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1

Benor, Daniel J. Healing research: Holistic energy medicine and spirituality. Helix, 1993.

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2

Hodges, Glenda F. Spirituality and medicine: Can the two walk together? AuthorHouse, 2009.

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3

B, Betton Harold, ed. Spirituality and medicine: Can the two walk together? AuthorHouse, 2009.

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4

F, Hodges Glenda. Spirituality and medicine: Can the two walk together? AuthorHouse, 2009.

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5

Thomas, Carlson, and Erickson Martin J. MS, eds. Spirituality and family therapy. Haworth Press, 2002.

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6

Woods, Richard. Wellness: Life, health, and spirituality. Veritas, 2008.

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7

Woods, Richard. Wellness: Life, health, and spirituality. Veritas, 2008.

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8

Stewart, William B. Deep medicine. W.B. Stewart, 2006.

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9

B, Stewart William. Deep medicine. BookPartners], 2006.

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10

G, Meador Keith, ed. Heal thyself: Spirituality, medicine, and the distortion of Christianity. Oxford University Press, 2003.

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11

Ikeda, Daisaku. On being human: Where medicine, ethics and spirituality converge. Presses de l'Université de Montréal, 2002.

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12

G, Plante Thomas, ed. Contemplative Practices in Action: Spirituality, meditation, and health. Praeger, 2010.

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13

Lüddeckens, Dorothea, and Monika Schrimpf, eds. Medicine - Religion - Spirituality. transcript-Verlag, 2018. http://dx.doi.org/10.14361/9783839445822.

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14

Ferngren, Gary B. Medicine and Spirituality. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0019.

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This essay traces the development of professional medicine and medical philanthropy over more than two millennia. It attempts to provide some understanding of how traditional medical care took shape and how religion came to play an essential supporting role in the healing process before it gave way to cultural shifts and scientific and technological advancements that in the last two centuries have largely eliminated spiritual values from medicine. I shall argue that the elimination of religion and the growth of professionalization in all areas of medicine have unintentionally weakened the elem
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15

Lüddeckens, Dorothea, and Monika Schrimpf, eds. Medicine - Religion - Spirituality. transcript Verlag, 2018. http://dx.doi.org/10.1515/9783839445822.

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16

King, Dana E. Faith, Spirituality, and Medicine. Routledge, 2013. http://dx.doi.org/10.4324/9780203047958.

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17

Faith Spirituality and Medicine. Routledge, 2013.

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18

Trevino, Kelly M., and Kenneth I. Pargament. Medicine, Spirituality, Religion, and Psychology. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0015.

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The current chapter examines the relationship between religion/spirituality (R/S) and medicine through the psychological lens of a religious coping framework. This relationship is considered at the theoretical, patient, caregiver, and care team levels. The R/S beliefs, practices, and coping strategies of patients, informal caregivers, and health care providers in the context of illness is then discussed. A large body of research demonstrates the important role of R/S in how patients and caregivers understand and cope with illness. Similarly, many health care providers view illness and their cl
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19

Imber, Jonathan B. Spirituality, Resistance, and Modern Medicine. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0016.

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This is an account of the enduring nature of tensions between patient-centered and social, now global, analyses that reflect the principal interests of sociologists in medicine and the health care professions. System-wide critiques have received the greatest public attention, but at the same time patient-focused accounts of physician-patient interactions offered new ways to account for problems of communication in the medical encounter. The system-wide critiques have increased over the decades, and the systemic reform of health care has become among the most politically controversial subjects
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20

Kolker, Christopher. Christian Medicine. Page Publishing Inc., 2015.

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21

Kolker, Christopher. Christian Medicine. Page Publishing Inc., 2015.

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22

Daaleman, Timothy P. Religion and Spirituality in Family Medicine. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0004.

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There is awareness among contemporary family physicians of the intersection of religion and spirituality (R/S) and health care. The rigorous examination of R/S and health outcomes continues to be hampered by methodological challenges and the lack of plausible conceptual models. However one important area of investigation, and growing evidence base, can be found in the spiritual care provided at the end of life. In this clinical setting and other related contexts, a health services perspective provides a structured approach to both research and practice, particularly with contemporary movements
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23

Dugdale, Lydia S., and Daniel P. Sulmasy. Religion and Spirituality in Internal Medicine. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0006.

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The internal medicine physician has a unique place in a patient’s life. Relationships might endure for years, sharing many of life’s struggles and joys. Doctors may know their patients on many levels, including whether they belong to faith traditions, religious communities, or participate in spiritual practices. Many internists feel religion and spirituality have a place in the health care setting, and there are various tools available for introducing conversations about such matters into the clinical setting. This chapter reviews the literature relevant to religion and spirituality within the
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24

Balboni, Tracy A., and Michael J. Balboni. Religion and Spirituality in Palliative Medicine. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0010.

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The chapter outlines the state of the science in religion/spirituality within advanced illness. Research indicates that most patients hold religion/spirituality to play an important role in advanced illness; benefits include improved pain tolerance and better quality of life. A few prospective studies indicate that dimensions of religious coping and spiritual support from medical and religious communties are assocated with notable medical outcomes in the final week of life. Research suggests that most patients have multiple spiritual needs that arise within life-threatening illness, and that m
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25

Lighthorse, Pixie. Wound Makes the Medicine. Row House Publishing, 2023.

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26

Heal Thyself : Spirituality, Medicine, and the Distortion of Christianity: Spirituality, Medicine, and the Distortion of Christianity. Oxford University Press, Incorporated, 2002.

