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Journal articles on the topic 'Spiritual quest'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Meadow, Mary Jo. "A Spiritual Quest." Contemporary Psychology: A Journal of Reviews 31, no. 3 (1986): 204. http://dx.doi.org/10.1037/024592.

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Booth, Wayne C. "Story as Spiritual Quest." Christianity & Literature 45, no. 2 (1996): 163–90. http://dx.doi.org/10.1177/014833319604500203.

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3

Williams, Lynne. "Reinstating “The Spiritual Quest”." Contemporary Music Review 13, no. 1 (1995): 45–63. http://dx.doi.org/10.1080/07494469500640281.

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4

Sandage, Steven J., Peter J. Jankowski, and Deborah C. Link. "Quest and Spiritual Development Moderated by Spiritual Transformation." Journal of Psychology and Theology 38, no. 1 (2010): 15–31. http://dx.doi.org/10.1177/009164711003800102.

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5

Eze, Chielozona. "Justice as a spiritual quest." Contemporary Justice Review 24, no. 3 (2021): 280–89. http://dx.doi.org/10.1080/10282580.2021.1965073.

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Boucher, Geoff M., and Charlotte Devonport-Ralph. "Philip Pullman and Spiritual Quest." Literature 2, no. 1 (2022): 26–39. http://dx.doi.org/10.3390/literature2010002.

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The polarized initial reception of Philip Pullman as a “new atheist” has gradually yielded to more nuanced scholarly positionings of his work as inspired by a heterodox, even “heretical,” Christianity. But in his new series, Pullman responds decisively to both “new atheist” and “heterodox Christian” interpretations, while widening the scope of his critical representations beyond Christian—indeed, beyond Abrahamic—religion. What emerges in the completed books of the incomplete new series, The Book of Dust, is a “secret commonwealth” of supernatural beings inhabiting multiple universes. These ar

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7

&NA;. "“SCIENCE AND THE SPIRITUAL QUEST”." Journal of Pediatric Hematology/Oncology 19, no. 5 (1997): 482. http://dx.doi.org/10.1097/00043426-199709000-00017.

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8

&NA;. "“SCIENCE AND THE SPIRITUAL QUEST”." Journal of Pediatric Hematology/Oncology 19, no. 6 (1997): 555. http://dx.doi.org/10.1097/00043426-199711000-00018.

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9

&NA;. "“SCIENCE AND THE SPIRITUAL QUEST”." Journal of Pediatric Hematology/Oncology 20, no. 1 (1998): 95. http://dx.doi.org/10.1097/00043426-199801000-00020.

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&NA;. "“SCIENCE AND THE SPIRITUAL QUEST”." Journal of Pediatric Hematology/Oncology 20, no. 2 (1998): 183. http://dx.doi.org/10.1097/00043426-199803000-00024.

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11

Kujawa, Joanna. "Spiritual tourism as a quest." Tourism Management Perspectives 24 (October 2017): 193–200. http://dx.doi.org/10.1016/j.tmp.2017.07.011.

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12

Pitchon, Eduardo. "Psychotherapy and the spiritual quest." Mental Health, Religion & Culture 1, no. 2 (1998): 113–25. http://dx.doi.org/10.1080/13674679808406503.

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13

Helminiak, Daniel A. "The quest for spiritual values." Pastoral Psychology 38, no. 2 (1989): 105–16. http://dx.doi.org/10.1007/bf01094870.

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14

Banerjee, Meeta. "M.M. Gopinath Kaviraj : A spiritual quest." Asian Man (The) - An International Journal 15, no. 2 (2021): 234–36. http://dx.doi.org/10.5958/0975-6884.2021.00027.x.

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15

Claytor, Robert M. "Recovery as Quest for Spiritual Transformation." Journal of Ministry in Addiction & Recovery 5, no. 1 (1998): 31–36. http://dx.doi.org/10.1300/j048v05n01_03.

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16

Vrublevskaya, Polina. "‘I try not to save my soul, but to understand it’." Approaching Religion 12, no. 1 (2022): 149–64. http://dx.doi.org/10.30664/ar.111048.

