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Journal articles on the topic 'Spiritual Transcendence'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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1

Lin, Rong-Mao, You-Juan Hong, Hui-Wen Xiao, and Rong Lian. "Dispositional awe and prosocial tendency: The mediating roles of selftranscendent meaning in life and spiritual self-transcendence." Social Behavior and Personality: an international journal 48, no. 12 (2020): 1–10. http://dx.doi.org/10.2224/sbp.9665.

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Dispositional awe is a self-transcendent experience that has been investigated in few empirical studies. We explored the mediating effects of both self-transcendent meaning in life and spiritual selftranscendence in the relationship between dispositional awe and prosocial tendency. Participants were 1,907 Chinese undergraduates. As predicted, self-transcendent meaning in life and spiritual selftranscendence mediated the relationship between dispositional awe and prosocial behavior. These findings not only demonstrate the mediating effect of self-transcendence on prosocial tendency, but also su

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Strand, Svein E. "Transcendence Descended." Mission Studies 31, no. 1 (2014): 44–59. http://dx.doi.org/10.1163/15733831-12341308.

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Abstract Our worldview, the basic assumptions of and for reality, strongly influences our perception of the Gospel. Thirty years ago Paul G. Hiebert wrote about the excluded middle, arguing that his “Western” assumptions of reality prevented him from grasping the spiritual world he faced as a missionary to India. This article, written thirty years later, argues that in parts of Europe there is, rather than an exclusion of the middle, an increasing tendency to exclude the top. That is to say, there is a greater opening for spiritual realities than we saw a few decades ago, but there is also an

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Suliman, Muhammad Suliman, Nasreen Ghani, Sohail Muhammad, and Pamela G. Reed. "Self-Transcendence and Spiritual Well-Being among Stroke Patients." Journal of Saidu Medical College, Swat 12, no. 1 (2022): 31–36. http://dx.doi.org/10.52206/jsmc.2022.12.1.628.

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Objective: This paper aimed to identify self-transcendence and spiritual well-being among stroke patients and to determine the association between self-transcendence and spiritual well-being among stroke patients. Background: WHO estimated 86% mortality related to stroke world widely occurred in developing countries including, Pakistan. Living a meaningful life after the manifestations of stroke literally demands self-transcendence, which means the reconstruction of life or getting up again with more full potential. Materials and Methods: Analytical cross-sectional study of 210 stroke pa

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Greenway, A. Philip, Meagan Phelan, Stasia Turnbull, and Lisa C. Milne. "Religious coping strategies and spiritual transcendence." Mental Health, Religion & Culture 10, no. 4 (2007): 325–33. http://dx.doi.org/10.1080/13694670600719839.

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Seidlitz, Larry, Alexis D. Abernethy, Paul R. Duberstein, James S. Evinger, Theresa H. Chang, and Bar’bara L. Lewis. "Development of the Spiritual Transcendence Index." Journal for the Scientific Study of Religion 41, no. 3 (2002): 439–53. http://dx.doi.org/10.1111/1468-5906.00129.

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Maintenay, André. "A Notion of “Immanent Transcendence” and Its Feasibility in Environmental Ethics." Worldviews: Global Religions, Culture, and Ecology 15, no. 3 (2011): 268–90. http://dx.doi.org/10.1163/156853511x588653.

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AbstractThe focus of this paper is twofold. The main part is dedicated to an exploration of a possible foundation for a notion of “immanent transcendence” in environmental philosophy. As a foil to constructivist and relativist positions on “nature” as human creation/projection, I discuss nature as a self-emerging process larger than—hence transcendent of—us that is not linked to the supernatural (either religious transcendent power or “higher” metaphysical reality), by considering and building on a phenomenological account of the lived experience of nature, including an acknowledgment of the o

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Hanfstingl, Barbara. "Ego and Spiritual Transcendence: Relevance to Psychological Resilience and the Role of Age." Evidence-Based Complementary and Alternative Medicine 2013 (2013): 1–9. http://dx.doi.org/10.1155/2013/949838.

