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Journal articles on the topic 'Spiritual sociology'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Cohn, Steven F., and Kyriacos C. Markides. "Religion and Spiritual Experience: Revisiting Key Assumptions in Sociology." International Journal of Transpersonal Studies 32, no. 2 (2013): 34–41. http://dx.doi.org/10.24972/ijts.2013.32.2.34.

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2

Kirilina, T. Yu. "Spiritual and Moral Issues in Sociology: History and Modernity." Social’naya politika i sociologiya 15, no. 5 (2016): 101–8. http://dx.doi.org/10.17922/2071-3665-2016-15-5-101-108.

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3

Măndiţă, Mădălina. "Ancient Judaism and Its Sociological Analysis. A Classical Perspective." Logos Universality Mentality Education Novelty: Social Sciences 9, no. 2 (2020): 61–83. http://dx.doi.org/10.18662/lumenss/9.2/45.

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The scientific analysis concerning Jewish history is a challenging task from the point of view of human studies, especially for those concerned with the spiritual uniqueness of a community that marked European history and culture. Here, we try to benefit from the contribution of Max Weber, and his research of Ancient Judaism, a major work written at the height of his sociological thinking, viewed in the mirror with the French sociology, marked by a functionalist perspective over social world, using the study of Antonin Causse. In the end, we try the weidening of classical sociology with Eric V

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Hawa, Masnuatul, Cahyo Hasanudin, and Sutrimah Sutrimah. "The Development of Literary Sociology Learning Model with Contextual and Spiritual Quotient (CSQ) Approach for PBSI Students." KEMBARA Journal of Scientific Language Literature and Teaching 10, no. 1 (2024): 388–403. https://doi.org/10.22219/kembara.v10i1.40398.

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Literary sociology learning greatly benefits by empowering students’ personality-forming values. Therefore, a learning model that is not only focused on knowledge but also on achieving students’ spiritual quotient development is needed. Thus, this study aims to: (1) describing the condition of literary sociology learning; (2) describing the needs of lecturers and students dealing with literary sociology learning model with Contextual and Spiritual Quotient (CSQ); (3) developing the prototype model into literary sociology learning model with CSQ approach; and (4) finding the effectiveness of th

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5

Sosteric, Mike. "A Sociology of Tarot." Canadian Journal of Sociology 39, no. 3 (2014): 357–92. http://dx.doi.org/10.29173/cjs20000.

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This article attempts to establish a sociology of the occult in general, and a sociology of the Western tarot in particular. The tarot is a deck of 78 cards invented in Italy in the fifteenth century. From humble beginnings as a device for gaming or gambling, the tarot became invested with occult, mystical, divine, spiritual, and even psychological significance. This investing became part of a larger strategy of discipline and indoctrination to ease the transition from preindustrial structures of power and authority to industrial and bureaucratic structures. That tarot, associated as it was wi

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CORNWELL, MAX. "SPIRITUAL MATTERS." Australian and New Zealand Journal of Family Therapy 16, no. 2 (1995): iii—iv. http://dx.doi.org/10.1002/j.1467-8438.1995.tb01030.x.

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7

Pandya, Samta. "Social Work with Environmental Migrants: Exploring the Scope for Spiritually Sensitive Practice." Social Work 66, no. 2 (2021): 148–56. http://dx.doi.org/10.1093/sw/swab001.

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Abstract This article reports a survey of social workers’ (N = 1,204) views on the scope for spiritually sensitive practice with environmental migrants. Results indicated some variations in models, assessment methods, techniques, and intervention goals. Social workers from North America and South America, females, Christians, and Hindus working with environmentally forced migrants, and with higher scores on personal spirituality measures, favored the strengths perspective and model of salutogenesis, spiritual life maps, and spiritual competencies open dialogue as assessment methods; meditation

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Toombs, Ian, and Rhiannon Grant. "‘Nones’ Belonging: Sunday Assemblies, Cathedrals and Quakers." Quaker Studies 25, no. 2 (2020): 227–41. http://dx.doi.org/10.3828/quaker.2020.25.2.7.

