Relevant bibliographies by topics / Spiritual tourism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Spiritual tourism'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2024

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Journal articles on the topic "Spiritual tourism"

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THAM, Hoang Thi, Bui Thi Quynh TRANG, Vu Thi Hong PHUONG, and Kieu Thu HUONG. "FACTORS AFFECTING MILLENNIAL GENERATION'S INTENTION TO CHOOSE SPIRITUAL TOURISM IN VIETNAM: THE MEDIATING ROLE OF ATTITUDE AND MOTIVATION." GeoJournal of Tourism and Geosites 54, no. 2 supplement (June 28, 2024): 860–71. http://dx.doi.org/10.30892/gtg.542spl10-1261.

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The study focuses on analyzing factors that influence the Millennial generation's intention to choose spiritual tourism and determining the mediating role of attitude and motivation in this relationship. Based on the theory of planned behavior, theories of motivation and basic human value theory, the study has identified 3 factors: Tourism destination image, spiritual belief and reference groups influence the Millennial generation's intention to choose spiritual tourism. A survey based on a sample of 287 domestic and international tourists of the Millennial generation participating in travel experiences at spiritual tourist destinations in Vietnam. After collecting data, SmartPLS software is used to test the relationships of the research model. Research results show that all three factors influence the Millennial generation's intention to travel spiritually and confirm the mediating role of attitude and motivation in this relationship.
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Pujiyati, Holil, and I. Putu Gde Sukaatmadja. "ANTESEDEN MINAT BERKUNJUNG KEMBALI WISATAWAN SPIRITUAL DI BALI (THE ANTECEDENT OF SPIRITUAL TOURIST REVISIT INTENTION IN BALI)." E-Jurnal Manajemen Universitas Udayana 9, no. 1 (January 3, 2020): 21. http://dx.doi.org/10.24843/ejmunud.2020.v09.i01.p02.

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Bali is a prima donna tourist destination (DTW) in Indonesia, the high level of tourist visits is a great opportunity to increase revisit intention on Balinese spiritual tourism. This study aims to determine the effect of spiritual tourism motivation, service quality, and customer experience to increase revisit intention for spiritual tourists in Bali.Based on the level of tourist visits to each - massing districts and spiritual tourism branding, this research was conducted in Tabanan, Badung, Gianyar, and Karangasem Regencies with respondents of 50 domestic tourists and 50 foreign tourists. Methods of collecting data through questionnaires. The analysis technique in this study is descriptive statistics, inferential statistics, path analysis, and classic assumption tests which consist of normality test, multicollinearity test, and heteroscedasticity test and sobel test. The results showed that the motivation of spiritual tourism has a positive and significant effect on customer experience, service quality has a positive and significant effect on customer experience, spiritual tourism motivation has a positive and significant effect on revisit intention, service quality has a positive and significant effect on revisit intention. Keywords : spiritual tourism motivation, service quality, customer experience, revisit intention
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Van Huong, Mai Thi, and Nguyen Thi Thanh Loan. "The spiritual tourism resources of Tuyen Quang are a strength to serve the development of tourism." International Journal of Multidisciplinary Research and Growth Evaluation 4, no. 3 (2023): 203–6. http://dx.doi.org/10.54660/.ijmrge.2023.4.3.203-206.

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The article is based on the study of the theoretical system and guiding principles for tourism development in Tuyen Quang province. It highlights the strengths of tourism resources such as the system of guiding documents, spiritual tourism destinations, spiritual tourism products, tourism services and technical facilities, tourist market and human resources for tourism development in the area. The research results serve as a premise for developing spiritual tourism in the tourism development orientation of Tuyen Quang province in the future.
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Agarwal, Ruchi, and Chompunuch Pongjit. "Spiritual Folklore Tourism." Fieldwork in Religion 18, no. 2 (September 29, 2023): 236–56. http://dx.doi.org/10.1558/firn.26830.

