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Journal articles on the topic 'Spiritual vacuum'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Strogetskii, Vladimir, and Evgenii Viazemskii. "Filling Society's Spiritual Vacuum." Russian Education & Society 35, no. 10 (1993): 89–104. http://dx.doi.org/10.2753/res1060-9393351089.

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2

COLEMAN, SANDRA B., J. DOREENE KAPLAN, and ROBERT W. DOWNING. "Life Cycle and Loss - The Spiritual Vacuum of Heroin Addiction." Family Process 25, no. 1 (1986): 5–23. http://dx.doi.org/10.1111/j.1545-5300.1986.00005.x.

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3

Abdul Hamid, Mohammad Fahmi, Khairul Azhar Meerangani, Siti Nurul Izza Hashim, Ali Murtadho, David Martin, and Muhammad Taufik Md Sharipp. "The Role of Sheikh as an Effective Communicator on The Spiritual Development Process of Tarekat Practitioners." International Journal of Research and Innovation in Social Science VIII, no. VII (2024): 1606–13. http://dx.doi.org/10.47772/ijriss.2024.807131.

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The worldwide phenomenon of globalization has given rise to an individualistic and materialistic way of life. Material gains become a benchmark for measuring human pleasure and success. Consequently, social tolerance, ukhuwah Islamiyyah, and human values are gradually declining. Therefore, considering the humanitarian issues of the globalization era, balanced spiritual and material development is required to fill the vacuum in the human soul through divine ideals. In this light, finding a sheikh to mentor and help one get closer to God is advised, and this calls for the discipline of tarekat t

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4

Kyrylenko, Taisa, and Svitlana Verpeta. "Psychological Features of Self-Regulation of Persons with Manifestations of Spiritual Crisis." Bulletin of Taras Shevchenko National University of Kyiv. Psychology, no. 1 (17) (2023): 36–40. http://dx.doi.org/10.17721/bpsy.2023.1(17).5.

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B a c k g r o u n d . The relevance of studying the problem of the role of self-regulation while person experiencing a spiritual crisis, which is the key to the harmonious development of their potential in modern conditions, is substantiated. Approaches to defining the content of the concepts of self-regulation, spirituality, and spiritual crisis are analyzed. The main components of self-regulation and their content are considered. The understanding by Ukrainian and foreign authors of spirituality, types and tendencies of the spiritual crisis is analyzed. M e t h o d s . A study was conducted

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Muiz, Abd, Imam Bukhori, and Lailatul Fidausi. "REFLECTION OF HADITH AND SUFISM IN MODERN LIFE: THE TRANSFORMATION OF ISLAMIC SPIRITUALITY IN THE DIGITAL ERA." Reflektika 20, no. 1 (2025): 151. https://doi.org/10.28944/reflektika.v20i1.2143.

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This study examines the reflection of hadith and Sufism in modern life, particularly in addressing the spiritual crisis faced by contemporary society in the digital era. Through qualitative analysis using a comprehensive literature review methodology, this research explores how classical Islamic spiritual teachings can be contextually adapted to meet contemporary challenges while maintaining their authentic essence. The study analyses various dimensions, including the relevance of prophetic traditions in solving modern problems, transforming Sufi practices in digital spaces, integrating spirit

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Sabadukha, Volodymyr. "SPIRITUAL PRIORITY AS A WAY TO OVERCOMING EXISTENTIAL VACUUM AND ANTHROPOLOGICAL-GLOBAL DISASTER." Visnyk of the Lviv University, no. 38 (2021): 105–12. http://dx.doi.org/10.30970/pps.2021.38.13.

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Semydotska, Zh D., and M. Yu Neffa. "Harmonization of the personality and human health in the modern world." EMERGENCY MEDICINE 17, no. 1 (2021): 89–93. http://dx.doi.org/10.22141/2224-0586.17.1.2021.225726.

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With the deepening contradictions between the technocratic and spiritual development of humankind, the need for spiritual healing is becoming increasingly urgent. The path to spiritual healing is marked by the need to rethink the place and role of a human in the universe. The curing of spirituality is the valeological paradigm of the 21st century. Spirituality closely interacts with the so-called physical vacuum, on one side, and with the physical structures of the personality, on the other. By acknowledging the spiritual and physical structure of the personality, the conventional medicine see

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8

Kulagina-Stadnichenko, Hanna. "Spirituality and its Christian Explication." Ukrainian Religious Studies, no. 24 (November 26, 2002): 31–38. http://dx.doi.org/10.32420/2002.24.1371.