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This article presents a comparative study of the experiences of young adults on a spiritual quest in cultural and religious contexts where they have not yet been properly studied, that is Lutheran Finland, Roman Catholic Poland and Orthodox Russia. The study seeks to contribute to the further refinement of the concept of spiritual quest in order to enhance its utility and applicability across different cultural and religious contexts. The analysis revealed several aspects inherent in spiritual quest but which can be variously experienced and manifested in different constellations. This article

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17

Monson, Ingrid. "Yusef Lateef's Autophysiopsychic Quest." Daedalus 148, no. 2 (2019): 104–14. http://dx.doi.org/10.1162/daed_a_01746.

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Yusef Lateef's neologism for jazz was autophysiopsychic, meaning “music from one's physical, mental and spiritual self.” Lateef condensed in this term a very considered conception linking the intellectual and the spiritual based in his faith as an Ahmadiyya Muslim and his lifelong commitment to both Western and non-Western intellectual explorations. Lateef's distinctive voice as an improviser is traced with respect to his autophysiopsychic exploration of world instruments including flutes, double reeds, and chordophones, and his friendship with John Coltrane. The two shared a love of spiritual

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18

DE GROOT, ROKUS. "Jonathan Harvey's Quest of Spirit through music." Organised Sound 5, no. 2 (2000): 103–9. http://dx.doi.org/10.1017/s1355771800002077.

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In this review of Jonathan Harvey's In Quest of Spirit: Thoughts on Music, special attention is given to the question of how the musical domain may be related to the spiritual one, e.g. by representation (‘giving a picture’, ‘portrayal’), symbolism, parallelism, mediation and ‘overlap’. Harvey's sources and personal experiences are discussed, and the relationships between the different parts the author plays in his book assessed: the spiritual seeker, the thinker about music, and the composer. A possible conflict between spiritual search and professional music composition is pointed out, given

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19

Chakraborty, Sudipta. "A Critical Exploration of Hermann Hesse’s Siddhartha through the Integrative Onto theology of Shakta Tantra." Literary Oracle 8, no. 2 (2024): 192–203. https://doi.org/10.70532/lodec2414.

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ermann Hesse’s celebrated Novel Siddhartha (1922) explores the quest for enlightenment and spiritual salvation sought by the eponymous protagonist Siddhartha, a Brahmin turned into an ascetic after his passionate espousal of the Buddhist philosophy of Nirvana. However, Buddhism’s insistence on spiritual salvation vehemently undermines and castigates the pulsating flow of life and materiality. The protagonist, Siddhartha, has realized the dissociative principle of Buddhism that eliminates the circumambient material dimension of life from the sphere of spirituality. Nevertheless, he embarks on a

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20

Grasmane, Ina, and Anita Pipere. "The Psychopedagogical Intervention for the Development of Children’s Spiritual Intelligence: The Quest for the Theoretical Framework." Acta Paedagogica Vilnensia 44 (September 1, 2020): 81–98. http://dx.doi.org/10.15388/actpaed.44.6.

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The scientific topicality of this study undergirds the demand for innovative, theoretically and empirically grounded program of psychopedagogical intervention for the development of children’s spiritual intelligence. The task for the spirituality research today is building of scientifically sound definitions, theoretical models and constructs of spiritual development. Currently the terminology in this field is rather vague; guidelines for the application of spiritually oriented terminology in research and intervention practice are missing. The paper aims toward the theoretical analysis of conc

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21

Neufeld, Ronald. "Imagining India: The Quest for Spiritual India." Religious Studies and Theology 20, no. 2 (2007): 20–36. http://dx.doi.org/10.1558/rsth.v20i2.20.

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22

Aung, Steven K. H. "Healing and the Spiritual Impetus and Quest." Medical Acupuncture 19, no. 2 (2007): 63–68. http://dx.doi.org/10.1089/acu.2007.0531.

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23

Puddefoot, John. "Book Review: Science and the Spiritual Quest." Theology 106, no. 832 (2003): 295–96. http://dx.doi.org/10.1177/0040571x0310600426.