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This article highlights the importance of spiritual pilgrims’ pre-travel experiences and belief in the divine spirit to fulfil their spiritual journey. We explore the experiences of travellers who visited the Naga Cave and sought spiritual help to fulfil their desires. We used netnography to collect travellers’ stories to reveal the importance of seeking spiritual help and sharing experiences on Facebook to promote the sacredness of Phu Aue Lue and the Naga Cave. Some travellers cleanse their spirits before the trip using meditation, prayer, adhering to the five Buddhist precepts, and going vegetarian. Physical fitness is also crucial, as the 1,400 metres of the extremely taxing trail in the cave demands four to five hours of hiking. Spiritual tourism offers an opportunity for psychological recovery post-COVID-19, and spiritual destinations with folkloric overtones, such as the Naga Cave, are expected to increase in prominence among spiritual and general tourists due to their inherent healing properties. Additionally, the tourism authority may employ further marketing and promotional initiatives to promote Naga Cave as a sustainable tourist destination. The use of mass media for communication has been of interest in recent years, with studies examining the use of new media by individuals and the significance of Naga in Thai architectural and sculptural ornaments.
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Ironside, Rachael. "Death, Ghosts, and Spiritual Tourism: Conceptualizing a Dark Spiritual Experience Spectrum for the Paranormal Market." Journal of Scientific Exploration 37, no. 4 (December 28, 2023): 586–601. http://dx.doi.org/10.31275/20233227.

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Paranormal tourism is a lucrative market offering visitors the opportunity to engage with enchanting experiences and stories in destinations around the world. Specifically, ghost tourism connects people to the dead (and death) through dark narratives, supernatural legends, and participatory experiences. Previous scholarship has suggested that ghost tourism exhibits characteristics of dark tourism (by visiting dark places) and spiritual tourism (by engaging in spiritual practices); however, this relationship has not been fully explored. The purpose of this conceptual paper is to consider where the experiential and motivational characteristics of dark, spiritual, and paranormal tourism converge, and to consider whether this convergence produces a dark spiritual experience for consumers. Three dimensions are identified as contributing towards the degree of dark experience offered by ghost tourism: place, promotion and production, and participation. To conclude, a Dark Spiritual Experience Spectrum is proposed, illustrating the characteristics of each dimension and their influence on the degree of dark spiritual experience offered to consumers. It is argued that these dimensions have the potential to impact the tourist experience, influence visitor motivations, and, consequently, drive an evolving paranormal market.
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Linh, Ta Duy, and Duong Duc Minh. "The influence of practicing spiritual tourism on the environment in Chau Doc – An Giang – Viet Nam." Science & Technology Development Journal - Social Sciences & Humanities 3, no. 1 (August 12, 2019): 47–54. http://dx.doi.org/10.32508/stdjssh.v3i1.509.

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Chau Doc is a city of An Giang province in Mekong delta of Vietnam. This city has Sam Mountain with cultural and spiritual values. One of the highlights of the local spiritual culture is Ba Chua Xu (Lady Territory) shrine. Every year, this spot attracts between 3 and 5 million visitors. With a great number of tourists, the practicing of spiritual tourism has had an impact on the natural and cultural-social environment. The influence of stakeholders on the environment (nature and humanity) through the enjoyment and provision of tourism services. Stakeholders have involved in tourism activities in Chau Doc include: local authorities, service providers (food and beverage, accommodation, transportation, ...) and tourists. The practice of spiritual tourism is different from other types of tourism. Spiritual need has overwhelmed need to enjoy tourist services. With the expectation of improving economic benefits for the locality, tourism services are increasingly invested and supplemented. When economic interests are concerned, the issues of preserving natural values and cultural-social are limited, creating threat that could hurt the environment in Chau Doc. Therefore, the exploitation and development of spiritual tourism creates certain influence on the local environment. The study of the effects of spiritual tourism practice is necessary in the present context. Through field surveys, in-depth interviews with stakeholders and observations in local spiritual culture festivals from September 2016 to June 2018, this article describes and analyzes characteristics of practicing spiritual tourism in Chau Doc. Since then, the authors find out the influence of practicing spiritual tourism on natural and cultural - social environment of locality. At the same time, the authors provide some suggestions for exploiting spiritual tourism in Chau Doc.
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Rifa'i, Novi, and Mohammad Kamaludin. "The Concept of Spiritual Tourism." Satwika : Kajian Ilmu Budaya dan Perubahan Sosial 5, no. 1 (April 10, 2021): 142–51. http://dx.doi.org/10.22219/satwika.v5i1.15530.

