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Journal articles on the topic 'Spiritualité – Psychologie'

Author: Grafiati

Published: 1 June 2024

Last updated: 19 July 2025

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1

Aulenbacher, Christine. "Dominique Struyf, Bernard Pottier, Psychologie et spiritualité. Enjeux pastoraux, 35." Revue des sciences religieuses, no. 88/2 (April 1, 2014): 279–81. http://dx.doi.org/10.4000/rsr.911.

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2

Verspieren, Patrick. "Jacques Besson et Pierre-Yves Brandt (dir.), Spiritualité en milieu hospitalier Labor et Fides, « Psychologie et spiritualité », 2016, 192 pages, 19 €." Études Juin, no. 6 (2016): XXXIII. http://dx.doi.org/10.3917/etu.4228.0121ag.

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3

Descarpentries-Béchaux, Bénédicte. "Dominique Struyf et Bernard Pottier, PSYCHOLOGIE ET SPIRITUALITÉ, Tome 2 – Enjeux relationnels, Lessius (Éditions jésuites), « Donner raison », 2023, 496 p., 29 €." Christus 282, no. 2 (2024): 121. https://doi.org/10.3917/chri.282.0123.

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4

Martel, Gilles. "Comptes rendus / Reviews of books: Psychologie et spiritualité. À la recherche d'une interface Réginald Richard Québec, Les Presses de l'Université Laval, 1992. 168 p." Studies in Religion/Sciences Religieuses 23, no. 1 (1994): 90–91. http://dx.doi.org/10.1177/000842989402300113.

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5

Vidal, Pascale. "Psychanalyse. Dominique GAUCH, Quel enfant parle en moi ? , Genève, Labor et Fides, coll. « Psychologie et spiritualité », 2023. 20 cm. 109 p. ISBN 978-2-8309-1809-0. € 16." Études théologiques et religieuses Tome 99, no. 4 (2024): 664–65. https://doi.org/10.3917/etr.994.0664.

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6

Kosiewicz, Jerzy. "Professional, Spectator, and Olympic Sports in the Context of the Terms Spiritualism and Spirituality, and in the Context of Normative Ethics." Physical Culture and Sport. Studies and Research 68, no. 1 (2015): 43–62. http://dx.doi.org/10.1515/pcssr-2015-0024.

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AbstractThe author has used - in his paper - two different expressions related to spirituality in its entirety: that is, spirituality (the spiritual sphere in superficial sense and meaning) and spiritualism (the spiritual sphere in deep sense and meaning). The author presented selected different definitions and manifestations of spirituality and spiritualism.The considerations on so-called “spirituality” - related to different phenomena of culture - without notions of spirituality and spiritualism - are a testimony to ordinary, typical common sense thinking only.Author would like to underline,

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7

Kozlova, Tatyana Aleksandrovna. "Psychological intention in European theism of the XIX century." Философская мысль, no. 4 (April 2020): 14–23. http://dx.doi.org/10.25136/2409-8728.2020.4.32437.

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The subject of this research is the psychological intention in the European theism of the XIX century in the context of anthropological turn. The author examines such trends of European theism of the XIX century as German post-Hegelian theism, French and Italian spiritualism, Russian spiritual-academic theism. It is demonstrated the European theism of the XIX century as a philosophy of that time of anthropological pivot mats psychologism as a transition towards individual-substantial (psychological) Self with dialogical intention, and establishment of philosophy on the psychological foundation

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8

Ezri, Grigorii Konstantinovich. "Psychological intention in European theism of the XIX century." Философская мысль, no. 4 (April 2020): 36–46. http://dx.doi.org/10.25136/2409-8728.2020.4.32455.

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The subject of this research is the psychological intention in the European theism of the XIX century in the context of anthropological turn. The author examines such trends of European theism of the XIX century as German post-Hegelian theism, French and Italian spiritualism, Russian spiritual-academic theism. It is demonstrated the European theism of the XIX century as a philosophy of that time of anthropological pivot mats psychologism as a transition towards individual-substantial (psychological) Self with dialogical intention, and establishment of philosophy on the psychological foundation

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9

Simão, Manoel José Pereira. "Psicologia Transpessoal e a Espiritualidade." O Mundo da Saúde 34, no. 4 (2010): 508–19. http://dx.doi.org/10.15343/0104-7809.20104508519.

