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Journal articles on the topic 'Spirituality and Meaning'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Kosiewicz, Jerzy. "Professional, Spectator, and Olympic Sports in the Context of the Terms Spiritualism and Spirituality, and in the Context of Normative Ethics." Physical Culture and Sport. Studies and Research 68, no. 1 (2015): 43–62. http://dx.doi.org/10.1515/pcssr-2015-0024.

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AbstractThe author has used - in his paper - two different expressions related to spirituality in its entirety: that is, spirituality (the spiritual sphere in superficial sense and meaning) and spiritualism (the spiritual sphere in deep sense and meaning). The author presented selected different definitions and manifestations of spirituality and spiritualism.The considerations on so-called “spirituality” - related to different phenomena of culture - without notions of spirituality and spiritualism - are a testimony to ordinary, typical common sense thinking only.Author would like to underline,

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2

Smith, Angela L., and Jennifer Harkness. "Spirituality and Meaning." Journal of Family Psychotherapy 13, no. 1-2 (2002): 87–108. http://dx.doi.org/10.1300/j085v13n01_05.

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Widiyanta, Ari, and Mentari Br Purba. "Spiritualitas pada Penyintas Bencana Sinabung yang Dikenai Status Relokasi." Talenta Conference Series: Local Wisdom, Social, and Arts (LWSA) 1, no. 1 (2018): 232–38. http://dx.doi.org/10.32734/lwsa.v1i1.168.

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Penelitian ini bertujuan untuk melihat gambaran spiritualitas pada penyintas bencana Sinabung yang mencakup sembilan dimensi spiritualitas, yaitu dimensi transenden (transcendent dimension), makna dan tujuan dalam hidup (meaning and purpose in life), misi dalam hidup (mission in life), kesucian hidup (sacredness of life), nilai-nilai material (material values), altruisme (altruism), idealisme (idealism), kesadaran akan peristiwa tragis (awareness of the tragic), dan manfaat spiritualitas (fruits of spirituality). Subjek penelitian adalah 303 orang dewasa yang berusia di atas 21 tahun. Mereka b

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BRYSON, KENNETH A. "Spirituality, meaning, and transcendence." Palliative and Supportive Care 2, no. 3 (2004): 321–28. http://dx.doi.org/10.1017/s1478951504040428.

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End-of-life care provides an opportunity to help a patient find meaning in the experience of dying. This is a challenge because the experience of dying can rob a patient of meaning. The first step is to look at death as being a process of life rather than an event. This is brought about by welding the broken pieces of the mind–body connection. Medicine cannot always fix broken pieces, but spiritual welding always puts us back together again. Compassionate end-of-life care helps a patient connect spirituality with the search for meaning and transcendence.

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Currier, Joseph M., Shane Kuhlman, and Phillip N. Smith. "Spirituality, meaning, and suicide." Spirituality in Clinical Practice 2, no. 1 (2015): 82–83. http://dx.doi.org/10.1037/scp0000055.

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Franch, Michael S. "Spirituality, Religion, and Meaning." Journal of Nervous and Mental Disease 196, no. 8 (2008): 643–46. http://dx.doi.org/10.1097/nmd.0b013e318181354f.

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Muttaqin, Ahmad. "Islam and the Changing Meaning of Spiritualitas and Spiritual in Contemporary Indonesia." Al-Jami'ah: Journal of Islamic Studies 50, no. 1 (2012): 23–56. http://dx.doi.org/10.14421/ajis.2012.501.23-56.

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Spiritualitas, an Indonesian term derived from English word’s spirituality, and spiritual from English’s spiritual, are now commonly used in Indonesian discourses. This paper traces earliest usages of the term spiritualitas and spiritual and then explores their changing meaning in contemporary Indonesia. Unlike in the past, where Indonesian government broadly used the terms to refer indigenous mystical legacies of the Aliran Kepercayaan or Kebatinan designing them as not religion but merely cultural legacy (adat, budaya spiritual), the current usage of the terms indicates a growing trend of In

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Breitbart, W. "Spirituality and meaning in cancer." Revue Francophone de Psycho-Oncologie 4, no. 4 (2005): 237–40. http://dx.doi.org/10.1007/s10332-005-0090-2.