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The paper investigates different approaches of transcendence in the sense of spiritual experience as predictors for general psychological resilience. This issue is based on the theoretical assumption that resilience does play a role for physical health. Furthermore, there is a lack of empirical evidence about the extent to which spirituality does play a role for resilience. As potential predictors for resilience, ego transcendence, spiritual transcendence, and meaning in life were measured in a sample of 265 people. The main result of a multiple regression analysis is that, in the subsample wi

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Dorais, Stephanie, and Daniel Gutierrez. "The Influence of Spiritual Transcendence on a Centering Meditation: A Growth Curve Analysis of Resilience." Religions 12, no. 8 (2021): 573. http://dx.doi.org/10.3390/rel12080573.

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The authors longitudinally examined a spiritual meditation based on centering prayer. The study consisted of two primary aims: (1) to determine the effectiveness of centering meditation on increasing resilience and (2) to examine the temporal dynamics of spiritual transcendence on resilience during the meditation. Participants (n = 150) engaged in a 4-week randomized controlled trial, in which the treatment group practiced the centering meditation twice a day. The growth curve model includes a three-way interaction to determine if there were group effects in the relationship between spiritual

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Kim, Sun-Mi, and Sukhee Ahn. "Development and application of a self-transcendence enhancement program for the well-being of elderly women living alone in Korea." Korean Journal of Women Health Nursing 27, no. 2 (2021): 128–40. http://dx.doi.org/10.4069/kjwhn.2021.06.07.

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Purpose: The purpose of this study was to develop a self-transcendence enhancement program and examine its effect on self-transcendence, spiritual well-being, and psychological well-being in elderly women who lived alone. Methods: A self-transcendence enhancement program was developed through theory, literature review, and in-depth interviews. The theoretical framework came from the Psychoeducational Approach to Transcendence and Health intervention model based on Reed’s mid-range theory of self-transcendence. The program consisted of multiple modalities in a structured, theory-based program l

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Ormiston, Alice. "Hegel on “Negotiating Transcendence”." Ethnologies 25, no. 1 (2003): 55–86. http://dx.doi.org/10.7202/007126ar.

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Abstract This article examines what Hegel’s political philosophy might have to offer to contemporary thinking on transcendence. Hegel’s thinking is seen to be significant because it explores the possibility of spiritual transcendence in the context of a modern consciousness that is secular in orientation, and relatively alienated from spiritual experience. Focusing on the experience of love in childhood, and the ongoing way in which love manifests itself in the life cycle of the modern individual, Hegel offers an idea of transcendence that is rooted in our everyday, secular existence, and expr

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Tallis, Raymond. "Human transcendence: the possibility of spiritual irredentism." Theology 122, no. 2 (2019): 83–92. http://dx.doi.org/10.1177/0040571x18817432.

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The article is concerned with the project of spiritual irredentism; of reclaiming for humanity that which has been donated to God. It takes its rise from the view, particularly associated with Feuerbach and Durkheim, that the object of religious worship is a projection of humanity’s intuition of its own transcendence. The broad outlines of the manner in which mankind transcends nature are sketched. The question then remains as to how this is to be placed at the service of humanity, and, indeed, to meeting those needs that religion has served. This is the greatest challenge of secular humanism.

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Gołębiewska, Maria. "Patheticness and the Mundane Phenomenalisation of Transcendence according to Kierkegaard." Open Theology 5, no. 1 (2019): 332–46. http://dx.doi.org/10.1515/opth-2019-0026.

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Abstract Referring to the Platonic division between the transcendent and the immanent world as but a manifestation of the former, Søren Kierkegaard grasped the phenomenal character of the earthly world. According to Kierkegaard, in Transcendence, God is, and the transcendent Ideas exist as patterns of beings given to us in temporality, the fontal phenomenal character of which (as manifestations) intertwines with the real mundane ontological character. Kierkegaard argued against the Hegelian theory of dialectics, as well as the pathos theory, presenting dialecticity and patheticness as two ways

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13

Nowak, Marian. "Personalistic Pedagogy and Transcendence." Paedagogia Christiana 47, no. 1 (2021): 59–81. http://dx.doi.org/10.12775/pch.2021.003.

