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Relevant bibliographies by topics / Spirituality of the Christian East

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Academic literature on the topic 'Spirituality of the Christian East'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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Journal articles on the topic "Spirituality of the Christian East"

1

Behr, John. "The Spirituality of the Christian East, Volume 2: Prayer (review)." Catholic Historical Review 92, no. 3 (2006): 282–83. http://dx.doi.org/10.1353/cat.2006.0161.

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Wiseman, James, O. S. B. "The Story of Christian Spirituality: Two Thousand Years from East to West (review)." Catholic Historical Review 88, no. 3 (2002): 555–56. http://dx.doi.org/10.1353/cat.2002.0165.

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Constantelos, Demetrios J. "The Spirituality of the Christian East: A Systematic Handbook. Tomaš Špidlík , Anthony P. Gythiel." Speculum 63, no. 2 (April 1988): 476–78. http://dx.doi.org/10.2307/2853294.

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Harkovschenko, Yevgen A. "Sophia's theme in world and national spirituality." Ukrainian Religious Studies, no. 29 (March 9, 2004): 86–95. http://dx.doi.org/10.32420/2004.29.1488.

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The Sophia tradition was formed in European philosophical and religious creativity and was developed in the pre-Christian period by Plato. Then it was reflected in Gnosticism and Neo-Platonism, the writings of prominent theorists of Christianity - fathers and teachers of the church, mystics of the Middle Ages. This tradition was reflected in the temple architecture and iconography of the Orthodox East, and took a systematic form of the doctrine of sophiology in the "philosophy of unity." The doctrine of Sophia the Wisdom of God is set forth in the biblical book of the parables of the Solomons, as well as in the non-canonical books of the Old Testament - the Wisdom of Solomon and the Wisdom of Jesus the son of Sirach. In Ukraine, Sofia teaching has been known since medieval times and was a feature of Kyiv Christianity.

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Hatina, Meir. "WHERE EAST MEETS WEST: SUFISM, CULTURAL RAPPROCHEMENT, AND POLITICS." International Journal of Middle East Studies 39, no. 3 (August 2007): 409a. http://dx.doi.org/10.1017/s0020743807070936.

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This paper traces the significant role of Sufism in promoting Muslim—Christian dialogue at a time of growing friction and colonial encroachment. The widening gap in power and wealth between the Western and Muslim world from the 19th century onward heightened cultural animosity between the two but also evoked ecumenical efforts to diffuse this contention. One such effort was Islamic modernism, which promoted a liberal interpretation of scripture and advocated the establishment of an inclusive polity that would encompass women and religious minorities. Islamic modernism gained considerable attention in the research literature. By contrast, another important ecumenical discourse, based on Sufism, which emerged in the early 20th century and was joined by Muslims and European Christians alike, has remained largely unexplored in the literature. Cairo, Rome, and Paris constituted the geographical points of convergence of this discourse; the Sufi teachings of Ibn al-ءArabi (d. 1240) provided its ideological core. Most participants sought to position Sufi values as a cultural bridge between East and West, although political considerations were also involved. This paper shows that far from being anachronistic or detached from reality, as some of its vociferous critics charged, Sufism remained a vital tradition well into modern times. Moreover, it engendered a lively debate within Western intellectual circles over the role of spirituality in modern life.

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Ashdown, Andrew. "An Exploration of the Christian-Muslim Landscape in Modern Syria and the Contribution of Eastern Christian Thought to Interreligious Dynamics." Poligrafi 25, no. 99/100 (December 23, 2020): 79–99. http://dx.doi.org/10.35469/poligrafi.2020.226.

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This paper considers Christian-Muslim relations in modern Syria and the importance that eastern Christian thought can make to the interreligious context within the Middle East. It briefly describes the diverse historical and contemporary Christian and Muslim religious landscapes that have cohabited and interacted within the country and the cultural, religious, and political issues that have impacted the interreligious dynamic. Based on fieldwork undertaken in government-held areas during the Syrian conflict, combined with critical historical and Christian theological reflection, the article contributes to understanding Syria’s diverse religious landscape and the multi-layered expressions of Christian-Muslim relations, in a way that has not been previously attempted. Providing insights into interreligious praxis prior to the conflict and in its midst, the article contributes to an understanding of the effect of conflict on interreligious relationships. The article considers the unique contribution of eastern Christianity to the Christian-Muslim dynamic and concludes that the significance of the theology and spirituality of the ‘Antiochene’ paradigm has been under-recognised in western discourse and that, having coexisted within the cultural environment of Islam, it is uniquely placed to play a major role in Christian-Muslim dialogue and the reframing of Islam’s engagement with modern society.This article contributes therefore to knowledge and understanding of the changing Christian-Muslim dynamic in Syria and the neighbouring region; a new understanding of the religious landscape; and a door to exploring how eastern Christian approaches to Christian-Muslim relations may be sustained and strengthened in the face of the considerable religious and political challenges faced by both communities today.