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Komunikasi transendental dapat terlihat oleh banyak orang di objek-objek wisata yang ada di lingkungan sekitar kita, seperti upacara kehamilan, kelahiran, sunat, pertunangan, pernikahan, ucapan syukur dan kematian. Melalui penelitian ini para peneliti ingin mengeksplorasi nilai-nilai spiritual yang menjadi obyek pariwisata. Penelitian kualitatif ini akan mengungkap fokus kajian nilai spiritualitas pariwisata dalam mengembangkan konsep wisata spiritual berdasarkan kegiatan pariwisata yang telah dilakukan dengan berbagai atraksi. Jenis penelitian ini merupakan penelitian kualitatif dengan menggunakan pendekatan deskriptif-filosofis. Penelitian ini menggunakan pendekatan deskriptif karena bertujuan untuk mengungkap konsep wisata spiritual yang tepat untuk wisata ramah muslim. Nilai spiritual pariwisata dalam Islam adalah pendekatan yang dilakukan oleh manusia kepada Allah SWT dalam menjalankan kegiatan pariwisata. Upaya yang dilakukan adalah menjauhkan haram dan melaksanakan yang halal, baik dalam aktivitas makanan maupun pariwisata. Konsep wisata spiritual yang dihadirkan adalah dengan selalu menggabungkan 4 (empat) elemen dalam menjalankan aktivitas, keempat elemen ini adalah pelaku pariwisata, keberadaan Allah atau kekuatan SWT dalam setiap aktivitasnya, kebijaksanaan Sumber Daya Manusia penyedia layanan, dan keharmonisan, kondisi alam lingkungan yang mengarahkan kepada getaran jiwa atas kehadiran Sang Pencipta di setiap langkah. Transcendental communication is seen by many people in tourism objects in our surroundings, such as ceremonies of pregnancy, birth, circumcision, engagement, marriage, thanksgiving and death. Through this research, researchers want to explore spiritual values ​​in tourism. This qualitative research will reveal the focus of the study of the tourism spirituality value and develop the concept of spiritual tourism based on tourism activities that have been carried out with various attractions. Thus, the type of research is qualitative research, using descriptive-philosophical approaches. This study uses a descriptive approach because it aims to disclose the spiritual values of tourism. In the other hand this study also analyzes the right concept of spiritual tourism for Moslem friendly tourism. The spiritual value of tourism in Islam is an approach taken by humans to Allah SWT in carrying out tourism activities. The efforts taken are to avoid the haram and the conduction of the corrupt ones, both in food and tourism activities. The concept of spiritual tourism that is presented always combines 4 (four) elements in conducting activities, these four elements are tourism actors, the existence or power of Allah SWT in each of its activities, the wisdom of service providers, harmony and the atmosphere of natural environments thrilling the tourist actors to the The Creator in each of their steps.
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I Nyoman Surpa Adisastra and Bagus Ade Tegar Prabawa. "STRENGTHENING THE ROLE OF CUSTOMARY VILLAGES IN SPIRITUAL TOURISM MANAGEMENT IN BALI." Ride: Journal of Cultural Tourism and Religious Studies 2, no. 1 (April 25, 2024): 54–63. http://dx.doi.org/10.25078/ride.v2i1.3623.

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Abstract Spiritual tourism is becoming one of the trends in Bali. Many people are currently promoting spiritual tourism. Starting from the private sector as well as under the management of tourist villages or customary villages. One of the popular ones is melukat, which is generally done by bathing in a water source that they consider sacred. Although spiritual tourism has been managed and supervised, it sometimes comes with risks. There have been several instances of visitors breaking the rules in sacred places. For example, they were climbing onto a pelinggih (shrine). Customary villages in Bali have the authority to manage and develop tourist villages through Baga Utsaha Padruwen Desa Adat (BUPDA). As with official villages, customary villages can manage tourist villages by utilizing the potential of their area. One of them is spiritual tourism. In terms of regulations, the Bali Provincial Government has tried to provide a legal umbrella related to tourism management to customary villages. However, this is not enough. Customary villages, both in terms of institutions and communities, can strengthen their role if they can manage tourist attractions in their area. One of the important things in this case is the formation and strengthening of the quality of Human Resources (HR). In spiritual tourism management, customary villages need to have reliable human resources. Of course, to procure quality human resources requires a lot of money. Especially if recruiting professionals in their fields. However, following the spirit of gilik-saguluk (togetherness), salunglung sabayantaka (cooperation), and sareng-sareng (participation) owned by indigenous villages, quality human resources can be formed through the empowerment of krama (community members) of indigenous villages who can manage tourism, based on education and experience. On the other hand, some cases involving visitors to sacred places in Bali are certainly detrimental to customary villages, both institutionally and as a community. This relates to the impact caused, when inappropriate things are done in sacred places, for example climbing or sitting on pelinggih, doing damage, and so on. Although the customary village has made efforts to supervise cases have recurred. Therefore, customary villages or managers cannot work alone in terms of this supervision. The involvement of security forces is needed. The customary village already has pecalang who is in charge of security. However, pecalang must also be supported through training by involving related institutions, such as the police. This research addressed three issues: 1) How is the authority of customary villages in Bali in the management of tourism in the region? 2) How is the strategy to strengthen the role of customary villages in the management of spiritual tourism? 3) What are the efforts of customary villages in monitoring spiritual tourism in their area? The purpose of writing the article is to examine the authority of customary villages in tourism management, strengthening the role of customary villages in spiritual tourism management, and supervision of spiritual tourism in their area. The method used is qualitative through a literature research. Data is collected from previous literature that discusses spiritual tourism and the role of customary villages and then analyzed. Keywords: spiritual tourism, customary village, Hinduism
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Anak Agung Ngurah Gede Suindrawan, Anak Agung Bagus Wirateja, Serena Asta, and Nyoman Parta. "STRATEGI PENGEMBANGAN OBYEK WISATA TAMAN BEJI GRIYA WATERFALL DI DESA PUNGGUL KEC. ABIANSEMAL BADUNG BALI." Journal of Tourism and Interdiciplinary Studies 3, no. 2 (December 6, 2023): 45–57. http://dx.doi.org/10.51713/jotis.v3i2.117.