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The current stage of development of Ukraine is increasingly reminiscent of the crisis in the cultural and ideological sphere, the unformed, blurred ideals of social morality, which certainly actualizes the problem of spiritual search for man. The spiritual vacuum, created as a result of the destruction of the previous ideological system and the formation of a new one, is trying to fill in various religious trends, movements, directions. They offer the person a conceptually established model of answers to meaningful questions of life, form a sense of involvement in a community of like-minded pe

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9

Amna Mayi and Muhammad Tahir. "Worship and Mental Health." ĪQĀN 7, no. 2 (2025): 18–44. https://doi.org/10.36755/iqan.v7i2.464.

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This study aims to investigate the psychological effects of Islamic acts of worship i.e., Salah (prayer), Sawm (fasting), Zakat (charity), and Hajj (pilgrimage) on human psychology, especially depression and anxiety disorders. The Islamic spiritual system not only returns human being to Allah but also to a calm heart, stable emotions, and hope. The research identifies that neglect of worship and religious practices creates a spiritual vacuum that manifests itself in terms of psychological disorders such as depression and anxiety. Using the mirror of Qur'anic revelations, Hadiths, and modern ps

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Narulita, Sari, Devi Kurniati, and Andy Hadiyanto. "EFEKTIVITAS PEMBELAJARAN TASAWUF DALAM MENCAPAI KECERDASAN EMOSIONAL DAN SPIRITUAL DI PONDOK PESANTREN FAJAR DUNIA BOGOR." Mozaic : Islam Nusantara 7, no. 1 (2021): 61–78. http://dx.doi.org/10.47776/mozaic.v7i1.173.

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The modern world has been engulfed in a spiritual vacuum. Humans will not enjoy life if they cannot find the meaning of life, and it can only be obtained if humans have spirituality within themselves. As one of the disciplines of science in Islam, Sufism can answer the spiritual problems of modern humans. Islamic boarding schools are Islamic education institutions that still apply Sufism learning clearly in their curriculum. One of the pesantren that has emerged and made Sufism the primary plan or prior knowledge is Pondok Pesantren Fajar Dunia. This study aims to describe and analyze the effe

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11

Kulagina-Stadnichenko, Hanna M. "Christian spirituality and its modern constructs." Ukrainian Religious Studies, no. 35 (September 9, 2005): 86–111. http://dx.doi.org/10.32420/2005.35.1598.

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An absurd feature of modernity is the value-meaning vacuum that characterizes not only post-totalitarian countries but also developed countries of the world. That is why the search for spiritual dominance becomes an important feature of the postmodern era. This is especially necessary because social forms of life external to man often give the human existence a marginal, deviant orientation. In this context, the problem of spirituality arises not only as a problem of the survival of society, of civilization as a whole, but also becomes personally relevant.

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12

Hamidi, Ali. "Membangun Kembali Spiritualitas Generasi Milenial: Relevansi Zuhud dalam Kitab Minhaj al-Abidin." EL-BANAT: Jurnal Pemikiran dan Pendidikan Islam 14, no. 1 (2024): 168–85. http://dx.doi.org/10.54180/elbanat.2024.14.1.168-185.

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The millennial generation tends to feel free from religious control and metaphysical views, thus viewing modern life as something temporary and instantaneous. This is often accompanied by individualistic, hedonistic, and wasteful attitudes and wastes of wealth and time. This kind of mindset pushes people away from the core of religious understanding, which ultimately leads to a spiritual vacuum. To overcome this problem, the proposed solution is to return to religion through the deepening of Sufism, especially by adopting zuhud behavior. This research aims to analyze the book Minhaj al-Abidin

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13

Gafiatulina, N. Kh. "SPIRITUAL AND MORAL SAFETY OF THE RUSSIAN YOUTH: SOCIOLOGICAL ANALYSIS OF MAJOR THREATS." History, Archeology and Ethnography of the Caucasus 13, no. 1 (2017): 134–44. http://dx.doi.org/10.32653/ch131134-144.

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The article covers the problem of sociological analysis of major threats to spiritual and moral safety of young people. The study of this problem involves theoretical comprehension of the scientific experience of research of socio-cultural and spiritual identity of the Russian society, preserving and reproducing its unique, unrivaled and inimitable type of morality and spirituality. Spiritual and moral safety of Russian young people is linked to the state of spiritual and moral sphere, the level of development of public culture and youth subculture. Young people are guarantors of spiritual wel

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14

Lyasovich, T. G. "Building a New Ideology in the conditions of a Transitional State-Legal System (the Case Study of the Russian Republic in February — October 1917)." Russian Law Online, no. 3 (October 20, 2024): 46–52. http://dx.doi.org/10.17803/2542-2472.2024.31.3.046-052.

