To see the other types of publications on this topic, follow the link: Spiritual Medium.
Journal articles on the topic 'Spiritual Medium'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Spiritual Medium.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Kırca, Beyza. "Spiritual Dimension in Art Therapy." Spiritual Psychology and Counseling 4, no. 3 (October 15, 2019): 257–74. http://dx.doi.org/10.37898/spc.2019.4.3.071.
Full textAbstract:
Spiritually-oriented art therapy interventions are based on a holistic, therapeutic approach that aims to enable people who are in fragmented states to achieve integrity, unity, harmony, and balance by taking all the mental, emotional, physical, and spiritual dimensions of human nature into account using the medium of art and its creative processes. Art is considered intrinsically spiritual by many artists and art therapists, and the history of art and its relationship to treatment is as old as human history; however, open consideration of the spiritual dimension in therapeutic settings, particularly in art therapy interventions, is relatively new. Reviewing the emergence of spiritually-oriented art therapy interventions and their mechanisms of change is considered useful for seeing how they enable holistic transformation. These mechanisms have been determined as self-realization and understanding, transcendence, meaning-making and searching for a purpose, and achieving integrity through the holistic wellbeing approach.
2
Silva, Gabriela Cruz Noronha, Dáfili Cristina dos Reis, Talita Prado Simão Miranda, Ruan Nilton Rodrigues Melo, Mariana Aparecida Pereira Coutinho, Gabriela dos Santos Paschoal, and Érika de Cássia Lopes Chaves. "Religious/spiritual coping and spiritual distress in people with cancer." Revista Brasileira de Enfermagem 72, no. 6 (December 2019): 1534–40. http://dx.doi.org/10.1590/0034-7167-2018-0585.
Full textAbstract:
ABSTRACT Objective: To investigate the relation between the presence of spiritual distress and use of RSC and sociodemographic, clinical and religious/spiritual variables in people with cancer. Method: Cross-sectional study conducted in an association for support to people with cancer. The data obtained with the tools were analyzed using the Spearman‘s correlation coefficient and the Mann-Whitney Test. Results: 129 volunteers participated in the study, of which 57% showed moderate spiritual distress, 96% used medium and high positive religious/spiritual coping. Spiritual distress showed positive correlation with negative religious/spiritual coping (P<0.001) and inverse correlation with age (p 0.002). The use of positive religious coping was statistically significant in people who have religious practices (p 0.001). Conclusão: Spiritual distress is a phenomenon that is present in the lives of people with cancer and has significant relation with the use, in a negative manner, of religion/spirituality as a way of coping with the disease.
3
Taggard, Mindy Nancarrow. "Luisa Roldan's "Jesus of Nazareth": The Artist as Spiritual Medium." Woman's Art Journal 19, no. 1 (1998): 9. http://dx.doi.org/10.2307/1358648.
Full text
4
Canals, Roger. "Bea wants to know." Journal of Anthropological Films 2, no. 1 (May 24, 2018): 1541. http://dx.doi.org/10.15845/jaf.v2i1.1541.
Full textAbstract:
Bea is a young Puerto Rican university student living in San Juan. Despite her efforts, her professional and personal life seem to have deteriorated. She has broken up with her boyfriend and the relationship with her parents is getting worse. Besides, she dreams of travelling, but she doesn’t have the money to do so. She decides to go to see several mediums in order to understand why everything is going wrong. She will find the answers to her questions through Pedro, a Peruvian-born medium based in San Juan, who will encourage her to take part in a spiritual cleansing ritual to expel the negative energies which prevent her from being completely happy. More precisely, Pedro will organise a ritual made up of three phases: a spiritual cleansing with a white dove, a purification ritual in a tropical river and an offering to the sea. At the end of the film, Bea will have to spiritually purify her own house by going into all the rooms with a white dove.
5
Hadiwinarto, Hadiwinarto. "URGENSI KONSELING SPIRITUAL." JURNAL BIMBINGAN DAN KONSELING AR-RAHMAN 4, no. 2 (October 21, 2018): 40. http://dx.doi.org/10.31602/jbkr.v4i2.1404.
Full textAbstract:
Artikel ini merupakan kajian teoritis mengenai konseling spiritual. Setiap manusia mempunyai kebutuhan, ingin mencapai kepuasan sejati. Sahabat sejati sebenarnya sudah berada dalam diri setiap manusia, tetapi kita belum menyadari dan mengenalnya. Untuk mencapai kepuasan sejati maka harus mengenal sahabat sejati, membangkitkan sahabat sejati, kemudian memanfaatkan untuk memenuhi kebutuhan termasuk mengatasi masalah yang dihadapi. Konseling spiritual harus dilandasi oleh kesadaran bahwa manusia memiliki daya cipta, rasa dan karsa. Karena daya cipta, rasa dan karsa menjadi modal utama untuk membangkitkan kekuatan spiritual. Sedangkan memahami kekuatan alam menjadi modal berikutnya. Kekuatan alam dapat digunakan sebagai media untuk membangkitkan kekuatan spiritual dalam diri manusia. Konseling spiritual merupakan harmonisasi interkasi antara daya cipta, rasa dan karsa dengan kekuatan alam untuk pengentasan masalah kehidupan manusia dalam rangka mencapai kepuasan sejati.__________________________________________________________ This article is a theoretical study of spiritual counseling. Every human being has a need, wants to achieve true satisfaction. True friends are already in every human being, but we have not realized and known him. To achieve true satisfaction then must know true friend, generate true friend, then utilize to fulfill requirement including overcoming problem faced. Spiritual counseling must be based on the realization that human beings possess creativity, taste and intention. Because creativity, taste and desire become the main capital to awaken spiritual power. While understanding the power of nature into the next capital. The power of nature can be used as a medium to awaken the spiritual power within man. Spiritual counseling is the harmonization of the interaction between creativity, taste and intention with the power of nature to alleviate the problems of human life in order to achieve true satisfaction.Kata Kunci: konseling spiritual, sahabat sejati, daya cipta, rasa dan karsa.
6
Moodley, Trevor, Roelf B. I. Beukes, and Karel G. F. Esterhuyse. "The Relationship between Coping and Spiritual Well-Being in a Group of South African Adolescents." Religion & Theology 19, no. 3-4 (2012): 265–97. http://dx.doi.org/10.1163/15743012-12341239.
Full textAbstract:
Abstract Using Scheffé tests, this study investigated any statistically meaningful association between coping and spiritual well-being in a group of South African adolescents from schools in Cape Town. The ACOPE instrument was used to measure coping in 12 coping strategies. Spiritual well-being was measured by the SWBQ instrument, which gives a global score and a score for each spiritual well-being domain. The results indicated a significant positive association, suggesting an important link between seeking spiritual support and transcendental spiritual well-being. In addition, a significantly positive association with medium effect, suggesting moderate practical importance, was found for developing social support and communal spiritual well-being.
7
Wulandari, Desi. "The Influence Of Spiritual Intelligence on the Organizational Commitments of Santri Executive Board (BES) Of PPJA." Journal Intellectual Sufism Research (JISR) 1, no. 2 (June 1, 2019): 1–4. http://dx.doi.org/10.52032/jisr.v1i2.26.