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This research aims to identify the strengths, weaknesses, opportunities, and threats, as well as the development strategy of the Taman Beji Griya Waterfall tourism object in Punggul Village, Abiansemal Sub-district, Badung Regency, Bali. The analytical tools used are EFAS, IFAS, and SWOT analysis to formulate strategies for achieving goals based on logic to maximize strengths and opportunities while minimizing weaknesses and threats. The results of this research are as follows: Opportunities include government policies in tourism development, collaboration with local and adjacent tourist spots, government support in digitally promoting tourist destinations, the potential development of tourist spots with additional attractions, and the increasing popularity of natural and spiritual tourism. Threats include the impact of climate change and its effects on tourist attractions, public interest in other tourism object destinations, and a lack of awareness of the positive impact of natural and spiritual tourism among the community, as well as the emergence of spiritual tourism in various places in Bali. Strengths include a strategically located, easily accessible tourist spot, natural beauty and scenery, the availability of facilities such as restaurants and coffee shops, there are construction of roads or paths to the tourist park, the support and involvement of the local community, and Taman Beji Griya Waterfall as a natural and spiritual attraction. Weaknesses include ineffective promotion of tourist spots, a lack of security and comfort for tourists' belongings, ineffective management, and limitations in visitor facilities. The suitable strategy for the development of the Taman Beji Griya Waterfall tourism object in Punggul Village, Abiansemal Sub-district, Badung Regency, based on SWOT analysis, is the Strength-Opportunities strategy.
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Kurniawan, Agus, I. Wayan Runa, and I. Wayan Mariyana Wandira. "Social Ancient Rarity Improvement as Rustic The Travel Industry, Contextual analysis: The village of Siangan, Gianyardistrict – Indonesia." IJEBD (International Journal of Entrepreneurship and Business Development) 7, no. 2 (March 31, 2024): 259–64. http://dx.doi.org/10.29138/ijebd.v7i2.2681.

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Traditional Siangan Traditional Village can be found 31 kilometers northeast of Denpasar City. As a spiritual tourism village, this village has cultural potential that can be developed. Seven ancient sites, natural beauty, local art, and cultural traditions can all be used as tourist attractions in Siangan Traditional Village. The indigenous village krama community has not fully appreciated the potential of existing cultural heritage to be used as a starting point for spiritual tourism. To support the tourism growth of Siangan Village, community empowerment is needed to inventory heritage in the form of cultural artifacts and their use as tourist attractions. Yayasan Sentir Bali as a partner in the Community Partnership Program (PKM) is expected to be able to face the following problems: (1) the inventory of all cultural heritage in Siangan Traditional Village, (2) the historical background of cultural heritage in Siangan Village, and (3) the unused cultural heritage as a spiritual tourism base. By conducting an inventory of cultural heritage in Siangan Traditional Village and managing cultural heritage as a tourist attraction, this PKM is a form of community empowerment in the use of cultural heritage. Structuring as a foundation for spiritual tourism. Archaeological documentation techniques and public archaeology approaches are used in the implementation of cultural heritage management models. Partners together with communities will recognize the importance of cultural heritage as the foundation of spiritual tourism, which has implications for goodness-being a community, as a result of this strategy.
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Dissertations / Theses on the topic "Spiritual tourism"

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Norman, Alex. "Spiritual Tourism: Religion and Spirituality in Contemporary Travel." Thesis, Department of Studies in Religion, 2004. http://hdl.handle.net/2123/6150.

