Relevant bibliographies by topics / Spiritual vacuum

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Spiritual vacuum'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Spiritual vacuum"

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Strogetskii, Vladimir, and Evgenii Viazemskii. "Filling Society's Spiritual Vacuum." Russian Education & Society 35, no. 10 (1993): 89–104. http://dx.doi.org/10.2753/res1060-9393351089.

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COLEMAN, SANDRA B., J. DOREENE KAPLAN, and ROBERT W. DOWNING. "Life Cycle and Loss - The Spiritual Vacuum of Heroin Addiction." Family Process 25, no. 1 (1986): 5–23. http://dx.doi.org/10.1111/j.1545-5300.1986.00005.x.

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Abdul Hamid, Mohammad Fahmi, Khairul Azhar Meerangani, Siti Nurul Izza Hashim, Ali Murtadho, David Martin, and Muhammad Taufik Md Sharipp. "The Role of Sheikh as an Effective Communicator on The Spiritual Development Process of Tarekat Practitioners." International Journal of Research and Innovation in Social Science VIII, no. VII (2024): 1606–13. http://dx.doi.org/10.47772/ijriss.2024.807131.

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The worldwide phenomenon of globalization has given rise to an individualistic and materialistic way of life. Material gains become a benchmark for measuring human pleasure and success. Consequently, social tolerance, ukhuwah Islamiyyah, and human values are gradually declining. Therefore, considering the humanitarian issues of the globalization era, balanced spiritual and material development is required to fill the vacuum in the human soul through divine ideals. In this light, finding a sheikh to mentor and help one get closer to God is advised, and this calls for the discipline of tarekat t
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Kyrylenko, Taisa, and Svitlana Verpeta. "Psychological Features of Self-Regulation of Persons with Manifestations of Spiritual Crisis." Bulletin of Taras Shevchenko National University of Kyiv. Psychology, no. 1 (17) (2023): 36–40. http://dx.doi.org/10.17721/bpsy.2023.1(17).5.

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B a c k g r o u n d . The relevance of studying the problem of the role of self-regulation while person experiencing a spiritual crisis, which is the key to the harmonious development of their potential in modern conditions, is substantiated. Approaches to defining the content of the concepts of self-regulation, spirituality, and spiritual crisis are analyzed. The main components of self-regulation and their content are considered. The understanding by Ukrainian and foreign authors of spirituality, types and tendencies of the spiritual crisis is analyzed. M e t h o d s . A study was conducted
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Muiz, Abd, Imam Bukhori, and Lailatul Fidausi. "REFLECTION OF HADITH AND SUFISM IN MODERN LIFE: THE TRANSFORMATION OF ISLAMIC SPIRITUALITY IN THE DIGITAL ERA." Reflektika 20, no. 1 (2025): 151. https://doi.org/10.28944/reflektika.v20i1.2143.

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This study examines the reflection of hadith and Sufism in modern life, particularly in addressing the spiritual crisis faced by contemporary society in the digital era. Through qualitative analysis using a comprehensive literature review methodology, this research explores how classical Islamic spiritual teachings can be contextually adapted to meet contemporary challenges while maintaining their authentic essence. The study analyses various dimensions, including the relevance of prophetic traditions in solving modern problems, transforming Sufi practices in digital spaces, integrating spirit
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Sabadukha, Volodymyr. "SPIRITUAL PRIORITY AS A WAY TO OVERCOMING EXISTENTIAL VACUUM AND ANTHROPOLOGICAL-GLOBAL DISASTER." Visnyk of the Lviv University, no. 38 (2021): 105–12. http://dx.doi.org/10.30970/pps.2021.38.13.

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Semydotska, Zh D., and M. Yu Neffa. "Harmonization of the personality and human health in the modern world." EMERGENCY MEDICINE 17, no. 1 (2021): 89–93. http://dx.doi.org/10.22141/2224-0586.17.1.2021.225726.

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With the deepening contradictions between the technocratic and spiritual development of humankind, the need for spiritual healing is becoming increasingly urgent. The path to spiritual healing is marked by the need to rethink the place and role of a human in the universe. The curing of spirituality is the valeological paradigm of the 21st century. Spirituality closely interacts with the so-called physical vacuum, on one side, and with the physical structures of the personality, on the other. By acknowledging the spiritual and physical structure of the personality, the conventional medicine see
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Kulagina-Stadnichenko, Hanna. "Spirituality and its Christian Explication." Ukrainian Religious Studies, no. 24 (November 26, 2002): 31–38. http://dx.doi.org/10.32420/2002.24.1371.

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The current stage of development of Ukraine is increasingly reminiscent of the crisis in the cultural and ideological sphere, the unformed, blurred ideals of social morality, which certainly actualizes the problem of spiritual search for man. The spiritual vacuum, created as a result of the destruction of the previous ideological system and the formation of a new one, is trying to fill in various religious trends, movements, directions. They offer the person a conceptually established model of answers to meaningful questions of life, form a sense of involvement in a community of like-minded pe
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Amna Mayi and Muhammad Tahir. "Worship and Mental Health." ĪQĀN 7, no. 2 (2025): 18–44. https://doi.org/10.36755/iqan.v7i2.464.