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The paper presents the author’s point of view regarding the spiritual sphere of Russian society, changes in which were caused by the crisis resulting from the revolutionary events of February 1917, and the related experience of building a new ideology in the conditions of the transitional state law system in the Russian state in March-October 1917. The author, based on the study of a wide range of sources, critically analyzed this experience and made a number of conclusions: such construction in the conditions of permanent spiritual crisis was difficult and it was conditioned by a set of facto

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15

Tumashbay, T. "Generation Time and Independence." Al-Farabi 75, no. 3 (2021): 37–49. http://dx.doi.org/10.48010/2021.3/1999-5911.04.

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This article discusses the value changes in the time of generations over the years of Kazakhstan’s independence. It was considered that in the first years of independence, Kazakh society, as a result of the creation of a value vacuum in people’s behaviour, was disoriented in the spiritual and material spheres. The issue of spiritual obscenity was also addressed. At the same time, the influence of an atheistic society on a person’s worldview, the factor of polyreligiosity of one nation, the inability of the Kazakh people to occupy the cultural space as a state of the forming nation, living with

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16

Shabanova, Yuliia. "Socio-Worldview Aspect of Energy Efficiency in the Context of the Postmaterialistic Paradigm of Science." Advanced Engineering Forum 25 (November 2017): 54–63. http://dx.doi.org/10.4028/www.scientific.net/aef.25.54.

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The article substantiates the conceptual foundations of the postmaterialistic paradigm of science, based on the achievements of quantum physics, synergetics, eniology and the theory of physical vacuum. The principles of the postmaterialistic paradigm (the ontological principle of holism, the principle of teleological hierarchy, the principle of materialistic-ideal complementarity, the anthropic principle of the predefinition of man and the world, the principle of the spiritual determiner of all theories of being) allowing to change radically the methods of energy use, applying the energy poten

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17

Zaranggi, Ahmed. "The Influence of Remembrance on Sobriety Modern Society at Café Rumi." Proceeding International Conference on Science and Engineering 2 (March 1, 2019): 283–90. http://dx.doi.org/10.14421/icse.v2.104.

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The spiritual crisis is so much engulfed by the urban community with its materialistic life, this leads to a vacuum of heart and leads to serious stress and turmoil. This turmoil mobilized everyone to overcome it, including Café Rumi worshipers. A spiritual café that offers spiritual needs that are being sought by the urban community. Through the application of routine zikir rituals, it can be a solution to this problem This study aims to find out whether the typical ritual remembrance activities at Café Rumi can have a significant impact and influence on the sobriety of the pilgrims who regul

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18

Singer, Steven. "Jewish Religious Thought in Early Victorian London." AJS Review 10, no. 2 (1985): 181–210. http://dx.doi.org/10.1017/s0364009400001343.

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Religious thought and observance almost never exist in a self-contained vacuum but are rather influenced, to a greater or lesser extent, by their social and ideological surroundings. A study of the spiritual life of early Victorian Jewry provides a good example of this law of history and shows how a Jewish community's religious beliefs and actions can be shaped and even dominated by the influence of its Gentile host society. An analysis of early Victorian Judaism is really an investigation into the social dynamics of the London community and a study of how the endeavors of its various factions

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19

Fletcher, John. "TASTELESS AS HELL: COMMUNITY PERFORMANCE, DISTINCTION, AND COUNTERTASTE IN HELL HOUSE." Theatre Survey 48, no. 2 (2007): 313–30. http://dx.doi.org/10.1017/s0040557407000701.

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It's 10∶30 at night, the day after Halloween 2003. I'm standing in line outside of the Freedom Assembly of God Church in Tallahassee, Florida, to watch their first annual Hell House. Every October, hundreds of congregations across America mount religious dramas conceived as Christian Halloween alternatives. Such productions typically invoke and alter haunted-house conventions, replacing ghosts and monsters with demons and sin—all designed to confront unsaved audience members with the reality of spiritual warfare and the necessity of being born again. Whereas the Tallahassee version promised to

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20

Mitchell, Joshua. "Protestant Thought and Republican Spirit: How Luther Enchanted the World." American Political Science Review 86, no. 3 (1992): 688–95. http://dx.doi.org/10.2307/1964131.

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Arguments about the emergence of modern political theory often claim that Protestantism's significance was that it evacuated the political world, that a more properly political ethic took its place, a “disenchanted” one. I shall consider Luther's understanding of biblical history, thoughts on the Christian prince, and view of the “bonds of union” between Christians in order to understand the relationship between the political and spiritual realms. I suggest that even though Luther argues for the separation of the two realms, his political realm is by no means disenchanted. His politics can onl

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21

Sarbasov, B., G. Orynhanova, and Z. Egizbayeva. "THE IMAGE OF CONTEMPORARIES IN THE ORALKHAN BOKEI’S STORY «BARI DE MAIDAN»." BULLETIN Series of Philological Sciences 73, no. 3 (2020): 273–78. http://dx.doi.org/10.51889/2020-3.1728-7804.41.