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10

Ekombe Isenkangi, Stanley. "La nouvelle spiritualite congolaise ou la pastorale du diable." Le Carrefour Congolais 10, no. 1 (2025): 189–226. https://doi.org/10.4314/lcc.v10i1.10.

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This contribution is part of the history of mentalities, where an idea has deeply marked the psychology of peoples, the belief in hell and the devil. This, which cannot be separated from the notion of sin, constitutes one of the fundamental features of eschatology, from the first centuries of Christianity. If some affirm the existence of hell, others think that it is rather a creation of the imagination of man. The author's concern is not to decide in favor of one thesis or another. Rather, he tries to examine how the idea of hell has been understood throughout history. Particular emphasis i

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11

Kovács, Maria Júlia. "Espiritualidade e psicologia – cuidados compartilhados." O Mundo da Saúde 31, no. 2 (2007): 246–55. http://dx.doi.org/10.15343/0104-7809.200731.2.12.

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12

Tan, Eng-Kong. "Spirituality and psychotherapy." Ata: Journal of Psychotherapy Aotearoa New Zealand 7, no. 1 (2001): 7–21. http://dx.doi.org/10.9791/ajpanz.2001.02.

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   This paper enters into the field of spirituality and psychotherapy by first referring to the differences between Eastern and Western psychologies and then comparing the spiritual traditions to psychotherapy. Transference and transcendence are then discussed with reference to major analytic thinkers. The true spiritual journey which could commence as psychotherapy completes is described as development from selfhood to selflessness. Finally, the author attempts to describe what, and when, brief spiritual moments occur in psychotherapy and how the therapist might deal with th

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13

Pankalla, Andrzej, and Konrad Kośnik. "Spirituality of Slavs from the Noetic Psychology Perspective." Annales Universitatis Mariae Curie-Skłodowska, sectio J, Paedagogia-Psychologia 30, no. 1 (2017): 39. http://dx.doi.org/10.17951/j.2017.30.1.39.

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14

Kosiewicz, Jerzy. "Western Sport and Spiritualism." Physical Culture and Sport. Studies and Research 62, no. 1 (2014): 73–82. http://dx.doi.org/10.2478/pcssr-2014-0013.

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Abstract Sport activity of achievement-oriented (professional, Olympic, spectacular character) is first of all exposition of rivalry and striving for variously understood sports success (resulting from measurable or discretionary criteria). It refers to winning a competition or taking another expected place as well as to other forms of satisfaction, such as financial gratification or social (political, ethnic, professional) recognition. Spirituality is here neither an aim, nor an expected value - it constitutes rather an additional or redundant quality. A competitor focuses his/her attention f

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15

Hunt, Harry T. "Gnostic Dilemmas in Western Psychologies of Spirituality1." International Journal of Transpersonal Studies 22, no. 1 (2003): 27–39. http://dx.doi.org/10.24972/ijts.2003.22.1.27.

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16

Bédard, Alexandre. "La psychologie occidentale au contact de l’Inde : les enjeux d’une appropriation précipitée." Articles spéciaux 69, no. 2 (2014): 191–217. http://dx.doi.org/10.7202/1022492ar.

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Résumé À l’heure actuelle, on observe en Occident la présence grandissante de professionnels en santé mentale et de chercheurs qui ont recours à des éléments théoriques et à des techniques issus des spiritualités indiennes comme, par exemple, le yoga et la méditation de la pleine conscience (ou mindfulness meditation). Bien que ces techniques soient souvent reçues favorablement par les Occidentaux, au point de devenir parfois très populaires, il s’avère pour l’instant difficile de cerner une position théorique claire sur ces sujets de la part de la psychologie et de bien identifier les sources

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17

Hörmann, Karl. "Ton-Psychologie 1Unter dieser Überschrift werden die beiden Vorträge „Ton-Psychologie–Klang und Ton” vom 1. 2. 2013 in Berlin und „”The Essence cannot be found in the Notes.” Tone-Psychology in Music Therapy” vom 10. 7. 2014 in Krems zusammengefasst." Musik-, Tanz- und Kunsttherapie 25, no. 2 (2014): 81–111. http://dx.doi.org/10.1026/0933-6885/a000181.