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24

Dubrovskaya, Dinara V. "The Quest for the Holy Grail between East and West: The Story of the Search for the Chalice and Its Meaning." Oriental Courier, no. 1 (2024): 54. http://dx.doi.org/10.18254/s268684310030188-4.

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Entire libraries may be compiled of books, exploring the phenomenon of the Quest for the Holy Grail — its essence, meaning and the very Cup of the Last Supper in real material terms. Being one of the Christian relics that largely determined the spiritual quest of Europeans who obtained those rarities (or some things taken for them) in the Crusades, The Bratina, in which, according to the legend, St. Joseph of Arimathea collected the blood of the crucified Christ, surpasses material meanings and forces thinkers, philosophers, mystics and, of course, historians, to think about the meaning of man

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25

Saengwong, Techapon, and Prommintra Kongkaew. "AN ANALYSIS OF SIDDHARTHA’S QUEST FOR MOKSA IN HESSE’S NOVEL THROUGH THE LENS OF HINDUISM." International Journal of Research -GRANTHAALAYAH 4, no. 3 (2016): 192–204. http://dx.doi.org/10.29121/granthaalayah.v4.i3.2016.2803.

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The purposes of the study were to examine the concept of the quest for spiritual liberation of Hinduism and to analyze Siddhartha’s quest for moksa in Hesse’s novel that accords with the concept of Hinduism. The text used to analyze is Hesse’s novel, Siddhartha. The study found that Siddhartha’s quest for moksa is consistent with the concept on the quest for spiritual liberation of Hinduism in three aspects. Firstly, Siddhartha’s quest depicts the four stages of life as related to ages and duties (asramas), namely, religious student (brahmacarya), householder (grhastha), forest-dweller (vanapr

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26

Techapon, Saengwong, and Kongkaew Prommintra. "AN ANALYSIS OF SIDDHARTHA'S QUEST FOR MOKSA IN HESSE'S NOVEL THROUGH THE LENS OF HINDUISM." International Journal of Research – Granthaalayah 4, no. 3 (2017): 192–204. https://doi.org/10.5281/zenodo.847042.

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The purposes of the study were to examine the concept of the quest for spiritual liberation of Hinduism and to analyze Siddhartha’s quest for moksa in Hesse’s novel that accords with the concept of Hinduism. The text used to analyze is Hesse’s novel, Siddhartha. The study found that Siddhartha’s quest for moksa is consistent with the concept on the quest for spiritual liberation of Hinduism in three aspects. Firstly, Siddhartha’s quest depicts the four stages of life as related to ages and duties (asramas), namely, religious student (brahmacarya), householder (grhastha), forest-dweller (vanapr

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27

Trivedi, Ishika. "Embarking on a Spiritual Journey: The Quest for Meaning among Youth." International Journal of Research Publication and Reviews 4, no. 8 (2023): 1315–17. http://dx.doi.org/10.55248/gengpi.4.823.50810.

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28

Brown, Christine, and Lynne C. Boughton. "The Grail Quest as Illumination." Journal of Interdisciplinary Studies 9, no. 1 (1997): 39–62. http://dx.doi.org/10.5840/jis199791/23.

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Indiana Jones and the Last Crusade, a popular motion picture, offers a modem version of a Quest for the Holy Grail. Although this grail legend is new, a survey of medieval through nineteenth-century stories of heroic quests for a grail reveals that grail legends have always differed from each other in significant ways. The grail itself has been identified in some legends as a cup or chalice, and in others as a dish, platter, book, stone, or, possibly, a reliquary. Also profoundly different are the ways in which legends describe the purposes effects of a quest for the grail. What these diverse

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29

NASCIMENTO, Ananda Kenney da Cunha, and Marcus Túlio CALDAS. "Dimensão Espiritual e Psicologia: A Busca pela Inteireza." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 26, no. 1 (2020): 74–89. http://dx.doi.org/10.18065/rag.2020v26n1.7.