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This study aims to investigate the psychological effects of Islamic acts of worship i.e., Salah (prayer), Sawm (fasting), Zakat (charity), and Hajj (pilgrimage) on human psychology, especially depression and anxiety disorders. The Islamic spiritual system not only returns human being to Allah but also to a calm heart, stable emotions, and hope. The research identifies that neglect of worship and religious practices creates a spiritual vacuum that manifests itself in terms of psychological disorders such as depression and anxiety. Using the mirror of Qur'anic revelations, Hadiths, and modern ps
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Narulita, Sari, Devi Kurniati, and Andy Hadiyanto. "EFEKTIVITAS PEMBELAJARAN TASAWUF DALAM MENCAPAI KECERDASAN EMOSIONAL DAN SPIRITUAL DI PONDOK PESANTREN FAJAR DUNIA BOGOR." Mozaic : Islam Nusantara 7, no. 1 (2021): 61–78. http://dx.doi.org/10.47776/mozaic.v7i1.173.

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The modern world has been engulfed in a spiritual vacuum. Humans will not enjoy life if they cannot find the meaning of life, and it can only be obtained if humans have spirituality within themselves. As one of the disciplines of science in Islam, Sufism can answer the spiritual problems of modern humans. Islamic boarding schools are Islamic education institutions that still apply Sufism learning clearly in their curriculum. One of the pesantren that has emerged and made Sufism the primary plan or prior knowledge is Pondok Pesantren Fajar Dunia. This study aims to describe and analyze the effe
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Dissertations / Theses on the topic "Spiritual vacuum"

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Duquette, Jonathan. "Towards a philosophical reconstruction of the dialogue between modern physics and Advaita Vedanta : an inquiry into the concepts of akasa, vacuum and reality." Thèse, 2010. http://hdl.handle.net/1866/4866.

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Vers la fin du 19ème siècle, le moine et réformateur hindou Swami Vivekananda affirma que la science moderne convergeait vers l'Advaita Vedanta, un important courant philosophique et religieux de l'hindouisme. Au cours des décennies suivantes, suite aux apports scientifiques révolutionnaires de la théorie de la relativité d'Einstein et de la physique quantique, un nombre croissant d'auteurs soutenaient que d'importants "parallèles" pouvaient être tracés entre l'Advaita Vedanta et la physique moderne. Encore aujourd'hui, de tels rapprochements sont faits, particulièrement en relation avec la ph
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Books on the topic "Spiritual vacuum"

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Don, Tanner, ed. A window in time: Filling the vacuum of spiritual hunger left by communist rule. Living Sacrifice Books, 1991.

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Brown, Marie, and Marilyn Charles, eds. Women & Psychosis. The Rowman & Littlefield Publishing Group, 2019. https://doi.org/10.5040/9781978739079.

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Interrogating the relationship between women and psychosis from a variety of perspectives, this edited collection explores personal, literary, spiritual, psychological, biological, and psychodynamic approaches. The contributors reflect on medieval mystics and witches, postpartum psychosis, disordered eating, art and literature, feminism, and male/female differences in schizophrenia. Women with experience of psychosis, psychotherapists, and a shaman provide first-person accounts to give the book a personal grounding. Curated with the intent to expand the way we think about women and psychosis,
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Book chapters on the topic "Spiritual vacuum"

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Shaw, Anthony. "State Regulation and Promotion of New Religious Movements within the Two ‘Spiritual Vacuums’ of Japan and China." In Freedom of Religion and Religious Diversity. Routledge, 2024. http://dx.doi.org/10.4324/9781003458128-20.

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"8. Out of the Spiritual Vacuum." In Faking Liberties. University of Chicago Press, 2019. http://dx.doi.org/10.7208/chicago/9780226618968.003.0009.

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Drake, Janine Giordano. "Gilded Age Churches and the Vacuum of Denominational Authority." In The Gospel of Church. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197614303.003.0002.

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Abstract From the end of the Civil War until the early twentieth century, Anglo, immigrant, and African American settlers were moving north and west faster than ministers within the major denominations could follow them. Nothing worried the nation’s Protestant ministers more than the fact that most Gilded Age Americans did not go to church. And yet most historians have dismissed these anxieties as overstated. They have believed Henry Carroll, the Methodist minister and professor, in his 1893 claims that the census underreported churchgoers. Carroll’s critiques are worth considering, but the ra
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Maçães, Bruno. "Five." In History Has Begun. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197528341.003.0005.

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This chapter details how television became the first modern technology to be entirely shaped by American culture and American ambition, and to take the American way of life to its fullest development. In the beginning, the new medium was literally the product of American power, a peacetime application of wartime technology used against German submarines and the Japanese navy. Later, the connection would seem less obvious, but only at first. As the mass medium of choice during the decades when the United States conquered the planet, television quickly became synonymous with an American future o
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Blanchette, Jude. "Introduction." In China's New Red Guards. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197577554.003.0001.