Full textAbstract:
This study aims to determine the level of spiritual intelligence, the level of organizational commitment and to determine whether there is influence of spiritual intelligence on organizational commitment to the management of the Islamic Boarding School Boarding School BES Alimussirry. Using the SPSS 23 system and the research t-test technique, the results showed that the level of spiritual intelligence of the BES PPJA management resulted in 42.30% in the high category, 57.70% in the moderate category and 0% in the low category. The percentage for all member respondents is 80.30%, so the management's spiritual intelligence is included in the medium category. While the level of BES PPJA Management Organizational Commitment resulted in 50% in the high category, 50% in the medium category and 0% in the low category category. The percentage for all respondents is 49.73%, so the organizational commitment of the PPJA BES is in the moderate category. so there is an influence or relationship between spiritual intelligence on organizational commitment BES PPJA with the percentage influence of spiritual intelligence of 5% and the remaining 95% due to other factors not examined by researchers.
8
Johan, H., A. Suhandi, A. R. Wulan, and S. Sipriyadi. "Impact of Learning Earth Litosphere using Interactive Conceptual Instruction on Logic Thinking, Conceptual Understanding, and Spiritual Aspect Embedding." Jurnal Pendidikan Fisika Indonesia 14, no. 1 (January 27, 2018): 7–17. http://dx.doi.org/10.15294/jpfi.v14i1.8259.
Full textAbstract:
The aim of this study is to explore the impact of interactive-conceptual-instruction with visualization on logic thinking, conceptual understanding and spiritual aspect embedding. The sampling technique used in this research was convenience sampling. This research used mixed methods with embedded experiment design. The data of logic thinking and conceptual understanding was collected through pre-test and post-test. The questionnaires were used to collect data on spiritual attitudes and were analyzed qualitatively. The results showed that logic thinking-ability improves from no logic thinking to inductive-deductive logic thinking. The improvement of logic thinking abilities was in the medium category. Understanding the concept shifted from incompetent to conceptual understanding with improvement, in the medium category. The questionnaires analysis showed that the students got spiritual values related to the awareness of God believing behind the natural phenomena that impact on their spiritual attitudes. This study also tried to apply the results of pure science research to support learning activities. Based on the result of the research, it can be concluded that the learning process using interactive conceptual with visualization can improve logic thinking, conceptual comprehension, and spiritual attitude embeding.
9
Lappo, Violetta, and Valentyna Ternopilska. "Psychological mechanisms and pedagogical factors for the development of empathy in the college students." International Journal of Pedagogy, Innovation and New Technologies 5, no. 2 (December 30, 2018): 102–11. http://dx.doi.org/10.5604/01.3001.0012.9680.
Full textAbstract:
The article reflects the results of the empirical study of the problem of the students’ spiritual values formation. The author offers determining indicators, structural components and criteria of high, efficient, medium and low levels of the personality spiritual values. The researcher offers a range of methods aimed at establishing the levels of spiritual values formation in students studying at the college. According to the experiment results the researcher has developed educational program in which effective forms, methods and means of upbringing spiritual values in conditions of a student group were determined. The author emphasizes the importance of pedagogical support and encouragement of every student to spiritual self-improvement. The results comparison of summative and control experiment levels have evidenced the effectiveness of pedagogical means focused on spiritual growing of student youth.
10
Nwankwọ E, Izuu. "Purple Hibiscus and theme of moderation as a metaphor in the evolution of contemporary Nigerian fiction." International Journal of Pedagogy, Innovation and New Technologies 5, no. 2 (December 30, 2018): 112–21. http://dx.doi.org/10.5604/01.3001.0012.9681.
Full textAbstract:
The article reflects the results of the empirical study of the problem of the students’ spiritual values formation. The author offers determining indicators, structural components and criteria of high, efficient, medium and low levels of the personality spiritual values. The researcher offers a range of methods aimed at establishing the levels of spiritual values formation in students studying at the college. According to the experiment results the researcher has developed educational program in which effective forms, methods and means of upbringing spiritual values in conditions of a student group were determined. The author emphasizes the importance of pedagogical support and encouragement of every student to spiritual self-improvement. The results comparison of summative and control experiment levels have evidenced the effectiveness of pedagogical means focused on spiritual growing of student youth.
11
Yuniarta, Gede Adi, and I. Gusti Ayu Purnamawati. "Spiritual, psychological and social dimensions of taxpayers compliance." Journal of Financial Crime 27, no. 3 (May 25, 2020): 995–1007. http://dx.doi.org/10.1108/jfc-03-2020-0045.
Full textAbstract:
Purpose This paper aims to analyze the role of spiritual, psychological and social dimensions of business taxpayer compliance in micro small and medium enterprises. Tax compliance is an ideal condition for taxpayers who meet tax regulations and report income accurately and honestly. However, the reality in Indonesia shows the voluntary compliance level to the community is still low. This is reflected in the amount of state tax revenue compared to gross domestic product. Design/methodology/approach The location of the study was conducted on taxpayers of micro small and medium enterprises in Bali Province. The type of data used in this study is quantitative data with primary data sources in the form of questionnaires to 100 business taxpayers. Data analysis uses multiple linear regression. Findings The results showed that money ethics (as a psychological dimension) and tax socialization (as a social dimension), did not significantly influence tax compliance. Karma phala (as a spiritual dimension) has a positive and significant effect on business taxpayers’ compliance. When an individual's behavior has reflected commitment in their religion philosophy, it is expected to be a control of deviant behavior and good behavior in taxation obligations. In the future, it will be able to prevent deviations from perversion and universal undesirable. Research limitations/implications Research is only limited to entrepreneurs who are in the micro small and medium business sector, so it is still lacking in representing the public opinions, especially business people in businesses whose scope is wider. In addition, the variables used in this study are still not maximized, one can add more variables, one of which is tax modernization. Originality/value Consideration of spirituality dimension use because it is part of individual character formation in attitude and behavior. The psychological and spiritual dimensions include the human behavior theories development that integrate aspects of spirituality to shape human behavior as a whole with a comprehensive perspective, especially religious philosophy through the enforcement of karma phala laws to realize compliance and fulfillment of tax obligations with full responsibility.
12
Bakanauskienė, Irena, and Rasa Katilienė. "The expression of high spiritual intelligence culture in Lithuanian medium-sized businesses." Management of Organizations: Systematic Research 67, no. 67 (September 2013): 7–22. http://dx.doi.org/10.7220/mosr.1392.1142.2013.67.1.
Full text
13
Ulyah, Fikrotul, Ahmad Toha, and Sasongko Sasongko. "Driving Force of TQM in Improving SME's Performance: The Roles of Innovation and Spiritual Capital." Regional Dynamic: Journal of Policy and Business Science 1, no. 1 (July 12, 2020): 38. http://dx.doi.org/10.19184/rdjpbs.v1i1.17651.
Full textAbstract:
TQM concept is known as a significant driver of performance of large-scale companies. This study points out two perspectives namely direct and indirect influence associated with TQM. Specifically, it delves into the innovation and spiritual capital in improving the performance of Intako. Path analysis was carried out to shed lights on the correlation among the aforementioned aspects. There were 98 samples involved in the study. The research results confirm the influence of innovation and spiritual capital on TQM. Likewise, the same results are evident on the influence of innovation, spiritual capital, and TQM on company performance.
Key word: Innovation, Spiritual Capital, Total Quality Management, Performance, Small-and-Medium Enterprises
14
Zulfatul A’la, Muhamad, Komarudin Komarudin, and Defi Efendi. "Kesejahteraan Spiritual Keluarga Pasien Stroke dan Kaitannya dengan Depresi." Jurnal Ners dan Kebidanan Indonesia 3, no. 3 (June 16, 2016): 129. http://dx.doi.org/10.21927/jnki.2015.3(3).129-133.