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Rosyidah, Luthfita Nur. "SPIRITUALITAS DALAM HEKSALOGI NOVEL SUPERNOVA KARYA DEE." Lakon : Jurnal Kajian Sastra dan Budaya 8, no. 1 (2019): 50. http://dx.doi.org/10.20473/lakon.v8i1.9333.

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ABSTRAKPembahasan penelitian ini akan difokuskan pada tindakan plastisitas spiritualitas dalam serial novel Supernova karya Dee dengan judul Kesatria, Putri, dan Bintang Jatuh; Akar; Petir; Partikel; Gelombang; dan Intelegensi Embun Pagi. Penelitian ini memanfaatkan teori struktur naratif Vladimir Propp, yang terdiri dari dua tahap analisis. Pertama, analisis mengenai identifikasi motif spiritualitas dalam enam novel serial Supernova secara tekstual. Kedua, hasil identifikasi tersebut menunjukkan adanya unsur yang berulang terkait dengan motif spiritualitas yang disebut sebagai fungsi. Fungsi-

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Petrova, I. "Christian spirituality: concept, nature and meaning." Ukrainian Religious Studies, no. 11 (September 21, 1999): 43–50. http://dx.doi.org/10.32420/1999.11.1017.

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In religious studies, the issue of Christian spirituality is not sufficiently developed. In this regard, an interesting analysis of Christian spirituality in its connection with isihastic anthropology in the study of S. Khoruzhogo. However, the definition of Christian spirituality in this work is absent, although the term itself is used in the form of a synonym of isichasm, which is understood as its tradition and current. The philosopher asserts that the basis of Christian spirituality is the idea of the deification of man, the acquisition of human nature by God. Therefore, Christian spirit

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Becker, Annette L. "Ethical Considerations of Teaching Spirituality in the Academy." Nursing Ethics 16, no. 6 (2009): 697–706. http://dx.doi.org/10.1177/0969733009342639.

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Despite evidence in college students indicating a hunger for spiritual insight and spirituality’s application in health care, there continues to be guardedness within the academy towards inclusion of curricula that address spirituality. The purpose of this article is to examine the ethical considerations of teaching spirituality in the academy by describing current trends, issues relevant to nursing education and practice, legitimate concerns of the academy, and the importance of an ethical instructional response when teaching about spirituality. Data supporting the interest and desire by stud

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Nurhaipah, Titih. "KOMUNIKASI SPIRITUAL PASIEN PENDERITA LUPUS DI KOTA BANDUNG." JIKE : Jurnal Ilmu Komunikasi Efek 2, no. 1 (2018): 18–35. http://dx.doi.org/10.32534/jike.v2i1.485.

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Communication based on subjectivity related to the importance of pain suffered by patients with lupus to carry the disease implies self-spirituality with God as an interaction. The method used in this study are phenomenological studies that reveal phenomena based on the subjective experience of patients with lupus. Its objective is to discover the form of spiritual communication made by patients with lupus and the meaning they have. The results of this study are prayer as a form of spiritual communication and the meaning of the illness understood emotionally, spiritually and physically.

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Stein, Emma M., Evelyn Kolidas, and Alyson Moadel. "Do spiritual patients want spiritual interventions?: A qualitative exploration of underserved cancer patients' perspectives on religion and spirituality." Palliative and Supportive Care 13, no. 1 (2013): 19–25. http://dx.doi.org/10.1017/s1478951513000217.

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AbstractObjective:This study examines religion and spirituality among advanced cancer patients from an underserved, ethnically-diverse population by exploring patient conceptualizations of religion and spirituality, the role of religion and spirituality in coping with cancer, and patient interest in spiritual support.Method:Qualitative semi-structured interviews were conducted with patients who had participated in a study of a “mind-body” support group for patients with all cancer types. Analysis based on grounded theory was utilized to identify themes and theoretical constructs.Results:With r

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Kilicarslan Toruner, Ebru, Naime Altay, Ciğdem Ceylan, Tuba Arpaci, and Ciğdem Sari. "Meaning and Affecting Factors of Spirituality in Adolescents." Journal of Holistic Nursing 38, no. 4 (2020): 362–72. http://dx.doi.org/10.1177/0898010120920501.