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This research note reports on observations of the Sunday Assembly and places this movement in the wider context of ‘secular spirituality’: those who do not hold traditional religious beliefs but engage in spiritual or religiously shaped practices. In particular, we argue that the group identified in the sociology of religion as ‘Nones’, or people who identify as ‘spiritual but not religious’, commonly engage in spiritual practices and have spiritual aspirations. Observations of Sunday Assemblies are compared with the situation of the Religious Society of Friends (Quakers) and other church sett

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9

Wahid, Hairunnizam, Nik Mohd Azim Nik Ab Malik, and Mohd Adib Ismail. "KONSEP MODAL KEROHANIAN MENURUT PERSPEKTIF EKONOMI ISLAM The Concept of Spiritual Capital from Islamic Economic Perspective." Jurnal Syariah 30, no. 3 (2023): 323–58. http://dx.doi.org/10.22452/syariah.vol30no3.4.

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Spiritual capital is essential for promoting the quality of economic growth. Spiritual capital is a multidimensional and flexible concept. Consequently, the concept has been discussed in numerous social science and humanities disciplines, such as theology, economics, sociology, etc. The discussion has produced numerous definitions of the concept of spiritual capital. Therefore, the purpose of this study is to examine the concept of spiritual capital from an Islamic economics perspective. Qualitative methode has been used in this research where relevant literatures have been critically reviewed

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10

Watson, Kristin W. "Spiritual Emergency." Journal of Humanistic Psychology 34, no. 2 (1994): 22–45. http://dx.doi.org/10.1177/00221678940342003.

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11

Shavkatovna, Raxmonova Gullola. "The importance of developing the spiritual and moral competence of young people." International Journal of Pedagogics 5, no. 3 (2025): 21–23. https://doi.org/10.37547/ijp/volume05issue03-06.

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This study explores the critical role of spiritual and moral competence in shaping the holistic development of young people. Drawing on educational theory, sociology, and psychology, the paper examines how spiritual and moral competence contributes to personal growth, social cohesion, and resilience in an era marked by rapid technological change and cultural exchange. Data were obtained via a mixed-methods approach involving qualitative interviews with educators and quantitative surveys among youth in secondary and higher education settings. The results indicate that youths who exhibit well-de

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12

Karim Fatkhullah, Faiz. "PENGALAMAN SPIRITUAL K.H. BISRI MUSTOFA DALAM NASKAH MANASIK HAJI: TINJAUAN SOSIOLOGI SASTRA (The Spiritual Experience of KH Bisri Mustofa in Manasik Haji Manuscript : A Literary Socio- logical Review)." METASASTRA: Jurnal Penelitian Sastra 6, no. 2 (2016): 65. http://dx.doi.org/10.26610/metasastra.2013.v6i2.65-82.

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Di dalam naskah lama tersimpan ide, pemikiran, dan pengalaman penulisnya yang hidup di tengah-tengah masyarakat. Naskah Tuntunan Ringkas Manasik Haji (TRMH) karya K.H. Bisri Mustofa (KHBM) mengungkap kondisi sosial masyarakat berkaitan dengan pengalaman spiritual haji penulisnya ke Tanah Suci pada masa transportasi kapal laut sebagai kendaraan pilihannya. Penelitian ini bertujuan mengungkap pengalaman spiritual KHBM dalam naskah TRMH. Penelitian ini menggunakan metode penelitian filologi dan sosiologi sastra. Dari hasil penelitian filologi (kritik teks), dihasilkan kesalahan tulis substitusi s

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13

Govedarica, Milanko. "The death instinct and spiritual culture." Socioloski pregled 55, no. 4 (2021): 1526–45. http://dx.doi.org/10.5937/socpreg55-35052.