Full textAbstract:
<p>Stroke is a one of major problem in palliative care. Spiritual and depression assessment of the family is an important element in the process of palliative care for stroke survivors. The purpose of this study was to know the description of the spiritual well-being among stroke family caregiver family and its relationship with depression. This study used cross-sectional design. Spiritual well-being scale (SWBS) was used to see the spiritual well-being of the family and the Center for Epidemiologycal Studies Depression Scale (CES-D) to measure depression and was filled in by 44 Stroke families. The results of the study reported that the spiritual well-being of stroke family caregiver was in the high category and depression in the medium category. There was a relationship between the spiritual well-being of the family and depression in stroke patients (p=0.000). This study suggest a comprehensive assessment of the spiritual well-being and depression in stroke family and the need for future research about family interventions to decrease depression and increase spiritual well-being.</p>
15
Hastuti, Rina. "The Efficacy of Leader’s Islamic spiritual Intelligence Toward Employee Emotional Well-being." IQTISHADIA Jurnal Kajian Ekonomi dan Bisnis Islam 9, no. 2 (November 7, 2016): 352. http://dx.doi.org/10.21043/iqtishadia.v9i2.1735.
Full textAbstract:
<p><em>The objective of this study is to find the evidence for the efficacy of Religiosity on spirituality workplace. The research conducted by measuring the effect of employee’s perspectives of leader’s islamic spiritual intelligence on employee emotional well-being which mediated by the quality of employee spiritual value. The data was collected from the employees of moslem small medium enterprises on cullinary industry in Surakarta. The 75 samples was analyzed by multivariate analysis (Path Analysis) using SPSS 18 Software Program.The Islamic spiritual intelligence is explained by the variables that reflect the Muhammad SAW characters: sidiq (truthfulness), amanah (trustful), tabliq, and fatanah (wisdom). From the empirical research reveal that the employee spiritual value significantly mediating the effect of sidiq and fatanah toward employee’s emotional wellbeing. Meanwhile the variable of amanah and tabliq has no significant effect to employee spiritual value and employee emotional wellbeing. Therefore the higher the islamic spiritual value of leader (sidiq and fatanah) the higher the spiritual value of employee and the better the quality of employee’s emotional wellbeing</em>. </p>
16
Ardiansyah, Ganda, Henny Purwandari, and Ririn Tri Wahyuni. "SPIRITUAL WELL BEING WITH QUALITY OF LIFE IN DIABETES MELLITUS PATIENT IN WORKING AREA TANJUNGANOM HEALTH CENTER OF NGANJUK REGENCY." Journal of Vocational Nursing 1, no. 1 (May 29, 2020): 6. http://dx.doi.org/10.20473/jovin.v1i1.19876.
Full textAbstract:
Introduction: Physical and psychological problems in Diabetes Mellitus patient can affect quality of life. Good quality of life can help Diabetes Mellitus patient manage disease and maintain good health. Spiritual well being is associated with individual coping patterns and self care behavior of Diabetes Mellitus patient who can improve quality of life. The purpose of this research is to know the relation of spiritual well being with quality of life in Diabetes Mellitus patient in working area Tanjunganom Health Center of Nganjuk Regency. Methods: The research was conducted on 1 February 2018 and 18 March 2018 in auxiliary Health Center Jogomerto, auxiliary Health Center Surodadi and auxiliary Health Center Sumberkepuh. Correlation study design with crosssectional approach. The population was Diabetes Mellitus patient in working area Tanjunganom Health Center of Nganjuk regency with total 61 people. A sample of 27 respondents, the sampling technique was cluster random sampling. The independent variable was spiritual well being and the dependent variable was quality of life. Data collection using Spirituality Well Being Scale and Diabetes Quality of Life questionnaires. Statistical test using Spearman Rank SPSS 16 with significance α = 0,05. Results: The result showed almost half of Diabetes Mellitus patient 13 respondents (48.1%) has spiritual well being medium and almost half were 12 respondents (44,4%) has medium quality of life. Spearman Rank test results obtained ρ value = 0,000 and r = 0.963 because ρ value ≤ α (α = 0,05) then Ha accepted and Ho rejected. Conclusion: The results showed there is a relation between spiritual well being with quality of life in Diabetes Mellitus patient in working area Tanjunganom Health Center of Nganjuk Regency. Spiritual approach through religious activities can be used as a strategy to improve spiritual well being, so as improve quality of life.
17
Lasminiasih, Lasminiasih, Rooswhan Budhi Utomo, and Sigit Nurdianto. "Analisis Pengaruh Permodalan, Pemasaran, Teknologi & Inovasi, Kecerdasan Spiritual dan Perencanaan Strategi Terhadap Kinerja Usaha Kecil Menengah (UKM) Mebel di Klaten Jawa Tengah." BISMA (Bisnis dan Manajemen) 11, no. 1 (October 31, 2018): 47. http://dx.doi.org/10.26740/bisma.v11n1.p47-66.
Full textAbstract:
Small medium enterprises (SMEs) constitute a business activity that is able to expand employment and provide economic services broadly to society and can play a role in the process of Equalization and the increase in people's income, encouraging the growth of economy and play a role in realizing stability nationwide. The purpose of this research is to know the influence of the capital, marketing, technology and innovation, spiritual intelligence and planning strategy on performance of small medium-sized enterprise (SMEs) furniture in Klaten, Central Java. The object of the research done in the village of Dayan, Ceper, Klaten, Central Java. The methods used in this research are multiple linear regression by disseminating a questionnaire in directly. The results showed that capital, marketing, technology and innovation, spiritual intelligence and planning strategy of the influence on the performance of small and medium businesses (SMEs) furniture in the Klaten.
18
Wales, Katie. "Unnatural conversations in unnatural conversations: speech reporting in the discourse of spiritual mediumship." Language and Literature: International Journal of Stylistics 18, no. 4 (October 27, 2009): 347–56. http://dx.doi.org/10.1177/0963947009343844.
Full textAbstract:
Despite the popular attraction of spiritualism in contemporary society, the discourse of spiritual mediumship has attracted little attention from linguists or stylisticians. One of the practical reasons for this is probably the lack of material in the public domain. On the basis of a recording of a whole session between a professional medium and her client, this article looks at the reporting strategies used by the medium to convey alleged messages from those who have Passed Over: messages which are central to the claims of spiritualism and hence to the authority of the medium. It will be argued that the common accepted formalist terminology of speech representation is inadequate, failing to do justice to the blended spaces of this world and that Beyond and to the medium’s role as ‘intermediary’. Four types are illustrated (interpreted, relayed, dictated and unmediated speech). The methodology proposed might offer a useful approach to the complexities of speech presentation even in This World.
19
Yuliatun, Yuliatun. "MENGEMBANGKAN KECERDASAN SPIRITUAL ANAK MELALUI PENDIDIKAN AGAMA." ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal 1, no. 1 (December 13, 2018): 153. http://dx.doi.org/10.21043/thufula.v1i1.4251.
Full textAbstract:
<p>Naturally, Every child born has brought potential for good, that will<br />foster a sense of potential and needs to know and close to Allah who created him.<br />Communication that is built will bring up commendable attitudes and always<br />incline to virtue. This is the characteristics of spiritual potential that contain high<br />values of humanity. The values will be wise and make coverage always attend<br />deep meaning and value in their actions. Religious education can be used as a<br />medium or tool to a activate children spiritual intelligence potency in addition to<br />their emotional and intelectual ones. This paper analyzes how the importance of<br />religious education which is reinforced by the meaning of each Islamic dimension<br />(faith, Islam, and ihsan) in every facet of human life.</p>
20
Muyassaroh, Muyassaroh. "PENGARUH BIMBINGAN ROHANI TERHADAP PRESTASI BELAJAR BAGI REMAJA." Jurnal TAUJIH 14, no. 01 (June 5, 2021): 113–28. http://dx.doi.org/10.53649/jutau.v14i01.303.