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Purpose: The aim of this study was to explore the perceptions of adolescents about spirituality via semistructured, in-depth interviews. Method/Design: A qualitative research design using interviews was performed with 17 adolescents in a mostly Muslim region in Turkey. Interviews were conducted via five open-ended questions. Findings: Three main categories and eight themes emerged from the analysis. The “Spirituality Meaning” category included five themes, such as mind, emotions, mind/emotions, ethical principles, and religion. Personal practices and environmental factors as well as mind, emot

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Cha, Kyeong Min, So Young Kang, So Yeon Hyun, Jae Sung Noh, Yun Mi Shin, and Nam Hee Kim. "Mediating effect of interpersonal coping on meaning in spirituality and quality of life and the influences of depression and anxiety thereon in cancer patients." Palliative and Supportive Care 17, no. 04 (2018): 388–95. http://dx.doi.org/10.1017/s1478951518000731.

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AbstractObjectiveThis study aimed to investigate associations among spirituality, coping strategies, quality of life (QOL), and the effects of depression and anxiety thereon in cancer patients.MethodIn total, 237 cancer patients referred to a psycho-oncology clinic at a university hospital in Korea were enrolled. After identifying predictors of patient QOL in a stepwise regression model, we developed a hypothetical path model wherein interpersonal coping was considered as a mediating variable between spirituality (meaning/peace) and QOL and wherein depression and anxiety affected each of these

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Evans, Marcheta, and Martha J. Atkins. "Making Meaning Using Creativity and Spirituality." Journal of Creativity in Mental Health 2, no. 1 (2007): 35–46. http://dx.doi.org/10.1300/j456v02n01_04.

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Ameling, Ann, and Margaret Povilonis. "Spirituality, Meaning, Mental Health, and Nursing." Journal of Psychosocial Nursing and Mental Health Services 39, no. 4 (2001): 14–20. http://dx.doi.org/10.3928/0279-3695-20010401-08.

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Breitbart, William. "Spirituality and meaning in supportive care: spirituality- and meaning-centered group psychotherapy interventions in advanced cancer." Supportive Care in Cancer 10, no. 4 (2001): 272–80. http://dx.doi.org/10.1007/s005200100289.

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Pawar, Badrinarayan Shankar. "The relationship of individual spirituality and organizational spirituality with meaning and community at work." Leadership & Organization Development Journal 38, no. 7 (2017): 986–1003. http://dx.doi.org/10.1108/lodj-01-2016-0014.

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Purpose The purpose of this paper is to carry out an empirical examination to assess the nature of effects an employee’s individual spirituality and organizational spirituality have on the employee’s experience of meaning in work and community at work facets of workplace spirituality. Design/methodology/approach This paper specifies and examines, using a cross-sectional survey research design, the empirical support for two alternative models – a direct effects model and a moderating effect model – of the likely influences of an employee’s individual spirituality and organizational spirituality

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Lowry, Lois W. "A Qualitative Descriptive Study of Spirituality Guided by the Neuman Systems Model." Nursing Science Quarterly 25, no. 4 (2012): 356–61. http://dx.doi.org/10.1177/0894318412457052.

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The purposes of this qualitative descriptive study were to explore the meaning of spirituality as described by aging adults in various states of health, to describe the relationship between spirituality and health, and to explain client expectations for healthcare providers related to spirituality. All identified meanings and themes were compared to the characteristics of spirituality proposed by Betty Neuman in the Neuman systems model to determine the credibility of the model for assessing and guiding holistic nursing practice. Three themes were formulated: a) Spirituality is an individual,

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Young, William C., Sheeba R. Nadarajah, Perry R. Skeath, and Ann M. Berger. "Spirituality in the context of life-threatening illness and life-transforming change." Palliative and Supportive Care 13, no. 3 (2014): 653–60. http://dx.doi.org/10.1017/s1478951514000340.