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The article deals with the essence and meaning of Oralkhan Bokei’s stories and narratives. The ways of creating images of heroes in the Oralkhan Bokei’s stories and narratives are analyzed. The writer poses an issue going through time and remaining relevant. O. Bokei, through a contemporary hero, presents the problems of contradictory person who is eager to know the meaning of life. O. Bokei was able to show a deep and dramatic processes of destruction of harmony in the relationships, leaving of man from the earth. The characters of such heroes as Aka, Alma, and Kumyray are depicted in tense m

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22

Amatulhafeez Alvi and Ravichandran Vengadasamy. "Modernity and Spirituality in Malaysian Anglophone Poetry: An Interview with the late Ghulam-Sarwar Yousof." Asiatic: IIUM Journal of English Language and Literature 16, no. 2 (2022): 145–56. http://dx.doi.org/10.31436/asiatic.v16i2.2654.

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Malaysian literature in English epitomises the move to the new world and incorporates various national and international, social, political, and cultural subjects. Ghulam-Sarwar Yousof (1939-2022), an eminent Malaysian playwright and poet, voices the spiritual vacuum these changes bring within the modern man and draws the path towards relief, solace, and comfort in the soul’s journey back to the Creator. Ghulam-Sarwar’s poetry explores various social and cultural aspects, but no endeavour to date has been taken to discuss its spiritual dimensions. Given this background, this interview with Ghu

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23

Xuri, Chen. "Research on "hollow disease" of Chinese university students based on the perspective of logotherapy." Psychoanalysis and Psychotherapy in China 6, no. 1-2 (2023): 91–101. http://dx.doi.org/10.33212/ppc.v6.2023.91.

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With the rapid development of human civilisation in the turn of the twentieth century, the spiritual crisis and an existential vacuum gradually become almost universal. Frankl's logotherapy, from the early twentieth century, is centred on helping people discover the meaning and value of living. It is an effective complement for treatment of neurosis. In recent years, a phenomenon known as "hollow disease" has gained widespread attention in China. Its causes are inseparable from the general environment of global change and the inevitable crisis of faith brought about by the rapid development of

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Ефимова, Людмила, and Lyudmila Efimova. "Embroidery as an aesthetic constituent of the garment." Servis Plus 8, no. 3 (2014): 89–93. http://dx.doi.org/10.12737/5542.

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The aesthetically beautiful promotes the generation and development of morals, which is demonstrated by the art of embroidery. Dating back into the ancient times, the traditions and practice of embroidery have been consistently developed and passed from master to apprentice. The author regards elements of embroidery as symbols created as a result of the philosophical and aesthetic interpretation of the world. According to the author, towel embroidery has reflected folk world outlook, thoughts and customs connected with fertility and filial piety. Beauty as a symbol originating from the spiritu

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Mustafayeva, Anar, Yktiyar Paltore, Meruyert Pernekulova, and Issakhanova Meirim. "Islamic Higher Education as a Part of Kazakhs’ Cultural Revival." Journal of Ethnic and Cultural Studies 10, no. 3 (2023): 103–27. http://dx.doi.org/10.29333/ejecs/1515.

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Kazakhstan is currently going through a phase of national and cultural renaissance. This began in the 90s when political and spiritual independence had been obtained. The process of national or cultural revival entails a shift in the paradigm, a reevaluation of prior ideas, and a return to long-forgotten customs, beliefs, or traditions that are distinctive to contemporary Kazakhstani culture. Undoubtedly, a return to religious origins via freedom from the burden of the Soviet ideology of atheism and the expansion of Islamic education is the fundamental trend in the development of national-cult

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French, Aaron. "Esotericism against Capitalism?" Approaching Religion 14, no. 2 (2024): 170–89. http://dx.doi.org/10.30664/ar.137451.

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This article seeks a better understanding of how Rudolf Steiner envisioned his reform pedagogy as a site of spiritual learning (for example through art, seasonal festivals, ritual drama, etc.), but also as a specific site intended to resist the encroaching influence of capitalism, materialism, and corporatism spreading in Germany following the First World War. Steiner’s ideas about education did not emerge in a vacuum. He was inspired by and connected with other forms of communist, socialist, and Lebensreform movements in his time. Yet Steiner more actively embraced and incorporated esotericis

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Blagin, Anatoliy, Larisa Minasyan, Olga Leshcheva, Galina Lemeshko, Inna Popova, and Tatyana Zdanova. "The latest achievements of fundamental physics as a tool of “culture shock” in education." BIO Web of Conferences 84 (2024): 04042. http://dx.doi.org/10.1051/bioconf/20248404042.

