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1

Doai, Nguyen Duy. "The Ca Ong (Whale) belief followed by the inhabitants of the Ly Son island District – Quang Ngai." Science & Technology Development Journal - Social Sciences & Humanities 1, no. 4 (2018): 43–51. http://dx.doi.org/10.32508/stdjssh.v1i4.462.

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The Ca Ong (whale) belief is one of the folk beliefs in Vietnam. The Ca Ong belief followed by the inhabitants of the Ly Son island district not only reflects their spiritual needs, but also educates people in the value of gratefulness. Thus, at the temple, the practitioners of the Ca Ong belief often hang many horizontal lacquered boards (hoành phi) with parallel sentences in the main hall, with the purpose of explicating the aforementioned values. This belief also reflects the aspirations of the island inhabitants, who wish to have their lives blessed with happiness by the god. Particularly
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To, Huynh Anh Tuan, Hoang Lan Đang, and Thi Ngoc Phuong Bui. "Devotion to Ong Bon (Xuan Tian Shang Di) of the Chinese Community in Binh Duong." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 04, no. 01 (2025): 67–75. https://doi.org/10.5281/zenodo.14615551.

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Xuan Tian Shang Di is a significant deity within Taoist and Vietnamese folk religion, esteemed for his power, valor, and sanctity. This belief system was introduced from China with the migration of Chinese people and has become established in various regions of Vietnam. In Binh Duong, this belief takes on a unique form within the Hokkien Chinese community (Hoa Phuoc Kien). The Hokkien Chinese community, particularly the Wang clan, has specifically identified Ong Bon with Xuan Tian Shang Di. Over time, this belief has become deeply integrated into the spiritual life of the community and has enr
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3

Cho, Min hyung. "Madame Ong, a tragic subject of the new story." Society of Pansori 58 (October 31, 2024): 69–104. http://dx.doi.org/10.18102/jp.2024.10.58.69.

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This study aims to define <Madame Ong> as a “tragedy,” a story about confronting fate and destiny, through the gender/sexuality theories and “melancholy” of Judith Butler. Despite its comedic narrative structure, it is a “sad” story of the separation of a man and a woman who were in love. Furthermore, it can be interpreted as a story about “fate.” Ong’s fate is “dying out husbands (sangbusal),” and she dreams of “a normal relationship” to resolve it. It is a “myth” that Ong proposes to overcome fate. However, Ong’s dream as a myth is frustrated by the violence of the gods. Based on this,
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4

Kiệt, Nguyễn Tấn. "Changes in Architecture and Festival of Nguyen Trung Truc Communal House in Kien Giang Province." International Journal of Research and Innovation in Social Science VIII, no. V (2024): 419–29. http://dx.doi.org/10.47772/ijriss.2024.805031.

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Nguyen Trung Truc communal house in Rach Gia city, Kien Giang province is considered one of the oldest established communal houses in the locality. After the first restoration in 1881, the communal house has existed for two centuries. Impressions of reclamation and establishing of the hamlet period are still preserved through the custom of worshiping “Ca Ong” and the Thanh Hoang God, the landscape or the architecture of the communal house. The article introduces the architectural and festival changes from the time the communal house was born until now. The study of changes will contribute to i
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5

Nonthavisarut, Payungporn, and Pathom Hongsuwan. "The Myths of Chao Pho Pak Hueng: The Dynamic of the Sacred Narratives and the Construction of Social Space in Thailao Border Communities." MANUSYA 16, no. 2 (2013): 14–34. http://dx.doi.org/10.1163/26659077-01602002.