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AbstractObjective:Individuals with life-threatening illness often engage in some form of spirituality to meet increased needs for meaning and purpose. This study aimed to identify the role of spirituality in persons who had reported positive, life-transforming change in relation to life-threatening cancer or cardiac events, and to connect these roles to palliative and supportive care.Method:A purposive sample of 10 cardiac survivors and 9 cancer survivors was recruited. Once the participants had given informed consent and passed screening in relation to life-transforming change and distress, t

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Bensaid, Benaouda, Salah Ben Tahar Machouche, and Mustafa Tekke. "An Islamic Spiritual Alternative to Addiction Treatment and Recovery." Al-Jami'ah: Journal of Islamic Studies 59, no. 1 (2021): 127–62. http://dx.doi.org/10.14421/ajis.2021.591.127-162.

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The Islamic spirituality permeating the practice of Muslim religious beliefs, values, and norms, is positioned to play a pivotal role in addiction prevention, treatment, rehabilitation therapy and recovery of Muslim addicts. This study seeks to explore potential interconnections between spirituality, addiction treatments, recovery, and the ways and means with which Islamic spirituality may assist addicts in coping with inner urges, relapse, and recovery. This study seeks to lay the groundwork for future theoretical and empirical research on spirituality and addiction, development of spirituali

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Ceylan, İsa, and Liam Metcalf-White. "Perception of Spirituality among Substance Addicts with Incarceration Experience: A Phenomenological Study." Spiritual Psychology and Counseling 4, no. 3 (2019): 201–18. http://dx.doi.org/10.37898/spc.2019.4.3.084.

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This paper examines the role of spirituality in a recovery context by drawing on qualitative research conducted at a residential recovery community in North Wales, United Kingdom. The study aimed to examine perceptions of spirituality among exprisoners and people identifying as in recovery from addiction. The researchers explored ideas of “spiritual coping” and “spiritual wellbeing” in terms of meaning, purpose, connectedness, forgiveness, and peace in addiction treatment programs influenced by 12-Step models, for instance, Alcoholics Anonymous (AA). Also, this paper focuses on both spiritual

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Scortegagna, Helenice de Moura, Nadir Antonio Pichler, and Lúcia Fernanda Fáccio. "The experience of spirituality among institutionalized elderly people." Revista Brasileira de Geriatria e Gerontologia 21, no. 3 (2018): 293–300. http://dx.doi.org/10.1590/1981-22562018021.180011.

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Abstract Objective: To identify the meanings attributed to the experience of spirituality when faced with life situations among elderly persons living in a long-term care facility. Method: A qualitative, exploratory and descriptive survey was carried out, based on interviews with eight elderly people living in a long-term care facility for the elderly in the state of Rio Grande do Sul, Brazil. Results: The content that emerged from the interviews underwent qualitative analysis for the extraction of units of significance and the elaboration of two thematic categories: Spirituality/religiosity a

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Novitasari, Yuni, Syamsu Yusuf, and Ilfiandra Ilfiandra. "Perbandingan Tingkat Spiritualitas Remaja Berdasarkan Gender dan Jurusan." Indonesian Journal of Educational Counseling 1, no. 2 (2017): 163–78. http://dx.doi.org/10.30653/001.201712.12.

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Spirituality is a self-ability to recognize the power of the One mighty, like God. Through an understanding of spirituality, one understands the meaning itself, the meaning of life and the purpose of his life. So that the person is able to direct his self positively in any situation. Spiritual hopes can be implemented and developed in guidance and counseling in Indonesia. The research objective was to compare the level of spirituality adolescents by gender and majors. This research design surveys, with descriptive analysis techniques. Participants determined by population sampling techniques,

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Sibarani, Yosua. "SPIRITUALITAS KRISTEN DALAM MATIUS 22:37-40 SEBAGAI POLA HIDUP KRISTIANI." Shift Key : Jurnal Teologi dan Pelayanan 10, no. 2 (2020): 119–34. http://dx.doi.org/10.37465/shiftkey.v10i2.95.