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In this paper I focus my attention on personalistic pedagogy, and its connection with transcendence, which was defined by Karol Wojtyła as ‘another name for the person’, because of its close link to the realisation of man as a person (Wojtyła, 1993, s. 230). In this regard, I focus my attention on references to transcendence in the studies of selected personalists. In its structure the article proposes reflection over the following problems: 1) the spiritual and transcending dimension of the bodily character of the human person; 2) the transcendence of the human person and the human person’s q

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Todorovic, Ana, and Goran Knezevic. "Relationship between secularly defined spiritual experiences and two different measures of religiousness." Psihologija 39, no. 4 (2006): 509–26. http://dx.doi.org/10.2298/psi0604509t.

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Numerous authors agree on the existence of a positive correlation between spiritual experiences and religious beliefs. The strength of this relationship, however, is amplified by the method of construction of scales measuring spirituality. Items in these scales typically consist of both descriptions of spiritual experiences, and accounts of those experiences as originating by way of the supernatural. In this article, we have created instruments measuring spirituality without including interpretations of spiritual experiences, as well as modifying two most commonly used scales, Piedmont?s Spiri

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15

Klaus, Lauren, and Mario Fernando. "Enacting spiritual leadership in business through ego-transcendence." Leadership & Organization Development Journal 37, no. 1 (2016): 71–92. http://dx.doi.org/10.1108/lodj-04-2014-0078.

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Purpose – By applying Parameshwar’s (2005) ego-transcendence model to two influential business leaders, the purpose of this paper is to examine how social innovation is promoted by business leaders through spiritual leadership. Design/methodology/approach – The study used research tactics available within a phenomenological framework. Findings – Based on the analysis of the two business leader case studies, several links between spiritual leadership and social innovation were identified. The central role of a higher purpose in enacting spiritual leadership as well as bringing about social inno

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Piotrowski, Jarosław P., Magdalena Żemojtel-Piotrowska, and Amanda Clinton. "Spiritual transcendence as a buffer against death anxiety." Current Psychology 39, no. 3 (2018): 994–1000. http://dx.doi.org/10.1007/s12144-018-9810-1.

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17

Moyaert, Paul. "Charitable Love: Bearing the Other's Transcendence." European Journal for Philosophy of Religion 8, no. 2 (2016): 183–200. http://dx.doi.org/10.24204/ejpr.v8i2.64.

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According to a popular view charity is reduced to mercy and benevolence. Through an exploration of traditional, Christian, charitable acts – both corporeal and spiritual in nature – I set out to develop an alternative view. Why, for example, is the simple act of laying the dead to rest considered an act of charity? Feelings of pity and commiseration offer an insufficiently firm basis for justifying such an attribution. By adopting the burial of the dead as a sort of touchstone, I suggest that the (corporeally or spiritually) indigent other finds him- or herself in need of charity at the precis

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18

Kırca, Beyza. "Spiritual Dimension in Art Therapy." Spiritual Psychology and Counseling 4, no. 3 (2019): 257–74. http://dx.doi.org/10.37898/spc.2019.4.3.071.

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Spiritually-oriented art therapy interventions are based on a holistic, therapeutic approach that aims to enable people who are in fragmented states to achieve integrity, unity, harmony, and balance by taking all the mental, emotional, physical, and spiritual dimensions of human nature into account using the medium of art and its creative processes. Art is considered intrinsically spiritual by many artists and art therapists, and the history of art and its relationship to treatment is as old as human history; however, open consideration of the spiritual dimension in therapeutic settings, parti

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BRYSON, KENNETH A. "Spirituality, meaning, and transcendence." Palliative and Supportive Care 2, no. 3 (2004): 321–28. http://dx.doi.org/10.1017/s1478951504040428.

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End-of-life care provides an opportunity to help a patient find meaning in the experience of dying. This is a challenge because the experience of dying can rob a patient of meaning. The first step is to look at death as being a process of life rather than an event. This is brought about by welding the broken pieces of the mind–body connection. Medicine cannot always fix broken pieces, but spiritual welding always puts us back together again. Compassionate end-of-life care helps a patient connect spirituality with the search for meaning and transcendence.