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This paper primarily elucidates various connotations of Freud's idea of the death instinct: striving to restore the inorganic condition, repetition compulsion, (self-) destructive behaviour and morality rigour. It further presents Scheler's critique of psychoanalysis and, in this context, it also explains the purpose of his definition of human's essence as an ascetic being and a bearer of spirituality. It notes certain similarities between Freud and Scheler, but it also expresses the position that it is not justifiable to reduce spiritual culture merely to psychoanalytical dynamics of the deat

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Hawa, Masnuatul, Andayani Andayani, Suyitno Suyitno, and Nugraheni Eko Wardani. "The Implementation of Literary Sociology Learning Model with Contextual and Spiritual Quotient Approach to Teach Literary Sociology." International Journal of Instruction 12, no. 1 (2019): 283–98. http://dx.doi.org/10.29333/iji.2019.12119a.

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15

Yulasteriyani, Yulasteriyani, Randi Randi, Febrimarani Malinda, et al. "Spiritual parenting for the community of Tanjung Dayang Selatan Village, Ogan Ilir Regency." Community Empowerment 9, no. 3 (2024): 431–36. http://dx.doi.org/10.31603/ce.10816.

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The laws on child protection and the national education system outline the roles and responsibilities of parents towards their children. However, the reality in Indonesia, particularly in rural areas, reveals that many parents still neglect their children's education and spiritual development, leading to high rates of school dropout and moral decline among children. The objective of community service program is to impart an understanding of Islamic spiritual parenting concepts to the target audience, enabling its application within the community. This community service initiative comprises thr

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Tebegenov, Т., G. Esirkepova, and М. Aitimov. "ABAYSTUDIES- SPIRITUAL TREASURE OF KAZAKH CIVILIZATION." BULLETIN Series of Philological Sciences 73, no. 3 (2020): 305–12. http://dx.doi.org/10.51889/2020-3.1728-7804.47.

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This article reveals in a new way the relationship of Abay's worldview with modern philosophy, pedagogy, psychology, cultural studies, sociology, political science; from a scientific and theoretical point of view, the harmony of the poet’s works with the works of religious educators of Islam is substantiated. Along with this, the article explores the image of the prototype in new literary works about Abai, the objectivity of the description of Kazakh life in them. Abaeology is a comprehensive branch of the study of the spiritual culture of the Kazakh people, so modern Abaeology is one of the r

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Levko, Anatoly I. "Theoretical and practice-oriented sociology, its virtual and real grounds." Journal of the Belarusian State University. Sociology, no. 2 (October 3, 2020): 38–53. http://dx.doi.org/10.33581/2521-6821-2020-2-38-53.

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In this article, the author distinguishes between practical sociology, the field of study of which is socio-cultural reality, and theoretical sociology, the subject of study of which is logical analysis of concepts and empirical facts. Positivist sociology, according to his opinion, deals not with the social reality itself, but with its modeling in the researcher’s thinking with the help of methods of various surveys, document analysis, social experiment. Practice-oriented sociology studies the following: socio-historical, socio-symbolic, anthropological and other cultural reality, in the stud

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18

Giorgino, Vincenzo M. B. "A Contemplative Approach to Clinical Sociology." Studies of Changing Societies 2013, no. 3 (2014): 107–20. http://dx.doi.org/10.2478/scs-2014-0155.

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Abstract*This paper is based on different previous presentations, in particular Understanding and compassion. Towards an integration between spiritual and sociological knowledge S.P.A. Annual Conference, Anaheim (CA, USA), 18th August 2001, unpublished; “Contemplative knowledge and sociological understanding”, panel Contemplative understanding: a challenge to the sociological perspective, Sociological Practice Association (S.P.A.) Annual conference “Using Sociology for Good Purposes”, San Francisco (CA, U.S.A.) August 17th 2004; unpublished. Both have been reviewed and integrated for the recen

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19

Rieder, Jonathan. "Resurrecting the Spiritual Body." Contemporary Sociology: A Journal of Reviews 34, no. 2 (2005): 121–23. http://dx.doi.org/10.1177/009430610503400205.