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This article is responding to 2 questions: 1) what roles do the myths of Chao Pho Pak Hueng (Chao Ong Luang) , the sacred narratives found near the Thai-Lao borderland in the Pak Hueng community of Chiang Khan District, Loei Province, Thailand and in the Pak Nam Hueng community of Ken Thao, Xayabouly Province, Laos, play in constructing a physical sacred space and a spiritual sacred space through personal symbols, objects, places and rituals, and culturally, what do they communicate?; 2) what roles do the dynamic sacred narratives on Chao Pho Pak Hueng play in constructing a social space for t
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6

Yang, Hyeseung. "The Shape and Features of “Geumsan Mongyurok”." Research of the Korean Classic 59 (November 30, 2022): 183–227. http://dx.doi.org/10.20516/classic.2022.59.183.

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“Geumsan Mongyurok” is a unique structure in which the letters between the two spirits, which are divided due to the preservation and opening of Geumsan Mountain, account for more than half of the works. The difference between the positions of the two spirits who show conflict over the preservation and opening of Geumsan Mountain is main contents. Although Oh Yeon-ong is the main character, he is a person who is not directly related to the incident, and maintains an objective attitude toward the dispute between the two characters outside the case. Oh Yeon-ong, who has read all of their letters
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7

Eamvijit, Suriyaporn. "From Ong to idols: hyper-real religions, spiritual practices, and popular culture among Thai youth." Inter-Asia Cultural Studies 25, no. 5 (2024): 784–98. http://dx.doi.org/10.1080/14649373.2024.2389714.

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8

Ingram, David. "Thomas McGuane: Nature, Environmentalism, and the American West." Journal of American Studies 29, no. 3 (1995): 423–39. http://dx.doi.org/10.1017/s0021875800022453.

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The recent writings of Thomas McGuane show a particular interest in environmentalist concerns, examining the role played by inherited mythologies of the frontier in the ecology and politics of the contemporary American West. McGuane's explorations reveal complex and ambivalent responses to these subjects, in part liberal, radical and conservative.This essay will discuss these issues in relation to contemporary American attitudes to nature. The basis for my approach will be to assume that conceptions of “nature” are socially constructed, and that “nature” and “culture” are separate but mutually
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9

Musgrave, Catherine F., and Elizabeth A. McFarlane. "Oncology and Nononcology Nurses' Spiritual Well-Being and Attitudes Toward Spiritual Care: A Literature Review." Oncology Nursing Forum 30, no. 3 (2003): 523–27. http://dx.doi.org/10.1188/03.onf.523-527.

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10

Musgrave, Catherine F., and Elizabeth A. McFarlane. "Israeli Oncology Nurses' Religiosity, Spiritual Well-Being, and Attitudes Toward Spiritual Care: A Path Analysis." Oncology Nursing Forum 31, no. 2 (2004): 321–27. http://dx.doi.org/10.1188/04.onf.321-327.

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11

Mattes, Ray. "Spiritual Need One: Spiritual Development: The Aging Process: A Journey of Lifelong Spiritual Formation." Journal of Religion, Spirituality & Aging 17, no. 3-4 (2005): 55–72. http://dx.doi.org/10.1300/j496v17n03_06.

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12

Ruzmatova, Gulnoz. "ABU NASR FORABI AND ERICH FROMM'S COMPARATIVISTIC VIEWS ON HUMAN BEHAVIOR." Frontline Social Sciences and History Journal 4, no. 7 (2024): 53–66. http://dx.doi.org/10.37547/social-fsshj-04-07-06.

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The historical experience of the East and the West, the traditions of intense philosophical debates, the traditions of philosophical debates, values are extremely important. Using Erich Fromm and Farobi's scientific activities, rich, cultural and spiritual heritage, it is important to use them to build a civil society in our country, to improve spiritual life, and first of all, to educate the young generation into a well-rounded generation. studying the cultural heritage and high spiritual values of our people deeply and comprehensively, inculcating them in the mind of every person living in o
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13

Allmon, Allison L., Benjamin A. Tallman, and Elizabeth M. Altmaier. "Spiritual Growth and Decline Among Patients With Cancer." Oncology Nursing Forum 40, no. 6 (2013): 559–65. http://dx.doi.org/10.1188/13.onf.559-565.