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Specific topics from the field of the latest fundamental physics are proposed for their implementation in the educational process. It is proved that the considered ideas of elementary particle physics and cosmology contain stunning images. These are modern ideas about the structure of the Universe, about dark energy (cosmological vacuum), and the program for building a unified field theory, and the concept of a non-local observer in general relativity; and the accelerated expansion of the Universe with the Big Rip tendency of a Big Gap, and the geometrodynamic concept, and the multidimensional

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28

Curran, Colleen, Daniel MacIvor, John Mighton, and Heather Janes. "Sacred Hearts, See Bob Run and Wild Abandon, Scientific Americans." Canadian Theatre Review 68 (September 1991): 92–93. http://dx.doi.org/10.3138/ctr.68.025.

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Read together, these three plays offer a cross sectional perspective of recent English-Canadian drama. Commissioned by Montreal’s Centaur Theatre, Colleen Curran’s Sacred Hearts was workshopped during The Blyth Festival Winter Writers’ Retreat of December 1987 and also at the Banff Playwrights’ Colony of May-June 1988, both venues once again showing their importance as fosterers of new mainstream Canadian playwrights and their work. On the other hand, Scientific Americans premièred for Contemporary Theatre in New York City in October of 1988 and had its first Canadian production at Theatre Pas

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29

Zahed, Ludovic-Mohamed. "Islamic Sexual Perversions and Apostasy Representations: Eastern and Western Classical Law Modern Reformist Mutations." Religions 12, no. 11 (2021): 942. http://dx.doi.org/10.3390/rel12110942.

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The status of apostasy seems unclear in Islamic jurisprudence of the classical age; it is an act considered traditionally to be a legal vacuum, calling for no corporal punishment (mubah). When a sentence was applied in this case, it would seem that it was due to partisan political reasons, rather than on the basis of real spiritual proper needs. Yet today some conservative ulemas apply this status of excommunication, patterned on the modern Catholic model, to practices considered to be “abnormal,” such as homosexuality. What about the Islamic jurisprudence development, as it is conceived and a

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30

Zaprulkhan, Zaprulkhan. "Signifikansi Sunah dalam Perspektif Said Nursi Bagi Masyarakat Kontemporer." MAWA'IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 8, no. 1 (2017): 178–200. http://dx.doi.org/10.32923/maw.v8i1.704.

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This article discusses Bediuzzaman Said Nursi’s ideas on significance of the Practices of the Prophet (Sunna) for modern people. In the present day, many modern people deal with some problems such as spiritual crisis (existential vacuum), moral degradation, and so on. On the other hand, according to Said Nursi, Practices of the Prophet are all highly beneficial remedies for sicknesses of the spirit, mind, and heart, and particularly for social sicknesses. Accordingly, Practices of the Prophet could give the best solution for modern people problems, both individual sicknesses and social sicknes

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31

Plyais, Ya A. "The system of spiritual and moral values as a national ideology and the basis of national humanitarian education and upbringing." Humanities and Social Sciences. Bulletin of the Financial University 13, no. 6 (2024): 6–14. http://dx.doi.org/10.26794/2226-7867-2023-13-6-6-14.

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The special military operation in Ukraine, which began on February 24, 2022, made the subject of ideological education of Russian youth and the country’s population as a whole actual and inevitable. This event clearly showed that a large gap has appeared in the ideological education and patriotic upbringing of the Russian population. It is impossible to fill that gap without having the appropriate tools and mechanisms to influence the minds of people, especially young people. Decree of the President of Russia V. V. Putin No. 809 of November 9, 2022 “On approval of the fundamentals of State pol

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Vasylieva, L. Yu. "The Spiritual Paradigm of the Creative Personality from Theological Model of World Perception." Spiritual and intellectual upbringing and teaching of youth in the XXI century, no. 6 (June 1, 2024): 166–75. http://dx.doi.org/10.58962/2708-4809.siuty.2024.14.

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The secret of the formation and development of the human personality, its metaphysical foundations and spiritual foundations belongs to those philosophical questions, the search for answers to which continues for centuries, and each historical epoch dictates new views and actualizes the most pressing problems. Today, one can notice a trend that is disappointing for humanity: the more confidently the technogenic-industrial sphere moves forward, the more noticeable features the alienation of a person from his deep life meanings, valuable, spiritual foundations acquires. Amid the noise of the sur

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Kristovič, Sebastjan. "Crisis of meaning in connection with mental distress of a modern man." Informatologia 54, no. 3-4 (2021): 154–70. http://dx.doi.org/10.32914/i.54.3-4.3.