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20

Riyadi, Abdul Kadir. "Tasawuf antara Penafsiran Normatif dan Sosiologis dalam Pemikiran Ibn Khaldūn." ISLAMICA: Jurnal Studi Keislaman 12, no. 1 (2017): 80–166. http://dx.doi.org/10.15642/islamica.2017.12.1.80-166.

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This study takes up the challenge of investigating Ibn Khaldūn’s concept of tasawuf by relating it to his overwhelming idea of al-‘Umrān. The man has been widely known for his innovative assessment on various issues relating to society, organization, civilization and above all, forms of knowledge. He has been acknowledged as a pioneer and father of modern sociology. Nonetheless, little has been done to study his thought on Sufism and how this form of knowledge works in social context. Ibn Khaldūn himself has not worked out to explain this problem. But one may reconstruct it within his comprehe

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21

Tympas, Grigorios Chrysostom. "The ‘psychological’ and the ‘spiritual’: an evolutional relationship within an ontological framework. A brief comment on Jung's ‘Self’." International Journal of Jungian Studies 5, no. 3 (2013): 193–210. http://dx.doi.org/10.1080/19409052.2013.795181.

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Despite the prevalence of phenomenological perspectives in most modern scientific fields addressing religion and spirituality, including psychology of religion, ontological inquiries retain an important position in certain fields, such as modern sociology (e.g., Weber, Giddens' concept of ‘ontological security’). Ontological and phenomenological approaches, alongside certain principles that function as interpretative tools in the social sciences (e.g., reductionism, teleology, supervenience), can be synthesised to construct a pluralistic methodology for understanding anew the dynamics between

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22

Kaplan, Dana, and Rachel Werczberger. "Jewish New Age and the Middle Class: Jewish Identity Politics in Israel under Neoliberalism." Sociology 51, no. 3 (2015): 575–91. http://dx.doi.org/10.1177/0038038515595953.

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This article asks why middle-class Israeli seculars have recently begun to engage with Jewish religiosity. We use the case of the Jewish New Age (JNA) as an example of the middle class’s turn from a nationalised to a spiritualised version of Judaism. We show, by bringing together the sociology of religion’s interest in emerging spiritualities and cultural sociology’s interest in social class, how after Judaism was deemed socially significant in identity-based struggles for recognition, Israeli New Agers started culturalising and individualising Jewish religiosity by constructing it in a spirit

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23

Shchekin, Gennady Yu, and Anton I. Lukasz. "Ethics of patriotism in the mirror of sociology." Bioethics journal 17, no. 2 (2024): 36–40. https://doi.org/10.19163/2070-1586-2024-17-2-36-40.

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Background: The relevance is determined by both the realities of the socio-political situation and its personal component. Interest in the problem of patriotism is largely due to an appeal to traditional spiritual and moral values, so the authors focus on understanding patriotism as an ethical phenomenon, explicating its axiological structure. Such an explication will be reliable only if it is developed on specific factual material, therefore the work presents the results of a sociological analysis of modern trends in patriotic value expectations of Russian society. Aim: a sociological explica

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Asrarova, Muhabbat. "М.Н.БOЛТAЕВ ИЛМИЙ МЕРOСИДA ТAСAВВУФГA МУНOСAБAТ". TAMADDUN NURI JURNALI 1, № 64 (2025): 175–77. https://doi.org/10.69691/1xf3bz18.

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In this article, the great scholar, spiritual courage and selfless person Muhammad Boltaev carried out philosophical researches in Eastern and Western philosophers, Sufism, sociology during the period of Independence and contributed to the education of a perfect person.