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14

Musgrave, Catherine F., and Elizabeth A. McFarlane. "Intrinsic and Extrinsic Religiosity, Spiritual Well-Being, and Attitudes Toward Spiritual Care: A Comparison of Israeli Jewish Oncology Nurses' Scores." Oncology Nursing Forum 31, no. 6 (2004): 1179–83. http://dx.doi.org/10.1188/04.onf.1179-1183.

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15

Homaro Vakal, H. "One-man as monadic spiritual consciousness." Ukrainian Religious Studies, no. 7 (February 24, 1998): 127–29. http://dx.doi.org/10.32420/1998.7.156.

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Today it is very important to communicate with people close to each other by interests, ideas, values. Their realization serves the enlightenment of mankind in relation to a multitude of problems that can be solved only if humanity is oriented toward progress towards a new perfection and a return to God. Because the One, all inclusive life is always a self-excelling and poetic Renaissance and perfection of all principles in the Cosmos.
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16

Oman, Doug, Carl E. Thoresen, Crystal L. Park, Phillip R. Shaver, Ralph W. Hood, and Thomas G. Plante. "How does one become spiritual? The Spiritual Modeling Inventory of Life Environments (SMILE)." Mental Health, Religion & Culture 12, no. 5 (2009): 427–56. http://dx.doi.org/10.1080/13674670902758257.

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17

Tan, Heather M., M. Grief, PC Couns, et al. "The Impact of the Hospice Environment on Patient Spiritual Expression." Oncology Nursing Forum 32, no. 5 (2005): 1049–55. http://dx.doi.org/10.1188/05.onf.1049-1055.

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18

López, Aida J., Ruth McCaffrey, Mary T. Quinn Griffin, and Joyce J. Fitzpatrick. "Spiritual Well-Being and Practices Among Women With Gynecologic Cancer." Oncology Nursing Forum 36, no. 3 (2009): 300–305. http://dx.doi.org/10.1188/09.onf.300-305.

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19

Abdunabiyevich, Lutfullayev Abduvali. "INFLUENCE OF VIRTUALITY ON HUMAN SPIRITUAL WORLD." American Journal Of Social Sciences And Humanity Research 03, no. 02 (2023): 45–48. http://dx.doi.org/10.37547/ajsshr/volume03issue02-08.

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It is known from the experience of historical development that a person always needs new information to change the social, spiritual and moral environment in which he lives, to change himself, shameless images on the phone, addiction of teenagers to the virtual world about.
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20

Sadouni, Samadia. "Humanisme spirituel et ONG islamiques en Afrique du Sud." Afrique contemporaine 231, no. 3 (2009): 155. http://dx.doi.org/10.3917/afco.231.0155.

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21

Vermandere, Mieke, Franca Warmenhoven, Evie Van Severen, Jan De Lepeleire, and Bert Aertgeerts. "The Ars Moriendi Model for Spiritual Assessment: A Mixed-Methods Evaluation." Oncology Nursing Forum 42, no. 4 (2015): 294–301. http://dx.doi.org/10.1188/15.onf.294-301.

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22

Nolan, Marie T., Mary B. Hodgin, Sharon J. Olsen, et al. "Spiritual Issues of Family Members in a Pancreatic Cancer Chat Room." Oncology Nursing Forum 33, no. 2 (2006): 239–44. http://dx.doi.org/10.1188/06.onf.239-244.

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23

Crane-Okada, Rebecca. "A Compass for the Cancer Journey: Scientific, Spiritual, and Practical Directives." Oncology Nursing Forum 34, no. 5 (2007): 945–55. http://dx.doi.org/10.1188/07.onf.945-955.

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24

Alkhutaba, Malek. "Personality Patterns and Spiritual Intelligence Among Type One Diabetes Patients." International Academic Journal of Organizational Behavior and Human Resource Management 10, no. 2 (2023): 01–10. http://dx.doi.org/10.9756/iajobhrm/v10i2/iajobhrm1003.

