Academic literature on the topic 'Spiritual ong'

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Journal articles on the topic "Spiritual ong"

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Doai, Nguyen Duy. "The Ca Ong (Whale) belief followed by the inhabitants of the Ly Son island District – Quang Ngai." Science & Technology Development Journal - Social Sciences & Humanities 1, no. 4 (2018): 43–51. http://dx.doi.org/10.32508/stdjssh.v1i4.462.

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The Ca Ong (whale) belief is one of the folk beliefs in Vietnam. The Ca Ong belief followed by the inhabitants of the Ly Son island district not only reflects their spiritual needs, but also educates people in the value of gratefulness. Thus, at the temple, the practitioners of the Ca Ong belief often hang many horizontal lacquered boards (hoành phi) with parallel sentences in the main hall, with the purpose of explicating the aforementioned values. This belief also reflects the aspirations of the island inhabitants, who wish to have their lives blessed with happiness by the god. Particularly
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To, Huynh Anh Tuan, Hoang Lan Đang, and Thi Ngoc Phuong Bui. "Devotion to Ong Bon (Xuan Tian Shang Di) of the Chinese Community in Binh Duong." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 04, no. 01 (2025): 67–75. https://doi.org/10.5281/zenodo.14615551.

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Xuan Tian Shang Di is a significant deity within Taoist and Vietnamese folk religion, esteemed for his power, valor, and sanctity. This belief system was introduced from China with the migration of Chinese people and has become established in various regions of Vietnam. In Binh Duong, this belief takes on a unique form within the Hokkien Chinese community (Hoa Phuoc Kien). The Hokkien Chinese community, particularly the Wang clan, has specifically identified Ong Bon with Xuan Tian Shang Di. Over time, this belief has become deeply integrated into the spiritual life of the community and has enr
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Cho, Min hyung. "Madame Ong, a tragic subject of the new story." Society of Pansori 58 (October 31, 2024): 69–104. http://dx.doi.org/10.18102/jp.2024.10.58.69.

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This study aims to define <Madame Ong> as a “tragedy,” a story about confronting fate and destiny, through the gender/sexuality theories and “melancholy” of Judith Butler. Despite its comedic narrative structure, it is a “sad” story of the separation of a man and a woman who were in love. Furthermore, it can be interpreted as a story about “fate.” Ong’s fate is “dying out husbands (sangbusal),” and she dreams of “a normal relationship” to resolve it. It is a “myth” that Ong proposes to overcome fate. However, Ong’s dream as a myth is frustrated by the violence of the gods. Based on this,
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Kiệt, Nguyễn Tấn. "Changes in Architecture and Festival of Nguyen Trung Truc Communal House in Kien Giang Province." International Journal of Research and Innovation in Social Science VIII, no. V (2024): 419–29. http://dx.doi.org/10.47772/ijriss.2024.805031.

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Nguyen Trung Truc communal house in Rach Gia city, Kien Giang province is considered one of the oldest established communal houses in the locality. After the first restoration in 1881, the communal house has existed for two centuries. Impressions of reclamation and establishing of the hamlet period are still preserved through the custom of worshiping “Ca Ong” and the Thanh Hoang God, the landscape or the architecture of the communal house. The article introduces the architectural and festival changes from the time the communal house was born until now. The study of changes will contribute to i
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Nonthavisarut, Payungporn, and Pathom Hongsuwan. "The Myths of Chao Pho Pak Hueng: The Dynamic of the Sacred Narratives and the Construction of Social Space in Thailao Border Communities." MANUSYA 16, no. 2 (2013): 14–34. http://dx.doi.org/10.1163/26659077-01602002.