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Balzer, Marjorie Mandelstam. "Local legacies of the GULag in Siberia." Focaal 2015, no. 73 (December 1, 2015): 99–113. http://dx.doi.org/10.3167/fcl.2015.730108.

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This essay, based on field notes from 1976 to 2013, explores resonances of the GULag and exile system in Siberia, focusing on often ignored indigenous peoples in villages and towns. Interethnic relations, diverse community relationships with prison camps, and dynamics of Russian Orthodox and pre-Christian spirituality are explored. Debates about how to understand, teach, and memorialize the significance of the Stalinist system are analyzed, as are issues of shame, moral debilitation, and cultural revitalization. Featured cases include the Khanty of West Siberia, Sibiriaki of West and East Siberia, plus Éveny, Évenki, Yukagir, and Sakha of the Sakha Republic (Yakutia). The author argues that what local people have chosen to emphasize as they reflect on and process the GULag varies greatly with their and their ancestors' specific experiences of the camps and exiles, as well as with their degrees of indigeneity.

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Conn, Joann Wolski. "The Story of Christian Spirituality: Two Thousand Years from East to West. Edited by Gordon Mursell. Minneapolis: Fortress, 2001. 384 pages. $35.00." Horizons 29, no. 1 (2002): 158. http://dx.doi.org/10.1017/s0360966900009853.

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Chłopowiec, Michał. "Pokutna peregrinatio we wczesnym średniowieczu." Vox Patrum 69 (December 16, 2018): 83–103. http://dx.doi.org/10.31743/vp.3253.

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Pilgriming is generally understood as a kind of motivational, religious mowing to “saint places” revived by the atonement intention (to rarely thankful) for God given goodness, which is subjectively believed to be meaningful. In thereby interpretation, only visible aspect comes to the foreground, without getting into its theological proof. In hereby elaboration, however, the topic of theological issue is touched upon, not in a sense of a detailed meaning of the notion, but by showing the historical determinations conditioning the way of understanding the notion. In Christian bastion of the discussed phenomenon is the Middle East, from where the solutions have been transferred to the West, in somewhat different categories. The transfer, both in theory and in practice, could be possible only due to people’s engagement, who were fascinated with the eastern spirituality. Some of the famous names, who could be distinguished are Jerome, John Cassian or Melania the Elder, the most active figures. The idea of pilgrimage transferred to the west, hasn’t been, clearly, intact in its form, but exposed to, based on different local accents, evolutionary changes. It is shown in interpretation changes applied, in reference to the notion of peregrinatio, inland and in the British Isles.

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Kozłowski, Janusz. "About the essense of the masurian Gromadkar movement." Masuro-⁠Warmian Bulletin 304, no. 2 (July 20, 2019): 218–42. http://dx.doi.org/10.51974/kmw-134839.