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Ton-Psychologie ist nicht mit Tonpsychologie 2 gleichzusetzen. Während jene hauptsächlich die von Carl Stumpf begründete Lehre von der Schallwahrnehmung meint, bezieht sich Ton-Psychologie auf Geschehnisse, die in der Kommunikation mitschwingen und oft mit Klang oder Ton umschrieben werden. Bei den Begriffen Klang und Ton handelt es sich um sehr schillernde Begriffe voller Überschneidungen in ihren Bedeutungszuschreibungen, hinter denen widerstreitende Auffassungen von Kunst allgemein und Musik im engeren Sinn bis hin zu Fragen von Wahrnehmungsperspektiven und Spiritualität miteinander ringen.

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18

Kosiewicz, Jerzy. "Prolegomena for Considerations on Western Sport and Spiritualism." Physical Culture and Sport. Studies and Research 47, no. 1 (2009): 79–88. http://dx.doi.org/10.2478/v10141-009-0034-9.

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Prolegomena for Considerations on Western Sport and SpiritualismSport activity of achievement-oriented (professional, Olympic, spectacular character) is first of all exposition of rivalry and striving for variously understood sports success (resulting from measurable or discretionary criteria). It refers to winning a competition or taking another expected place as well as to other forms of satisfaction, such as financial gratification or social (political, ethnic, professional) recognition. Spirituality is here neither an aim, nor an expected value — it constitutes rather an additional or redu

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19

Simão, Manoel José Pereira, and Vera Saldanha. "Resiliência e Psicologia Transpessoal: fortalecimento de valores, ações e espiritualidade." O Mundo da Saúde 36, no. 2 (2012): 291–302. http://dx.doi.org/10.15343/0104-78092012362291302.

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20

Wolf, Bernhard. "„Sehnsucht, die ins Unendliche reicht“." Praktische Theologie 45, no. 1 (2010): 17–24. http://dx.doi.org/10.14315/prth-2010-0106.

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Zusammenfassung Im Erfolg von Glücks-Ratgebern spiegelt sich der Wandel des religiösen Feldes. Erkennbar wird die subjektivistische Transformation der Sinnfrage zur Frage nach dem Glück, aber auch eine erfahrungsorientierte „spirituelle Lebenshilfe“ und damit eine Popularisierung des Spirituellen. Ihre in Distanz zu den Kirchen und deren Dogmatik stehende Spiritualität speist sich aus dem Fundus nichtchristlicher Religionen, der Humanistischen Psychologie, des New Thought und des Positiven Denkens. Erkennbar sind Tendenzen wie ein spiritueller Materialismus, eine Spiritualität der „Rückverbind

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21

Marques, Ubirajara Rancan de Azevedo. "Victor Cousin e Théodore Jouffroy." Philosophica: International Journal for the History of Philosophy 14, no. 28 (2006): 165–88. http://dx.doi.org/10.5840/philosophica2006142827.

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Il s’agit d’analyser les différences entre Cousin e Jouffroy à propos du rôle de l’histoire de la philosophie et aussi bien de la psychologie dans la sphère de l’éclectisme spiritualiste, dont l’hégémonie était contestée au sein même de l’école.

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22

Ruffing, Janet. "Psychology as a Resource for Christian Spirituality." Horizons 17, no. 1 (1990): 47–59. http://dx.doi.org/10.1017/s036096690001971x.

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AbstractPsychology is a valuable resource for spirituality when researchers incorporate mutually critical correlations in their use of this discipline. It can be used to identify pathological elements in religious practice, uncover unconscious motivation, provide developmental schemas, and describe responses to meditative experiences. Researchers in spirituality will most likely draw on different schools of psychology in relationship to the particular phenomenon under investigation. Their critical perspective will uncover the presuppositions of psychologies that are either hostile to religion

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23

Lukoff, David. "Spirituality and Extreme States." Journal of Humanistic Psychology 59, no. 5 (2018): 754–61. http://dx.doi.org/10.1177/0022167818767511.

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This article is a reflection on my journey to become a clinical psychologist following a psychotic episode in which I believed I was a reincarnation of Buddha and Christ with a mission to write a new “Holy Book.” But this 2-month episode also served as my spiritual awakening. It transformed me from being a secularist, totally unconcerned with issues pertaining to religion and spirituality, to becoming a spiritual seeker. In my career I have focused on spiritual emergencies and worked to get this concept into the mainstream through a DSM category.