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25

Iskandarovna, Yangiboyeva Kamola. "Folklore as Spiritual Wealth and Great Value." European International Journal of Philological Sciences 5, no. 6 (2025): 81–85. https://doi.org/10.55640/eijps-05-06-22.

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Folklore, encompassing the oral traditions, myths, legends, customs, and beliefs passed through generations, represents a form of spiritual wealth with significant cultural, psychological, and societal value. This paper explores the multifaceted role of folklore as a repository of collective memory, identity, and wisdom. As intangible cultural heritage, folklore shapes and reflects the values, norms, and worldviews of communities, offering insights into their historical experiences, moral codes, and spiritual practices. The spiritual wealth inherent in folklore manifests through its ability to

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Bronn, Gerhard, and Doris McIlwain. "Assessing Spiritual Crises." Journal of Humanistic Psychology 55, no. 3 (2014): 346–82. http://dx.doi.org/10.1177/0022167814528045.

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Кортунов, Вадим, and Vadim Kortunov. ""Culture and Civilization" as the Central Issue for Sociology and Cultural Anthropology." Servis Plus 8, no. 1 (2014): 6–14. http://dx.doi.org/10.12737/2789.

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The concepts of culture and civilization are regarded by the general public as identical, and language-in-use affords them the status of synonyms. However, philosophy and cultural studies insist on a differentiation between the two concepts claiming that the opposition between culture and civilization was at the core of a vast majority of culturology theories elaborated in the 19th and the 20th centuries, and, more importantly, that the very process of historical development in Europe and Russia testifies to the fact that cultural and civilization values do not coincide, moreover, they are pol

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Strogetskii, Vladimir, and Evgenii Viazemskii. "Filling Society's Spiritual Vacuum." Russian Education & Society 35, no. 10 (1993): 89–104. http://dx.doi.org/10.2753/res1060-9393351089.

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29

Fisher, James T. "On the Spiritual Front." American Communist History 9, no. 3 (2010): 253–56. http://dx.doi.org/10.1080/14743892.2010.538976.

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30

Bryzhnik, Vitalii. "Max Horkheimer. Sociology at University." International Scientific Journal of Universities and Leadership, no. 17 (June 30, 2024): 172–75. http://dx.doi.org/10.31874/2520-6702-2024-17-172-175.

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A short article by Max Horkheimer, a well-known German neo-Marxist social philosopher and one of the founders of critical social theory, was published in the eighth issue of the Frankfurter Studentenzeitung, the student newspaper of the University of Frankfurt, which was published in December 1951. This text is another work of the Frankfurt thinker from his cycle of philosophical and educational works devoted to the philosophical consideration of such a spiritually influential phenomenon of German culture as the German university. Horkheimer continued his line of ideological orientation toward

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Ebstyne King, Pamela, Casey E. Clardy, and Jenel Sánchez Ramos. "Adolescent Spiritual Exemplars." Journal of Adolescent Research 29, no. 2 (2013): 186–212. http://dx.doi.org/10.1177/0743558413502534.

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32

Neubert, Mitchell J., Steven W. Bradley, Retno Ardianti, and Edward M. Simiyu. "The Role of Spiritual Capital in Innovation and Performance: Evidence from Developing Economies." Entrepreneurship Theory and Practice 41, no. 4 (2017): 621–40. http://dx.doi.org/10.1111/etp.12172.

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Forms of capital play a significant role in the innovation and performance of start–up firms. Current entrepreneurial research has focused on the role of financial, human, and social forms of capital. We build on a large body of theory and research in sociology and economics, proposing spiritual capital as an additional influence where institutional voids are greater in the development contexts studied. Results from microcredit entrepreneurs in Kenya and Indonesia indicate significant relationships between entrepreneurs’ spiritual capital and business innovation and performance, even after acc

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33

Sârghie, Dumitru. "Pan Vizirescu – Tragic destiny saved through creation." Comunicare interculturală și literatură 27, no. 2 (2022): 147–55. https://doi.org/10.35219/cil.2020.2.20.

