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Relevant bibliographies by topics / Spiritual Resiliency

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Academic literature on the topic 'Spiritual Resiliency'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Spiritual Resiliency"

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Ebrahimi Barmi, Banafsheh, Mohammadali Hosseini, Kianoush Abdi, Enayatollah Bakhshi, and Shima Shirozhan. "The Relationship between Spiritual Intelligence and Resiliency of Rehabilitation Staff." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 73, no. 4 (December 2019): 205–10. http://dx.doi.org/10.1177/1542305019877158.

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This research aims to determine the relationship between spiritual intelligence and resiliency of rehabilitation staff. The reliable and validated spiritual intelligence and CD-RISC resiliency and demographic scales were used to collect data. There is a significant relationship between spiritual intelligence and the resiliency of rehabilitation staff (r = 0.38). Results showed that by increasing spiritual intelligence, resilience could increase.

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Legada, Eric L., Dennis V. Madrigal, and Ma Wilma M. Maravilla. "Spiritual Well-Being and Resiliency of the Diocesan Seminarians of Antique." Philippine Social Science Journal 3, no. 1 (June 22, 2020): 53–69. http://dx.doi.org/10.52006/main.v3i1.124.

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Spiritual well-being is integral in seeking meaning and purpose in life. Related to this is resiliency, which is a dynamic attribute of bouncing back from difficult situations. Thus, this descriptive-correlational study determines the degree of spiritual well-being and the level of resiliency of the diocesan seminarians of Antique. Spiritual Well-being Scale and Resilience Scale standardized tests were used. The findings indicate that the degree of spiritual well-being of seminarians is high which indicates that the seminarians possess a certain degree of satisfaction and manifest a clear sense of purpose in life. On the other hand, the level of resiliency of the diocesan seminarians of Antique is "on the low end" which signifies that as a whole, they might be experiencing some depression and anxiety in their lives. Finally, there is a significant relationship between spirituality and resiliency. The study recommends designing an enhanced career guidance program for the formation of the seminarians.

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Brelsford, Gina M., and Joseph Ciarrocchi. "Spiritual Disclosure and Ego Resiliency: Validating Spiritual Competencies." Counseling and Values 58, no. 2 (October 2013): 130–41. http://dx.doi.org/10.1002/j.2161-007x.2013.00029.x.

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Blieszner, Rosemary. "Uncovering Spiritual Resiliency Through Feminist Qualitative Methods." Journal of Religious Gerontology 14, no. 1 (September 1, 2002): 31–49. http://dx.doi.org/10.1300/j078v14n01_03.

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Sogolitappeh, Fatemeh Nemati, Amjad Hedayat, Mehrdad Rezaee Arjmand, and Mohamad Khaledian. "Investigate the Relationship between Spiritual Intelligence and Emotional Intelligence with Resilience in Undergraduate (BA) Students." International Letters of Social and Humanistic Sciences 82 (June 2018): 10–18. http://dx.doi.org/10.18052/www.scipress.com/ilshs.82.10.

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The purpose of the present study is to investigate the relationship between spiritual intelligence and emotional intelligence with resilience in undergraduate (BA) students. The population of the study included all students of Payam Noor University in Ghorveh during 2016-2017 academic years. According to the principles of statistical methodology for correlational studies, 100 students from different disciplines were selected as sample of the study using simple random sampling method. In this research, King's Spiritual Intelligence Questionnaire, Bar-Ann 90-questions Emotional Intelligence Questionnaire, and Conner and Davison resilience questionnaire were used. Descriptive statistics (mean and standard deviation) and inferential statistics (Pearson correlation coefficient and multiple regressions) were used to analyze the data. The results of this study showed that there is a significant positive correlation between spiritual intelligence and emotional intelligence and resilience. Regression coefficients showed that spiritual intelligence and emotional intelligence predict 53.9% of the variation in resiliency.

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RahimZahedi, Mohammadhossein, Camellia Torabizadeh, Majid Najafi Kalyani, and Seyed Alireza Moayedi. "The Relationship between Spiritual Well-Being and Resilience in Patients with Psoriasis." Dermatology Research and Practice 2021 (March 26, 2021): 1–7. http://dx.doi.org/10.1155/2021/8852730.