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This study focused on examining the personality patterns and spiritual intelligence among type one diabetes patients by including participants who have type one diabetes. The sample of the study consisting of (45) type one diabetes patients was selected for careful observation of patients’ data. For measuring the personality patterns, the Big Five Inventory was used, and the Self-Report Inventory Spiritual Intelligence was used to examine the participants' Spiritual Intelligence. The findings of the study showed that. A moderate level of extraversion and neuroticism were indicated by participa
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25

Mengesha, Megersa. "The Effect of Spiritual Leadership on the Spiritual Growth of Youth in Western Showa Dano District Seyo Town." Open Access Journal of Agricultural Research 8, no. 4 (2023): 1–5. http://dx.doi.org/10.23880/oajar-16000341.

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Today's fast-paced digital world has an impact on people's spiritual lives, particularly those of young people. Christian youth should lead lives that are marked by development or progress. Young people require a leader who has a spiritual soul and can serve as a role model and life guide as they enter the process of maturing, particularly in terms of their spiritual development. Because of this, the necessity for leaders in human life has always changed with time and has always been a fascinating subject of conversation. A church leader is required to possess this spiritual leadership. This i
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26

LIU, Fangzhu. "社会主义市场经济中促进人民精神生活共同富裕研究—基于精神产品的视角". Academic Frontiers Publishing Group 2, № 4 (2025): 1–12. https://doi.org/10.62989/jcms.2025.2.4.1.

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27

Korovin, Vladimir. "О цикле духовных од И.А. Крылова". Literaturovedcheskii Zhurnal, № 46 (2019): 108–29. http://dx.doi.org/10.31249/litzhur/2019.46.09.

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28

Flannelly, Laura T., Kevin J. Flannelly, and Andrew J. Weaver. "Religious and Spiritual Variables in Three Major Oncology Nursing Journals: 1990-1999." Oncology Nursing Forum 29, no. 4 (2002): 679–85. http://dx.doi.org/10.1188/02.onf.679-685.

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29

Wintering, Nancy A., David B. Yaden, Christopher Conklin, et al. "Effect of a One-Week Spiritual Retreat on Brain Functional Connectivity: A Preliminary Study." Religions 12, no. 1 (2020): 23. http://dx.doi.org/10.3390/rel12010023.

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Background: Many individuals participate in spiritual retreats to enhance their sense of spirituality or to improve their overall mental and spiritual well-being. We are not aware of any studies specifically evaluating changes in functional connectivity using functional magnetic resonance imaging (fMRI) in individuals undergoing an intense spiritual retreat program. The goal of this study was to determine whether such changes occur as a result of participating in the Spiritual Exercises of St. Ignatius. Methods: We conducted psychological and spiritual measures in conjunction with functional c
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A K, Chaudhary, and Kumar Alok. "Effect of Vipassana Meditation on Spiritual Belief of Teachers." International Journal of Science and Research (IJSR) 13, no. 8 (2024): 1180–84. http://dx.doi.org/10.21275/mr24518125438.

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31

Vinithi, K. "Workplace spirituality-transforming the workplace into a spiritual one." ACADEMICIA: An International Multidisciplinary Research Journal 6, no. 8 (2016): 109. http://dx.doi.org/10.5958/2249-7137.2016.00043.4.

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32

Steibel, Sophia R. G. "Christian Education and Spiritual Formation: One and the Same?" Christian Education Journal: Research on Educational Ministry 7, no. 2 (2010): 340–55. http://dx.doi.org/10.1177/073989131000700207.

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33

Moon, Gary W. "Introduction to Special Issue on Spiritual Direction: Part One." Journal of Psychology and Theology 30, no. 4 (2002): 261–63. http://dx.doi.org/10.1177/009164710203000401.

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Taylor, Elizabeth Johnston. "Prevalence and Associated Factors of Spiritual Needs Among Patients With Cancer and Family Caregivers." Oncology Nursing Forum 33, no. 4 (2006): 729–35. http://dx.doi.org/10.1188/06.onf.729-735.