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After the Reformation Masurians as subjects of the rulers of the first evangelical state in the world became Lutherans. Over time, the inhabitants of the southern areas of Easy Prussia and the so- called Lithuania Minor felt the lack of the deepened spirituality, which they did not find in the evangelical church. Through the settled in Gąbin (Gumbinnen) exiled from the area of Salzburg pietist Evangelists in Masuria, “The six books on True Christianity” by John Arndt appeared. The book, after the Bible and the Small Catechism of Luther became the most popular among people of Masuria. The first piety movements appeared in Masuria in the county of Nidzica and Szczytno at the turn of the 18th and 19th centuries. However their true upturn took place from the 1840s. It manifested itself in running home services, prayer meetings- so-called “beads” and increased activity of travelling preachers. In the seventies and eighties of the nineteenth century, The Gromadkar movement comprised between 30 and 80% of the Masurian population. The centre of the Masurian clusters was located near Szczytno, Pisz and Mrągowo. Registered in 1885 by the Prussian Lithuanian Christopher Kukat , the East Prussian Evangelical Prayers Association which with the help of its bilingual (German Lithuanian) paper Pakajaus Paslas/ Friedens- Bote gave the organizational framework to the East Prussian clusters. At the turn of 19th and 20th centuries, the Gromadkar movement reached its apogee, also spreading among the Mazurian workers’ communities in the Ruhr. Since the First World War, there has been a gradual stifling of the movement, which in the Nazi era entered agonal phase. The key to understanding the world of clusters is the “Six Books on True Christianity” by John Arndt, in which he creates a kind of bridge between Luther’s teachings and the writings of the Rhine mystics of Master Eckhart, John Tauler and Henry Suzo, giving Mazurians directions for spiritual growth. It was supposed to rely on “Six Books” to deny yourself, to reject your own ego, to seek contact with God, indicating as the goal the union with God. The uniqueness of the Gromadkar movement consisted in going beyond the Lutheran principle of “justification by faith” and entering the ground of Christian mysticism unknown to the Evangelical doctrine, which happened through the work of Arndt. An additional aspect that opens up in this context is the Slavic and Lithuanian spirituality and the sensitivity of the crowd, without which undoubtedly it would not be possible to practice mysticism on the basis of the Evangelical religion.

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Dissertations / Theses on the topic "Spirituality of the Christian East"

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Royer, Christine Nicole. ""Low Valleys and High Mountains": The Spiritual Experiences of Christian Students Who Choose to Study Abroad in the Middle East." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu160459937047683.

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Lewis, Kevin James. "Rule and identity in a diverse Mediterranean society : aspects of the county of Tripoli during the twelfth century." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:4c3eef19-7dcf-450c-97dc-7c9b2780a916.

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The county of Tripoli (Lebanon) was one of four “crusader states” established in the Levant after the First Crusade (1095-99). Compared to the other states, the county of Tripoli has suffered from a disproportionate level of historiographical neglect. What has been produced has taken an institutional and Eurocentric approach to the subject and its sources. The present thesis jettisons this in favour of a post-institutional methodology, approaching the county from the perspectives of geography and demographics, which together ensure that it is treated within its proper Syro-Lebanese context. Chapter one looks at the role of local geography in shaping the political frontiers of the county of Tripoli and its neighbours, arguing that topography was more important than the agency of the European settlers. Chapter two continues to challenge traditional assumptions regarding European influence, arguing that the specifically southern French origins of many of the county’s settlers were of little significance. Chapter three analyses the use of Arabic by the Frankish government of the county, informed by an awareness of diglossia. It argues that the Franks were more likely to know spoken Arabic than written, but remained reliant upon local intermediaries when ruling over Arabophones. Chapter four looks at popular religion, arguing that the cross-fertilisation of religious beliefs and practices was widespread but poorly understood by the contemporary intelligentsia, upon whose sources historians rely. As a whole, the thesis argues that the county’s inhabitants lacked a distinctive culture, identity, religion or language. The sole justification for viewing the county as an integrated unit is geographical.

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Brügger, Tobias [Verfasser]. "The Christian Body at Work : Spirituality, Embodiment, and Christian Living / Tobias Brügger." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://d-nb.info/1227803869/34.

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Meikle, John Campbell. "A Christian evaluation of Matthew Fox's creation spirituality." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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McCleary, Rollan Richard. "Authority, inspiration and heresy in gay spirituality /." St. Lucia, Qld, 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16546.pdf.

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Peasgood, Joyce Marie. "Canadian prairie spirituality the influence of the prairie in giving shape to Christian spirituality /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Bressem, Michael R. "The Relationship between individual differences in imaginal ability, Christian imaginal frequency, and Christian spirituality." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Woodward, Jonathan David II. "Spiritual Formation in Christian Higher Education." University of Findlay / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=findlay1595350622682958.

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Berg, Gaius. "Spirituality of everyday life for lay people Catholic and Reformed perspectives /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Kang, Chunku. "Redescribing Christian surrender : a practical theological study." Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231847.