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Psoriasis skin disease affects the patients’ health and quality of life to a great extent. Given the chronic nature of the disease, identifying the factors affecting adaptation to the disease can provide guidelines required for helping these patients deal with their problems. This study was conducted with the purpose of investigating the relationship between spiritual well-being and resilience in patients suffering from psoriasis. The present study is a descriptive-analytical work conducted in the largest city in the south of Iran in 2019. 150 patients diagnosed with psoriasis completed Ellison and Paloutzian’s Spiritual Well-Being Scale and Connor and Davidson’s Resiliency Scale. Data were analyzed using SPSS v. 20, descriptive (frequency distribution, mean, and standard deviation) and inferential statistics (Pearson, regression, and t-test). The significance level was set at 0.05. The obtained mean scores were 54.84 ± 13.25 for resilience and 73.22 ± 11.13 for spiritual health. Spiritual health predicted 43% of the variance of resilience, and all resilience-related factors had a significant positive relationship with spiritual well-being-related factors ( P > 0.05 ). An analysis of the relationship between demographic variables on the one hand and resilience and spiritual well-being on the other indicated that an increase in the patients’ academic status, duration of the disease, and age correlated with an increase in their resilience and spiritual well-being. Also, male patients and married patients were found to possess higher levels of resilience and spiritual well-being. According to the findings of the present study, spiritual well-being correlates with resilience in patients with psoriasis. Considering the chronic nature of the disease, it is recommended that more attention be paid to promoting spiritual health in the care plans of these patients.

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Turton, Douglas. "Spiritual resiliency and aging: hope, relationality and the creative self." Rural Theology 15, no. 2 (July 3, 2017): 129–30. http://dx.doi.org/10.1080/14704994.2017.1373477.

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Kenaley, Bonnie L., Zvi D. Gellis, Eun hae Kim, and Kimberly Mclive-Reed. "THE INFLUENCE OF HUMOR AND SPIRITUALITY ON THE RESILIENCY OF COMMUNITY-DWELLING OLDER ADULTS." Innovation in Aging 3, Supplement_1 (November 2019): S940—S941. http://dx.doi.org/10.1093/geroni/igz038.3420.

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Abstract Older adults are confronted with many distinct challenges, which require the use of various coping mechanisms to maintain psychological balance, including humor and spirituality (Bonanno et al., 2012; Koenig, 2012). This study examined the influence of humor and spirituality on resiliency of 156 (age 60 years and older) community-dwelling members of an Osher Lifelong Learning Institute located in the western region of the United States who completed a pen and paper and electronic newsletter surveys. The majority of the sample used humor to cheer themselves when feeling depressed, were amused by the absurdities of life, used humor to feel better and to cope with problems, and believed their humorous outlook prevented them from being upset or depressed. Almost three-quarters of the sample looked to a spiritual force for strength, support, and guidance, 58% worked together with a spiritual force and less than 39% thought about how their lives were part of a larger spiritual force. In the final hierarchical regression model (F (5, 143, = 8.895, p .000), only spirituality (beta = -.238, p < .001) and humor (beta = .444, p < .000) were statistically significant; whereas age, gender and living with another were not statistically significant. The findings suggests that humor along with spirituality are two internal resources that promote resiliency in older adults. Humor infused in informal interactions and planned activities as well as spiritual support may contribute to the promotion and enhancement of resiliency in community-dwelling older adults.

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Shelton, Charlotte D., Sascha Hein, and Kelly A. Phipps. "Resilience and spirituality: a mixed methods exploration of executive stress." International Journal of Organizational Analysis 28, no. 2 (November 23, 2019): 399–416. http://dx.doi.org/10.1108/ijoa-08-2019-1848.

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Purpose The purpose of this mixed methods research study was to explore the relationships between spirituality, leader resiliency and life satisfaction/well-being. Design/methodology/approach Using an explanatory sequential design, the authors tested three research hypotheses to explore the relationships between the participants’ spiritual practices and level of resiliency, life satisfaction and sense of well-being. Data were collected from 101 executive MBA alumni of a US-based university. Following the quantitative analysis of the survey results, interviews were conducted with 25 executives who scored high in the frequency of spiritual practice to further explore how they applied their spirituality in stressful work situations. Findings The results found positive relationships between spirituality, resilience and overall life satisfaction. Participants who engaged in meditative practices had a significantly higher overall resilience score than non-meditators. Research limitations/implications Key limitations are sample size and the risk of common method variance. Though numerous procedural steps were taken to control for these issues, future research with a larger and more diverse sample is needed. Practical implications Organizational stress is pervasive and executive burnout is a risk factor for leaders and their organizations. This research offers practical suggestions for ways that human resource managers and organization development practitioners can provide prevention resources to their executives. Originality/value This research contributes to the literature by providing support for mindfulness/meditation training for executives. It also demonstrates the value of mixed methods research for a deeper understanding of the lived experiences of the participants.