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35

Hermann, Carla P. "Development and Testing of the Spiritual Needs Inventory for Patients Near the End of Life." Oncology Nursing Forum 33, no. 4 (2006): 737–44. http://dx.doi.org/10.1188/06.onf.737-744.

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36

Skalla, Karen A., and J. Patrick McCoy. "Spiritual Assessment of Patients With Cancer: The Moral Authority, Vocational, Aesthetic, Social, and Transcendent Model." Oncology Nursing Forum 33, no. 4 (2006): 745–51. http://dx.doi.org/10.1188/06.onf.745-751.

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37

Hermann, Carla P. "The Degree to Which Spiritual Needs of Patients Near the End of Life Are Met." Oncology Nursing Forum 34, no. 1 (2007): 70–78. http://dx.doi.org/10.1188/07.onf.70-78.

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38

Anifowose, Titilayo Elizabeth, Teminijesu Isreal Oke, Olabode Ifetola Oyedele, Ayomipo Akintunde Fadeyi, Taiye Oladoyin Alagbe, and Oluwatoyin Abiodun Adebayo. "Markets in Africa. The Example of Sapon Traditional Market: An Evolution of Cultural Values in the Spatial Planning of Oke-Ona, Abeokuta." Social Evolution & History 24, no. 1 (2025): 95–112. https://doi.org/10.30884/seh/2025.01.05.

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Traditional markets are not merely places of trade; they play a crucial role in the cultural and economic fabric of African societies, serving as vibrant hubs for commerce, social interactions, and cultural exchange. Furthermore, they embody historical significance, community identity, and planning, especially in urban settings. In Abeokuta, towns such as Oke-Ona have traditional markets as integral parts of their spatial planning patterns, distinguishing them fr om modern urban structures. This study focuses on the Sapon market in Oke-Ona, Abeokuta, with the aim of identifying the cultural va
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Pandey, Basant Ballabh. "Impact of Meditation (SRMS) on Spiritual Intelligence: An Experimental Study." Journal of Medical Science And clinical Research 05, no. 03 (2017): 18409–13. http://dx.doi.org/10.18535/jmscr/v5i3.23.

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黃信勳, 黃信勳. "初探心靈環保與永續發展:永續躍遷視角之分析". 心靈環保學報 1, № 1 (2023): 217–58. http://dx.doi.org/10.53106/300525562023090001008.

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41

Lee, Samuel Y. "교회 성장과 은사: 존 오웬의 견해를 중심으로". ACTS Theological Journal 56 (30 липня 2023): 9–47. http://dx.doi.org/10.19114/atj.56.1.

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Despotović, Ljubiša. "One-Dimensional Sport Spiritual Crisis as a Cause of Degrading Sport to a One-Dimesional Phenomenon." Physical Education and Sport Through the Centuries 5, no. 2 (2018): 68–77. http://dx.doi.org/10.2478/spes-2018-0016.

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Abstract The paper analyzes spiritual stumbling of modern man which in addition to other general aspects of life has also led to sport degradation to only one dimesion ‐ the dimension of the result covering particular material interests of having power and being popular to which all other sport components including playing as the most honourable ingredient, which in terms of anthropology defines man as a being whose essential characteristic is playing, are inferior. Spiritual stumbling of modern man is a result of ratiocentrism (that is, his abandoning the concept of theocentrism) with dispair
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Khaletskyj, O. V. "The Second Jerusalem: the birth of one unspoken idea." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 21, no. 93 (2019): 81–85. http://dx.doi.org/10.32718/nvlvet-e9316.

