content, loss and narcissism, centeredness, acceptance and moratorium, and hope. Argues that understanding of these complex factors and dynamics can best be achieved by holding to a unitary approach which includes a bio-psycho-social-spiritual notion. Illustrates the thesis with a case of a later-life person with biological, psychological, social, and spiritual disruptions of his human integrity.

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49

Eaton, Sally. "Spiritual Care: The Software of Life." Journal of Palliative Care 4, no. 1-2 (1988): 91–93. http://dx.doi.org/10.1177/0825859788004001-229.

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50

Loades, Ann. "Philosophy, religion and the spiritual life." History of European Ideas 22, no. 2 (1996): 168. http://dx.doi.org/10.1016/s0191-6599(96)90069-8.

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