Full textAbstract:
The purpose of this study was to develop knowledge about the influence of Spiritual Guidance activities for Youth in Tanjung Raja District. Islamic religious knowledge is very shallow among adolescents so that it is less prominent in the religious field. With this research, the problem can be resolved.This type of research uses a quantitative approach, by first looking at the correlation value of this Spiritual Guidance activity using the High, Medium and Low methods. Total population 122, the sample size is 30 adolescents. Research Location in Tanjung Raja Subdistrict. Data analysis used hypothesis testing, data were analyzed using Product Moment correlation, using r tables and consultation with interpretation tables.The results of the study were 10 respondents were in the high category (33.3%), 15 respondents were in the medium category, namely (50%), and 5 respondents were in the low category (16.7%), thus the Rohanidi Tanjung Raja Guidance activity was the relationship is in the medium category, namely 15 people (50%). The learning achievement of 7 adolescents is in the high category (23.3%), and 18 people are in the moderate category, namely (60%), and 5 people are in the low category (16.7%), so the authors conclude that on average -The average achievement of Tanjung Raja Islamic religious education lesson is in the medium category, namely 18 people (60%).The results of the calculation of the Product Moment correlation that rxy (0.50) is greater than r table = 0.374 at the 5% significant level, while at the 1% significant level the r thickness is 0.478 so it can be concluded that 0.374 0.50 0.478, it turns out that the price r count is greater than the price of r table so that Ha is accepted and Ho is rejected. The conclusion is that there is a significant influence between the influence of activeness following Spiritual Guidance activities on the learning achievement of adolescents in Islamic religious education lessons in Tanjung Raja.Keywords; Spiritual Guidance, Study Achievement, Youth
21
Helmreich, Stefan. "The spiritual in artificial life: Recombining science and religion in a computational culture medium." Science as Culture 6, no. 3 (January 1997): 363–95. http://dx.doi.org/10.1080/09505439709526474.
Full text
22
Wisnusakti, Khrisna, and Aat Sriati. "Hubungan Aspek Eksistensial dengan Derajat Depresi pada Lansia DI BPSTW PROVINSI JAWA BARAT." Jurnal Persatuan Perawat Nasional Indonesia (JPPNI) 4, no. 1 (February 6, 2020): 17. http://dx.doi.org/10.32419/jppni.v4i1.173.
Full textAbstract:
ABSTRAKTujuan: Penelitian ini bertujuan mengetahui hubungan antara Aspek eksistensial dengan depresi pada lansia. Metode: Penelitian ini merupakan penelitian kuantitatif dengan menggunakan pendekatan korelasional dilakukan secara potong lintang. Populasi pada penelitian ini adalah lansia di Balai Perlindungan Sosial Tresna Werdha (BPTSW) Ciparay Teknik pengambilan sampel dengan total sampling. Jumlah sampel pada penelitian ini 129 responden. Kuesioner untuk mengukur aspek eksistensial menggunakan spiritual well being scale (SWBS), dan untuk mengukur depresi menggunakan Geriatric Depression Scale15 (GDS-15). Uji Korelasi menggunakan Uji Spearman. Hasil: dari 129 responden yang diteliti, tidak depresi 40,3%, depresi ringan 42,6%, depresi sedang 16,3%, dan depresi berat 0,8%. Sedangkan aspek eksistensial 59,7% tinggi, 31,0% sedang, dan 9,3% rendah. Dari hasil uji korelasi terdapat hubungan yang signifikan antara aspek religius dengan derajat depresi pada lansia (p<0,001) dengan korelasi sedang (-0,533). Kesimpulan: semakin tinggi kesejahteraan spiritual lansia maka semakin rendah tingkat depresi lansia tersebut. Diharapkan pihak panti mampu mempertahankan dan lebih meningkatkan kegiatan keagamaan bagi para lansia untuk memenuhi kebutuhan spiritualnya. Lansia harus sering diberi bimbingan dan pengetahuan terutama dalam hal keagamaan. Sehingga lansia diharapkan mampu untuk mengatasi masalah yang dihadapi serta terhindar dari depresi.Kata kunci: Eksistensial, depresi, lansiaThe Relationship Between Spiritual Welfare and Depression in Elderly Citizens in Bptsw East Java ProvinceABSTRACTObjective: The research investigates the relationship between spiritual welfare and depression in elderly citizens. Methods: The study applied the quantitative method by focusing on correlational approaches applied in cross-sectional manner. A total of 129 respondents from the BPTSW Ciparay senior residents took part in this study with the total sampling process. Questionnaires to measure welfare levels using a spiritual well being scale (SWBS) and for measuring depression using Geriatric Depression Scale 15 (GDS-15). Data was analysed with Spearman correlation test. Results: Results showed that from 129 respondents 40,3% respondents were not experiencing depression 42,6% respondents were experiencing mild depression, 16,3% respondents were experiencing medium depression, and 0,8% respondent was with a heavy depression. Regarding their spiritual levels, 59,7% respondents indicated that they were at high level, 31,0% respondents at medium level, and 9,3% respondents at low level. The correlation test showed a relationship between the spiritual level and the level of depression in elderly residents (p<0.001) with a moderate correlation (-0.533). Conclusion: It can be concluded that the spiritual level reciprocates depression levels in elderly citizens. Thus, the results should be a consideration in increasing spiritual activities to fulfill their spiritual needs. So the elderly are expected to overcome the problems encountered and avoid depression.Keywords: eksisitencia, depression, elderly residents
23
Verter, Bradford. "Spiritual Capital: Theorizing Religion with Bourdieu against Bourdieu." Sociological Theory 21, no. 2 (June 2003): 150–74. http://dx.doi.org/10.1111/1467-9558.00182.
Full textAbstract:
Bourdieu's theory of culture offers a rich conceptual resource for the social-scientific study of religion. In particular, his analysis of cultural capital as a medium of social relations suggests an economic model of religion alternative to that championed by rational choice theorists. After evaluating Bourdieu's limited writings on religion, this paper draws upon his wider work to craft a new model of “spiritual capital.” Distinct from Iannaccone's and Stark and Finke's visions of “religious capital,” this Bourdieuian model treats religious knowledge, competencies, and preferences as positional goods within a competitive symbolic economy. The valuation of spiritual capital is the object of continuous struggle and is subject to considerable temporal and subcultural variation. A model of spiritual capital illuminates such phenomena as religious conversion, devotional eclecticism, religious fads, and social mobility. It also suggests some necessary modifications to Bourdieu's theoretical system, particularly his understanding of individual agency, cultural production, and the relative autonomy of fields.
24
Kraimeen, Hani, and Abd Al Raheem Al-Mhasnah. "Degree of Practice of Emotional and Spiritual Education by Faculty Members of Tafila Technical University and Its Role in Development of Self-Behavior from the Perspective of Students." International Journal of Higher Education 6, no. 5 (October 23, 2017): 181. http://dx.doi.org/10.5430/ijhe.v6n5p181.