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In contrast with the contemporary spirit, which directs a person towards their own needs, satisfactions, and desires, logotherapy views the person and its life as an assignment. Man is not an individual "for himself" (according to Freud, the main internal motivational force is "the will of pleasure" and "the will of power" according to Adler), but a being of sense or a being for someone or something. According to Frankl, the purpose is defined as tasks, which life sets us in a precise moment and in a precise situation. These are tasks requiring a responsible reaction and a specific realisation

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Sabadukha, Volodymyr, and Oleksii Sabadukha. "The mystery of revelation and apocalypse: the content of symbolics." Psihologìâ ì suspìlʹstvo 1, no. 83 (2021): 66–81. http://dx.doi.org/10.35774/pis2021.01.066.

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The philosophical, psychological and sociological analysis of the Christian symbol of the Revelation is for the first time in the Ukrainian humanities carried out in the study. Understanding Revelation based on scientific concepts is a very complex problem, however, it is clear that its cause is the lack of the necessary methodology, ignoring the leading trend of world history and spirit i.e. the struggle of impersonal and personal principles of social being. It is proposed to base the study on the concept of four stages of human spiritual development: dependent personality, mediocre personali

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35

Posadskov, A. L. "Heresy in the Siberian way: publishing activities of non-traditional religions, sects, dogma in Siberia and the Far East (90s of the XX - 10s of the XXI centuries)." Bibliosphere, no. 4 (December 30, 2017): 14–20. http://dx.doi.org/10.20913/1815-3186-2017-4-14-20.

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Since the early 1990s non-traditional religions were widespread in Siberia and the Far East, and across Russia, among which there was a large number of totalitarian sects and destructive cults. The reason for the phenomenal success of previously unknown religious and occult teachings has been the spiritual vacuum that occurred in the country after the Communist ideology fall. Most of the new denominations launched in Russia publishing, which by the second decade of the XXI century was carried on by several dozen communal or sectarian publishers. In Siberia and the Far East the most active sect

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Zaprulkhan, Zaprulkhan, and Ahmet Kayacik. "Significance of the Practices of the Prophet (Sunna) for Modern People: A Study of the Thought of Bediuzzaman Said Nursi." KALAM 12, no. 2 (2019): 373–94. http://dx.doi.org/10.24042/klm.v12i2.2992.

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This article discusses Nursi’s ideas on significance of the Practices of the Prophet for modern people. In the present day, many modern people deal with some problems such as existential restlessness (existential vacuum), moral degradation, spiritual crisis and so on. On the other hand, according Said Nursi, Practices of the Prophet are all highly beneficial remedies for sicknesses of the spirit, mind, and heart, and particularly for social sicknesses. Accordingly, Practices of the Prophet could give the best solution for modern people problems, both individual sicknesses and social sicknesses

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Sumriyah, Sumriyah, Hüseyin Elmhemit, Firda Puspitasari, Nabielatun Nisa, and Laila Nur Jannah. "Legal Protection of Bhuju' Geger Religious Tourism in Bangkalan." Trunojoyo Law Review 6, no. 2 (2024): 256–77. https://doi.org/10.21107/tlr.v6i2.24253.

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Bhuju' Geger religious tourism in Bangkalan is an important spiritual destination often visited by the public but does not yet have adequate legal protection. In this context, legal protection for religious tourism areas is needed to ensure this tourism's sustainability, security, and management. This study aims to analyze the legal aspects that protect the Bhuju' Geger religious tourism area and identify challenges in implementing related laws. The contribution of this research is an effort to design a model of legal protection in the management of religious tourism or for tourists visiting r

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Sarja, Siti Apriliana Masturoh, Zainas Zidan Rifa’i Rifa’i, et al. "Revitalisasi Taman Pendidikan Al-Qur’an Al Mahri Desa Pedagangan Kec. Dukuhwaru Kab. Tegal." Profetik: Jurnal Pengabdian Masyarakat 2, no. 01 (2024): 29–39. http://dx.doi.org/10.62490/profetik.v2i01.404.

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TPQ Al Mahri is a religious education institution which has an important role in shaping the character and spiritual intelligence of children in Pedagangan Village, Dukuhwaru District, Tegal Regency. However, in recent years, TPQ Al Mahri has faced challengers in terms of infrastructure, curriculum, and community involvement in managing TPQ, which has been in a vacuum for three years. This study aims to explore the condition of TPQ Al Mahri which has been experiencing problems in the teaching and curriculum sectors. The research method used is a case study with a qualitative approach. Data was

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West, Philip. "Reframing the Yenching Story." Journal of American-East Asian Relations 14, no. 1-2 (2007): 173–202. http://dx.doi.org/10.1163/187656107793645087.