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27

Hamil, Wes. Modern Medicine. BookBaby, 2019.

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28

Integrating Spirituality and Clinical Practice. Routledge, 2004.

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29

Aceves, Mayra, Eden Rincon, Jonathan Anderson, and Melissa Drake. Sacred Medicine Integration: A Companion Journal Supporting Ceremonial Medicine Experiences. Uncorped Influence, 2021.

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30

Aceves, Mayra, Eden Rincon, Jonathan Anderson, and Melissa Drake. Sacred Medicine Integration: A Companion Journal Supporting Ceremonial Medicine Experiences. Uncorped Influence, 2023.

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31

Aceves, Mayra, Eden Rincon, Jonathan Anderson, and Melissa Drake. Sacred Medicine Integration: A Companion Journal Supporting Ceremonial Medicine Experiences. Uncorped Influence, 2021.

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32

Hagin, Kenneth E. God's Medicine: Tamil Translation. Living Word International, Inc., 2022.

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33

Jones, Stephanie Urbina, and Emily K. Grieves. Shaman Heart Medicine Cards. Shaman Heart, 2022.

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34

Hagin, Kenneth E. God's Medicine: Tamil Translation. Living Word International, Inc., 2022.

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35

Lighthorse, Pixie. The Wound Makes the Medicine. Row House Publishing, 2023.

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36

McCarty, Brett, and Warren Kinghorn. Medicine, Religion, and Spirituality in Theological Context. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0021.

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Beyond simply providing positive content for “spirituality” or fodder for bioethical debates, theology—considered both as the practices and language of religious communities and as secondary discourse about these practices—is integral to the past, present, and future of modern medicine and health care. Throughout medical history, theologically driven innovations such as the charity hospital have transformed cultural practices of care, and broader theological commitments such as the early Protestant Christian “affirmation of ordinary life” shaped the contours within modern medicine. In the pres
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37

Puchalski, Christina M., and Patricia A. Bloom. Spirituality and Mind–Body Medicine in Geriatrics. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190466268.003.0009.

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As people age, the mind and spirit become increasingly important factors in the multidimensional nature of health and illness. Spirituality in health care focuses on the inner life of people and how they find meaning, purpose, and connectedness to the significant or sacred. Mind–body medicine seeks to understand the interconnectedness of the mind and body and to use interventions that promote wellness based on that interconnection. This chapter gives an overview of spiritual care in geriatric care, including the assessment of spiritual distress in aging and dying, with appropriate intervention
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38

Onwuchekwa, Diane W., and Sharon Ewell Foster. Teachable Moments: Spirituality and Medicine, Second Addition. Primedia eLaunch LLC, 2017.

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39

Stephen, Wright. Reflections on Spirituality and Health. Wiley & Sons, Incorporated, John, 2008.

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40

Stephen, Wright. Reflections on Spirituality and Health. Wiley & Sons, Limited, John, 2008.

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41

Balboni, Michael J., and Tracy A. Balboni. A Spirituality of Immanence. Edited by Michael J. Balboni and Tracy A. Balboni. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199325764.003.0012.

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This chapter argues that by secular medicine’s repudiation of religious partners, it ironically establishes itself as a religious-like phenomenon. Medicine is dangerously close to aligning itself with a spirituality of immanence centered on bodily cure and comfort as chief affection or ultimate concern. This realignment away from Western religions and toward a spirituality of immanence monopolizes the structures of medicine, marginalizing the Abrahamic religious traditions, and animating a rival spiritual power. Contemporary medicine is not freed from spirituality or religion. Medicine in its
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42

Bowers, Randolph. Sacred Teachings from the Medicine Lodge. Ability Therapy Specialists Pty Ltd, 2013.

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43

Paramashivam, SPH Nithyananda. Meditation Is Medicine (in Tamil). KAILASA's Nithyananda Hindu University Press, 2009.

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44

Dukte, Tempa. Origin of the Medicine Buddha. Olmo Ling Publications, 2021.

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45

Occupational Therapy and Spirituality. Taylor & Francis Group, 2019.

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46

Hemphill, Barbara. Occupational Therapy and Spirituality. Taylor & Francis Group, 2019.

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47

Hemphill, Barbara. Occupational Therapy and Spirituality. Taylor & Francis Group, 2019.

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48

Hemphill, Barbara. Occupational Therapy and Spirituality. Taylor & Francis Group, 2019.

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49

Balboni, Michael, and John Peteet, eds. Spirituality and Religion Within the Culture of Medicine. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.001.0001.

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This book provides a comprehensive evaluation of the relationship between spirituality, religion, and medicine evaluating current empirical research and academic scholarship. In Part 1, the book examines the relationship of religion, spirituality, and the practice of medicine by assessing the strengths and weaknesses of the most recent empirical research of religion/spirituality within twelve distinct fields of medicine including pediatrics, psychiatry, internal medicine, surgery, palliative care, and medical ethics. Written by leading clinician researchers in their fields, contributors provid
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50

Schwartz, Gary E. The Role of Spirituality in Integrative Preventive Medicine. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190241254.003.0008.

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Substantial research documents a positive association between religious practice and improved health and well-being. Research on the relationship between spirituality and health is less developed but also positive. Generally speaking, Western science and medicine explain these positive associations via psychological and social mechanisms rather than spiritual (or “metaphysical”) ones. However, contemporary theory and research in consciousness science, including research on near-death experiences and life after death, are pointing to a profound paradigm change in science, shifting from conventi
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