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Tourism and pilgrimage have been said to be closely related1. However, the relationship between tourists and the religions and religious contexts they visit has been neglected. Why tourists travel to places of religious significance and how they conceive of their travels are important questions to both the study of tourism and of religion. This thesis is particularly concerned with those tourists who engage in religious practice or have some form of spiritual experience in a religious context. These I am tentatively calling ‘spiritual tourists’. What the study of their experiences can yield is information on the nature of touristic experiences and the position of religion within society. These patterns are conspicuously played out in the context of travel writing, where stories of personal transformation and self discovery can often seem the standard.
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Frost, Madeleine G. B. "Online meditations : an autoethnographic study of spiritual tourism in the liquid internet age." Thesis, University of York, 2010. http://etheses.whiterose.ac.uk/3987/.

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In 1912 Émile Durkheim asserted that the “cult” of religion “periodically recreates itself” (Durkheim, 1912, p. 312) by which he meant that the way humanity expresses its religions evolves as the world does, in order that they may continue to be relevant. A century later, in a period which is significantly influenced by the advent of technologies such as the internet, and which has been characterised by Zygmunt Bauman as “liquid modernity” (2000), it is perhaps not surprising that we might question how religious beliefs and practices may manifest themselves in contemporary social life. This thesis is an autoethnographic study which compares online and offline expressions of spirituality in order to question whether the ‘liquid internet age’ – an age of impermanence and individualisation - influences the way that we engage with religion and spirituality through the emergence of spiritual tourism; and whether the internet can truly offer us a viable and authentic environment in which to explore and express our spirituality. Given that autoethnography is still an emerging methodology, it also questions what the pros and cons of using autoethnography to explore online/offline spiritual tourism are. Ultimately, this thesis concludes that the emergence of a liquid society provides the social conditions fostering the need for greater self-creation of identity - including spiritual identity; and that the liquid internet age is facilitating a period in which the “cult” of religion is indeed recreating itself by encouraging the emergence of spiritual tourism. It also concludes that autoethnography is an effective methodology for the study of spiritual tourism, and aims to prove this point by finishing with a creative interpretation of the findings which will – it is hoped - expose them more fully and stimulate thought and questions about the issues at hand in the mind of the reader.
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Owen, Bonnie Jean. "Marketing Mysticism and the Purchase of Pilgrimage: The Rise of Spiritual Tourism in Cusco and Iquitos, Peru." Thesis, The University of Arizona, 2006. http://hdl.handle.net/10150/193281.

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This thesis presents my findings on the Peruvian spiritual tourism industry in both Cusco and Iquitos, based on six weeks of fieldwork during Summer 2005. New Age and Peruvian spiritual belief systems have converged to form current Andean mystical and Amazonian shamanic practices. Increasing numbers of foreign tourists, whether believers in the New Age or not, are coming to gain a deeper understanding of these spiritual belief systems through participation in sacred rituals and ceremonies. The effects of such tourism are similar to other cultural tourism industries, such as increased competition, matters of authenticity, and performance of culture. Other issues are more specific to the spiritual tourism industry, such as the physical and sexual exploitation of tourists. But there are also many positive outcomes of this spiritual interchange, such as individual physical, mental, and emotional healing.
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Coats, Curtis D. "From mediascape to meaning and back again: An interactionist analysis of spiritual tourism in Sedona, Arizona." Connect to online resource, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3303862.

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Bell, Elizabeth R. "Sacred Inheritance: Cultural Resistance and Contemporary Kaqchikel-Maya Spiritual Practices." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338343044.

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Sansom, Jane A. "Contested authenticity, identity and the performance of the Anastenaria /." Title page, contents and synopsis only, 1999. http://web4.library.adelaide.edu.au/theses/09PH/09phs2289.pdf.

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Greguška, Peter. "Duchovní brownfield Olomouc - Zlín." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2019. http://www.nusl.cz/ntk/nusl-399914.

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The diploma thesis is the proposal of the pilgrimage church with the addition of the second functional unit as the pilgrimage area near to the stream „Svatá voda – Kaménka“. The proposal claims to raise former pilgrimage area and natural element, and also to provide spiritual and psychological support to pilgrims/visitors. For that reason, there are provided residential programs in the area. The building program corresponds to demanding enter and capacity. Capacity of the church is up to 250 people, in the main liturgical space on the ground floor. The growth is possible on the gallery on the second and third floor. Areal also including restaurant, lecture hall and spiritual centre. That works on a spiritual stay program for singles or couples. There is also a meditation garden and parking lot aloof.
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Radiměřská, Jana. "Lutherova dekáda, vliv na cestovní ruch SRN." Master's thesis, Vysoká škola ekonomická v Praze, 2009. http://www.nusl.cz/ntk/nusl-76952.