Full textAbstract:
This study aims to identify practice of emotional and spiritual education by faculty members of Tafila Technical University and its relation in development of students' self-behavior in light of some variables like gender and specialization.To achieve the goal of the study, a questionnaire was prepared to collect information to be distributed to a random sample consisting of 227 students (males and females) in Tafila Technical University (TTU) in the academic year 2016/2017. The study concludes that the degree of practice of emotional and spiritual education and self-behavior by faculty members of TTU is medium and that there is a correlation between spiritual & emotional values and self-behavior. According to these results, the study provides some recommendations including: to include contents of spiritual and emotional education in training programs for the faculty members of TTU, to develop teaching methods in universities in a manner that agrees with the moral curve that motivates students to develop self-discipline skills.
25
Pelleg, Gilly, and Ronit D. Leichtentritt. "Spiritual Beliefs among Israeli Nurses and Social Workers: A Comparison Based on Their Involvement with the Dying." OMEGA - Journal of Death and Dying 59, no. 3 (November 2009): 239–52. http://dx.doi.org/10.2190/om.59.3.d.
Full textAbstract:
The purpose of the study was to compare spiritual beliefs and practices between nurses and health care social workers based on their involvement with dying patients. Exposure to the dying was identified by two indicators: the percentage of terminally ill patients in the provider's care and the work environment. On the basis of the literature, differences were expected between the two types of professionals and the three degrees of involvement with the dying. Nurses were expected to have a higher spiritual perspective than social workers; and health care providers with high involvement in care for the dying were expected to hold the highest levels of spiritual beliefs. Contrary to expectations, no differences in spirituality were found between nurses and social workers; both groups exhibited medium levels of spirituality. Furthermore, health care providers who were highly involved with dying patients had the lowest spiritual perspectives. Tentative explanations of these unexpected results are presented and discussed.
26
P, Sasireka. "The Spiritual Expressions of Dhayumaanavar and Gunangudiyar in Paraparakkanni." International Research Journal of Tamil 3, S-2 (April 30, 2021): 102–6. http://dx.doi.org/10.34256/irjt21s220.
Full textAbstract:
Spiritual literature takes the foremost role in the history of literature. Spiritual literature has the tendency to impact our spirit and leads us afloat on the ocean of happiness. Every religion has been at certain points of time propounded by a teacher and later spread throughout the globe by their students. However some of the worship methods predate the era of literature. Islam is a religion that grew through the teachings of Nabi. Many saints have expressed the immense state of spiritual attainment by forsaking the material joys of the world through their songs. Many religions have used the Tamil language as a medium of expressing their ideology. All religions are unified by their emotive spirituality. Dhayumanavar and Gunangudiyar occupy a significant position in the history of literature. Eventhough their means to spirituality differs they express similar spiritual experiences. The purpose of this article is to research on the similarity observed in their mode of prayer and descriptions in each of their Paraparakkanni.
27
Stone, E. "Happiness Is Not Only Your Right; It’s Your Duty!" Nova Religio 21, no. 1 (August 1, 2017): 60–84. http://dx.doi.org/10.1525/nr.2017.21.1.60.
Full textAbstract:
Salto Quântico is a rapidly growing religious movement based in Aracaju, Brazil. Syncretizing New Age, Spiritist and Christian precepts, the group exposes followers to spiritual discourse and ideology imparted by enlightened spirit guides through leader and medium Benjamin Teixeira de Aguiar Machado. Followers are encouraged to embrace the adage, “Happiness is not only your right; it’s your duty!” This article will draw on ethnographic fieldwork and semi-structured interviews conducted in Aracaju in 2012 to depict a profile of the group. It will also critically consider and explore ways in which the group encourages adherents to seek happiness in the midst of the challenges of late-modern life in Brazil, through participation in the group’s spiritual community, progressive interpretations of sexual identity and sexuality, and spiritual discourse around happiness and the combating of depression.
28
Redmond, Eden. "Radiant Traces." Departures in Critical Qualitative Research 3, no. 4 (2014): 418–26. http://dx.doi.org/10.1525/dcqr.2014.3.4.418.
Full textAbstract:
Photography is a referent medium. While a photograph is a physical object with its own ontology, the image depicted references a moment that has already ended. The mobility of a photograph relies on the divide between presence and absence, the material and the ephemeral. This photographic essay considers the tensions and parallels of such divides in photographing and photographs of sadhus, holy men who wander throughout East Asia. Sadhus relinquish worldly possessions in the name of spiritual pursuits, surviving on whatever the divine provides. The following images illustrate both their radiant spiritual presence, and the trace of a material boundedness.
29
Musthofa, Chabib. "Relasi Murshid dan Murid dalam Bimbingan Tarekat Shâdhilîyah di Pesulukan Thoriqot Agung Tulungagung." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 7, no. 2 (December 4, 2017): 339–73. http://dx.doi.org/10.15642/teosofi.2017.7.2.339-373.
Full textAbstract:
This article attempts to reveal the relation of murshid and murīd (pupil) of the Tarekat Shādhilīyah at Pesulukan Thoriqot Agung (PETA) in Tulungagung East Java. The author discusses the pattern of constructive relation between murshid and his pupils to build an objective social reality of the tarekat in terms of its teaching and ritual aspects. This moment subsequently becomes a medium of adaptation of the pupils. It helps the pupils to reach the process of spiritual happiness and internalize it into his/her consciousness and behaviors. Within such relation, social construction affirms that community is a result of human’s production and it stands beyond the zone of an external phenomenon. This external phenomenon consists of material and non-material subjects. In time, the external phenomenon becomes an objective reality, which forms understanding and behavior of other people in other different periods. Murshid has been the main subject within a tarekat who is capable to color spiritual realm of his pupils. The plot of murabbī al-rūḥ (spiritual educator) attached upon murshid is not a mysteriously hidden, abstract, and unseen epithet. Instead, this spiritual status is applied in his social action and behavior and it colors the spiritual actions of his murīd.
30
Fahrudin, Muhammad Arif, Nina Amiliya Kholidiyanti, and Fathul Arifin Mois. "URGENSI SPIRITUAL MARKETING SEBAGAI MEDIA PEMASARAN PARIWISATA DI MADURA (PENDEKATAN SHARIA TOURISM AND CULTURE)." El Dinar 5, no. 1 (June 26, 2018): 30. http://dx.doi.org/10.18860/ed.v5i1.5233.
Full textAbstract:
<p>So far, business and marketing practices have only caught on to rational and emotional considerations. The spiritual aspect tends to be ignored, as evidenced by the outbreak of financial scandals in the United States with the collapse of giant corporations, such as Enron, WorldCom, or Global Crossing. So the necessary paradigm shift thinking in the concept of marketing.<br />Spiritual marketing comes to be the solution to the problem. The concept of spiritual marketing developed by Hermawan Kertajaya, we use as a medium of tourism marketing in Madura with sharia tourism and culture approach in accordance with the characteristics of Madurese society that is religious and full of cultural nuances. In the concept of Spiritual Marketing there are four variables: theistic (rabbaniyah), ethical (akhlaqiyyah), realistic (a-waqi'iyyah), and humanist (insaniyyah) that will guide in this concept. Spiritual marketing has an orientation to God, so the whole process in marketing activities follows the guidance of Islam.<br />The method used in this paper is qualitative descriptive with primary and secondary data. This concept requires synergy between government, religious leaders, academics, MUI, and society in Madura so that its implementation can take place and produce positive results for the progress of tourism in Madura.</p>
31
Saranya, R., and T. Sangeetha. "A STUDY OF SPIRITUAL INTELLIGENCE IN RELATION TO ACHIEVEMENT IN SCIENCE AMONG SECONDARY SCHOOL STUDENTS IN COIMBATORE EDUCATIONAL DISTRICT." International Journal of Research -GRANTHAALAYAH 5, no. 6 (June 30, 2017): 10–17. http://dx.doi.org/10.29121/granthaalayah.v5.i6.2017.1987.