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24

ÜNVERDİ, Büşra. "Bireysel Psikoloji’nin Maneviyatla İlişkisi Üzerine Bir Derleme Çalışması." Spiritual Psychology and Counseling 7, no. 2 (2022): 221–44. http://dx.doi.org/10.37898/spc.2022.7.2.178.

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Bireysel psikoloji, Alfred Adler tarafından geliştirilmiş ve psikoloji literatürüne hem teorik hem de pratik olarak önemli katkılar sağlamış bir teoridir. Maneviyat ise insan hayatında göz ardı edilemeyecek bir alandır. Bu makale, bireysel psikolojinin maneviyata yönelik bakış açısını, maneviyatla ilişkisini, manevi değerlendirmeleri nasıl yaptığını ve manevi/ dini yönelimli danışanlarla nasıl kullanılabileceğini içeren bir derleme çalışmasıdır. Derleme, hem Adler’in kendi metinlerini hem de onun teorik yönelimini benimseyen daha sonraki araştırmacıların makalelerini ele

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25

Chaim, Władysław. "The theory of psychological types in the psychology of religion and spirituality." Roczniki Psychologiczne 20, no. 1 (2017): 47–62. http://dx.doi.org/10.18290/rpsych.2017.20.1-2en.

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26

Schauder, Silke. "Transparenz und Transzendenz." Musik-, Tanz- und Kunsttherapie 24, no. 1 (2013): 36–42. http://dx.doi.org/10.1026/0933-6885/a000085.

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Der Artikel umreißt kurz den Stellenwert, den die Transzendenz in der Kunsttherapie hat. Nach einem Rückblick der Transzendenz in der klinischen Psychologie und der Spiritualität in der Kunsttherapie werden deren Rolle und Indikation näher erläutert. Anhand eines Fallbeispiels eines Jugendlichen mit Down-Syndrom wird die symbolisierende und expressive Dynamik von Kunsttherapie und deren transzendentes Potential problematisiert. Abschließend skizziert die Autorin einen Ausblick auf neue Forschung und Praxis.

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27

Berthold, Daniel, Jan Gramm, and Liane Hofmann. "Spiritualität und Religiosität in der Weiterbildung von Psychologen in Palliative Care." Spiritual Care 5, no. 1 (2016): 17–24. http://dx.doi.org/10.1515/spircare-2016-0004.

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ZusammenfassungSpiritualität und Religiosität (S / R) gewinnen im psychotherapeutischen Bereich zunehmend an Bedeutung. In besonderem Maße gilt dies für den Anwendungsbereich Palliative Care. Unklar ist, inwieweit S / R bislang Gegenstand jener Weiterbildungen sind, die von Psychologen in Palliative Care typischerweise absolviert werden. Es wurden daher im Palliativbereich tätige Psychologen danach befragt, welche Aus- und Weiterbildungen sie durchlaufen haben, welchen Stellenwert S / R darin hatten und inwiefern dies ihren Bedürfnissen entsprach. Im Anschluss an eine Diskussion der Ergebnisse

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28

Utsch, Michael. "Psychotherapeutische Herausforderungen angesichts der Spiritualität ihrer Patienten." Psychotherapie 30, no. 1 (2025): 11–27. https://doi.org/10.30820/2364-1517-2025-1-11.

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Der Aufsatz beginnt mit einem Fallbeispiel, das die Verwobenheit von Glauben und psychischer Erkrankung verdeutlicht. Das menschliche Grundbedürfnis nach Bezogenheit zu einem größeren Ganzen hat unter den verschiedenen kulturellen und gesellschaftlichen Bedingungen unzählige Formen von Religionen hervorgebracht. Spirituelles Erleben und religiöses Verhalten nehmen Einfluss auf die Identitätsbildung des Einzelnen und sind damit psychologisch relevant. Weil Religiosität und Spiritualität aber psychologisch wenig erforscht ist und dennoch hohe Heilungserwartungen damit verknüpft sind, hat sich ei

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29

Princy, Abraham. "Transpersonal Psychotherapy." International Journal of Science and Healthcare Research 4, no. 2 (2019): 161–62. https://doi.org/10.5281/zenodo.3933211.