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This thesis describes effects of Luther Decade on tourism in Germany. It deals with German tourism market and its segments of cultural and spiritual tourism, as well as with potential of Luther Decade for tourism. It characterizes meaning of Luther Decade for Germany and the worldwide effect of reformation and presents the organizational structure of Luther Decade. It defines potential of Luther Decade for tourism of three German countries: Thuringia, Saxony and Saxony-Anhalt, using SWOT analysis. The outcome of the thesis is that the effect of Luther Decade on visit rate in German tourism cannot be proved, because of missing statistical data. Luther Decade is a contribution for tourism due to financial investment in tourism infrastructure and sights reconstruction. It also has a positive impact on Thuringia and Saxony-Anhalt who received most of the financial resources and who are being promoted at home and abroad. Germany should monitor visitors of Luther Decade and continuously evaluate this project.
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Plšková, Michaela. "Možnosti a meze rozvoje náboženského cestovního ruchu ve Zlínském kraji." Master's thesis, Vysoká škola ekonomická v Praze, 2013. http://www.nusl.cz/ntk/nusl-200150.

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This thesis focuses on religious tourism in the Zlin region. It also includes an introduction of religious tourism challenges in the whole Czech Republic. The Zlin region offers high potential for religious tourism. The region is interested in developing religious tourism, not only from a local point of view but also from the church perspective. This thesis assesses the possibilities of further developments of religious tourism in the Zlin region. Personal suggestions are included in respect of the importance of the spiritual heritage of both believers and unbelievers, pilgrims or tourists.
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Aulet, Serrallonga Sílvia. "Competitivitat del turisme religiós en el marc contemporani. Els espais sagrats i el turisme." Doctoral thesis, Universitat de Girona, 2012. http://hdl.handle.net/10803/96379.

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The main aim is to define the concept of religious tourism in order to understand the complex nature of this phenomenon. Firstly, we analyze the concept of sacred, and especially the relationship with sacred spaces as main areas receiving religious tourism. The concept of the sacred is a universal phenomenon, but it is represented differently according to the religious tradition it belongs, so there is also a local component. The second term studied is tourism. From this point of view, we explore the concept of religious tourism but also other types of tourism in sacred spaces such as pilgrimages, spiritual tourism and cultural tourism. The conclusion reached is a model based on sacred spaces that relates the different motivations of visitors. It identifies some ideal type that let us suggest some management actions in order to avoid conflicts that may arise between the devotees and tourists in sacred spaces.
L’objectiu principal és la conceptualització del turisme religiós de manera que s’entengui la naturalesa complexa del fenomen; i per fer-ho s’analitzen les dues vessants que composen el terme. Per una banda, s’analitza la conceptualització del sagrat i la relació que té amb els espais sagrats com a principals receptors de turisme religiós. S’entén el sagrat com un fet universal i global i alhora local. Per altra banda, s’analitza el terme de turisme religiós i d’altres tipologies turístiques que es poden donar en els espais sagrats, com els pelegrinatges, el turisme espiritual i el turisme cultural. La conclusió a la que s’arriba és un model que, basat en els espais sagrats, relaciona les diferents motivacions dels visitants. Això permet identificar uns tipus ideals que ens permeten suggerir algunes línies de gestió encaminades a evitar els conflictes que es puguin generar en els espais sagrats, amb la finalitat de preservar-ne la naturalesa.
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Books on the topic "Spiritual tourism"

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J, Timothy Dallen, and Olsen Daniel H. 1973-, eds. Tourism, religion, and spiritual journeys. Abingdon, Oxon: Routledge, 2005.

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Dowson, R., M. J. Yaqub, and R. Raj, eds. Spiritual and religious tourism : motivations and management. Wallingford: CABI, 2019. http://dx.doi.org/10.1079/9781786394163.0000.

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Surya, Nyoman. Wisata spiritual Jawa Timur. Umbulharjo, Yogyakarta: Kata Buku, 2010.

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Olsen, Daniel H., and Dallen J. Timothy. The Routledge Handbook of Religious and Spiritual Tourism. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429201011.

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Vann, Jodie Ann. Spiritual economy: Resources, labor, and exchange in Glastonbury and Sedona. Tempe, Arizona: Arizona State University, 2018.

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Pawā supotto wa koko desu ne. Tōkyō: Shinchōsha, 2019.

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Eruaḥ ʻim ruaḥ: Lailah la-guf, lailah la-nefesh, romanṭi be-shanṭi, nirṿanah Yiśreʼelit. Tel Aviv: Yediʻot aḥaronot, 2008.

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The spirit-wrestlers: A Russian journey. London: HarperCollins, 1998.