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AbstractOne way to revisit and reframe the Yenching story is to imagine with a few bold strokes how the conflicting threads in that story are woven into the ironic twists and turns in twentieth-century Chinese-Western relations. Had it not been for the political collapse of the Qing dynasty in 1911 and the cultural and spiritual vacuum created in its wake, core Chinese faculty at Yenching and many of the Yenching students might never have been attracted to liberal Christianity and the liberal arts. Had it not been for the extraterritorial protection under the unequal treaties going back to the

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JOSAN, G.P. "SOCIAL AND POLITICAL ORIENTATIONS OF ORTHODOX BELIEVERS IN THE CONDITIONS OF TRANSFORMING RUSSIA (BASED ON THE MATERIALS OF THE ORYOL REGION)." Sociology of Power, no. 4 (June 5, 2004): 107–18. https://doi.org/10.5281/zenodo.13271653.

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The religious-church complex is an essential component of the socio-political and spiritual life of society. An adequate assessment of the place and role of the Russian Orthodox Church (ROC) in modern Russia is extremely relevant. This is primarily due to the change in the status and role of the ROC in the post-Soviet period. The collapse of the USSR and the basic economic transformation of Russian society entailed a reorientation of the superstructure elements in the state, including Russian Orthodoxy. The value orientations of believers are formed not only as a result of the influence of rel

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МЕТТІНІ, Еміліано. "БАГАТОГРАННІСТЬ ОСОБИСТОСТІ У ВИХОВНІЙ СИСТЕМІ АНТОНА МАКАРЕНКА". Психологія і особистість 2, № 12 (2017): 205–14. https://doi.org/10.5281/zenodo.853456.

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The paper discusses the question about that fact that modern society is keen on separating personality from social tissue, creates such conditions in which a moral and interior void appears. In author’s opinion, inside the above-mentioned void there are three kinds of «absence»: absence of social identification, social activity and solve problem creativity, allowing personality to develop only in a singular-dimensional way. Causes of such social and psychological state are postmodern philosophy, postindustrial mentality and virtual chatting in social networks. Three main pressure points social

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Doszhan, R. "THE PROBLEM OF EXISTENCE IN THE HERITAGE OF AL-FARABI AND ITS CONTINUITY WITH MODERN SCIENTIFIC KNOWLEDGE." ARTS ACADEMY 7, no. 3 (2023): 50–64. http://dx.doi.org/10.56032/2523-4684.2023.3.7.50.

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This study analyses the views of the thinker of the Arab-Muslim era Al-Farabi regarding everyday life, as well as his life and contemplations on the existence. In particular, the study presents the significance of his legacy for modern scientific knowledge: the idea of chaos, vacuum, the coexistence of science and religion, the maintenance of interdisciplinary connections towards research, the use of integrative methodology, the manifestation of a certain model of creative thinking, etc. The cognitive significance of AlFarabi's ideas has not disappeared even at the current stage of the develop

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Wesseling, H. L. "Overseas History in the Netherlands after the Second World War. Historical Backgrounds, Modern Developments, Present-Day Situation." Itinerario 18, no. 2 (1994): 97–115. http://dx.doi.org/10.1017/s016511530002252x.

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Is history science or art? This is a problem which has been on people's minds for more than a century and certainly it is an interesting question. But within the framework of this contribution it is not really important, for, whether one practises art history or history of science, one faces the same problem. On the one hand such a history is first and foremost a history of the work and achievements of individuals. A history of science which does not deal with the work of Copernicus, Newton and Einstein is as useless as a history of art in which Rembrandt, Rubens and Michelangelo do not figure

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Kirilenko, V. P., Yu V. Mishalchenko та T. N. Dovbush. "Review of the monograph “The Idea of Good in F. М. Dostoevsky’s Work and Its Influence on the Development of the Philosophy of Law (To the 200th anniversary of F. М. Dostoevsky)”". Administrative Consulting, № 8 (27 жовтня 2022): 161–65. http://dx.doi.org/10.22394/1726-1139-2022-8-161-165.

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The collective monograph “Тhе Idea of Good in F. М. Dostoevsky’s Work and Its Influence on тhе Development of the Philosophy of Law (To the 200th anniversary of F. М. Dostoevsky)” has become a significant event in the world of world science that studies issues of international law.Within the framework of this book, great attention is paid to the opposition of the multivector forces of “Good — Evil” in relation to the Russian Federation through the work of F. M. Dostoevsky. Now, on the western borders of the Russian Federation, the actions of a number of western unfriendly states that are membe

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Alfred, Ndi. "Geospatial Digital Technologies and the Crisis of the Literary 'Affect': Rethinking Physical Space in Online Cartographies." International Journal of Information Technology 1, no. 4 (2020): 29–37. https://doi.org/10.5281/zenodo.3674251.