Full textAbstract:
As a nation, the India is failing to compete globally in academic achievement. The problem addressed in the current study is twofold, with both components dealing with student underachievement. The first concern is that students are failing to reach individual potential, and second that the country is failing in global academic competition. The search for valid solutions to remediate underachievement has yielded non-traditional methods of internal motivation and resiliency with emotional and even spiritual implications. Consequently research needs to be conducted to verify if in fact a student’s spiritual intelligence acts as an internal motivator that encourages or predicts his or her achievement. Therefore, the current study investigated was the effect of a secondary student’s spiritual intelligence on his or her achievement in Science subjects. The study aimed to study of spiritual intelligence in relation achievement in science among secondary school students. The study was conducted on a sample of 300 secondary school students. Sampling was done through proportionate stratified technique giving dual representation to the various strata like sex, location, type of institute, medium of institute, religion, community etc. The findings reveal that the causes of spiritual intelligence among the secondary school students differ on the basis of Gender at different board; this may be due to the fact that the male and female students perceive spiritual intelligence merely as a subject and does not provide equal attention as to other subject.
32
Rice, Debora S., and James R. Dudley. "Preparing Students for the Spiritual Issues of their Clients through a Self-Awareness Exercise." Journal of Baccalaureate Social Work 3, no. 1 (October 1, 1997): 85–95. http://dx.doi.org/10.18084/1084-7219.3.1.85.
Full textAbstract:
In this recent study, 55 percent of the BSW students surveyed at a medium-size southeastern, public university stated that spirituality significantly influenced their decision to become social workers. Ninety-eight percent identified themselves as having a vital spiritual identity that included the belief in God or a universal spirit. Yet, until recently, social work education has all but ignored the relevance of spirituality in the lives of students and clients. This paper will present an assessment exercise designed to help students explore spiritual issues along with the responses of students to the exercise. Finally, the implications of this exercise for social work education will be discussed.
33
Djohan, M. Widda. "MOTIVASI SOSIAL DALAM RITUS TAREKAT QODIRIYAH NAQSABANDIYAH (Studi Ritus Selasan di Masjid Al Bukhori Mojoroto Gelanglor Sukorejo Ponorogo)." Dialogia 14, no. 2 (January 20, 2017): 274. http://dx.doi.org/10.21154/dialogia.v14i2.742.
Full textAbstract:
Abstract: Spiritual intelligence (SQ) is the highest intelligence of human beings. There is correlation between spiritual intelligence and Allah. On the other word, someone who has spiritual intelligence should have highest relationship with Allah S. W. T. Then, its relationship affected interaction among others because of Allah aided. Tarekat Qodiriah wa Naqsyabandia is one of the spiritual activities and it held at Masjid Al Bukhari Mojoroto Gelanglor Sukorejo Ponorogo. This activity is expected to increase spiritual intelligence of the pilgrims.To uncover those phenomenon, this study formulate the problem as follows 1) How is the implementation of Tarekat Qodiriah wa Naqsyabandiah at Masjid Al Bukhori Mojoroto Gelanglor Sukorejo Ponorogo ? 2) How are the pilgrims whose join Tarekat Qodiriah wa Naqsyabandiah at Masjid Al Bukhori Mojoroto Gelanglor Sukorejo Ponorogo? 3) What are the roles of Tarekat Qodiriah wa Naqsyabandiah to increase spiritual intelligence of the pilgrims in Pondok Pesantren Darul Ulum Poncol, Magetan?. This study conducted Descriptive Qualitative approach. Interview, observation, documentation were used to collect the data.Those found that (a) the implementation of Tarekat Qodiriah wa Naqsyabandiah at Masjid Al Bukhari Mojoroto Gelanglor Sukorejo Ponorogo is held thirty-five a days on Minggu (Sunday) Wage. Furthermore, their activities are dzikir, istighosah, khususiah, reviewing Kitab, and manaqib. (b) There are diverse social stratification of the followers such high, low, and medium stratum. They are almost 30 years old. (C) The activities of Tarekat Qadiriah wa Naqsabandiah at Masjid Al Bukhari Mojoroto Gelanglor Sukorejo Ponorogo have important roles in increasing Spiritual Intelligence, because the main sets of this activity provides one’s moral and social intelligences, able to manage themselves and have good relationship among others. Those are based on human faith and devotion.Keywords: Spiritual Intelligence (SQ), Tarekat Qodiriah wa Naqsyabandiah
34
Aziz, Thoriqul, and Ahmad Zainal Abidin. "Dukungan Penafsiran Sufistik al-Qur’an terhadap Emotional Spiritual Quotient (ESQ)." ILMU USHULUDDIN 6, no. 1 (December 31, 2019): 75–90. http://dx.doi.org/10.15408/iu.v6i1.13853.
Full textAbstract:
In classical Sufistic interpretation, it was taught about how to cultivate one's heart. This is done so that a servant can interact directly with Him. While in the modern world today it is taught about the Emotional Spiritual Quotient (ESQ) which incidentally has the same basis in the management of "emotion" and "heart" as a means to achieve success in the world and the hereafter. Between Sufistic interpretation and ESQ there is a close relationship. By using descriptive-analytical methods, this article finds that Sufistic interpretation has direction, orientation and goals that are in line with ESQ. Sufistically, there is a Qur'anic interpretation that can be used as a medium to increase emotional and spiritual skills (ESQ). In the context of Sufism practices, a very real contribution is found that one's level of religiousness is in line and closely related to one's ESQ.
35
P Pandya, Samta. "Facebook and Yoga: Gurus, New Age, and Spirituality through Social Media." Journal of Religion, Media and Digital Culture 8, no. 2 (September 3, 2019): 246–75. http://dx.doi.org/10.1163/21659214-00802004.
Full textAbstract:
This article reports a three-year repeated measures study on the effect of guru-led new religious movements’ (gnrm) customized Facebook yoga lessons on followers’ spiritual experiences and religious commitment. Participants comprised 3,488 followers across four gnrms. During the study period, each gnrm Facebook page had an average of 1,095 daily posts and 156 weekly yoga lessons. Results showed that at phase 2, scores of participants on spiritual experiences and religious commitment measures were significantly higher vis-à-vis the comparison group. Within the participant cohort, women, those with stable marital status, and those who performed a combination of devotional and social service activities at the gnrms scored higher. Disciplined Facebook usage influenced regular viewing of the customized yoga lessons, higher quiz scores, and regular self-practice. The strongest predictor of the phase 2 outcome measure scores was regular self-practice. With focused administering and usage, Facebook is an effective medium for intensifying spiritual experiences and religious commitment among gnrms’ fellowship.
36
Ningsih, Mardhiyatur Rosita. "Sharia Banking’s Profit Loss Finance in the Context of ASEAN Economic Community." Shirkah: Journal of Economics and Business 1, no. 1 (April 30, 2016): 113. http://dx.doi.org/10.22515/shirkah.v1i1.1.
Full textAbstract:
The paper aims to analyze the problems of profit and loss sharing financing is conducted through literature and interviews with funding customers, islamic bankers and entrepreneurs. The result show that profit oriented, lack of trust in the abilities of partners, moral hazard, mismanagement and lack of syariah product information. So, give Incentive for funding customers, incentive compatible constraint, involved effort in spiritual and intellectual expected may help small and medium enterprises to face ASEAN Economic Community. Keywords: ASEAN Economic Community, profit and loss sharing financing, small and medium enterprises
37
Franklin, Peter. "Mahler’s Overwhelming Climaxes: The Symphony as Mass Medium." Nineteenth-Century Music Review 15, no. 3 (June 26, 2018): 391–404. http://dx.doi.org/10.1017/s1479409818000332.