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There are so many questions and personal struggles about the spirituality of a Christian. In practice, spirituality is separated from the reality of life; the higher a person's spirituality, the further he should be from secular life. However, in Christianity, spirituality has a much more special and unique meaning than other religions or beliefs. The Bible has given teachings about true spirituality for believers as written in Matthew 22: 37-40. This article aims to explain the correct meaning of Christian spirituality in Matthew 22: 37-40 as a Christian lifestyle

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Park, Crystal L. "Meaning, spirituality, and health: a brief introduction Sentido, espiritualidade e saúde: uma breve introdução." Revista Pistis Praxis 6, no. 1 (2014): 17. http://dx.doi.org/10.7213/revistapistispraxis.06.001.ds01.

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Spirituality is receiving increased research attention in the context of physical health and wellbeing. In this paper, I use a specific theoretical framework — the meaning making model — to briefly review theory and empirical findings regarding the links between spirituality and health in the context of general health and illness. In particular, I discuss the links between meaning and health both generally and in the context of illness. Spirituality is then considered in detail as an exemplar of meaning. Studies are reviewed that illustrate the multiple ways that spirituality is related to phy

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Mattis, Jacqueline S. "Religion and Spirituality in the Meaning-Making and Coping Experiences of African American Women: A Qualitative Analysis." Psychology of Women Quarterly 26, no. 4 (2002): 309–21. http://dx.doi.org/10.1111/1471-6402.t01-2-00070.

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This qualitative study examines the ways in which African American women use religion/spirituality to cope and to construct meaning in times of adversity. Content analysis of the narratives of a sample of African American women respondents ( n = 23) revealed a set of eight nonoverlapping themes that explicate religiosity/spirituality's role in meaning-making and coping. Findings suggest that religion/spirituality help women to (1) interrogate and accept reality, (2) gain the insight and courage needed to engage in spiritual surrender, (3) confront and transcend limitations, (4) identify and gr

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Walker, Andrea C., and Tim Thompson. "Muscogee Creek Spirituality and Meaning of Death." OMEGA - Journal of Death and Dying 59, no. 2 (2009): 129–46. http://dx.doi.org/10.2190/om.59.2.c.

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This qualitative, collective case study involves interviews with 27 members of the Muscogee Creek Tribe to explore spirituality as related to death and bereavement. Results yielded that Creeks are generally open to the existence of inexplicable supernatural events. Creek spirituality encompasses awareness of spiritual beings, both good and bad. Participants believed that spirits exist alongside people and can send and receive messages from people to guide and inform them. Creeks have ongoing, though not constant, relationships with loved ones and others who have died. Spiritual attunement can

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Schroeder, Jennifer, Ashley Brackel, Carlie Buechler, Jennifer Harpster, Katie Kovash, and Katie Welle. "Widow(er)hood: Finding Meaning Through Spirituality." American Journal of Occupational Therapy 70, no. 4_Supplement_1 (2016): 7011510193p1. http://dx.doi.org/10.5014/ajot.2016.70s1-po2025.

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Corbett Carter, Judith. "Hip Hop Spirituality: Spirit, Meaning, and Purpose." International Journal of Religion and Spirituality in Society 3, no. 1 (2013): 11–16. http://dx.doi.org/10.18848/2154-8633/cgp/v03i01/51034.

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Vachon, Mary L. S. "Meaning, Spirituality, and Wellness in Cancer Survivors." Seminars in Oncology Nursing 24, no. 3 (2008): 218–25. http://dx.doi.org/10.1016/j.soncn.2008.05.010.

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Tanyi, Ruth A. "Towards clarification of the meaning of spirituality." Journal of Advanced Nursing 39, no. 5 (2002): 500–509. http://dx.doi.org/10.1046/j.1365-2648.2002.02315.x.

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McSherry, Wilfred, Keith Cash, and Linda Ross. "Meaning of spirituality: implications for nursing practice." Journal of Clinical Nursing 13, no. 8 (2004): 934–41. http://dx.doi.org/10.1111/j.1365-2702.2004.01006.x.

