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Dissertations / Theses on the topic 'Spiritual Transcendence'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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1

Lau, Wing Winnie. "A place of self-transcendence meditation centre on Tung Lung Island /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31987114.

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Lau, Wing Winnie, and 劉穎. "A place of self-transcendence: meditation centre on Tung Lung Island." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31987114.

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3

Davis, Crystal J. "Self-transcendence and servant leadership behavior in new thought spiritual centers| A correlational study." Thesis, University of Phoenix, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3691408.

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<p> Researchers who specialize in the area of self-transcendence and servant leadership behavior have concluded that the presence of servant leadership behavior and spirituality may be essential in creating adaptive and successful organizations. Given the demand and concern for ethical, moral, and spiritual leaders’ conscious of others and the greater world community, interest in self-transcendence and servant leadership behavior has grown substantially. A limited body of evidence exists regarding the ways in which self-identified spiritual leaders implement servant leadership behavior i

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4

Miller, Jonathan Scott. "MYSTICAL EXPERIENCES, NEUROSCIENCE, AND THE NATURE OF REALITY." Bowling Green State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1174405835.

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5

Cameron, Cynthia Fuhrer. "Spiritual Transcendence and Burnout Rate Among Psychologists and Social Workers Working with Severely Mentally Ill Patients." ScholarWorks, 2015. https://scholarworks.waldenu.edu/dissertations/230.

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Burnout is a psychological syndrome caused by occupational stress, which often manifests in mental health professionals who experience demanding and emotionally charged relationships with clients. Guided by the equity theory, this study examined the relationship between spiritual transcendence and burnout in psychologists and social workers who work with severely mentally ill patients after accounting for specific personality traits. Constructs were measured via the Spiritual Transcendence scale (STS), Maslach Burnout inventory (MBI), and the NEO-Five Factor Inventory (NEO-FFI). Sixty eight ps

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6

Parasharami, Preeti Ashok. "Writing from the inside : domesticity and transcendence in the works of Bahiņā Bāī (c. 1628-1700)." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98569.

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Bahiṇa Bai was a female poet-Saint whose participation in the Maharashtrian devotional movement known as the Varkari Panth transformed the image of female devotionalism in the region. A collection of her poetic writings, the Samta Bahiṇabaica Gatha, demonstrates her struggle to reconcile the demands of domesticity with those of devotionalism. Bahiṇa Bai simultaneously extols the roles of the pativrata, devoted wife, and the bhakta, the devotee, in her lyrical compositions, and resolves the tensions between domesticity and devotion by merging her husband's identity with that of Viṭhoba, a local

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7

Pitcher, Heather Maureen. "The harmonies of diversity an exploration of transcendence and spiritual communication as unifying elements of musical culture /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ62824.pdf.

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8

Conner, Sarah. "Poetics of Sixteenth-Century Widowhood: Vittoria Colonna’s Use of Gender and Grief as a Means of Social and Spiritual Transcendence." Scholar Commons, 2018. https://scholarcommons.usf.edu/etd/7278.

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This thesis project surrounds the life of sixteenth-century poet Vittoria Colonna, and the poetry she wrote following the death of her husband Ferrante D’Avalos, Marquis of Pescara, in 1525. Often regarded in tandem with the works of Michelangelo, Vittoria Colonna’s literary accomplishments in the face of personal tragedy speak for themselves as she became one of the foremost female poets of her time. Beyond her relationship with Michelangelo, the surrounding literature on Colonna looks at her widowhood as a stage for her poetry, her use of Neoplatonist imagery, and the influence of the Petrar

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Banyasz, Alissa M. "Predicting Religious Ethnocentrism of Christians Towards Non-Christians: Testing a More Comprehensive Model." University of Akron / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=akron1436198354.

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10

Gregory, David. "Envisioning a Career With Purpose: Calling and Its Spiritual Underpinnings Among College Students." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1364220599.

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11

Trotta, Patrizia. "The potential contribution of psychosynthesis to education : an interview-based exploration of educators' experiences of working with members of the 'New Generations' who are developing towards self-actualisation and self-transcendence." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/11561.

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The intention behind this research was to reveal through two interpretive, inter-related studies the perceived needs of differently-labelled youth, collectively addressed in this thesis as ‘the New Generations’, exploring potentially viable ways of working with them in education. The first study focused on youth labelled Indigos, and the second study focused on exploring a possible way of working with the New Generations according to experienced teachers. Both studies drew on lived experience and opinions of educators who have acquired extensive experience respectively with the Indigo phenomen

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12

Fronty, François. "Le cinéma comme expérience du spirituel depuis les années 50." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030028.