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Smith-Osborne, Alexa. "Life Span and Resiliency Theory: A Critical Review." Advances in Social Work 8, no. 1 (April 30, 2007): 152–68. http://dx.doi.org/10.18060/138.

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Theories of life span development describe human growth and change over the life cycle (Robbins, Chatterjee, & Canda, 2006). Major types of developmental theories include biological, psychodynamic, behavioral, and social learning, cognitive, moral, and spiritual, and those influenced by systems, empowerment, and conflict theory. Life span development theories commonly focus on ontogenesis and sequential mastery of skills, tasks, and abilities. Social work scholars have pointed out that a limitation of life span and other developmental theory is lack of attention to resilience (Greene, 2007; Robbins et al., 1998). The concept of resilience was developed to “describe relative resistance to psychosocial risk experiences” (Rutter, 1999b, p. 119). Longitudinal studies focused on typical and atypical child development informed theory formulation in developmental psychopathology (Garmezy & Rutter, 1983; Luthar, Cichetti,& Becker, 2000) and in an evolving resilience model (Richardson, 2002; Werner & Smith, 1992). Research on resilience has found a positive relationship between a number of individual traits and contextual variables and resistance to a variety of risk factors among children and adolescents. More recently, resilience research has examined the operation of these same factors in the young adult, middle-age, and elder life stages. This article examines the historical and conceptual progression of the two developmental theories—life span and resiliency—and discusses their application to social work practice and education in human behavior in the social environment.

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Dissertations / Theses on the topic "Spiritual Resiliency"

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Betz, John M. "Spiritual Struggle, Death, Depression, and Public Health." University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1526315350278655.

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Theodore, Vance P. "Care work - factors affecting post 9/11 United States Army chaplains: compassion fatigue, burnout, compassion satisfaction, and spiritual resiliency." Diss., Kansas State University, 2011. http://hdl.handle.net/2097/8562.

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Doctor of Philosophy
Department of Family Studies and Human Services
Farrell J. Webb
This study examined the relationships between and among the factors of compassion fatigue, burnout, compassion satisfaction and spiritual resiliency in association with the care work of United States Army chaplains who minister to soldiers, families, and Department of the Army (DA) civilians in the military. This investigation breaks new ground in understanding the factors that affect chaplain care work. Data were collected from 408 active duty Army chaplains who responded to and completed the online survey. Information about rank, years of service, battle fatigue/stress and number of deployments was collected. These data along with specific scales were combined into the Chaplain Care Work Model—the tool used in this investigation. Scores from three measurement instruments: Professional Quality of Life Scale R-IV, Spiritual Well-Being Scale, and the Resilience Scale were used to test the hypotheses for this study. Of particular interest, the measurement scales of Spiritual Well-Being and Resiliency were combined to develop a new measurement construct labeled Spiritual Resiliency. The model of Chaplain Care Work was tested using path analysis and structural equation modeling techniques to illustrate the relationships of the predictors (constructed from latent variables—Chaplaincy Status, Deployment Status, and Self Care) to the outcome measure of Care Work (also a latent variable). Overall 85% of the variance in care work can be attributed to the model’s predictors, adding to the value of examining care work among those who provide direct service to others. Findings indicated that spiritual resiliency ebbed and flowed as a function of the different levels of compassion fatigue, burnout, and compassion satisfaction experienced by the chaplains because of their care work. Furthermore, number of deployments and experience (years of chaplain service) had significant relationships with compassion fatigue and burnout. Results from the findings were underpinned by explicit narrative comments provided by chaplains. These comments provided rich material in support of the significant relationships discovered in this study, and offered insights into how care work is both meaningful and necessary for maintaining a healthier chaplaincy.

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Kao, Yi-Ming. "Mental health crisis and spiritual resilience a manual for church leaders /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p078-0061.

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Lewis, James R. "SPIRITUAL FITNESS AND RESILIENCE FORMATION THROUGH ARMY CHAPLAINS AND RELIGIOUS SUPPORT." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1447863288.