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Hammell, Karen Whalley. "Intrinsicality: Reconsidering Spirituality, Meaning(s) and Mandates." Canadian Journal of Occupational Therapy 68, no. 3 (2001): 186–94. http://dx.doi.org/10.1177/000841740106800307.

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Dyson, Jane, Mark Cobb, and Dawn Forman. "The meaning of spirituality: a literature review." Journal of Advanced Nursing 26, no. 6 (1997): 1183–88. http://dx.doi.org/10.1111/j.1365-2648.1997.tb00811.x.

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Cheon, Jeong Woong, and Edward R. Canda. "The Meaning and Engagement of Spirituality for Positive Youth Development in Social Work." Families in Society: The Journal of Contemporary Social Services 91, no. 2 (2010): 121–26. http://dx.doi.org/10.1606/1044-3894.3981.

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Spirituality is becoming recognized as an important source of strength within social work and the positive youth development field. However, social work innovations related to spirituality have mainly focused on adults. In order to increase focus on youth, this article integrates insights about spirituality from the positive youth development field and social work. First, it provides a conceptualization of spirituality in relation to youth. Second, the article explains the importance of spirituality for strengths-based social work that can enhance youth development by attending to issues of me

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Corpuz, Jeff Clyde G. "Reflection: Spirituality during COVID-19." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 75, no. 2 (2021): 133–34. http://dx.doi.org/10.1177/1542305020985173.

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In this article, the author describes how spirituality affect the lives of people during COVID-19 pandemic. The author reflects on the meaning of religiosity and spirituality (R/S) from a practical, theological and pastoral point of view. This article presents new insights on the ongoing search for meaning and purpose of life amidst the COVID-19 pandemic.

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Lalani, Nasreen. "Meanings and Interpretations of Spirituality in Nursing and Health." Religions 11, no. 9 (2020): 428. http://dx.doi.org/10.3390/rel11090428.

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Numerous spirituality models and tools have been developed in health education and research, but a gap still exists around the conceptual clarity and articulation of spirituality among nurses and healthcare providers. Nurses and healthcare providers still find it difficult to interpret and apply the concepts of spirituality in their practice settings. This paper provides a concept analysis of spirituality using the Walker and Avant method of conceptual analysis. Several databases including conceptual and empirical literature from various disciplines have been used. The defining attributes of s

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Lavorato-Neto, Gabriel, Larissa Rodrigues, Egberto Ribeiro Turato, and Claudinei José Gomes Campos. "The free spirit: spiritualism meanings by a Nursing team on psychiatry." Revista Brasileira de Enfermagem 71, no. 2 (2018): 280–88. http://dx.doi.org/10.1590/0034-7167-2016-0428.

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ABSTRACT Objective: To analyze the meanings attributed by nursing professionals in psychiatry to spirituality and its relationship with care. Method: Clinical-qualitative, with appreciation of symbolic meanings. We interviewed 18 individuals for a semi-structured script of open questions and the data were analyzed in the light of psychoanalytic hermeneutics. The discussion was undertaken with the overlap of understanding of the sacred symbol, psychological and the meaning of life. Results: Different spiritualities are interposed by personal restlessness and the experience of transience. Spirit

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Smith, Sharon, and Melinda J. Suto. "Religious and/or Spiritual Practices: Extending Spiritual Freedom to People with Schizophrenia." Canadian Journal of Occupational Therapy 79, no. 2 (2012): 77–85. http://dx.doi.org/10.2182/cjot.2012.79.2.3.

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Background. It continues to be a challenge to define and utilize spirituality in client-centred occupational therapy practice. Dialogue about spirituality is especially problematic for occupational therapists working with people with schizophrenia. Purpose. To explore the meaning of religion and/or spirituality for people living with a diagnosis of schizophrenia. Methods. Nine community-based individuals with schizophrenia engaged in interviews about the meaning of religion and/or spirituality and demonstrated self-defined spiritual practices. Phenomenology, hermeneutic theory, and a symbolic

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Zaluzhna, A. Ye. "Religion as a Subject of Philosophical Research." Ukrainian Religious Studies, no. 26 (January 14, 2003): 4–10. http://dx.doi.org/10.32420/2003.26.1439.