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Concept of Transpersonal Psychotherapy is mainly focused on the spiritual aspects of human life which will be integrated with counselling and a better understanding of self and help in setting the life goals. This therapy was firstly termed in 1960s by the psychologists to examine and apply the theories of spirituality in the healing process of mind and soul. The psychologist has included the spiritual aspect to help the clients to attain the optimum level of self-accomplishment

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30

Kapała, Magdalena. "Spirituality as Underrated Aspect of the Psyche. Proposal for a New Approach to Spirituality in the Area of Psychology – the Spiritual Sensitivity Category." Annales Universitatis Mariae Curie-Skłodowska, sectio J, Paedagogia-Psychologia 30, no. 1 (2017): 7. http://dx.doi.org/10.17951/j.2017.30.1.7.

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31

Ciofalo, Nuria. "Mexican Indigenous Psychologies, Cosmovisons, and Altered States of Consciousness." Journal of Consciousness Studies 30, no. 5 (2023): 103–22. http://dx.doi.org/10.53765/20512201.30.5.103.

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Indigenous psychologies are informed by their cosmogonies and cosmologies, philosophies, spirituality and religions, traditions and customs, and knowledge and praxis systems. This paper reviews some conceptions of consciousness, psyche, spirit, mental and physical health, relations to all Earth Beings (human and nonhuman), ancestors, nature, and altered states of consciousness among the Nahua and Maya of Mexico. Colonization has threatened these rich legacies by imposing the conquerors' cosmologies. However, these Indigenous communities continue to use plants, mushrooms, and some animals to ge

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Ulanova, A. E. "Ken Wilber’s Integral Spirituality." Concept: philosophy, religion, culture 4, no. 4 (2020): 172–73. http://dx.doi.org/10.24833/2541-8831-2020-4-16-172-173.

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The book of Ken Wilber, a philosopher, psychologist and the founder of integral theory, is devoted to the role of spirituality, faith and religion nowadays and in the future. The author systematically applies the holist integral theory to many aspects of spirituality, considering modern methodologies and philosophical and religious traditions. He analyzes various practical approaches to the states and the stages of consciousness, views parallels and finds common ground between the Western and the Eastern, scientific and meditative branches of various spiritual systems, and complements them to

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33

Ulanova, A. E. "Ken Wilber’s Integral Spirituality." Concept: philosophy, religion, culture 4, no. 4 (2020): 172–73. http://dx.doi.org/10.24833/2541-8831-2020-4-16-172-173.

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The book of Ken Wilber, a philosopher, psychologist and the founder of integral theory, is devoted to the role of spirituality, faith and religion nowadays and in the future. The author systematically applies the holist integral theory to many aspects of spirituality, considering modern methodologies and philosophical and religious traditions. He analyzes various practical approaches to the states and the stages of consciousness, views parallels and finds common ground between the Western and the Eastern, scientific and meditative branches of various spiritual systems, and complements them to

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34

Mcguire, Gregory. "The scientific study of "la morale" at the beginnings of modern social psychology in France/[l'étude scientifique de la morale aux origines de la psychologie sociale moderne en france]." Sociétés contemporaines 13, no. 1 (1993): 155–65. http://dx.doi.org/10.3917/soco.p1993.13n1.0155.

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Résumé [L'étude scientifique de là morale aux origines de la psychologie sociale modeme en France] : Dans cet article, on suggère qu 'à la fin du siècle dernier la science de la morale était d'une importance fondamentale au début de la psychologie sociale moderne. Les règles et les influences morales étaient envisagées comme des déterminants vitaux du comportement social à plusieurs niveaux : les éléments moraux intrinsèques (l'obligation morale) et les éléments moraux extrinsèques (le devoir moral) étaient considérés comme le fondement de phénomènes comme l'influence social, l'imitation, l'hy

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35

Fennes, Irmgard. "Der Spiritualität unserer Klientinnen begegnen – eine Herausforderung." PERSON 17, no. 2 (2013): 100–112. http://dx.doi.org/10.24989/person.v17i2.2588.