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The writer and journalist from Slatina, Pan Vizirescu, was preoccupied with literature, aesthetics, morals, philosophy, pedagogy, sociology, history, ethnography, folklore and, of course, politics… His contribution developing speech, writing and love for the country led him into a hollow where he remained hidden from the communist secret police for 23 years. His whole life, he fought against errors and the spiritual darkness of Romanian country, wishing the moral and spiritual resurrection of Romanian people at all costs. The Romanian soul was considered by Pan Vizirescu as the greatest nation

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34

Manglos-Weber, Nicolette D. "The Contexts of Spiritual Seeking: How Ghanaians in the United States Navigate Changing Normative Conditions of Religious Belief and Practice." Sociology of Religion 82, no. 2 (2021): 133–55. http://dx.doi.org/10.1093/socrel/sraa058.

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Abstract Two concurrent agendas in the sociology of religion explore how conditions of secularism in the United States result in widespread norms of “spiritual seeking”, and how religion functions as a basis of belonging for U.S. immigrants. This study brings these subfields together by asking whether new immigrants from Ghana, West Africa, also exhibit an orientation of spiritual seeking in their religious trajectories, and how they engage with normative conditions of spiritual seeking within institutional contexts. I find strong evidence of spiritual seeking in their narratives, and I identi

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DEMİRDAĞ, M. Fatih. "SMOKING IN CONSUMPTION SOCIOLOGY: QUALITATIVE RESEARCH." SOCIAL SCIENCE DEVELOPMENT JOURNAL 8, no. 36 (2023): 247–52. http://dx.doi.org/10.31567/ssd.862.

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Today, cigarette is an object that has a high addiction rate and contains many negative effects in both material and spiritual terms. In this study, cigarette is considered as a consumption material in the sociological context. It is observed that smoking is widespread, especially among the religious people, regardless of men and women. Therefore, in the study, the opinions of the religious people about smoking were asked to the interviewees. This research, which was designed with a qualitative research design, is based on the statements of 16 interviewees. The interviewees consist of academic

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36

Turner, Bryan. "Fundamentalism, Spiritual Markets and Modernity." Sociology 38, no. 1 (2004): 195–202. http://dx.doi.org/10.1177/0038038504039383.

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Brien, Kevin M. "Rethinking Marx and the Spiritual." Rethinking Marxism 21, no. 1 (2009): 103–16. http://dx.doi.org/10.1080/08935690802542473.

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Albrecht, Jan. "Spiritual World of Beauty." Human Affairs 4, no. 2 (1994): 126–44. http://dx.doi.org/10.1515/humaff-1994-040205.

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Inayatullah, Sohail. "Sarkar's spiritual dialectics." Futures 20, no. 1 (1988): 54–65. http://dx.doi.org/10.1016/0016-3287(88)90042-0.

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40

Simmons, J. Aaron. "Religious, but Not Spiritual: A Constructive Proposal." Religions 12, no. 6 (2021): 433. http://dx.doi.org/10.3390/rel12060433.

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Often the debates in philosophy of religion are quite disconnected from the empirical data gathered in the sociology of religion. This is especially the case regarding the recent increase in prominence of those identifying as “spiritual but not religious” (SBNR) within an American context. In the attempt to bring these two fields into productive conversation, this essay offers a constructive account of the SBNR in terms of what they reject (i.e., their status as “not religious”) and also what they affirm (i.e., their identity as “spiritual”). In brief, the suggestion is that the SBNR do not re

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41

Chu, Ernest. "Spiritual Capitalism." Journal of Human Values 13, no. 1 (2007): 61–77. http://dx.doi.org/10.1177/097168580601300107.

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Gorshkov, Mikhail K. "To the Issue of Sociology of Collective Spiritual Phenomena (Theoretical and Methodological Aspect)." Sotsiologicheskie issledovaniya, no. 2 (February 2021): 3–14. http://dx.doi.org/10.31857/s013216250012674-4.