Full textAbstract:
A number of Mahler’s symphonies contain climactic accumulations and releases of musical-expressive energy that overspill conventional boundaries between the aesthetic and the sensational, the spiritual and the physical, high art and the popular. These might be said to define something of the ‘problem’ that his music represented for many of his contemporaries. They are still infrequently confronted in terms of their elaborately staged excess, as if mocking the metaphorical language of harmonically contrived ‘tension and resolution’ by revealing, in spite of conventional mockery of ‘programmaticism’, what such notionally formal or ‘theoretical’ language always implies. Even Lawrence Dreyfus’s recent exploration of the ‘erotic impulse’ in Wagner’s music was to some degree hedged by symptomatic analysis of Wagner’s supposed ‘decadence’, although it valuably opened up the field and offered insight into key features of post-Wagnerian, late-romantic music. Mahler himself, in a famous letter to Gisela Tolnay-Witt, situated these in the specific, socio-cultural characteristics of symphonic music in an era of mass consumption by ever larger numbers of people in ever larger spaces. The history and changing implications of these climactic moments in Mahler’s symphonies will be sketched here with reference to their often explicitly transgressive implications.
38
Solikin, Asep. "Nilai-Nilai Spiritual Sufistik Qasidah Burdah dalam Meningkatkan Religiusitas." Anterior Jurnal 15, no. 1 (December 1, 2015): 21–29. http://dx.doi.org/10.33084/anterior.v15i1.195.
Full textAbstract:
In the perspective of the development of one's religiosity can be developed through touches the other side that can bring spiritual and inner shades religious person. It can be touched by some form. The forms that try to offer in this study is about Qasidah Burdah (QB) developed at boarding school and in some majlistaklim in public life can be categorized as an internalization of values in the media application using music as a medium. Researchers used a qualitative approach in this research to complete the study. Researchers believe using this approach because the problem in this study is very holistic, complex, dynamic and full of meaning that is not possible data on the social situation captured by quantitative research methods such as test instrument. Moreover, the authors intend to understand the social situation in depth, find the strategy pattern, hypotheses and theories associated with this research study. The content of the values of Sufism in Qasidah Burdah still have suitability (relevance) to the teachings of Islam in terms of both goals (for the human form in order to be a perfect human being (insan kamil) as a servant of God and as a vicegerent on earth) and material (faith, Sharia and morals). Therefore, Qasidah Burdah can be used as a reference or references in the individual maturation process, especially in Indonesia.
39
Göçen, Ahmet, and Sedat Şen. "Spiritual Leadership and Organizational Citizenship Behavior: A Meta-Analysis." SAGE Open 11, no. 3 (July 2021): 215824402110407. http://dx.doi.org/10.1177/21582440211040777.
Full textAbstract:
There have been many studies on spiritual leadership (SL) and its effects on organizational outcomes, ranging from commitment to organizational citizenship behaviors (OCBs). Precisely, researches regarding SL and OCB were conducted in different regions, cultures, and industries. These topics attracted a growing interest in the second half of the last decade. To clarify the SL–OCB relationship with regard to varied regions and industries, a meta-analysis was needed. Thus, the purpose of this study was to systematically analyze the quantitative studies exploring SL and OCB and to determine whether region, school, or other variables have any moderating effects on the link between SL and OCB. Upon a thorough analysis of the papers on the relationship between both SL and OCB in the literature, 43 studies met the search terms, but only 17 of them were included in this study. The results revealed a mean effect size of [Formula: see text] = .465, which displayed a statistically significant and positive relationship at the medium level between SL and OCB. The research also explored the effects of both Middle Eastern and Far Eastern samples, along with the factors of schools and other industries, on the link between SL and OCB. Neither different regions nor type of institutions had a significant effect on the link between SL and OCB.
40
Frawley, David. "Mantra and the Energetics of Sound." International Journal of Yoga Therapy 5, no. 1 (January 1, 1994): 19–23. http://dx.doi.org/10.17761/ijyt.5.1.q4863t536580535n.
Full textAbstract:
Language is our medium of expression, which we depend upon for most of what we do, whether in the ordinary or the spiritual life. Yet language is not a passive or objective medium. It possesses a certain form or bias relative to the culture that produces it. For this reason, it is not merely enough to use words. We have to understand the nature and the limitations of the language in which they are cast. Otherwise, no matter what we may say, our language may distort the meaning and cause it to have results other than what we may have intended.
41
Özgenel, Mustafa, and Özden Yılmaz. "The Relationship between Spiritual Well-Being and Happiness: An Investigation on Teachers." Spiritual Psychology and Counseling 5, no. 3 (October 15, 2020): 287–300. http://dx.doi.org/10.37898/spc.2020.5.3.110.
Full textAbstract:
This study aims to examine the relationship between teachers’ spiritual well-being and happiness levels. Being quantitative in nature, this study employs a relationship survey model. A total of 390 teachers employed in various grades of different types of schools (i.e., primary schools, middle schools, Imam-Khatib middle schools, Anatolian-science high schools, Imam-Khatib high schools, and vocational high schools) in Istanbul’s Küçükçekmece district volunteered to participate in this study. The Personal Information Form, the Spiritual Well-Being Scale, and the Oxford Happiness Questionnaire were employed to collect data, which were then analyzed using Pearson’s correlation coefficient and a regression analysis. The results of these analyses reveal that happiness is significantly and positively correlated with transcendence and harmony with nature whereas happiness is significantly and negatively correlated with anomie. While transcendence positively affects teachers’ happiness, anomie negatively affects them. It has been found that this effect size is medium. Another important finding obtained in the study is that harmony with nature, one of the sub-dimensions of spiritual well-being, does not affect teachers’ happiness.
42
Amrah, Sitti. "KARAKTER RABBANI SEBAGAI MEDIUM PEMBENTUKAN KECERDASAN SPIRITUAL DALAM PROSES PEMBELAJARAN (SEBUAH ANALISIS EMPIRIS PADA SDIT KOTA PALOPO)." el-Tarbawi 11, no. 1 (November 2018): 1–20. http://dx.doi.org/10.20885/tarbawi.vol11.iss1.art1.
Full text
43
Subrata, I. Nyoman. "Manajemen Ekonomi Spiritual: Sebuah Upaya Mengkontruksi Peluang Modal Bagi Generasi Muda Hindu." Sphatika: Jurnal Teologi 11, no. 1 (July 2, 2020): 58. http://dx.doi.org/10.25078/sp.v11i1.1501.
Full textAbstract:
<em>The management of the spiritual economy in Balinese social life must be constructed with the development of innovation through the creativity of the younger generation of Hindus, namely by building an opportunity market through ritual activities of Hindu religious ceremonies in Bali. This is a major form of capital in improving the standard of living of Balinese people through making offerings, in addition to being a medium for channeling Balinese skills, it also benefits energy and time to increase income for Balinese people. However, the younger generation of Hindus is still patterned by the paradigm of priyayi elitism and bureaucratic elitism. This needs to be corrected for the Hindu young generation in addressing current global issues. Therefore, innovation is needed in increasing business opportunities for income for the people of Bali.</em>
44
Lin, Lin, Jian Tang, and Ling Yu. "Non-Utility and Redundancy of Modern Architectural Space." Applied Mechanics and Materials 438-439 (October 2013): 1801–4. http://dx.doi.org/10.4028/www.scientific.net/amm.438-439.1801.