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20

Andjelkovic, Filip. "The Mystery of Cicada 3301: Constructing Gnosis in Cyberspace." Gnosis: Journal of Gnostic Studies 6, no. 1 (2021): 79–103. http://dx.doi.org/10.1163/2451859x-12340103.

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Abstract This article examines the ways in which gnostic ideas of spiritual growth, enlightenment, and transcendence resonate with the “cyber-gnostic” ideology presented through the viral “Cicada 3301” internet mystery. The content of the mystery situates traditionally spiritual enlightenment in the libertarian concerns of freedom of information and privacy, and in the tiered cosmology of the “surface/deep/dark” web. Additionally, this article evaluates the potential for classifying the Cicada 3301 mystery and its surrounding community as an online form of religious expression. Ultimately, it

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Thomas, Jeani C., Mattie Burton, Mary T. Quinn Griffin, and Joyce J. Fitzpatrick. "Self-Transcendence, Spiritual Well-Being, and Spiritual Practices of Women With Breast Cancer." Journal of Holistic Nursing 28, no. 2 (2010): 115–22. http://dx.doi.org/10.1177/0898010109358766.

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22

Carson, Jordan. "Transcendence in an Age of Tabloids and Terror." Religion and the Arts 23, no. 1-2 (2019): 50–75. http://dx.doi.org/10.1163/15685292-02301003.

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Abstract This essay examines how Don DeLillo employs the apophatic tradition as a means of approaching the transcendent while resisting media absorption and extremist cooptation. Apophatic discourse—discourse that points toward that which is beyond language—honors the dynamic nature of truth, making it well suited to a postmodern, pluralistic era. Yet, apophasis is not just a recognition of the limits of language but a way of approaching the Ultimate that results in personal transformation. DeLillo’s invocation of mystery is often noted but rarely connected to spiritual formation. Yet his work

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Fiske, Elizabeth A. "Self-Transcendence, Well-Being, and Vulnerability in Healthcare Mission Participants." Nursing Science Quarterly 32, no. 4 (2019): 306–13. http://dx.doi.org/10.1177/0894318419864326.

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The purpose of the study was to investigate the presence and relationship of self-transcendence and spiritual well-being in persons who have participated in short-term, faith-based, foreign, healthcare missions. This was a descriptive correlational study with the addition of open-ended questions. The mean Self-Transcendence Scale score for this sample was higher than mean scores of comparison studies and scores for women were higher than mean scores for men. Qualitative data provided rich accounts of the central concepts of Reed’s self-transcendence theory. Reed’s theory of self-transcendence

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JEFFREY, DAVID LYLE. "TRANSLATION AND TRANSCENDENCE: THE FRAGILE FUTURE OF SPIRITUAL INTERPRETATION." Modern Theology 28, no. 4 (2012): 688–706. http://dx.doi.org/10.1111/j.1468-0025.2012.01779.x.

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Krishnan, Rajshekar. "Neuroscience Underlying Personality Traits, Spiritual Transcendence and Leadership Styles." NHRD Network Journal 11, no. 4 (2018): 14–22. http://dx.doi.org/10.1177/0974173918799139.

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After a brief introduction to the basic terminology of neuroscientific investigations, this article showcases the findings of neuroscientific investigations into each of the traits of the five-factor model of personality (FFM), namely openness to experience, conscientiousness, extraversion, agreeableness and neuroticism. It further presents the findings of research on spirituality and meditation (S&M), and finally focuses on the neurological findings with respect to transformational leadership (TL). The article concludes with juxtaposing neurological research findings with behavioural rese

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Abernethy, Alexis D., and Seong-Hyeon Kim. "The Spiritual Transcendence Index: An Item Response Theory Analysis." International Journal for the Psychology of Religion 28, no. 4 (2018): 240–56. http://dx.doi.org/10.1080/10508619.2018.1507800.