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This article is responding to 2 questions: 1) what roles do the myths of Chao Pho Pak Hueng (Chao Ong Luang) , the sacred narratives found near the Thai-Lao borderland in the Pak Hueng community of Chiang Khan District, Loei Province, Thailand and in the Pak Nam Hueng community of Ken Thao, Xayabouly Province, Laos, play in constructing a physical sacred space and a spiritual sacred space through personal symbols, objects, places and rituals, and culturally, what do they communicate?; 2) what roles do the dynamic sacred narratives on Chao Pho Pak Hueng play in constructing a social space for t
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Yang, Hyeseung. "The Shape and Features of “Geumsan Mongyurok”." Research of the Korean Classic 59 (November 30, 2022): 183–227. http://dx.doi.org/10.20516/classic.2022.59.183.

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“Geumsan Mongyurok” is a unique structure in which the letters between the two spirits, which are divided due to the preservation and opening of Geumsan Mountain, account for more than half of the works. The difference between the positions of the two spirits who show conflict over the preservation and opening of Geumsan Mountain is main contents. Although Oh Yeon-ong is the main character, he is a person who is not directly related to the incident, and maintains an objective attitude toward the dispute between the two characters outside the case. Oh Yeon-ong, who has read all of their letters
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Eamvijit, Suriyaporn. "From Ong to idols: hyper-real religions, spiritual practices, and popular culture among Thai youth." Inter-Asia Cultural Studies 25, no. 5 (2024): 784–98. http://dx.doi.org/10.1080/14649373.2024.2389714.

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Ingram, David. "Thomas McGuane: Nature, Environmentalism, and the American West." Journal of American Studies 29, no. 3 (1995): 423–39. http://dx.doi.org/10.1017/s0021875800022453.

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The recent writings of Thomas McGuane show a particular interest in environmentalist concerns, examining the role played by inherited mythologies of the frontier in the ecology and politics of the contemporary American West. McGuane's explorations reveal complex and ambivalent responses to these subjects, in part liberal, radical and conservative.This essay will discuss these issues in relation to contemporary American attitudes to nature. The basis for my approach will be to assume that conceptions of “nature” are socially constructed, and that “nature” and “culture” are separate but mutually
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Musgrave, Catherine F., and Elizabeth A. McFarlane. "Oncology and Nononcology Nurses' Spiritual Well-Being and Attitudes Toward Spiritual Care: A Literature Review." Oncology Nursing Forum 30, no. 3 (2003): 523–27. http://dx.doi.org/10.1188/03.onf.523-527.

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Musgrave, Catherine F., and Elizabeth A. McFarlane. "Israeli Oncology Nurses' Religiosity, Spiritual Well-Being, and Attitudes Toward Spiritual Care: A Path Analysis." Oncology Nursing Forum 31, no. 2 (2004): 321–27. http://dx.doi.org/10.1188/04.onf.321-327.

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Dissertations / Theses on the topic "Spiritual ong"

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Huey, Ong Leng. "A minister's personal growth." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Lundberg, Sara. "OMG(s)! : Investigating the spiritual body." Thesis, Högskolan i Borås, Akademin för textil, teknik och ekonomi, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-536.

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This work aims to discuss the contemporary view on religion and is an investigation of the body’s capacity for spiritual expression. By combining spirituality with contemporary fashion scene and what is praised today, the result presents a suggestion for a new religion, with references to the development of religion through the history of humanity and how the body has functioned in that, exchanged to materials, shapes and symbols used of the contemporary man. The work defines spirituality and religion as two different things, that spirituality is genetic and religion is based on culture. The a
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Harrington, Susan. "The gifts of healing one way God sanctifies us toward spiritual wholeness /." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.068-0608.

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Dyck, Brenda Manthorne. "One note sounded, one word spoken, exploring the intersection between spiritual direction and story theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0020/MQ48825.pdf.

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Justice, John R. "A program using lay church members in a one-on-one discipleship experience with new Christians for the Grant Avenue Baptist Church." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Cullen, Andrew Lincoln. "Learning from the third wave the continuing journey of one Presbyterian pastor and congregation /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Gabhart, Elizabeth A. "The Spiritual But Not Religious: Who Are They, and Who Is More Likely to Be One?" Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc799544/.