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In our opinion, the spiritual purpose of Ancient Rus in the middle of the ІХ–ХІV centuries was the spread of Christianity to the vast expanses of Eastern Europe, its contribution to the spiritual transformation of the world. Overcoming the insurmountable obstacles of nomadic destruction, Ukraine-Rus own strife and betrayal step by step goes to self-determination as the Second Jerusalem – the spiritual center of Orthodoxy and of all Eastern Christianity through the choice of faith, through the three christening of Rus Askoldov, Olzhine and Volodymyrove, through the disregard for Christianity, t
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44

Bobylev, B. "The Scientific Heritage of Professor O.Ya. Goikhman as a Methodological and Theoretical Basis for the New Section of the Journal." Scientific Research and Development. Modern Communication Studies 10, no. 6 (2021): 49–51. http://dx.doi.org/10.12737/2587-9103-2021-10-6-49-51.

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The article presents the methodological and theoretical justification of the new section of the journal. The significance of the ideas of Professor O.G. Gokhman in the formation of communication research as a science, as well as the realization of its spiritual and harmonizing potential in modern crisis socio-cultural conditions is evaluated. The presentation and analysis of the article by religious scholar T.A.Poletaeva, which opens the rubric, is being carried out. The significant methodological and theoretical potential of the proposed synthesis of scientific approaches within the conceptua
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Stoddard, Greg, and Jean Burns-Haney. "Developing an Integrated Approach to Spiritual Assessment: One Department's Experience." Caregiver Journal 7, no. 1 (1990): 63–86. http://dx.doi.org/10.1080/1077842x.1990.10781565.

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Kərimova, Gülarə. "FRIENDSHIP, LOYALTY, RELIABILITY, NATIONAL-SPIRITUAL AS ONE OF OUR VALUES." Scientific Works 91, no. 3 (2024): 75–80. http://dx.doi.org/10.69682/azrt.2024.91(3).75-80.

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The richness of the Azerbaijani people, its national and moral values, the formation and preservation of these values are reflected in the article. From the national mentality of our people, feelings of humanism, human qualities, feelings of friendship, bravery, loyalty to the motherland, etc. examples of values are shown. Transmitting these national and moral values to future generations and growing generations is one of the important issues on the agenda. The research, observation and interview about the problem show once again that the values of friendship and loyalty are one of the most im
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47

Surr, John. "Spiritual experiences in early childhood education: four kindergarteners, one classroom." International Journal of Children's Spirituality 21, no. 2 (2016): 156–58. http://dx.doi.org/10.1080/1364436x.2016.1189266.

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48

Parker Oliver, Debra. "Social Work and Spiritual Counseling: Results of One State Audit." Journal of Palliative Medicine 6, no. 6 (2003): 919–25. http://dx.doi.org/10.1089/109662103322654802.

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49

Yurchenko, Mstyslav. "М. Lysenko's Christmas Kontakion "Today the Virgin Gives Birth to the Transcendent One": Technical Characteristics, Performance Features". Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art 5, № 2 (2022): 162–77. https://doi.org/10.31866/2616-7581.5.2.2022.269645.

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The purpose of the research is to introduce into scientific circulation one of the most significant spiritual and musical works of Mykola Lysenko, the Christmas kontakion “Today the Virgin Gives Birth to the Transcendent One”. The research methodology. The author of the research uses a structural-functional method to analyse the musical material, as well as a comparative-historical method to explain the original transformation of biblical texts by the composer, which fits into the general spiritually oriented methodological system. The scientific novelty of the
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50

Nurumbekova, Yarkinay. "TRAINING OF FUTURE TEACHERS TO PROFESSIONAL EDUCATIVE ACTIVITY ON THE BASEMENT." Journal of Central Asian Social Studies 02, no. 01 (2021): 66–74. http://dx.doi.org/10.37547/jcass/volume02issue01-a11.

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The article enlightens the analyze of the system of improving spiritual-moral features, transformation of cognitive and sensual-social, also dialectical unit of individualization of person’s intronization with general human values. Spiritual-moral education, which was developed in our country and enriched with ancient values of our ancestors, leads to improvement of pedagogical process. In the process of the research, there was obtained organization of the process of formation of spiritual-moral features while training future teachers to spiritual-historical values, spiritual-moral bases, prof
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