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Renz, M., M. Schuett Mao, A. Omlin, D. Bueche, T. Cerny, and F. Strasser. "Spiritual Experiences of Transcendence in Patients With Advanced Cancer." American Journal of Hospice and Palliative Medicine® 32, no. 2 (2013): 178–88. http://dx.doi.org/10.1177/1049909113512201.

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Sharpnack, Patricia A., Mary T. Quinn Griffin, Alison M. Benders, and Joyce J. Fitzpatrick. "Self-Transcendence and Spiritual Well-Being in the Amish." Journal of Holistic Nursing 29, no. 2 (2010): 91–97. http://dx.doi.org/10.1177/0898010110378043.

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Canda, Edward R. "Spiritual Connections in Social Work: Boundary Violations and Transcendence." Journal of Religion & Spirituality in Social Work: Social Thought 27, no. 1-2 (2008): 25–40. http://dx.doi.org/10.1080/15426430802113749.

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MacKenzie, Matthew. "SPIRITUAL ANIMALS: SENSE‐MAKING, SELF‐TRANSCENDENCE, AND LIBERAL NATURALISM." Zygon® 56, no. 4 (2021): 971–83. http://dx.doi.org/10.1111/zygo.12749.

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Stephens, Darryl W. "Bearing Witness as Social Action: Religious Ethics and Trauma-Informed Response." Trauma Care 1, no. 1 (2021): 49–63. http://dx.doi.org/10.3390/traumacare1010005.

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Written from a standpoint of religious ethics, this article interprets the work of trauma response and recovery in transcendent and moral terms not always apparent to the practitioner or institution. This article provides a broad understanding of spirituality, transcendence, and faith as these concepts relate to Judith Herman’s stages of trauma healing and the characteristics of trauma-informed response articulated by the Substance Abuse and Mental Health Services Administration. These features are then mapped onto specific modes of transcendence and moral themes identifiable in a wide range o

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McLachlan, Angie. "Context of Transcendent and Immanent use of Humour." Fieldwork in Religion 8, no. 2 (2013): 209–22. http://dx.doi.org/10.1558/firn.v8i2.209.

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From my study, using an internet based questionnaire and field observation, data showed that workers in crematoria and cemeteries in the United Kingdom use immanent and transcendent coping mechanisms while witnessing the repetitive grief of others and the trappings of death and funerals. Data indicated that respondents used methods of coping in order to rise above death on a daily basis, which can be described in terms of Chidester’s (1990) theory of spiritual transcendence and Clack’s (2002) premise, that immanence, a worldly transcendence, may be gained by engaging with natural aspects of hu

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Sulaiman, Sulaiman. "Pengalaman Spiritual dan Kebahagiaan menurut Nyai Hajah Masriyah Amva." ESOTERIK 7, no. 2 (2021): 211. http://dx.doi.org/10.21043/esoterik.v7i2.13143.

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<p class="06IsiAbstrak">This study aims to describe spiritual experiences and happiness according to Nyai Hajah Masriyah Amva, a female cleric and caregiver at the Kebon Jambu Al-Islamy Islamic Boarding School in Ciwaringin, Cirebon, West Java. This research is included in library research using qualitative methods. The results of this study prove that the spiritual experience carried out by Nyai Hajah Masriyah Amva has led her to true happiness. The happiness that Masriyah Amva gets is an empirical process she goes through and then pushes her to do a 'hijrah' or self-transcendence that

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Yurick, Sol. "Faust's Stages of Spiritual/Economic Growth and Takeoff into Transcendence." Social Text, no. 17 (1987): 67. http://dx.doi.org/10.2307/466479.

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Urgesi, Cosimo, Salvatore M. Aglioti, Miran Skrap, and Franco Fabbro. "The Spiritual Brain: Selective Cortical Lesions Modulate Human Self-Transcendence." Neuron 65, no. 3 (2010): 309–19. http://dx.doi.org/10.1016/j.neuron.2010.01.026.