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The “spiritual but not religious” (SBNR) are a rising social group in America in the past two decades, but social scientists and the general public know quite little about this group. Using the pooled 2006, 2008, 2010, and 2012 GSS data, this study examines who the SBNR are and who is more or less likely to be SBNR controlling for other variables. Descriptive analysis reveals that, compared to the general U.S. adult population, the SBNR group has slightly more males, is slightly younger, has fewer racial minorities, is better educated, and is slightly higher in social class. Additionally, mor
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Schmidt, H. Lorene Joy. "One chaplain's exploration of a spiritual healing model for the grief experience of aging women." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0004/MQ44826.pdf.

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Downes, Christopher John P., of Western Sydney Nepean University, and of Performance Fine Arts and Design Faculty. "One square inch between the eyes : notions of alchemy." THESIS_FPFAD_XXX_Downes_C.xml, 1995. http://handle.uws.edu.au:8081/1959.7/291.

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It became very obvious, during my research, that alchemy was much more than just aspects of practical metallurgy and much more relevant in terms of symbolic and psychic investigations into the significance of the unconscious mind, the individual and the journey to discover the 'centre.' I use the concept of alchemy as a means to explore the unknown mystery of existence, being and the inner self. 'One Square Inch Between the Eyes' is a phrase used by Taosists to describe that area of the body that contains the highest form of energy and is the centre of spiritual development and transformations
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Burnell, Joel Logan. "The one and the many a corporate approach to spiritual growth in the New Covenant community /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Books on the topic "Spiritual ong"

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David, Durey, ed. Steps toward spiritual growth: One-to-one mentoring for effective spiritual development. Foundation of Hope, 1996.

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Mello, Anthony De. One minute wisdom. Doubleday, 1985.

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Pitkin, David J. Spiritual numerology: Caring for number one. Aurora Publications, 2000.

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ill, Blumen John 1954, ed. One more river: A traditional spiritual. Augsburg, 1995.

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Mello, Anthony De. One minute nonsense. Gujarat Sahitya Prakash, 1998.

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Chapman, Rick M. Meher Baba, the compassionate one. White Horse Pub. Co., 1987.

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Sr, Finn Antonio. Spiritual Lyrics: Spiritual Lyrics. Spiritual lyrics, 2022.

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Taylor, D. Spiritual Truth: Book One. Independently Published, 2019.

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Ingram, John. One Minute Spiritual Direction. Authorhouse, 2002.

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Fomum, Zacharias Tanee. Spiritual Fragrance (volume One). Independently Published, 2019.

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Book chapters on the topic "Spiritual ong"

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Dorobantu, Marius, and Fraser Watts. "Spiritual intelligence." In Perspectives on Spiritual Intelligence. Routledge, 2024. http://dx.doi.org/10.4324/9781032646244-2.

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Levine, Stephen B. "One Avenue to Spiritual Love." In Sexuality in Mid-Life. Springer US, 1998. http://dx.doi.org/10.1007/978-1-4899-1942-7_11.

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Sadiku, Matthew N. O., and Sarhan M. Musa. "Spiritual Intelligence." In A Primer on Multiple Intelligences. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77584-1_5.

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Lewicki, Aleksandr. "Spiritual Care." In Understanding End of Life Practices: Perspectives on Communication, Religion and Culture. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-29923-0_20.

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Savage, Sara. "Practical spiritual intelligence." In Perspectives on Spiritual Intelligence. Routledge, 2024. http://dx.doi.org/10.4324/9781032646244-12.

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Wales, Jordan Joseph. "Participatory spiritual intelligence." In Perspectives on Spiritual Intelligence. Routledge, 2024. http://dx.doi.org/10.4324/9781032646244-4.

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Gal-Or, Sharon. "Spiritual Fusion Machine." In International Series on Computer, Entertainment and Media Technology. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-83085-3_65.

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Dunlop, Robert. "Spiritual Care and Suffering." In Focus on Cancer. Springer London, 1998. http://dx.doi.org/10.1007/978-1-4471-3069-7_7.