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This article aimed to research the spiritual dimension in psychology from the lines of thought of Viktor Emil Frankl, founder of Logotherapy and Existential Analysis, and Carl Gustav Jung, creator of Analytical Psychology. To do so, we use the bibliographic method, emphasizing the use of the works of the authors and more contemporary interpreters of these authors. Logotherapy excelled for showing to be a therapeutic method structured with goals, procedures and facilitating techniques specifics for the patient who experiences some kind of existential suffering to seek and find meaning. Analytic

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30

Rai, Bidur. "Quest of Spiritual Knowledge in Paulo Coelho’s Hippie: A Popular Cultural Perspective." Pursuits: A Journal of English Studies 6, no. 1 (2022): 1–8. http://dx.doi.org/10.3126/pursuits.v6i1.46825.

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Coelho’s Hippie is based on the time in which Coelho is living the way of a hippie. Spiritual seekers make their way to India and even Nepal in the sixties in search of enlightenment. In the 1960s, the groups of unconventional appearance are associated with a subculture and reject conventional values. The paper tries to meet its objective by explaining how the protagonist cultivates his journey and achieves the spiritual awakening in the end of his journey. This paper explores issues of Quest of Spiritual Knowledge in Paulo Coelho’s Hippie through the lens of popular culture because in the tod

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31

Tripathi, Damodar, Gary Millar, Tika Raj Kaini, and Sahadev Gautam. "Tourism, Mountain, and ‘Mystic Fire’: A Study on Spiritual Journey of a Vedic Sadhak Living in Panchasee Mountain in Central Nepal." Journal of Tourism and Himalayan Adventures 5, no. 01 (2023): 35–44. http://dx.doi.org/10.3126/jtha.v5i01.56183.

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This paper is on spiritual tourism associates: tourism, ecology, and spirituality in the specific context of Panchasee mountain in the central Nepal. It presents spiritual experiences of a Vedic sadhak, born and raised in the west, lived in Sri Aurobindo Ashram in India for forty years from his young age and now has been living in Panchasee. Its key concern is to understand his spiritual quest in the Himalayan ecology. Focused on the stage of the spiritual transformation of the sadhak’s inner journey it reveals that the sadhak is highly energized to remain close with his spiritual wisdom that

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32

Lee, Anthony W. "Epiphany and the Spiritual Quest in TOM JONES." Explicator 68, no. 3 (2010): 162–66. http://dx.doi.org/10.1080/00144940.2010.499077.

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33

Jousmäki, Henna. "Dialogicality and Spiritual Quest in Christian Metal Lyrics." Journal of Religion and Popular Culture 25, no. 2 (2013): 273–86. http://dx.doi.org/10.3138/jrpc.25.2.273.

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34

Gibson, Brent. "Cold Mountain as Spiritual Quest: Inman's Redemptive Journey." Christianity & Literature 55, no. 3 (2006): 415–33. http://dx.doi.org/10.1177/014833310605500308.

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35

De Smet, Daniel. "The Quest for Wisdom as a Spiritual Exercise." Philosophy East and West 64, no. 4 (2014): 1039–41. http://dx.doi.org/10.1353/pew.2014.0064.

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36

Siegler, Elijah. ""Back to the Pristine: Identity Formation and Legitimation in Contemporary American Daoism." Nova Religio 14, no. 1 (2010): 45–66. http://dx.doi.org/10.1525/nr.2010.14.1.45.

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This article, based on personal interviews and written surveys of dozens of Americans who self-identify as Daoist, asks how American Daoism provides meaning and shapes the identity of its American adherents. Using Wade Clark Roof's theories about Baby Boomers's spiritual quest as a search for meaning, this article shows how American Daoism can be both a component of and a resolution to this spiritual quest. It analyzes the strategies American Daoists use to assemble a stable identity, including constructing lineages based on personal transmission and positing the existence of an "inauthentic"

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37

Sharma, Bimala. "Pema’s Quest in Shambhala (2024)." European Journal of Theoretical and Applied Sciences 3, no. 2 (2025): 348–55. https://doi.org/10.59324/ejtas.2025.3(2).30.