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Wie bedeutsam es ist, dass Psychotherapeutinnen im Bewusstsein ihrer eigenen Haltung zu Spiritualität ein wertschätzendes Verhältnis zu spirituellen Ausdrucksformen ihrer Klientinnen finden können, ist Gegenstand dieser Arbeit. Die Soziologie spricht von „Spiritualisierungsprozessen“, in denen Menschen sich auf die Suche nach letztgültigen Wahrheiten machen und nach Orientierung außerhalb der Religionen suchen. Ich gehe von der inhärenten menschlichen Fähigkeit aus, spirituelle Erfahrungen zu machen, und lege dar, was ich unter dem Begriff Spiritualität verstehe und wogegen er abzugrenzen ist.

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Gargiulo, Teresa. "Intentionality and transcendence as core components of the spiritual-religious experience." European Journal for Philosophy of Religion 14, no. 3 (2022): 71–94. http://dx.doi.org/10.24204/ejpr.2022.3655.

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Abstract. In psycho-clinical research, the notion of spirituality acquires a semantic plurality. This equivocal and ambiguous connotation that characterizes this term represents an obstacle to research designs’ epistemic and methodological validity, recognized as the threat to construct validity. To overcome this difficulty, we introduce the notions of intentionality and transcendence from Dietrich von Hildebrand’s phenomenology insofar as these can account for the specific element of the spiritual-religious phenomenon and discriminate it from the other phenomena or variables that may be inclu

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37

Buchma, Oleg V. "Influence of the religious environment on the formation of a person's religious spirituality." Ukrainian Religious Studies, no. 13 (March 14, 2000): 13–26. http://dx.doi.org/10.32420/2000.13.1052.

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A well-known psychologist O. Asmolov speaks of a paradox of system thinking that touches such concepts as "element in the system" and "system in the element", "person in society" and "society in person". The formal logic does not fit the fact that the "person", as an element of the "social system", can not only accommodate the "social system", but potentially can lead to its changes.

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38

T. Slowinski, Patrick. "Religiosity, Spirituality, and their Influence on Work-Life Choices in U.S. Online Graduate Psychology Programs." International Journal of Science and Research (IJSR) 12, no. 12 (2023): 1542–51. http://dx.doi.org/10.21275/sr231220082049.

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39

Pelurityte-Tikuisiene, Audinga. "Jak nas czytają za granicą? Ankieta." Czytanie Literatury. Łódzkie Studia Literaturoznawcze, no. 1 (January 1, 2012): 345–53. https://doi.org/10.18778/2299-7458.01.34.

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Audinga Peluritytė-Tikuišienė shows that despite the common history and treating the contemporary Polish culture and language as a bridge to Europe, Lithuanian writers are turning more toward the East. The author herself, when comparing the style reception in different countries of Central and Eastern Europe, notices psychologism, spirituality, anthropocentric and subjective interpretations of works important in Polish literary theory. She especially values the work of Polish neoclassical writers and comparative writings, noting the need for translations into Lithuanian.

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40

Cafezeiro, Amanda Sales, Ana Lúcia Gonçalves de Oliveira, Maria Madalena Souza dos Anjos Neta, Sérgio Donha Yarid, and Everton de Oliveira Maraldi. "O papel da religiosidade/espiritualidade enquanto competência cultural na prática clínica do psicólogo." ACADEMIA PAULISTA DE PSICOLOGIA 43, no. 105 (2023): 155–67. http://dx.doi.org/10.5935/2176-3038.20230020.

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41

Zhyhaylo, Natalia, Oleksii Sheviakov, Iryna Burlakova, Yanina Slavska, Ihor Ostapenko, and Oleksandr Gerasimchuk. "THE PSYCHOLOGY OF SURVIVAL AND THE ART OF WINNING IN WAR." PUBLIC ADMINISTRATION AND LAW REVIEW, no. 1 (March 30, 2023): 72–86. http://dx.doi.org/10.36690/2674-5216-2023-1-72.

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During the war that is currently in Ukraine, the role of a psychologist is difficult to overestimate. The articles are devoted to the study of the peculiarities of survival psychology and the art of victory in the war. The purpose of the article is to analyze the sources, to characterize the modern interpretation of the theory of survival and victory during the war, not only in the psychological and pedagogical, but also in the cultural and philosophical aspect. Realizing the purpose of the study, it is necessary to solve the following tasks: to update the essential features of the history of

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Gomes de Miranda, Regina Célia, Izabely Karoline Aroucha Pinto, Joilma Pedroza, Catarina Burle Viana, and Phagner Ramos. "Implications of spirituality in palliative care from the perspective of Psychology in Brazil." Latin American Journal of Palliative Care 3 (June 23, 2025): eLAPC20230040. https://doi.org/10.59679/lapc20230040.