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Vernon, Mark. "Spiritual intelligence across religions." In Perspectives on Spiritual Intelligence. Routledge, 2024. http://dx.doi.org/10.4324/9781032646244-20.

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Dorobantu, Marius. "Spiritual and artificial intelligence." In Perspectives on Spiritual Intelligence. Routledge, 2024. http://dx.doi.org/10.4324/9781032646244-8.

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Conference papers on the topic "Spiritual ong"

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Croitoru, Ion, and Robert Andrei Dumitrascu. "PERMANENT AXIOMS OF CHRISTIAN PEDAGOGY." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s08/63.

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Pedagogical science, through the materialist covering that is imposed on it lately, has distanced itself from the spiritual needs of man. Despite this fact, the influence and importance of Christian values remain eminently valid and current. Christianity and especially Orthodoxy, through their entire content based on the teachings of Lord Jesus Christ, the Pedagogue par excellence, continue to inspire educational ideas, mentality, and pedagogical thinking. Christian pedagogy imposes itself as a necessity in today�s society, through the need for moral-spiritual and religious education of the yo
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Jamwal, Rajender, Aman Sharma, and Tanu Sharma. "Harnessing Artificial Intelligence to Promote Spiritual Intelligence Via Social Media." In 2024 Eighth International Conference on Parallel, Distributed and Grid Computing (PDGC). IEEE, 2024. https://doi.org/10.1109/pdgc64653.2024.10984275.

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Yuan-zhen, Peng. "Santiago's Spiritual Wealth." In 2014 2nd International Conference on Advances in Social Science, Humanities, and Management. Atlantis Press, 2014. http://dx.doi.org/10.2991/asshm-14.2014.114.

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Hutahayan, Benny. "The Effect of Spiritual Leadership on the Spiritual Growth of Youth." In The 2nd International Conference on Inclusive Business in the Changing World. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0008435006570661.

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Croitoru, Ion. "PSYCHOLOGY AND SPIRITUAL LIFE. THE WAY FROM PSYCHOLOGICAL TO SPIRITUAL STATES." In SGEM 2014 Scientific Conference on PSYCHOLOGY AND PSYCHIATRY, SOCIOLOGY AND HEALTHCARE, EDUCATION. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b11/s1.043.

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Garcia, Albina L., and Ma Cecilia O. Martinez. "NURSES’ SPIRITUAL WELL-BEING AND EXTENT OF PRACTICE OF SPIRITUAL CARE." In London International Conference on Research in Life-Science & Healthcare, 19-20 June 2024. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/icrlsh.2024.105125.

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This descriptive correlational study aimed to determine the level of awareness towards spiritual well-being and the extent of the practice of spiritual care of nurses who care for non-covid and COVID-19-infected adult patients at a tertiary hospital in Metro Manila. Data were gathered using two standardized questionnaires namely: The Spiritual Well-Being Scale (SWBS) created in 1982 by Craig W. Ellison and Raymond F. Paloutzian, and the Nurse Spiritual Care Therapeutics Scale (NSCTS) by Mamier and Tylor in 2015. Weighted Mean and Spearman’s Rho were used for the statistical treatment. Results
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BOYCHENKO, Mykhailo. "THE HAPPINESS AND THE GOOD: ECCENTRICITY AND CENTRIPETALITY." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.6.

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Happiness is always a good for a person: even if a person lacks some other goods, material or spiritual, a person can be happy. We can say that happiness to some extent can compensate for the lack of certain goods. A person is unhappy not when one does not know his center and boundaries, but when one cannot have power over them. Happiness is not rather in the retention of goods, but in the free possession of them. This rule is emphasized by rare exceptions from it: these include a person's dependence on the good of communication with spiritually close ones, relatives, loved ones, friends. Happ
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Md Sawari, Siti Salwa, Zaleha Mohamad, Nor’ain Othman, and Amirul Eimer Ramdzan Ali. "A CONCEPTUAL PAPER OF SPIRITUAL TOURISM MODEL (ISToM)." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.057.