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Shambhala is a mystical kingdom in the Tibetan Buddhist tradition, a centre of spiritual and philosophical discourse. It focuses on Pema's quest in Nepal. It examines the symbolic and thematic features present in the film Shambhala, directed by Min Bahadur Bham. The film, which delves deeply into the protagonist's private and spiritual journey, projects the search for meaning and identity. A qualitative research methodology is employed in this paper, focusing on the investigation of narrative elements of the film Shambhala. The research looks at the filmmaking techniques, dialogues and visual

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38

Bimala, Sharma. "Pema's Quest in Shambhala (2024)." European Journal of Theoretical and Applied Sciences 3, no. 2 (2025): 348–55. https://doi.org/10.59324/ejtas.2025.3(2).30.

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Shambhala is a mystical kingdom in the Tibetan Buddhist tradition, a centre of spiritual and philosophical discourse. It focuses on Pema's quest in Nepal. It examines the symbolic and thematic features present in the film <em>Shambhala</em>, directed by Min Bahadur Bham. The film, which delves deeply into the protagonist's private and spiritual journey, projects the search for meaning and identity. A qualitative research methodology is employed in this paper, focusing on the investigation of narrative elements of the film <em>Shambhala</em>. The research looks at the filmmaking techniques

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39

Dr., Phani Kiran, and Mari M. Vithya. "The Serpent and the Rope as the Sacred Sojourn." Criterion: An International Journal in English 16, no. 2 (2025): 12–23. https://doi.org/10.5281/zenodo.15315503.

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This paper explores how the knowledge of the <em>Upanishads</em> and the works of Adi Shankaracharya form the foundation of the protagonist’s spiritual odyssey in Raja Rao’s novel, ‘<em>The Serpent</em> <em>and the Rope’.</em> This novel emphasizes key spiritual principles such as discrimination (<em>nitya-anitya Viveka</em>), detachment, and an intense yearning for liberation (<em>moksha</em>). By interweaving these elements into his narrative, Raja Rao presents the sacred sojourn that mirrors the timeless quest for self-realization, guided by the Guru’s wisdom.

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40

Khoirul Waroh, Yuni, Anik Latifah, and Annah Hubaedah. "ASUHAN KEBIDANAN BERBASIS SPIRITUAL." Jurnal Ilmiah STIKES Yarsi Mataram 12, no. 1 (2022): 8–12. http://dx.doi.org/10.57267/jisym.v12i1.152.

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The birth process is a very valuable event for a mother where there are many mixed feelings experienced by the mother and other family members. The spiritual dimension is an integral aspect of human life that gives meaning to an individual's overall existence, and spiritual needs are commonly experienced by clients with sudden illness, loss, chronic conditions, and life-limiting conditions, including childbirth. One of the efforts to maintain mental health during the delivery process is to provide spiritual-based care. The research method used is the literature review method which was collecte

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41

Piotrowska-Oberda, Ewa. "The Quest for Knowledge in the “King James Bible”." Respectus Philologicus 26, no. 31 (2014): 27–43. http://dx.doi.org/10.15388/respectus.2014.26.31.2.

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The aim of this article is the quest for knowledge in the King James Bible (1611) in terms of quantitative and qualitative research methodology with the application of the statistical analysis tool Antconc. The quest for knowledge with the use of corpus research aims at discussing the Biblical concept of knowledge through the origin, the object of knowledge, its implications and its constant development. Knowledge is often seen as of divine nature, reflected in the soul of man. It is based not only on logical, but also on the spiritual and ethical reasoning. The object of knowledge is light, r

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42

Baasher, T. A. "Islam and mental health." Eastern Mediterranean Health Journal 7, no. 3 (2001): 372–76. http://dx.doi.org/10.26719/2001.7.3.372.

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This paper discusses the importance of a spiritual element in health with particular reference to mental health and Islam. The Islamic spiritual quest is outlined and some directives described. Specific examples are given of their application to health.

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43

Aditya, Yonathan, and Ihan Martoyo. "Spiritual Seeking dan Flourishing Mahasiswa Seminari di Indonesia: Kontribusi dari Managing Identity." Veritas : Jurnal Teologi dan Pelayanan 23, no. 1 (2024): 111–23. http://dx.doi.org/10.36421/veritas.v23i1.711.