Full textAbstract:
Redundancy has penetrated into literature, art, architecture and many other areas with the arrival of redundancy era, which significantly impact on architecture. This paper discusses the important role of redundant space, also called non-utility space, in architecture from four dimensions of philosophical view within redundant space, material and spiritual value of space and serving as medium space, using a philosophical way of taking architecture as part of historical events.
45
Mohamad, Azlina, Adriana Mohd Rizal, Farzana Quoquab, Noor Hasni Juhdi, and Musli Sahimi. "Restarting after Business Discontinuity among Bumiputra Small and Medium Enterprises." European Journal of Economics and Business Studies 2, no. 1 (August 30, 2015): 259. http://dx.doi.org/10.26417/ejes.v2i1.p259-270.
Full textAbstract:
Small and Medium Enterprises (SMEs) entrepreneurial activities are critical to nation’s economic development and wealth creation. The governments provide both financial and non-financial assistances to support the development of these firms. Despite the government assistance, SMEs experience business discontinuity at the early stage of the firm development and unable to bounce back. Research on restarting after business discontinuity among SMEs is vital to enrich the existing literature in regards to firms’ learning and survival ability, and improving their current strategy to compete and sustain in the market. The objective of this study is to identify the factors that contribute to restarting after business discontinuity among Bumiputra Small and Medium Enterprises. This study utilized the case study methodology and selected Bumiputra firms under Majlis Amanah Rakyat as the research setting. The study found that five factors, including personality, environment, internal factor, resilience, and spiritual belief contributed to restarting after business discontinuity among Bumiputra SMEs. These findings broaden the theory of firm failure in entrepreneurship studies and their relations to firm learning. These insights are useful for both entrepreneurs of new firms and policy makers to improve entrepreneurial learning in supporting firms’ survival.
46
Munif, Badrul, Sri Poeranto, and Yulian Wiji Utami. "Effects of Islamic Spiritual Mindfulness on Stress among Nursing Students." Nurse Media Journal of Nursing 9, no. 1 (June 26, 2019): 69. http://dx.doi.org/10.14710/nmjn.v9i1.22253.
Full textAbstract:
Background: Academic stress is a major problem that often occurs in nursing students. Islamic spiritual mindfulness (ISM) is an adaptive coping strategy used to mitigate various negative psychological reactions to respond stressors experienced by the body to build self-awareness that any problems experienced today are the scenario of Allah.Purpose: This study aimed to determine the effects of Islamic spiritual mindfulness therapy to reduce stress.Methods: This study used a pre-post quasi-experimental design with a control group. Participants were bachelor students of nursing who are Muslim and experienced stress in working on the thesis (n=36) and were assigned to two groups: the experimental group receiving Islamic spiritual mindfulness and the control group. Data were collected using questionnaires of Depression Anxiety Stress Scale (DASS) and analyzed using paired t-test and unpaired t-test. Results: The results showed that the mean stress level of students in the intervention group decreased from 20.6±2.97 to 11.4±5.81 after the intervention. Meanwhile, in the control group, the mean student stress level slightly decreased from 19.7±2.82 to 17.8±5.01. The t-test obtained a p-value of 0.001, indicating that there were significant differences in stress levels between the intervention group and the control group. The effect size obtained the value of 0.59, meaning the level of influence was in the medium category.Conclusion: This study concluded that Islamic spiritual mindfulness was effective in reducing stress among nursing students working on the thesis. It is recommended for the nursing profession, especially mental health nurses, to apply Islamic spiritual mindfulness therapy as one of the psychotherapy interventions.
47
Nguyen, Hung Ky. "The Culture of Ambiguity: Ma in Japanese Culture and Design Movement Posters." Design Issues 36, no. 4 (September 2020): 72–86. http://dx.doi.org/10.1162/desi_a_00615.
Full textAbstract:
In a literal sense, the word ma (間) means “interval” or “gap.” With considerable enthusiasm, since the early 1960s, Japanese thinkers and design practitioners have developed ma into an abstract and spiritual concept. With the use of interpretive research and ethnographic methods, this article explores how ma, commonly understood as ambiguity, has been deeply appreciated in Japanese culture. To find out more about ma, the author interviewed Nagai Kazumasa and Sugiura Kohei, the two eminent Japanese Design Movement (JDM) poster designers, in their Tokyo design offices in 2008. Specifically, from a case study research of one of Sugiura's renowned works, the author found that the concept of ma has been elevated by Sugiura to a religio-aesthetic and spiritual status. Sugiura has used ma as both medium and message in maintaining his intellectual and artistic position in Japan and Asia.
48
Barber, Karin. "Oríkì, women and the proliferation and merging of òrìṣà." Africa 60, no. 3 (July 1990): 313–37. http://dx.doi.org/10.2307/1160110.
Full textAbstract:
1. Two Faces of Yoruba ReligionThe proliferation and overlapping of spiritual beings is a feature of many religions. Saints in popular Catholicism and Vishnu's avatāras in Hinduism represent, in different ways, the possibility of spiritual beings that are simultaneously one and many, clusters or series of manifestations whose inner relationships are often not fully explained. Yoruba òrìṣà are in good company. However, the way in which multiple aspects of gods are made and maintained clearly varies from one religious repertoire to another. I suggest that it is important to look at the means or medium by which fractions of gods are established, in order to understand how the relationships between them are conceived. Yoruba òrìṣà can scarcely be apprehended without taking into account the specific textuality of the oral genres through which they are created, maintained and communicated with.
49
Mahyarni, Mahyarni, Astuti Meflinda, and Henni Indrayani. "The investigation of the effects of spiritual values and behaviors on business development and performance of Muslim preneurship." International Journal of Law and Management 60, no. 2 (March 12, 2018): 730–40. http://dx.doi.org/10.1108/ijlma-03-2017-0027.
Full textAbstract:
Purpose This paper aims to determine the effect between variables and formulate policies related to Muslim business preneurship in the future. Design/methodology/approach Partial least square (PLS) data processing method is used is this study. Findings The result shows that Muslim preneurship spiritual values will lead to an increase in Muslim preneurship behaviors in running a business on society and performance on society. Indonesian people realize that Muslim preneurship development at the present time cannot be separated from the development of small- and medium-sized enterprises spread throughout the country. Originality/value The PLS method that was applied to determine the effect between variables and formulate policies related to Muslim businesses preneurship in the future. This research location was Riau and West Sumatra, Indonesia, and the variables were spiritual values and behavioral and developmental Muslim business preneurship.
50
Kang, Hongzhe, Megat Al Imran Yasin, Mohd Nizam Osman, Lay Hoon Ang, and Mengyu Li. "Exploring the Export Strategy of Chinese Film and TV Drama in Value Chain and Digital Technology." E3S Web of Conferences 251 (2021): 03073. http://dx.doi.org/10.1051/e3sconf/202125103073.
Full textAbstract:
The spiritual and cultural needs of residents have been a growing trend with the living standards improving in China. As an essential medium to reflect the social status, film and TV drama need to satisfy the spiritual and cultural needs of residents as well as spread positive energy to society. The Silk Road International Film Festival was founded in 2014 under the Belt and Road Initiative, which created more opportunities for the export of Chinese film and TV drama. Although the value chain and digital technology can support the export of Chinese film and TV drama, some problems still exist. This paper analyzes the value chain status of film and TV drama and the digital technology of visual effects. Moreover, this paper describes the export status of Chinese film and TV drama and puts forward some suggestions.