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The spiritual tourist: A personal odyssey through the outer reaches of belief. New York: Bloomsbury, 1998.

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The spiritual tourist: A personal odyssey through the outer reaches of belief. London: Bloomsbury, 1998.

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Book chapters on the topic "Spiritual tourism"

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Trono, Anna. "Religious and spiritual tourism." In The Routledge Handbook of Religious and Spiritual Tourism, 439–57. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429201011-36.

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de Azevedo, Pedro Ricardo Coelho. "Millennials and spiritual journeys." In Millennials, Spirituality and Tourism, 45–59. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003170631-5.

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de Azevedo, Pedro Ricardo Coelho. "Millennials and spiritual journeys." In Millennials, Spirituality and Tourism, 45–59. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003170631-5.

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Li, Jianming, Min (Lucy) Zhang, and Yanting Gu. "Tea and Spiritual Travel." In Routledge Handbook of Tea Tourism, 31–38. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003197041-5.

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Willson, Gregory, and Alison J. McIntosh. "Volunteer tourism." In The Routledge Handbook of Religious and Spiritual Tourism, 243–53. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429201011-20.

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McCartney, Patrick. "Yoga-scapes, embodiment and imagined spiritual tourism." In Tourism and Embodiment, 86–106. Abingdon, Oxon ; New York : Routledge, 2019. | Series: Routledge advances in tourism and anthropology: Routledge, 2019. http://dx.doi.org/10.4324/9780203701539-7.

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Sharpley, Richard. "Tourism and spirituality." In The Routledge Handbook of Religious and Spiritual Tourism, 152–65. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429201011-13.

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Idris, J. "Spiritual motivation for religious tourism destinations." In Spiritual and religious tourism : motivations and management, 59–72. Wallingford: CABI, 2019. http://dx.doi.org/10.1079/9781786394163.0059.

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Coleman, Simon, and Daniel H. Olsen. "Managing religious and spiritual tourism sites." In The Routledge Handbook of Religious and Spiritual Tourism, 344–58. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429201011-29.

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Haq, Farooq. "Marketing religious and spiritual tourism experiences." In The Routledge Handbook of Religious and Spiritual Tourism, 332–43. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429201011-28.

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Conference papers on the topic "Spiritual tourism"

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Md Sawari, Siti Salwa, Zaleha Mohamad, Nor’ain Othman, and Amirul Eimer Ramdzan Ali. "A CONCEPTUAL PAPER OF SPIRITUAL TOURISM MODEL (ISToM)." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.057.

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Spiritual tourism also known as one type of special interest tourism activity based on the expectations related with spirituality is now continuously developing and is being demanded by tourists. This demand is in line with the improvement of tourist information technology. Spiritual tourism will continuously develop due to the changes in the needs of the market. Initially, spiritual activities are directly connected with religion, and they have now shifted to the idea to something that is related with spiritual activities which include, creating comfort, pleasure and quality experience. Despite of the rapid development, it can be seen in the academic writing research, in which, there are still several researchers who argued religious and spiritual tourism as the same type of tourism. The phenomenon of religious spiritual tourism is more complex in the modern era and has been recognised as a separate tourism. Internationalising religious spiritual tourism in the context of people, places, and events has become a challenge. Religious spiritual tourism requires a new mode as a form of quality tourism development so that it will organise sociocultural life with varieties of unique customs and become a tool to increase regional income, creating job opportunities and indirectly improve Malaysians’ quality of life. Thus, there is an urge to integrate the religious aspect into spiritual tourism. Hence, this research aims to develop an Islamic Spiritual Tourism Model (ISToM) based on Maqasid As Shariah. It is hoped that the findings will contribute to the existing knowledge about values and provide implications for developing spiritual tourism sustainably.
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Ghosh, Sanjukta. "Pragmatics of Translating Tourism Texts: A Case of Spiritual Tourism in India." In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.7-6.

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English texts are often deliberately enveloped with mysticism to arouse curiosity of the foreign tourists, whereas the Hindi texts remind the readers about the religious and cultural heritage. The culture-specific terms related to these places have not been translated successfully in the English texts, which provide the readers a half-baked spiritual and cultural view of the places. This paper analyzes and compares the English and Hindi texts describing and promoting two significant religious and spiritual tourist places of Uttar Pradesh, India, viz., Mathura-Vrindavan and Varanasi, by taking data from the website of UP tourism department. I compare the speech act strategies and presuppositions of the texts, and find a significant difference in the strategy taken for persuading the tourists in these two languages as well as in the pragmatic presuppositions associated with the texts.
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Sanaye Goldouz, S., and S. A. Ataie. "Energy tourism or spiritual tourism case study: Takht-e Soleiman, Iran." In SUSTAINABLE TOURISM 2010. Southampton, UK: WIT Press, 2010. http://dx.doi.org/10.2495/st100491.