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Le spirituel, ou l’expérience du spirituel, existent-ils au cinéma ? Un travail sémantique nous a permis de préciser le contour des notions de sacré, religieux, et spirituel dans le champ du cinéma. C’est le concept de spirituel qui nous a semblé le plus opératoire pour mener à bien une étude dont la caractéristique première est de ne pas considérer son objet comme un genre, mais comme un régime de l’image intrinsèquement lié au dispositif du cinéma lui-même. Car le cinéma, qui repose sur un régime de croyance nouveau, marque une rupture épistémologique autant dans notre représentation du réel

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13

Hiutung, Chan. "In Search of Transcendent Order in A Violent World: A Theological Meditation on Augustine's de Trinitate and Laozi's Dao De Jing." Thesis, Boston College, 2009. http://hdl.handle.net/2345/1989.

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Thesis advisor: Mark S. Heim<br>This dissertation is a comparative study of spiritual cultivation in Early Daoism and the spiritual teaching of Augustine's Christianity. My goal is to examine how early Daoism's founder, Laozi, and the Christian bishop, Augustine of Hippo, characterize the fulfillment of humanity through religious transformation. My argument is that the metaphysical speculations that figure in their works---and which scholarly readers often emphasize---are offshoots of profound practical, soteriological concerns. These soteriological concerns reveal that the primary interest fo

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14

Apelgren, Rikard. "En dröm i Lagarnas hus : Ögonblicket, människan och det transcendenta. Studier i Stig Dagermans diktning." Doctoral thesis, Stockholms universitet, Institutionen för litteraturvetenskap och idéhistoria, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-27777.

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The main aim of the dissertation is to examine the importance of the moment in relation to human experience and to the narrative in the writings of Stig Dagerman (1923-1954), primarily the novels Ormen (The Snake, 1945), De dömdas ö (The Island of the Doomed, 1946), Bränt barn (A Burnt Child, 1948), Bröllopsbesvär (Wedding Worries, 1949), the short stories "Den hängdes träd" (The Hanging Tree, 1945) and "De röda vagnarna" (The Red Wagons, 1946). The dissertation shows the moment as being of crucial importance by serving as the point of time for the fictional character’s critical experience. Th

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15

Benstein, Patricia. "La conception du divin et de l’être humain universel chez Ibn ‘Arabi à travers des oeuvres et études en anglais et en français." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3011.

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Le sujet de cette thèse est la conception du divin et de l’être humain parfait (insân kâmil) et du voyage spirituel dans la doctrine d’Ibn ‘Arabi à travers une présentation et une analyse de ses œuvres et études en anglais et en français. Cela implique une analyse profonde des sujets qui sont fondamentaux tout en étant dispersés dans l’œuvre du maître. Cette étude interprétative se concentre sur l’analyse et la discussion de ce que les traductions et les études offrent au chercheur occidental. La première partie présente la conception du divin chez Ibn ‘Arabi, ce qui inclut la présentation de

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16

Sylvie, Laviolette. "Le processus de croissance spirituelle de leaders de développement de la conscience et de l'innovation sociale : une théorisation émergeant des propositions de Thérèse d'Avila, de Dürckheim et de Scharmer." Thèse, Université de Sherbrooke, 2017. http://hdl.handle.net/11143/10120.

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Dans un contexte de crises et d’innovations sociales, et dans un monde d’interdépendance croissante, nous avons voulu savoir de quelle manière le processus de croissance spirituelle contribuait au développement d’une conscience postconventionnelle et transpersonnelle chez les acteurs de changement. Cette recherche est le résultat d’un travail de comparaison des corpus de trois auteurs qui se sont intéressés à notre objet d’étude, qui se distinguent par leur approche pragmatique et qui ont développé une démarche intégrant la dimension spirituelle pour répondre aux besoins de leurs contemporains

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17

"The Desert Trod: The Transcendence of Self and Other in Rastafari in Guyana." Tulane University, 2018.

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acase@tulane.edu<br>This thesis addresses the relationship between self and other within Rastafari culture in Guyana. Heirs of a tradition of resistance against the dichotomous, hierarchical approach to nature and humanity embodied by European colonialism, Rastas in Guyana have conceptualized the individual self as an integral aspect of a divine, universal whole comprising the natural world and its diverse, interdependent constituents. This has involved the transcendence of conceptual dichotomies between self and other, humanity and divinity, physical and spiritual worlds, and people of differ

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18

Shy, Yeang-Jiu, and 施養居. "Restraints and Transcendence—Exploring the fashion of painting Creation according to the Spiritual Character of Folk Belief." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/55816097860138159374.

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19

Fiske, Elizabeth Ann. "Self-transcendence and spiritual well-being in participants of short-term, faith-based, foreign, health care missions." 2009. http://etd.utk.edu/2009/Spring2009Dissertations/FiskeElizabethAnn.pdf.

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20

Góis, Sílvia Maria Vieira. "Transcendência Espiritual: Validação inicial da Spiritual Trancendence Scale na população Portuguesa - Relação com as características da Personalidade." Master's thesis, 2016. http://hdl.handle.net/10400.12/5262.