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Introduction: Individuals are characterized by certain dimensions, some of which are physical, psychological, emotional, social, and spiritual. When a person falls ill, all these dimensions need to be taken into consideration, with a unique look at their suffering. The spiritual dimension is accentuated in this suffering as the search for meaning becomes more emergent. Objective: To understand what Psychology has produced regarding the spiritual dimension and the place of spirituality in the constitution of the subject in the context of palliative care. Method: This is a systematic literature

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Lloyd, Benjamin. "Stanislavsky, Spirituality, and the Problem of the Wounded Actor." New Theatre Quarterly 22, no. 1 (2006): 70–75. http://dx.doi.org/10.1017/s0266464x06000303.

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In the following article Benjamin Lloyd uses the work of the noted Swiss psychologist Alice Miller to propose a new archetype – ‘the wounded actor’, a person in the throes of a narcissistic disorder, as defined by Miller in her book The Drama of the Gifted Child. He suggests that conventional actor training will not help the wounded actor, but that the re-introduction of spirituality into the acting-class curriculum may do so. In this light he looks at Stanislavsky's writings about spirituality, focusing on the chapter in An Actor Prepares called ‘Communion’. Linking Stanislavsky's spiritualit

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Sandoz, Jeff. "Neuro-Spirituality." American Journal of Pastoral Counseling 8, no. 2 (2005): 55–71. http://dx.doi.org/10.1300/j062v08n02_04.

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Aponte, Harry J. "Spirituality." Journal of Family Psychotherapy 13, no. 1-2 (2002): 13–27. http://dx.doi.org/10.1300/j085v13n01_02.

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Coffey, Adam D. "Spirituality." Journal of Family Psychotherapy 13, no. 1-2 (2002): 29–52. http://dx.doi.org/10.1300/j085v13n01_03.

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Schouborg, Gary. "Paths to spirituality." Humanistic Psychologist 27, no. 3 (1999): 369–72. http://dx.doi.org/10.1080/08873267.1999.9986915.

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Csala, Barbara, and Ferenc Köteles. "Validation of the Hungarian version of the short form of Spiritual Connection Questionnaire (SCQ-14)." Mentálhigiéné és Pszichoszomatika 22, no. 2 (2021): 207–28. http://dx.doi.org/10.1556/0406.22.2021.006.

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Background: Spirituality is a human specific phenomenon associated with positive mental and physical health outcomes. From a scientific point of view, it is a complex construct which can be investigated in various ways. The Spiritual Connection Questionnaire (SCQ) measures spirituality independently from religiousness thus it appears to be an appropriate measure to assess religious and non-religious aspects of spirituality. Aim: The present study aimed to develop and validate the Hungarian version of the short form of the Spiritual Connection Questionnaire (SCQ-14). Furthermore, it aimed to in

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Kamppinen, Matti, and JP Jakonen. "Systems thinking, spirituality and Ken Wilber: beyond New Age." Approaching Religion 5, no. 2 (2015): 3–14. http://dx.doi.org/10.30664/ar.67570.

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Systems thinking is a general worldview concerning the nature of reality. It sees the world as composed of systems, and all particular entities populating reality as linked with other entities – the emergence of new properties denies the flatland of plain materiality, and generates entities of a higher order. Spirituality in historical and modern traditions has minimally amounted to relating oneself to a larger or higher systemic whole, which confers meaning to particular cases of existence. In some religious traditions this larger systemic whole has been understood as a transcendental sphere

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Poindexter, Naomi. "How Can We Live Freer?" Journal of Curriculum Theorizing 39, no. 2 (2024): 1–15. https://doi.org/10.63997/jct.v39i2.1091.

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How Can We Live Freer? I examine existing theories to refocus and support educators to avoid victimizing ourselves in our current age of excessive surveillance. Psychologist Dr. Victor Frankl, a Holocaust survivor and author and practitioner of his notion of spirituality and self- actualization discovered while a concentration camp prisoner. I revisit other scholars to support ourselves to remain free within a presently difficult space: The Will To Meaning; To Examine; and To Tarry and Adopt Nonviolence. The use of scholarship is key for educators that we might resist the urge to console ourse

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