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This paper set out to investigate physical geography as represented in online cartographies and asked whether they relay all that we need to know about the humanity of space as described in literary narrations. Using critical reading approaches to digital geospatiality, it argues that digital treatments of space are narrowed down only to their virtual essentials but say little about space as a spiritual value in terms of intuitive knowledge, and in the light of space as human time, as well as space as passage of volume, as a literary &bdquo;affect." This gives the reader to appreciate the conc

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الصيني, يونس عبد الله ما تشنغ بين. "الدين في عيون الصينيين المعاصرين وضرورة دعوتهم إلى الإسلام (Islam in the View of Contemporary Chinese and the Need to Invite Them to Islam)". Journal of Islam in Asia (E-ISSN: 2289-8077) 16, № 1 (2019): 1–25. http://dx.doi.org/10.31436/jia.v16i1.780.

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تعد الصين أكبر دولة في العالم من حيث عدد سكانها إذ وصل العدد إلى ألف وثلاثمائة مليون نسمة، وهو يمثل أقل من ربع سكان العالم. وقد صارت هذه الدولة بعد الانفتاح السياسي والإصلاح الاقتصادي قوة عالمية تغزو العالم كله بمنتجاتها المتنوعة، الأمر الذي جعل العالم كله ينظر إليها بإعجاب وتقدير. ومع هذا التقدم الهائل في الجانب المادي أصبح الفراغ الروحي مشكلة كبيرة تقلق قادة الصين السياسيين ومفكريها، وقد أدى هذا الفراغ الروحي مع توفر وسائل إشباع الرغبات الجسدية إلى انتشار الفساد الأخلاقي على جميع المستويات بالرغم من سيادة الفكر الكنفوسى الواقعي على الثقافة الصينية بشكل عام. ومن هنا يحاول هذا البحث معرفة موقف

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El-Muhammady, Ahmad. "Applying Wasaṭīyah within the Malaysian Religio-Political Context". American Journal of Islam and Society 32, № 3 (2015): 134–40. http://dx.doi.org/10.35632/ajis.v32i3.1000.

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There is a resurgence of interest in the wasaṭīyah (moderation) approachamong contemporary Muslim academics and policymakers, particularly withregards to its application and utility in resolving social challenges. This renewedinterest apparently intensified especially due to Samuel Huntington’s1993 “clash of civilizations” thesis in the aftermath of 9/111 and the emergenceof extremism and liberal thinking in the Muslim world.2This short essay argues that the need for wasaṭīyah in the present-daycontext is not due to that factor alone; rather, it is a response to the pervasiveextremism manifest

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Suslova, Anastasiya A. "Motherhood as a factor of the comprehension of life in the realities of a consumer society." Izvestiya of Saratov University. New Series. Series: Philosophy. Psychology. Pedagogy 21, no. 2 (2021): 164–68. http://dx.doi.org/10.18500/1819-7671-2021-21-2-164-168.

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Modern society is focused on a prestigious-status consumption, material values are cultivated in it to the detriment of spiritual ones, the meaning of life becomes unclear, a person falls into an “existential vacuum”. Consumer tendencies can be contrasted with love in its various manifestations, including one of the strongest – motherly love. But in modern realities, motherhood is faced with the devaluation, belittling of its role. The image of a woman-mother giving a new life is no longer the ideal of a woman, it is replaced by an attractive image of an eternally young “business lady”, untouc

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Soboleva, E. O. "Providing Intergenerational Dialogue in Contemporary China: Traditionalism vs Westernisation." Humanities and Social Sciences. Bulletin of the Financial University 11, no. 6 (2022): 22–26. http://dx.doi.org/10.26794/2226-7867-2021-11-6-22-26.

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Today, providing intergenerational dialogue is one of the most relevant ones. On the one hand, it relates to objective reasons — the acceleration of the social development pace and transformation of the communication paradigm has led to the emergence of a “digital divide” between generations, which affects the quality of intergenerational spiritual and intellectual experience transmission. On the other hand, the socio-cultural transformation actively taking place in the West has led to the formation of new values and beliefs, the attitude towards which among representatives of different genera

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Jora, Octavian-Dragomir, Matei-Alexandru Apăvăloaei, and Mihaela Iacob. "Cultural heritage markets: are traders traitors? Winners and losers from cross-border shifts of historical artefacts." Management & Marketing 13, no. 2 (2018): 897–912. http://dx.doi.org/10.2478/mmcks-2018-0012.

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Abstract The concept of cultural heritage covers the tangible and intangible things bequeathed from the past generations along with a spiritual signification, beyond any other serviceableness. Anthropologists, sociologists, philosophers and aesthetes are the critical reviewers of the field, while legalists and economists contribute with their own concerns: regulation and evaluation. Be it of tangible nature – i.e., buildings, sites, paintings, sculptures or various other artefacts – or of an intangible one – i.e., traditions, practices, beliefs, literary or musical compositions –, the cultural

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