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Dissertação de Mestrado apresentada no ISPA - Instituto Universitário para obtenção de grau de Mestre na especialidade de Psicologia Clínica.<br>O conceito de transcendência espiritual de Piedmont, (1999) surge da relação entre a espiritualidade e religiosidade, e é definido como a capacidade dos indivíduos irem para além da sua percepção imediata, de tempo e lugar, de forma a ver a vida de uma perspectiva mais ampla, mais abrangente. Reconhecem a sincronicidade da vida e desenvolvem um sentido de compromisso com os outros. A Spiritual Transcendence Scale (STS) foi desenvolvida pelo autor par

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21

Lapointe, Jean-Michel. "Portrait de l'écrivain en ascète: Ralph Waldo Emerson et la modernité des exercices spirituels." Thèse, 2012. http://hdl.handle.net/1866/9831.

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Ce mémoire démontre que la pratique littéraire de l’écrivain américain Ralph Waldo Emerson s’inscrit dans le sillage de la tradition des exercices spirituels mise au jour par l’helléniste Pierre Hadot et qu’elle permet de penser une modernité insoupçonnée par ce dernier. La production de textes littéraires devient alors une manière d’établir « une relation originale avec l’univers » (cf. l’introduction de Nature). Le premier chapitre explique la spécificité de la spiritualité traditionnelle, où l’écriture consiste à implanter en soi le texte de la tradition. La pratique littéraire de Marc Aur

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22

Delicado, Ana Margarida Carvalho de Oliveira Cassola. "Transcendência espiritual e florescimento psicológico numa amostra da população portuguesa." Master's thesis, 2015. http://hdl.handle.net/10400.12/4565.

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Dissertação de Mestrado apresentada ao ISPA - Instituto Universitário<br>A espiritualidade e a religiosidade são cada vez mais alvo de investigação e frequentemente associadas ao bem-estar no ser humano. O bem-estar pode ser estudado sob duas perspetivas, hedónica e eudaimónica. Atualmente surge um novo conceito, o de florescimento, que abrange estas duas concepções de bem-estar. O conceito transcendência espiritual (Piedmont, 1999) surge da relação entre a espiritualidade e religiosidade, e sugere a integração de indicadores de bem-estar. O objectivo do nosso estudo é verificar a relação exi

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23

Vieira, Linda de Jesus Correia. "A abertura ao transcendente como alicerce do viver juntos." Master's thesis, 2019. http://hdl.handle.net/10400.14/29305.

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O presente Relatório decorre da Prática de Ensino Supervisionada na disciplina de Educação Moral e Religiosa Católica e da reflexão feita a partir da primeira unidade letiva do 5.º ano: «Viver Juntos». Pretende-se refletir sobre a relação de interdependência que pode existir entre a nossa vida de relação com os outros e a abertura ao transcendente que nos caracteriza a todos. Baseado na tese e reflexão de Karl Rahner sobre a «experiência transcendental» constata-se a importância do desenvolvimento da nossa dimensão espiritual a fim de que esta se torne alicerce do nosso «Viver Juntos». Começa

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24

Marina, Ana Filipa Ferreira. "O papel da resiliência na relação entre espiritualidade e o bem-estar mental e o estado de saúde percebido numa amostra de doentes crónicos." Master's thesis, 2016. http://hdl.handle.net/10400.12/5327.

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Dissertação de Mestrado apresentada no ISPA - Instituto Universitário<br>A espiritualidade está ligada a perceções positivas de saúde e um aumento no bem-estar, tanto em indivíduos com doença crónica, como em indivíduos sem a mesma. A resiliência é a capacidade que nos permite lidar com a adversidade e, em caso de doença é uma capacidade fundamental para um melhor bem-estar e uma melhor perceção da própria saúde. A presente dissertação pretende confirmar a relação entre a espiritualidade e a resiliência e, num patamar mais avançado, perceber se a resiliência pode explicar a relação entre a esp

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25

NOSKOVÁ, Blanka. "Teologie hudby." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-54605.

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This thesis deals with relationship of music and theology. It stems from history of development of the philosophic judgement on the notion of ?musica? in antiquity as well as from the contemporary conceptions and definitions of music. Subsequently it proceeds to the presentation of selected writings of both historical and contemporary theologists? dealing with the subject of the art of music. Based on their analysis this thesis comes to the conclusion that a relationship between theology and music indeed exists and their dialog mutually enriches both of these disciplines. Music transcends the

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26

Augustine, Daniela Christova. "At the crossroads of social transformation : an Eastern-European theological perspective." Thesis, 2001. http://hdl.handle.net/10500/655.

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The present work examines the crossroads of social transformation from the contextual standpoint of the "Second World" - a political and socioeconomic term descriptively pointing to the unique location of the Former Eastern-European Block countries - in between worlds. The work involves in a dialogue some of the major trends within the contemporary Eastern-European philosophical environment: dichotomized between Neo-Marxism and Neo-Freudianism on the one hand, and Postmodernism on the other. While examining the most significant elements between the dialectical paradigms for social

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