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Pendidikan dan pertumbuhan spiritual sering melibatkan fase yang penuh pencarian dan pergumulan yang dapat mengganggu kesejahteraan seseorang. Namun, jika fase pergumulan pencarian ini memang menjadi bagian yang wajar dari perjalanan spiritual, maka diperlukan strategi untuk mengelolanya. Artikel ini meneliti hubungan antara fase psikologis pencarian (Quest) dan kesejahteraan (Flourishing), serta kontribusi dari dimensi Managing Identity dari konsep Diferensiasi Diri. Data diambil dari 303 mahasiswa seminari dari 28 sekolah tinggi teologi di Indonesia. Analisis regresi bertingkat menemukan bah

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44

Chaturvedi, Namrata. "Indian Christian Spiritual Autobiography." International Journal of Asian Christianity 3, no. 1 (2020): 26–43. http://dx.doi.org/10.1163/25424246-00301003.

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Krupabai Satthianadhan’s Saguna (1887–88), initially serialised in the Madras Christian College magazine is rightfully regarded as the first Indian spiritual autobiographical novel. Any study of this narrative compels one to explore the influence of the Evangelical autobiography on this genre in nineteenth century India as well as to engage with the distinctive aspects of an Indian Christian woman’s spiritual quest in British India. This study also argues for focus on the spiritual life of Indian Christianity as a valid way of according recognition to the experiences and struggles of the life

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45

Wadhwaniya, Mayur. "The Theme of ‘Spiritual Quest for Truth’ in the Serpent and the Rope." Global Journal For Research Analysis 3, no. 7 (2012): 160–61. http://dx.doi.org/10.15373/22778160/july2014/54.

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46

Baksi, Arup Kumar, and Subhashree Sanyal. "Spiritual Tourism for Quest and Transformation: A Study Through the Gender Lens using Duoethnography Approach." International Journal of Hospitality and Tourism Systems 18, no. 1 (2025): 95–108. https://doi.org/10.21863/ijhts/2025.18.1.007.

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In travel and tourism research, ‘spirituality’ has been postulated as a major proposition to evoke an emotional valence leading to transiency. Travelling, as a mode of realization of one’s deeply embedded gnostic power, might trigger transcendental awakening that connects an individual mind with assorted level of consciousness. However, spiritual tourism has been restricted to the taxonomic notion of travelling and has frequently been explained in the context of social, historical and economic parameters. The discursive shift from a ‘religious’ to ‘spiritual’ travel needs to be addressed in th

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47

Schongalla-Bowman, Nancy. "Quest for Spiritual Community: Reclaiming Spiritual Guidance for Contemporary Congregations by Angela H. Reed." Theology Today 69, no. 3 (2012): 346–48. http://dx.doi.org/10.1177/0040573612453228a.

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48

T, Balamurugan, and Ashwin K. "The Spiritual Quest and Marginalization Based on Slum Novel." International Research Journal of Tamil 4, S-3 (2022): 30–34. http://dx.doi.org/10.34256/irjt22s35.

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In abroad, blacks and whites are racially diverse. Although no one explicitly supports this, it is in the form of intrinsic fire. As far as India is concerned, although the distinctions of race, caste, class, language and religion are not admirable, it is a fiery fire and sometimes apparently shown. Today, Dalit literature in Tamil has established itself in the identity of a significant development. Since the outlook of Dalit literature written by Dalits has been broadened today, it is necessary to mention here the status of Dalit life in Telugu literature in terms of translated novels beyond

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49

Bridger, Francis. "Desperately Seeking What? Engaging with the New Spiritual Quest." Journal of Christian Education os-44, no. 1 (2001): 7–14. http://dx.doi.org/10.1177/002196570104400102.

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50

Hill, Brian V. "Book Review: Reclaiming Goodness: Education and the Spiritual Quest." Journal of Christian Education os-45, no. 3 (2002): 62–63. http://dx.doi.org/10.1177/002196570204500309.

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