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Park, Heekyeong. "Neuroscience, Selflessness, and Spiritual Experience: Explaining the Science of Transcendence." International Journal for the Psychology of Religion 30, no. 3 (2019): 243–45. http://dx.doi.org/10.1080/10508619.2019.1707613.

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PIEDMONT, RALPH L., and MARK M. LEACH. "Cross-Cultural Generalizability of the Spiritual Transcendence Scale in India." American Behavioral Scientist 45, no. 12 (2002): 1888–901. http://dx.doi.org/10.1177/0002764202045012011.

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Parameshwar, Sangeeta. "Spiritual leadership through ego-transcendence: Exceptional responses to challenging circumstances." Leadership Quarterly 16, no. 5 (2005): 689–722. http://dx.doi.org/10.1016/j.leaqua.2005.07.004.

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Janicke, Sophie H., and Srividya Ramasubramanian. "Spiritual Media Experiences, Trait Transcendence, and Enjoyment of Popular Films." Journal of Media and Religion 16, no. 2 (2017): 51–66. http://dx.doi.org/10.1080/15348423.2017.1311122.

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Karsu, Süreyya, Dilşad Çoknaz, and Meftune Özbakır Umut. "The Reflection of the Consumers’ Spiritual Perspective to the Materialism: A Case from Turkey." European Journal of Economics and Business Studies 10, no. 1 (2018): 182. http://dx.doi.org/10.26417/ejes.v10i1.p182-191.

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The purpose of the study is to investigate the effect of spiritual well-being on materialism, to contribute the marketing literature and to create awareness to marketing practitioners in developing marketing strategies. The research was conducted on 1243 people 18 and upper age, living in Turkey. Data was collected by online survey in 2018. Data tool has two dimensions; the first scale which includes three sub-dimensions (transcendence, harmony with nature and anomie) was used to measure spiritual well-being -scale's validity and reliability were done by Ekşi and Kardaş (2017)-. And the second

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Рожнов, Олег Иванович. "VIRTUAL TRANSCENDENCE AS A WAY TO OVERCOME EXISTENTIAL ABANDONMENT." Вестник Тверского государственного университета. Серия: Философия, no. 4(54) (December 10, 2020): 110–16. http://dx.doi.org/10.26456/vtphilos/2020.4.110.

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Статья посвящена проблематике человека, его бытия в условиях информационного общества, а также анализу глобальных процессов цифровизации бытия всех сфер социального в контексте проблемы симуляции трансцендирования как неотъемлемой характеристики духовно-практической и духовно-теоретической деятельности. Рассматривается обращение человека к феномену трансцендентного, как системообразующему элементу духовной деятельности человека, определяющему его внутреннюю сущность, способ самосоздания, становления и саморазвития. Рассматривается влияние информационно-цифровых, виртуальных технологий на созна

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Wang, Yanning. "Qing Women's Poetry on Roaming as a Female Transcendent." NAN NÜ 12, no. 1 (2010): 65–102. http://dx.doi.org/10.1163/156852610x518200.

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AbstractYouxian shi (poetry on roaming as a transcendent) has long been a conventional poetic genre in Chinese literature. It has been the common conception that youxian poetry was most popular from the Wei dynasty (220-265) through the Tang dynasty (618-907), and up until now, scholarly studies on the genre seemed to focus exclusively on Tang and pre-Tang periods. This gives the impression that after the Tang nothing of interest was written in this particular genre. Consequently, very little scholarly attention has been given to the youxian poems composed in post-Tang periods. This article ex

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Özgenel, Mustafa, and Özden Yılmaz. "The Relationship between Spiritual Well-Being and Happiness: An Investigation on Teachers." Spiritual Psychology and Counseling 5, no. 3 (2020): 287–300. http://dx.doi.org/10.37898/spc.2020.5.3.110.