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Despite its importance, surrender as a Christian spiritual practice has, to date, been largely ignored and misrepresented. To restore the authentic positive meaning and value of Christian surrender in the context of contemporary life, this study, as a practical theological project, conducts an interdisciplinary critical dialogue between spiritual/theological literature and theories of psychology so as to present a theological redescription of surrender. To facilitate this critical interdisciplinary dialogue, the first two chapters of this dissertation retrieve and examine spiritual/theological and psychological descriptions of surrender individually. Then, the similarities and differences between the two groups of literature are critically compared and contrasted. Finally, on the basis of the previous examination, a redescription of surrender is presented. The key findings in this study confirm that surrender is a fundamental human relational longing and practice rooted in the relationality of God. Surrender not only plays crucial roles in establishing, maintaining and deepening human relationships with God, others, and one's own self, but also becomes an effective epistemological mode of Christian spirituality in which believers are able to become faithfully, humbly and courageously opened to God, transcending ordinary boundaries of human experience. In the final chapter, focusing on the relational nature of surrender, surrender and its roles are redescribed in terms of the four relational contexts: (a) Relationship with God; (b) Inner relationship; (c) Interpersonal relationship; and (d) Relationship with Reality (or Surrender to experience).

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Books on the topic "Spirituality of the Christian East"

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ÚSpidlík, TomáÚs. Prayer: The spirituality of the Christian East. Kalamazoo, MI: Cistercian Publications, 2005.

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Thor, Strandenaes, ed. Urban Christian spirituality: East Asian and Nordic perspectives. Frankfurt am Main: Peter Lang, 2015.

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Doherty, Catherine de Hueck. Poustinia: Christian spirituality of the East for Western man. Ontario: Madonna House Publications, 1993.

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Spidlík, Tomás. The spirituality of the Christian East: A systematic handbook. Kalamazoo, Mich: Cistercian Publications, 1986.

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The spirituality of the Christian East: A systematic handbook. Kalamazoo, Mich: Cistercian Publications, 1986.

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Introduction to Eastern Christian spirituality: The Syriac tradition. [Scranton, Pa.]: University of Scranton Press, 1991.

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Dr. Ulrike Elsdoerfer Ph.D. Spirituality in diversity: South East Asia meets South Africa - Towards a global view of Spiritual Counselling. Durbanville: AOSIS, 2019.

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Light from the East: Icons in liturgy and prayer. New York: Paulist Press, 2004.

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Hayford, Jack W. The power-to-become series: An easy-to-use, six part plan. Nashville, Tenn: T. Nelson Publishers, 1995.

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Perrin, David Brian. Studying Christian spirituality. New York, NY: Routledge, 2007.

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Book chapters on the topic "Spirituality of the Christian East"

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McGuckin, John A. "Christian Spirituality in Byzantium and the East (600-1700)." In The Blackwell Companion to Christian Spirituality, 90–105. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996713.ch6.

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Hollingsworth, Andrea. "Spirituality and Christian Theology." In Encyclopedia of Sciences and Religions, 2204–7. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1066.

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Thompson-Uberuaga, William. "Christology in Christian Spirituality." In The Blackwell Companion to Christian Spirituality, 190–206. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996713.ch12.

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Loades, Ann. "Sacramentality and Christian Spirituality." In The Blackwell Companion to Christian Spirituality, 254–68. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996713.ch16.

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Kovács, Gábor. "Business Spirituality." In The Value Orientations of Buddhist and Christian Entrepreneurs, 61–93. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46703-6_3.

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McIntosh, Mark A. "Trinitarian Perspectives on Christian Spirituality." In The Blackwell Companion to Christian Spirituality, 177–89. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996713.ch11.

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Spohn, William C. "Christian Spirituality and Theological Ethics." In The Blackwell Companion to Christian Spirituality, 269–85. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996713.ch17.

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Paul, Babu. "SYRIAN CHRISTIAN SPIRITUALITY AN INTRODUCTORY SEARCH." In The Harp (Volume 25), edited by Baby Varghese, Rev Jacob Thekeparampil, and Abraham Kalakudi, 333–42. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463233143-023.

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Hughes, Robert Davis. "The Holy Spirit in Christian Spirituality." In The Blackwell Companion to Christian Spirituality, 207–22. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996713.ch13.

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Green, Barbara. "The Old Testament in Christian Spirituality." In The Blackwell Companion to Christian Spirituality, 37–54. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996713.ch3.

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Conference papers on the topic "Spirituality of the Christian East"

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Siahaan, Daniel, and Yohanes Labobar. "Consumerist Spirituality: Considering Spirituality in Consumerism Culture in Disruptive Era." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302147.

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HIRAOKA, RYUJI. "JESUITS, COSMOLOGY AND CREATION IN JAPAN’S “CHRISTIAN CENTURY” (1549–1650)." In Conference on History of Mathematical Sciences: Portugal and East Asia V. WORLD SCIENTIFIC, 2018. http://dx.doi.org/10.1142/9789813233256_0010.