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Sarkissian, Meline Sadanand Ghazar. "Building Spiritual Capital| The Effects of Kundalini Yoga on Adolescent Stress, Emotional Affect, and Resilience." Thesis, Loyola Marymount University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3561861.

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In order to integrate a mind, body, spirit approach in school settings, yoga programming such as Y.O.G.A. for Youth was introduced to one public and two charter schools in Los Angeles area urban neighborhoods. The study examined the effectiveness of the overall program and its effect on adolescent stress, emotional affect, and resilience. A survey was administered to measure the three dependent variables and informal interviews were conducted to determine the overall effectiveness of the program. The results of the mixed method approach indicated that the overall program was effective in creating a general sense of well-being and statistically significant in alleviating stress (p < .05), increasing positive affect (p < .05), and resilience (p < .001), in the participants (N=30).

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Sarkissian, Meliné. "Building Spiritual Capital: The Effects of Kundalini Yoga on Adolescent Stress, Emotional Affect, and Resilience." Digital Commons at Loyola Marymount University and Loyola Law School, 2012. https://digitalcommons.lmu.edu/etd/229.

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In order to integrate a mind, body, spirit approach in school settings, yoga programming such as Y.O.G.A. for Youth was introduced to one public and two charter schools in Los Angeles area urban neighborhoods. The study examined the effectiveness of the overall program and its effect on adolescent stress, emotional affect, and resilience. A survey was administered to measure the three dependent variables and informal interviews were conducted to determine the overall effectiveness of the program. The results of the mixed method approach indicated that the overall program was effective in creating a general sense of well-being and statistically significant in alleviating stress (p < .05), increasing positive affect (p < .05), and resilience (p < .001), in the participants (N=30).

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Manning, Lydia K. "SPIRITUALITY AS EXPERIENCED IN THE LIVES OF OLD WOMEN: AN EXPLORATION OF ESSENCE AND EFFECT." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1304363755.

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Buckley-Willemse, Beverley. "Cognitive emotion regulation, proactive coping and resilience in adult survivors of child sexual abuse." Thesis, University of Pretoria, 2011. http://hdl.handle.net/2263/24268.

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Researchers have not been able to ascertain how survivors of childhood trauma, especially sexual abuse, develop resilience. To explore resilience and what influences its development, this mixed-method study investigated the roles of cognitive emotion regulation and proactive coping by using a critical-realist ontology. The data was collected from eight women (between ages 25 and 56) who considered themselves to be resilient survivors of severe child sexual abuse. Harvey’s (2000) Multidimensional Trauma Recovery and Resiliency Interview (MTRR-I), the Cognitive Emotion Regulation Questionnaire (Garnefski, Kraaij&Spinhoven, 2002) and Greenglass’s (1999) Proactive Coping Inventory were used to gather the data necessary to determine whether resilience is influenced by cognitive emotion regulation strategies and proactive coping and to attempt to define what could be considered as traits of resilience in survivors or child sexual abuse. Through thematic analysis, approximately 50 a-priori codes were generated and grouped into 23 themes using the Atlas.ti program. The objective of this study is to explore the relationship between cognitive emotion regulation, proactive coping and resilience in order to better understand, and develop intervention processes that can provide survivors of child sexual abuse and other trauma with the resources needed to be more resilient. Although causality could not be determined between these variables, it became evident that the more often a participant employs adaptive cognitive emotion regulation strategies and the higher the scores on the Proactive Coping Inventory are, the more resilient the participant tends to be. The participants who displayed higher levels of resilience also verbalised that they felt they had dealt with the abuse and had managed to move on in their lives. Even though all the participants considered themselves to be resilient, half of them were functioning at a noticeably lower rate of resilience than the others. All the participants claimed to rely on spiritual strength in some way and attribute their resilience to their faith in God. The higher the levels of resilience, the more the participants used adaptive cognitive emotion regulation strategies and proactive coping; and the more optimistic their views of the future and the more they considered their lives to be meaningful. Because the study was based on the ecological model of human development (Bronfenbrenner, 1995, 2005,) the interplay of the proximal environment, the individual, the social context and the changes that have taken place over time, were all taken into consideration because resilience, cognitive emotion regulation and proactive coping skills all develop within and between the same systems in which an individual develops. However, Bronfenbrenner (2005) states that the family is no longer taking the responsibility for the upbringing of children as it should and that other settings in society have had to step in to fulfil the role. One aspect of mental health is the ability to develop spiritually and since schools may not include religious instruction because it is the responsibility of the family, it happens that children are not being developed spiritually and this could influence the way in which individuals deal with traumatic childhood experiences.
Thesis (PhD)--University of Pretoria, 2011.
Educational Psychology
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Yee, Jeffrey. "Spiritual well-being, meaning and work performance : narratives of healthcare sales representatives in Malaysia." Thesis, Anglia Ruskin University, 2015. http://arro.anglia.ac.uk/612504/.