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This study aims to examine the relationship between teachers’ spiritual well-being and happiness levels. Being quantitative in nature, this study employs a relationship survey model. A total of 390 teachers employed in various grades of different types of schools (i.e., primary schools, middle schools, Imam-Khatib middle schools, Anatolian-science high schools, Imam-Khatib high schools, and vocational high schools) in Istanbul’s Küçükçekmece district volunteered to participate in this study. The Personal Information Form, the Spiritual Well-Being Scale, and the Oxford Happiness Questionnai

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Karsu, Süreyya, Dilşad Çoknaz, Meftune Özbakır Umut, and Meltem Nurtanış Velioğlu. "The Reflection of the Consumers’ Spiritual Perspective to the Materialism: A Case from Turkey." European Journal of Economics and Business Studies 4, no. 1 (2018): 176–85. http://dx.doi.org/10.2478/ejes-2018-0019.

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Abstract The purpose of the study is to investigate the effect of spiritual well-being on materialism, to contribute the marketing literature and to create awareness to marketing practitioners in developing marketing strategies. The research was conducted on 1243 people 18 and upper age, living in Turkey. Data was collected by online survey in 2018. Data tool has two dimensions; the first scale which includes three sub-dimensions (transcendence, harmony with nature and anomie) was used to measure spiritual well-being -scale's validity and reliability were done by Ekşi and Kardaş (2017)-. And t

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Citko, Ewa Katarzyna. "Transcendent Images and Semina Verbi in Carlos Reygadas’ Films." Rocznik Teologii Katolickiej 20 (2021): 191–212. http://dx.doi.org/10.15290/rtk.2021.20.12.

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This article is an analytical and interpretive reading of the Mexican film director Carlos Reygadas’ work in light of “semina Verbi” (seeds of the Word). In his films, Reygadas explores the alienation and confusion that man, who has rejected traditional values and faith in God, experiences in the modern world. At the same time and like his characters, Reygadas seeks transcendence and the possibility of spiritual rebirth. His films are not strictly religious, but they do contain faint echoes the Gospel or semina Verbi, meaning “seeds of the Word” that are present in non-Christian cultures and s

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Dias, Maria Frani Ayu Andari. "Assessment of Spiritual Health and Well-Being of Psychiaric Nurses in a Mental Health Hospital." Jurnal Keperawatan Jiwa 8, no. 3 (2020): 279. http://dx.doi.org/10.26714/jkj.8.3.2020.279-298.

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The practice of mental health care performed by nurses in mental hospitals requires nurses to also provide spiritual care. Nurses who have a healthy spiritual state can certainly provide good spiritual care to their patient. Unfortunately, nurses admit that in practice, this spiritual element is often overlooked and not considered important in practice. This study aims to examine the health and spiritual well-being of mental health nurses working in mental health care facilities (hospital based). This research was a pilot study using Mix Method (MM), the design of this study was a sequential r

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Holmes, Jeremy. "Tolstoy's oak tree metaphor: depression, recovery and psychiatric 'spiritual ecology’." BJPsych Advances 21, no. 3 (2015): 185–87. http://dx.doi.org/10.1192/apt.bp.114.013490.

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SummaryTolstoy's life and work illustrate resilience, the transcendence of trauma and the enduring impact of childhood loss. I have chosen the famous oak tree passage from War and Peace to illustrate recovery from the self-preoccupation of depression and the theme of ‘eco-spirituality’ – the idea that post-depressive connectedness and love apply not just to significant others but also to nature and the environment.

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Kim, Soon Yi, and Jeong In Lee. "Self-transcendence, Spiritual well-being, and Death Anxiety of the Elderly." Journal of Korean Public Health Nursing 27, no. 3 (2013): 480–89. http://dx.doi.org/10.5932/jkphn.2013.27.3.480.

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Haase, Joan E., Teri Britt, Doris D. Coward, Nancy Kline Leidy, and Patricia E. Penn. "Simultaneous Concept Analysis of Spiritual Perspective, Hope, Acceptance and Self-transcendence." Image: the Journal of Nursing Scholarship 24, no. 2 (1992): 141–47. http://dx.doi.org/10.1111/j.1547-5069.1992.tb00239.x.

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O'Flaherty, Edward M. "Book Review: The Spiritual Quest: Transcendence in Myth, Religion and Science." Theological Studies 58, no. 2 (1997): 364–65. http://dx.doi.org/10.1177/004056399705800217.

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