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POGGENDORF, LORENZ. "NEW PARADIGM OF SPIRITUAL TOURISM: ADDING AN IMPORTANT LAYER TO SUSTAINABLE TOURISM." In SUSTAINABLE TOURISM 2022. Southampton UK: WIT Press, 2022. http://dx.doi.org/10.2495/st220061.

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xin, Shi Kai, and Zhang Yang. "Measure of Tourism Experience for Spiritual Tourists: Scale Development and Validation." In Annual International Conference on Tourism and Hospitality Research (THoR 2017). Global Science & Technology Forum (GSTF), 2017. http://dx.doi.org/10.5176/2251-3426_thor17.14.

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Anisimova, Elena Y., and Iraida E. Kantserova. "RELIGIOUS TOURISM AS A PERSPECTIVE TYPE OF TOURISM OF THE ULYANOVSK REGION AND A MEANS OF SPIRITUAL AND MORAL EDUCATION OF SCHOOLCHILDREN." In Treshnikov readings – 2021 Modern geographical global picture and technology of geographic education. Ulyanovsk State Pedagogical University named after I. N. Ulyanov, 2021. http://dx.doi.org/10.33065/978-5-907216-08-2-2021-94-95.

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Pandey, Himanshu, Prabhat Dwivedi, Somesh Kumar, and Minakshi Poonia. "Perception Analysis of Travelers Regarding India's Medical and Spiritual Tourism." In 2022 IEEE Conference on Interdisciplinary Approaches in Technology and Management for Social Innovation (IATMSI). IEEE, 2022. http://dx.doi.org/10.1109/iatmsi56455.2022.10119322.

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Udovkina, T. V., I. YU Rojba, and O. F. Lobazova. "Cultural and educational tourism in spiritual and moral education youth." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-01-02-2020-03.

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Lekić, Romana, Branimir Blajić, and Tena Franjić. "INTERPRETATION OF MYTHICAL LANDSCAPE AND HOLY GEOGRAPHY IN CREATIVE CULTURAL TOURISM." In Tourism in Southern and Eastern Europe. University of Rijeka, Faculty of Tourism and Hospitality Management, 2017. http://dx.doi.org/10.20867/tosee.04.1.

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This paper presents a scientific analysis of the topic of interpretation of intangible heritage in tourism – through the myth of the arrival of the Slavs. By planned design, myth becomes a real tourist attraction. Embarking from the postulates of the paper, we try to explain the importance of the local community for the interpretation of the intangible heritage and of establishing a sustainable system of its interpretation. The paper makes an effort to emphasize and prove the exceptional relevance of animation for the shaping and developing of a tourist product. Interdisciplinary features of the paper impose the use of recent sources from a variety of scientific fields and disciplines (archaeology, anthropology, phylology, cultural creative tourism, economy of experience). This entire paper has features of a scientific review which mostly uses desk method and deconstruction analysis aimed at intangible heritage and interpretative capacities in animation, within the economy of experience. The process of interpretation, which includes recognition and shaping or 'packaging', converts the myth into a tourist product. This packaging is not a mere cosmetic process which would help improve the product or simplify it. Interpretation is actually the essence, or the basic content of the product, which is sold in order to enrich the tourist offer by traditional elements which, in a large measure, form base of the national and regional identity. The contribution of this paper is the animation model for the interpretation of intangible heritage in a tourist destination of cultural tourism, which gives guidelines for the interpretation and formulation of intangible heritage for tourist purposes at a more subtle and higher level, outside the hitherto known frame of predictable and familiar processes.This model indicates the way to interpret the myth and to recognize and register its particular parts through the system, in the space, as local, regional and national attraction, which is illustrated by the example of 'holy geography'. A special contribution is in the change of paradigm, where it is shown that a tourist area can be interpreted in a novel, original way, as a spiritual resource for tourists visiting the area, and for the local population.
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Sanjaya, Putu Krisna Adwitya, Ni Luh Adisti Abiyoga Wulandari, Ni Komang Sumadi, and Ida Ayu Widani Sugianingrat. "Accelerating Regional Economic Development through Tourism: The development of “Alas Kedaton” as a spiritual tourism destination." In Proceedings of the International Conference on Innovation in Research (ICIIR 2018) – Section: Economics and Management Science. Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iciir-18.2019.33.

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