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Spiritual tourism also known as one type of special interest tourism activity based on the expectations related with spirituality is now continuously developing and is being demanded by tourists. This demand is in line with the improvement of tourist information technology. Spiritual tourism will continuously develop due to the changes in the needs of the market. Initially, spiritual activities are directly connected with religion, and they have now shifted to the idea to something that is related with spiritual activities which include, creating comfort, pleasure and quality experience. Despi
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Iliško, Dzintra, Jeļena Badjanova, Svetlana Ignatjeva, and Mariana Petrova. "Students’ Spiritual Well-Being in the Context of Digitalization." In 17th International Scientific Conference "Rural Environment. Education. Personality. (REEP). Latvia University of Life Sciences and Technologies (LBTU), 2024. http://dx.doi.org/10.22616/reep.2024.17.003.

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The aim of the research is to explore the dimensions of students’ spirituality in post-pandemic in the digital learning environment. The authors analyse a spiritual well-being of students during the post-pandemic by suggesting coping strategies and sources of resilience. The topicality of the spiritual dimension in students’ life during and after the pandemic is one of the discussed issues in the contemporary research. Every educational institution is trying to do their best in addressing such challenges of increased workloads that threatens spiritual and emotional well-being of teachers and s
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CHEN, CHIN YI, and WILLSON GUSTIAWAN. "The Connectedness to the Supreme Being and Spiritual Motivation An Islamic Perspective towards Spiritual Leadership." In Second International Conference on Advances In Economics, Social Science and Human Behaviour Study - ESSHBS 2015. Institute of Research Engineers and Doctors, 2015. http://dx.doi.org/10.15224/978-1-63248-076-7-58.

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Reports on the topic "Spiritual ong"

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Kelley, Allyson, Brighten Crawford, Morgan Witzel, et al. Spirituality in the Workplace: A qualitative study of spiritual practices of a small woman-owned research and evaluation company. Allyson Kelley & Associates PLLC, 2024. http://dx.doi.org/10.62689/cx0hnl.

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Workplace spirituality has been defined as a framework for organizational values that is part of the culture, connection, and future. AKA is a small woman-owned, spirit-led business. Our mission and vision direct us toward programs, research, evaluation, and communities that match our values, theories, and interests. Because spirituality is essential for wellness, well teams, and well communities, we designed this study to explore AKA team member views about spirituality and how they incorporate spirituality in their work. The following research questions to guide this study: 1) What are some
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Crawford, Brigthen, Ashley Weigum, Allyson Kelley, and Les Left Hand. Your Body is Your Teepee: Preventing Marijuana Use Among American Indian Youth. AKA PLLC, 2022. http://dx.doi.org/10.62689/vdtfas.

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This literature review was developed by AKA for Rocky Mountain Tribal Leaders Council All Nations Partnerships for Success Project. This publication provides an overview of marijuana use among American Indian youth and the impacts of use on mental, emotional, spiritual, and physical health. Resources at the end of this publication may assist youth, families, and communities in prevention efforts.
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Bilous, Oksana. FEATURES OF ADVERTISING IN WESTERN UKRAINIAN PRESS. Ivan Franko National University of Lviv, 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12173.

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In the article, advertising communication is explored in the context of socio-political, socio-economic, and cultural-legal processes in Eastern Galicia (1919–1939); The ideological and educational concept of advertising materials is outlined, and the features of shaping Ukrainian civic-state consciousness, national and universal moral-spiritual values, interethnic mutual respect, and tolerance under the influence of press advertising are characterized. In the four chapters of the monograph, a comprehensive study of the essence of Ukrainian press advertising communication in Eastern Galicia is
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TOTROVA, Z. H. ON THE ISSUE OF WORLDVIEW AS AN INDICATOR OF PERSONAL DEVELOPMENT. Science and Innovation Center Publishing House, 2022. http://dx.doi.org/10.12731/2077-1770-2021-14-1-2-38-46.