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Madugalle, R. P. Ranjan. "SPIRITUALITY, ANCIENT TIMES AND PIONEER SKILL: PIONEER AWARENESS CREATION ON A FAMOUS RELIGIOUS SITE IN SRI LANKA." In SCIENCE AND INNOVATION IN THE XXI CENTURY: CURRENT ISSUES, DISCOVERIES AND ACHIEVEMENTS. INTERNATIONAL SCIENTIFIC AND CURRENT RESEARCH CONFERENCES, 2021. http://dx.doi.org/10.37547/iscrc-intconf07-01.

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The pursuit of this paper1 is coordinated to talk about the "compelling" part of pioneer information in the desultory developments of one of the famous journey locales, Sri Pada in Sri Lanka. What I investigate here is the manner by which distinctive legitimate talks arise about Sri Pada from the diverse pilgrim skill, Portuguese 1505-1687 , Dutch 1687-1896 and British 1896-1948 . As we currently know, legitimate talk on the 'colonized' was to a great extent created through the specialists of the provincial governments, military work force, Christian preachers, philologists and chairmen. In such manner, Sri Pada was not outstanding. I'm mindful that these types of information creation change with changes in the acts of expansionism. In this regard, I examine what gets recognized and checked by pilgrim approved information as 'Adam's Peak'.

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Zhai, Chongguang. "Listening to Spirituality: The Cultural Significance of Chinese Christian Literature--Taking Shi Wei's literary and artistic creation as the center." In 2017 International Seminar on Social Science and Humanities Research (SSHR 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/sshr-17.2018.73.

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PROSYANIK, Dmitriy I. "Magadan Diocese: Overcoming the Crisis of Spirituality in Modern Times." In III International theoretical and practical conference “The Crossroads of the North and the East (methodologies and practices of regional development)”. SibAC, 2020. http://dx.doi.org/10.32743/nesu.cross.2020.163-176.

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Quinlan, Michael, Bernard Risakotta, and Zainal Bagir. "Muslim Migration to East Nusa Tenggara: Their Implications for Faith Communities." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302091.

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Pattinama, Eklefina, and Vilma Vieldha Ayhuan. "The Role of Religion to Face Climate Change: A Survival Strategy of Christian Fishermen Families to Embody Gender Perspective and Spirituality of GPM's Congregation in Coastal Area of Nusaniwe Subdistrict Ambon City." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.7.

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Marpaung, Agus, and Lekris Laurika. "The Existence of the Church as an Institutional Symbol of Minority Community in Dealing with Diversity in Grace Bible Church of Kedungwungu, Blitar, East Java." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302102.

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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and connected cultural and language dynamics. Here, a binary constructed by the national government between institutionalized religions (Hinduism, Islam and at times Chritianity) and the liminalized Animism, Kejawen, Ruwatan and the occult, supposedly leading to ‘witch hunts,’ have increased the cultural significance of Banyuwangi. Yet, the construction of this binary has intensifed the Osing community’s affiliation to religious spiritualistic heritage, ultimately encouraging the Osing community to stylize its religious and cultural symbolisms as an extensive set of sequenced annual rituals. The Osing community has spawned a culture of spirituality and religion, which in Geertz’s terms, is highly syncretic, thus reflexively complexifying the symbolisms of the community, and which continue to propagate their religion and heritage, be in internally. These practices materialize through a complex sequence of (approximately) twelve annual festivals, comprising performance and language in the form of dance, food, mantra, prayer, and song. The study employs a theory of frames (see work by Bateson, Goffman) to locate language and visual symbolisms, and to determine how these symbolisms function in context. This study and presentation draw on a several yaer ethnography of Banyuwangi, to provide an insight into the cultural and lingusitic symbolisms of the Osing people in Banyuwangi. The study first documets these sequenced rituals, to develop a map of the symbolic underpinnings of these annually sequenced highly performative rituals. Employing a symbolic interpretive framework, and including discourse analysis of both language and performance, the study utlimately presents that the Osing community continuously, that is, annually, reinvigorates its comples clustering of religious andn cultural symbols, which are layered and are in flux with overlapping narratives, such as heritage, the national poltical and the transnational.

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Reports on the topic "Spirituality of the Christian East"

1

Link, Sharon. Making the Transition from East to West: Evangelical Christian High School Students from the Former Soviet Union. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6904.

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