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Abstract The prologue looks at the death of Mao Zedong in 1976. Regardless of how one reacted to the news of Mao’s death, everyone knew that China would never be the same. In his 27 years as the undisputed ruler of the People’s Republic, he had achieved near godlike status. Mao had created a totalitarian system in the truest sense of the word: Comrade Mao and the CCP had near total control over the individual, including what people were allowed to think and where they worked and lived. With his sudden disappearance, the Chinese people confronted, not only a spiritual, political, and cultural v
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Kahla, Elina. "Why Did the Seamen Have to Die? The Kursk Tragedy and the Evoking of Old Testament Blood Sacrifice." In Nexus of Patriotism and Militarism in Russia: A Quest for Internal Cohesion. Helsinki University Press, 2021. http://dx.doi.org/10.33134/hup-9-10.

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This chapter addresses church-state collaboration in the context of ‘spiritual national defence’; it compares different views represented in cultural productions on the tragedy of the submarine Kursk, that which sank in the Barents Sea, on 12 August 2000. It suggests that the Russian secular leadership’s reluctance to deal with the management of the past, especially concerning the punishment of Stalinist oppressors, is compensated by glorifying victims – here, the seamen of the Kursk – having died on duty, as martyrs. Тhe glorification of martyrs derives from Old Testament theology of blood sa
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Griffin, Roger. "Talcott Parsons, Rationalism Debunked." In Fascism. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780192892492.003.0153.

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Abstract With Talcott Parsons (1902-79) American sociology arguably broke free from the tyranny exerted by the myth of objectivity and became a genuine social science. His approach synthesizes into a sophisticated conceptual framework elements drawn from three of the discipline’s foundingfathers: Weber’s theory of rationalization, which sees it as eroding the ‘magic’ from the world; Durkheim’s theory of’anomie’ (the spiritual vacuum created by the erosion of traditional sources of a sense ofbelonging, especially religion); Pareto’s emphasis on the socio-political power of non-rational forces,
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Schwartz, Gary E. "Consciousness, Spirituality, and Postmaterialist Science." In The Oxford Handbook of Psychology and Spirituality, 2nd ed. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780190905538.013.29.

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Abstract Consciousness and spirituality are inherently experiential processes. The definition of “spirituality” ranges from (a) personal opinions regarding the meaning of life and being part of something greater, through (b) experiences of transcendental states and oneness, to (c) beliefs regarding the existence of spirit, life after death, reincarnation, angels and guides, and some sort of omnipresent infinite intelligence and power. Academic psychology has typically taken a materialistic view toward consciousness and spirituality; both are interpreted as neurobiological processes shaped by g
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Brandes, Stanley H. "Excerpt from “The Priest as Agent of Secularization in Rural Spain”." In Anthropology of Catholicism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288423.003.0008.

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Stanley Brandes is an American sociocultural anthropologist whose work spans both European and Latin American peasantries. In this article Brandes describes a kind of Catholicism characteristic of peasant villages of the Iberian peninsula: locally inflected by rites and practices particular to specific regions, and organizationally overlapping with kinship and territorial corporate groups. At the broadest level, the essay offers a set of reflections about processes of modernization and secularization, viewed through a classic set of anthropological oppositions: collective/individual, rural/urb
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Gottlieb, Michah. "Conclusion." In The Jewish Reformation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199336388.003.0010.

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This chapter assesses the achievement of the Jewish Reformation by exploring Martin Buber’s and Franz Rosenzweig’s Jewish Counter-Reformation critique of it. Buber’s and Rosenzweig’s claim that the Jewish Reformation embodies a spiritually vacuous, craven account of Judaism whose final goal is social acceptance and economic advancement is rejected. It is argued that the Jewish Reformation Bible translations show security in a Judaism continuous with rabbinic tradition while Buber’s and Rosenzweig’s attempt to leap over rabbinic tradition to return to a “naked encounter” with the Bible evinces
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Conference papers on the topic "Spiritual vacuum"

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Ferescu, Victoria, and Ion Croitoru. "�PARENTS� OR �FRIENDS� IN THE RELATIONSHIP WITH ADOLESCENTS? PSYCHOEDUCATIONAL IMPLICATIONS AND TYPES OF INTRAFAMILY RELATIONSHIPS IN ADOLESCENT EDUCATION." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s08/62.

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The most beautiful, but also the most complicated period in a person�s life is adolescence, because at this age, a series of transformations take place, making the transition from childhood to adulthood. Most teenagers, if they do not have the right guidance in life, can get lost in the thicket of emancipatory opportunities of today�s world, which give them the illusion of freedom, independence and personal autonomy in all aspects of life. A decisive role for the adolescent�s integrative education has always been played by the family, which prepares him to face all the challenges of this world
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