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The anthropological theme is updated during periods of paradigm instability, which is characteristic of the modern period of history. The purpose of the article is to consider the worldview as an indicator of personality development, which involves solving problems of defining concepts: personality, the structure of the worldview and the factors of its formation. Research methods are philosophical and general logical. Research results. Worldview, as the highest stage of human development, is characterized by consistency and theoretical justification. Among the factors that create a personality
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Bresney, Susie, Doug Chalmers, Cláudia Coleoni, et al. Guidelines for equitable participation in water decision-making. Stockholm Environment Institute, 2023. http://dx.doi.org/10.51414/sei2023.030.

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Human decisions on water can have a wide effect, impacting rivers, ecosystems, economies, livelihoods, cultures and spiritual values. To make decisions more equitable, researchers and practitioners need to engage directly with the people affected and understand the norms, values and forms of knowledge surrounding water which underlie these decisions. The participation of people affected by the decisions, known as “stakeholders”, is deeply connected to power relations, and effective models are needed to understand these relations and enable meaningful participation for diverse stakeholders.
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Cullman, Georgina, James Gibbs, Elizabeth Johnson, Melina F. Laverty, Liza Murphy, and Eleanor J. Sterling. Why is Biodiversity Important? American Museum of Natural History, 2003. http://dx.doi.org/10.5531/cbc.ncep.0007.

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Biodiversity is important to many aspects of our lives for various reasons. The value of biodiversity is highly categorized, although there are two main classifications: utilitarian value (defined by use) and intrinsic value (the inherent worth of an organism). Utilitarian values are further broken down into direct use values (goods e.g., food, clothing, medicine), indirect use values (services e.g., pollination, spiritual beliefs, scientific and educational value), and non-use values (e.g., potential value, bequest value). The values we place on biodiversity are highly important in making con
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Lyzanchuk, Vasyl. THE CHARITABLE ENERGY OF THE JOURNALISTIC WORD. Ivan Franko National University of Lviv, 2022. http://dx.doi.org/10.30970/vjo.2022.51.11415.

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The article investigates the immortality of books, collections, including those, translated into foreign languages, composed of the publications of publications of worldview journalism. It deals with top analytics on simulated training of journalists, the study of events and phenomena at the macro level, which enables the qualitative forecast of world development trends in the appropriate contexts for a long time. Key words: top, analytics, book, worldview journalism, culture, arguments, forecast.The article is characterized intellectual-spiritual, moral-aesthetic and information-educational v
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Lyzanchuk, Vasyl. COMMUNICATIVE SYNERGY OF UKRAINIAN NATIONAL VALUES IN THE CONTEXT OF THE RUSSIAN HYBRID WAR. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11077.

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The author characterized the Ukrainian national values, national interests and national goals. It is emphasized that national values are conceptual, ideological bases, consolidating factors, important life guidelines on the way to effective protection of Ukraine from Russian aggression and building a democratic, united Ukrainian state. Author analyzes the functioning of the mass media in the context of educational propaganda of individual, social and state values, the dominant core of which are patriotism, human rights and freedoms, social justice, material and spiritual wealth of Ukrainians,
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Lamarque, Hugh, and Hannah Brown. Key considerations: Mpox in the Busia-Malaba border region linking Uganda and Kenya. Institute of Development Studies, 2025. https://doi.org/10.19088/sshap.2025.022.

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Mpox has spread along the Busia-Malaba border that links eastern Uganda and western Kenya, with risk factors centred on cross-border mobility. Community responses to mpox are shaped by access to information on radio, television and social media as well as local terminologies, understandings of disease aetiology, spiritual and religious beliefs, household structures and cross-border mobility patterns. Despite vaccine allocations from the World Health Organization (WHO), the response has been hindered by resource constraints, mistrust and cross-border challenges. This brief summarises findings o
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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19t
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