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Strawn, Brad D., and Chris D. Gioielli. "Spiritual Practices Are Boring: a Psychoanalytic Understanding of Spiritual Ennui." Pastoral Psychology 69, no. 5-6 (2020): 509–22. http://dx.doi.org/10.1007/s11089-020-00926-1.

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Nirmala Dwi Liestyo Utomo, Nurhamidah Nurhamidah, Aynunis Zahrotul Jannah, Amira Khansa Nabila, and Mualimin Mualimin. "Peran Sosiologi Pendidikan Islam dalam Membentuk Karakter Peserta Didik : Tinjauan Literatur Review." Reflection : Islamic Education Journal 1, no. 4 (2024): 154–67. https://doi.org/10.61132/reflection.v1i4.205.

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This study aims to comprehensively analyze the role of Islamic educational sociology in shaping the character of students through a systematic literature review. The results show that Islamic educational sociology offers a rich conceptual framework, including the paradigm of multicultural Islamic education, the integration of spiritual and social values, and a holistic approach to character building. The implementation of the concepts of Islamic educational sociology in character education practice covers aspects of management, the role of teachers, and specific strategies. The effectiveness o

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Boles, John B., and Diane Sasson. "The Shaker Spiritual Narrative." Journal of the Early Republic 5, no. 2 (1985): 260. http://dx.doi.org/10.2307/3122960.

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Kass, Jared D. "Person-Centered Spiritual Maturation." Journal of Humanistic Psychology 55, no. 1 (2014): 53–76. http://dx.doi.org/10.1177/0022167814525261.

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Hodge, David R., Lisa M. Baughman, and Julie A. Cummings. "Moving Toward Spiritual Competency." Journal of Social Service Research 32, no. 4 (2006): 211–31. http://dx.doi.org/10.1300/j079v32n04_12.

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48

Huang, Zhen. "George Herbert Mead’s Social Psychology and Sociology of Knowledge." Scientific and Social Research 4, no. 1 (2022): 123–27. http://dx.doi.org/10.36922/ssr.v4i1.1322.

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The existence of the spiritual self is a prerequisite for the occurrence of social process. Without soul and self, human society cannot exist. However, if the mind and self are not produced in the social process, the individual organism cannot have the semiotic self. George Herbert Mead’s general method of macro social evolution is combined with some micro themes about biology and social psychology, which brings together many schools of thought, such as cognitive theory, structuralism, conflict theory, social change and system theory, as well as develops a philosophy of science and a comprehen

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Voronov, V. V. "Philosophy and Sociology of Material Culture: Historical Reflection in the XXI Century." Anthropological Measurements of Philosophical Research, no. 1 (June 8, 2012): 87–91. https://doi.org/10.15802/ampr2012/7843.

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The processes of transformation taking place in the modern world, the need to form a study the problems of the activity of economic agents (their interests, and interactions) in the plane of analysis of the transformation of material and spiritual activities reflecting its society, to identify key trends and contradictions in their development and changes in the historical socio-cultural, socio-economic dynamics.

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Vasylieva, Iryna V., Serhii L. Shevchenko, Kateryna O. Hololobova, Anna V. Laputko, and Serhii V. Kiriienko. "Spiritual health under the wartime: existential aspects." Wiadomości Lekarskie 77, no. 4 (2024): 710–15. http://dx.doi.org/10.36740/wlek202404115.

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Aim: To study the spiritual health in existential dimensions, as well as the meaning, value, and emotional components of spiritual health of Ukrainians under the wartime. Materials and Methods: The theoretical and methodological framework of the paper is represented by the works of scholars in classical existentialism, contemporary philosophers, psychologists, medical psychologists, theologians, sociologists, etc. The complex nature of the issue necessitated the use of interdisciplinary approaches, philosophical, general scientific and special sociological methods of gathering, processing and

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