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Changing the worldview and cultural paradigm of the modern world with the inherent transformation of value orientations and the search for the life-meaning foundations of being leads to increased interest in the problems of spirituality. After all, spirituality is the most important pillar of human existence and the highest principle that determines the essence of man and his over-welcoming purpose. In the historical memory of the people, in its cultural traditions, spirituality has been sanctified for millennia by a religion that sought to restrain primitive instincts and affirmation at all l

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McIntosh, Eric James. "Thriving and Spirituality: Making Meaning of Meaning Making for Students of Color." About Campus 19, no. 6 (2015): 16–23. http://dx.doi.org/10.1002/abc.21175.

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Bakti, Indra Setia, Harinawati, and Siti Ikramatoun. "Dari “Diislamkan” ke “Dipestakan”: Pergeseran Makna Mujêlisên (Khitanan) pada Masyarakat Gayo." Jurnal Sosiologi Agama Indonesia (JSAI) 2, no. 1 (2021): 1–12. http://dx.doi.org/10.22373/jsai.v2i1.1138.

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This study aims to describe the meaning shift of mujêlisên in Gayo society. The meaning given to the mujêlisên tradition has not been constant at all times. In the Gayo lens traditional, mujêlisên means something Islamic or "to be Islamic". So the activities carried out are directed at actions that are nuanced with spirituality. The study was qualitative research. This study found that over time, the meaning of the mujêlisên tradition was shifted. In praxis, the spirituality aspect not dominates the discourse but has been covered by profane culture festivity practices. It is supported by the v

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Sirine, Hani, and Elisabeth Penti Kurniawati. "The importance of spirituality dimensions in the development of entrepreneurship." Diponegoro International Journal of Business 1, no. 2 (2018): 55. http://dx.doi.org/10.14710/dijb.1.2.2018.55-70.

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Human being as spiritual being needs to be nurtured spiritually so that they can be optimal in their work and their calling. Actualization of this calling can be made through entrepreneurship. The purpose of this study is to determine the importance of spiritual dimensions (vision, faith/hope, love altruistic, meaning/calling, membership) in the development of entrepreneurship (entrepreneurship intention, entrepreneurial networking, entrepreneurial capability, and entrepreneurial success). The analysis technique of this study uses multiple linear regressions with a sample of 67 graduates of Un

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Goud, Johan. "Art and Spirituality. Explored on the Levels of Experience, Meaning and Research." Perichoresis 18, no. 3 (2020): 21–32. http://dx.doi.org/10.2478/perc-2020-0014.

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AbstractThe area where literature, art, music, religion, spirituality, and philosophy split off from, run parallel to each other, and merge again is like a delta. This essay explores the complex interrelations between art and spirituality on three levels. First on the level of spiritual experience, exemplified by experiences of the art of still life (the painter Morandi, the poet Kopland). On the second level, several questions about meaning are analyzed, beginning with the question of meaning posed by the work of art itself. Both art and spirituality presuppose an open and receptive attitude.

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Uwland-Sikkema, Nicoline F., Anja Visser, Gerben J. Westerhof, and Bert Garssen. "How is spirituality part of people's meaning system?" Psychology of Religion and Spirituality 10, no. 2 (2018): 157–65. http://dx.doi.org/10.1037/rel0000172.

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Schulz, Emily K. "The meaning of spirituality for individuals with disabilities." Disability and Rehabilitation 27, no. 21 (2005): 1283–95. http://dx.doi.org/10.1080/09638280500076319.

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Dogong Kim. "Significance and Meaning of Spirituality in Won-Buddhism." Journal of the Korean Academy of New Religions 19, no. 19 (2008): 81–111. http://dx.doi.org/10.22245/jkanr.2008.19.19.81.

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Mukherjee, Anirban. "Children and Spirituality: Searching for Meaning and Connectedness." International Journal of Public Theology 5, no. 3 (2011): 380–81. http://dx.doi.org/10.1163/156973211x581669.

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