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This research focuses on spiritual well-being in the workplace and its relation to work performance. Extant empirical studies have mostly focused on demonstrating statistical links between these two concepts to the exclusion of qualitative studies that can better explain what spiritual well-being may be and how the experience is possibly related to work performance. Especially under-researched is the ground-level employees’ perspectives and the possible incompatibility of spiritual and organisational goals. This research thus examined the experiences of spiritual well-being among successful healthcare sales representatives in Malaysia, particularly on how their spiritual inclinations or their inclination for meaningfulness interfaced with the need to meet work targets. This qualitative research is exploratory and is framed within a constructionist epistemological stance. It used narrative inquiry as its methodology. Its primary data were stories successful healthcare sales representatives in Malaysia told about their work. These were collected and analysed using narrative interviews and narrative analysis respectively. What the research found was that the relation between spiritual well-being and work performance was depicted to be diverse, fragile and transitory. This was predicated on the ground-level employees’ experience of the interface between their spiritual inclinations and the need to meet work targets, which was diverse and changeable. What the research also found was that spiritual well-being resembled an experience that was constructed as employees engaged with their work. Spiritual well-being is thus neither merely found at work nor merely brought to work but constructed in the interplay between the employees’ spiritual inclinations and what they do at work. The research contributes to theoretical development in the area by advancing an expanded understanding of spirituality in the workplace. It demonstrates that spiritual well-being is contingent upon the work employees do, and the extent to which the work may be amenable for the construction of the experience. Thus, the relation between spiritual well-being and work performance ought to be understood from the way individual employees construct and individualise their experience of work. The research also foregrounds the importance of using models of organisation that accommodate the constructed, interactive and evolving nature of spiritual well-being in the workplace.

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Heath, Craig S. "The Influence of Spirituality on Leadership Among Superintendents of Public-School Districts in Appalachian Ohio." Ohio University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1624608754755889.

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Books on the topic "Spiritual Resiliency"

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Rosemary, Blieszner, ed. Spiritual resiliency and aging: Hope, relationality, and the creative self. Amityville, NY: Baywood Pub. Co., 2012.

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Like a child: Restoring the awe, wonder, joy & resiliency of the human spirit. Woodstock, Vermont: Christian Journeys from SkyLight Paths Publishing, 2014.

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Rosemary, Blieszner, ed. Spiritual resiliency in older women: Models of strength for challenges through the life span. Thousand Oaks: Sage Publications, 1999.

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Wynhausen, Elisabeth. On resilience. Carlton, Vic: Melbourne University Pub., 2008.

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On resilience. Carlton, Vic: Melbourne University Pub., 2008.

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Spiritual resilience: Survival strategies for African Americans. Indianapolis, IN: Greenterprizes Publications, 2005.

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Spiritual resilience: 30 days to refresh your soul. Cincinnati, Ohio: Franciscan Media, 2015.

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The resilient spirit: Transforming suffering into insight and renewal. Reading, Mass: Addison-Wesley, 1997.

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Yeung, Douglas. Spiritual fitness and resilience: A review of relevant constructs, measures, and links to well-being. Santa Monica, CA: Rand Corporation, 2013.

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Mencher, Edythe Held. Resilience of the soul: Developing emotional and spiritual resilience in adolescents and their families : a program and resource guide for congregations based on the kedushat ha guf program. New York, N.Y: URJ Press, 2007.

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Book chapters on the topic "Spiritual Resiliency"

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Christensen, Julia, and Veronica Madsen. "Spiritual Geographies of Displacement and Resilience." In The Handbook of Displacement, 399–412. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47178-1_28.

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Caldwell, Karen, and Karolyn Senter. "Strengthening Family Resilience Through Spiritual and Religious Resources." In Handbook of Family Resilience, 441–55. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-3917-2_25.

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Frydenberg, Erica. "Spiritual Approaches to Coping and Mindfulness." In Coping and the Challenge of Resilience, 175–92. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-56924-0_10.

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Neal, Judi, and Linda Hoopes. "Edgewalker Assessment for Spiritual Leadership and Resilience." In Handbook of Faith and Spirituality in the Workplace, 429–40. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-5233-1_26.

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Frick, Eckhard. "Charting Spiritual Care: Psychiatric and Psychotherapeutic Aspects." In Charting Spiritual Care, 171–80. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47070-8_10.

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Abstract Proactively addressing religious and spiritual (r/s) issues has a strong intervention effect on patients, which is generally more important than the detailed content of spiritual screenings and assessments. When asked about r/s needs or problems, patients may feel bothered, surprised, annoyed, or, conversely, satisfied, supported, acknowledged in their coping efforts. Consequently, documentation should first and foremost reflect the patient’s reaction towards the clinician’s r/s intervention and to what extent the patient wishes this interaction to be shared within the healthcare team. In psychiatry and psychotherapy, patients’ spirituality is less pathologized than in former times and more and more accepted as a universal dimension of human experience, transcending individual religions. In mental health and in other medical fields, r/s may be part of the problem or part of the solution (K. Pargament), or both. Consequently, spiritual charting should not only differentiate pathological/negative and resilient/positive coping but consists of the patient’s r/s healthcare preferences and goals as well as the role he or she attributes to the health professional.

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Wong, Serena, Kenneth I. Pargament, and Carol Ann Faigin. "Sustained by the Sacred: Religious and Spiritual Factors for Resilience in Adulthood and Aging." In Resilience in Aging, 191–214. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-04555-5_10.

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Bockrath, Margaret Feuille, Kenneth I. Pargament, and Sharon K. Ostwald. "Spiritual Resilience and Struggle Following the Experience of a Stroke." In Cross-Cultural Advancements in Positive Psychology, 337–53. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8950-9_18.

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Nealy, Elijah C. "Before You Were Born I Consecrated You (Jeremiah 1:5, NRSV): Spiritual Resilience and Resistance Within Transgender Families and Communities." In Socially Just Religious and Spiritual Interventions, 51–62. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-01986-0_5.

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Parsons, Meg, Karen Fisher, and Roa Petra Crease. "Remaking Muddy Blue Spaces: Histories of Human-Wetlands Interactions in the Waipā River and the Creation of Environmental Injustices." In Decolonising Blue Spaces in the Anthropocene, 121–79. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61071-5_4.

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AbstractThis chapter focusses on the state-sponsored ecological transformation of Aotearoa New Zealand’s wetlands into grasslands under the auspices of settler colonialism, agricultural productivism, and public health. The physical removal of wetlands, we argue, were a constitutive part of the mechanisms of settler colonial domination. We demonstrate how the destruction of wetlands diminished the resilience of Indigenous Māori communities and contributed to a reduction in Māori wellbeing. We demonstrate that wetland loss was an environmental injustice that had specific implications for Māori peoples due to their material, socio-cultural, and spiritual connections. Lastly, we highlight how Māori agency whereby individuals used settler-colonial political and legal processes to try to mitigate damage to their wetlands, to exercise their responsibilities as kaitiaki (environmental guardians) and demand environmental justice.

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Šicková-Fabrici, Jaroslava. "Using Clay in Spiritually Ecological-Existential Art Therapy: To “See”, to “Listen” and to “Understand” by Hands." In Arts-Based Research, Resilience and Well-being Across the Lifespan, 301–15. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-26053-8_16.

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Conference papers on the topic "Spiritual Resiliency"

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Mikhailenko, V. V. "Spiritual and moral education as a way of forming the resilience of preschool children to modern conditions." In XXV REGIONAL SCIENTIFIC CONFERENCE STUDENTS, APPLICANTS AND YOUNG RESEARCHERS. Знание-М, 2020. http://dx.doi.org/10.38006/907345-63-8.2020.42.49.

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The article considers the formation of perseverance as a quality of a preschool child’s personality by means of spiritual and moral education. The results of the first phase of the study, in which a relationship was established between the performance of spiritually-moral education and attitudes of parents and professional groups to create the conditions for the formation of resilience as a personal quality

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Nasrudin, Ah Yusuf, Rachmat Hargono, and Tjipto Suwandi. "Analysis of Family Spiritual Factors with Resilience Theoretical Approach in Overcoming Problem of Family Stigma Endemic Leprosy at Community Health Service (Puskesmas) in Jombang Regency of East Java Indonesia." In 2nd International Conference Postgraduate School. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0007543703980402.

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