Relevant bibliographies by topics / Spirituality Self

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Spirituality Self'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Spirituality Self"

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Rubin, Jeffrey B. "Spirituality and the Self." Journal of Religion and Health 43, no. 3 (2004): 217–20. http://dx.doi.org/10.1023/b:jorh.0000039654.69877.f4.

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Kates, Jeannette. "Self-Reported Fears by Hospice Patients at the End of Life." Innovation in Aging 4, Supplement_1 (December 1, 2020): 246–47. http://dx.doi.org/10.1093/geroni/igaa057.795.

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Abstract Fear is a common emotion that involves the intense anticipation of threat to a person. At end of life, this fear is often conceptualized as existential distress, which suggests a connection to spirituality. Processing impending death is essential to end-of-life closure and acceptance. Existing evidence suggests that spirituality is associated with greater coping, better psychosocial well-being, and dignified dying; however, the relationship between fear and spirituality at end of life, as well as the specific fears experienced, are not known. The purpose of this study was to explore the relationship between fear and spirituality in patients upon hospice admission. In this retrospective study, admission records from 154 hospice patients were reviewed. Hospice admission data from the psychosocial and spiritual assessments were analyzed using descriptive statistics, inferential statistics, and logistic regression. The average patient age was 81 years of age. A slight majority (51.3%) of patients admitted to fears upon hospice admission. Patients reported a range of one to six fears, with the most common fear being “pain and/or suffering.” Forty-seven percent of the patients identified as being “spiritually active.” Correlation analysis revealed no statistically significant relationship between fear and spiritually. Logistic regression analysis revealed some significant relationships between age and certain fears. Fear is a common symptom at the end of life, and appropriate emotional and psychological support should be provided to mitigate the fears. This study suggests that fears may be different for older adults.
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Bensaid, Benaouda, Salah Ben Tahar Machouche, and Mustafa Tekke. "An Islamic Spiritual Alternative to Addiction Treatment and Recovery." Al-Jami'ah: Journal of Islamic Studies 59, no. 1 (June 15, 2021): 127–62. http://dx.doi.org/10.14421/ajis.2021.591.127-162.

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The Islamic spirituality permeating the practice of Muslim religious beliefs, values, and norms, is positioned to play a pivotal role in addiction prevention, treatment, rehabilitation therapy and recovery of Muslim addicts. This study seeks to explore potential interconnections between spirituality, addiction treatments, recovery, and the ways and means with which Islamic spirituality may assist addicts in coping with inner urges, relapse, and recovery. This study seeks to lay the groundwork for future theoretical and empirical research on spirituality and addiction, development of spirituality-based addiction programs, and the assessment of related current spiritual philosophies, methods, and strategies. This inquiry discusses spirituality as a source of meaning-making and purpose cultivation, self-discipline, motivation, support, reintegration, and related issues arising in these regards, and highlights the need for utilizing spirituality as a critical instrument in addiction treatment programs. Islamic spirituality however is neither – and should not be considered - a sole treatment scheme, nor does it appreciate absolute reliance on non-spiritual means of recovery in favor of positivistic empirical methods. [Spiritualitas Islam meresap ke pelbagai praktik keberagamaan, nilai dan norma, yang mana hal ini juga berperan penting pada pencegahan, pengobatan, terapi rehabilitasi dan pemulihan kecanduan pada umat muslim. Artikel ini mengeksplorasi potensi keterkaitan antara spiritualitas, penyembuhan kecanduan, pemulihan dan cara serta sarana spiritualitas Islam dalam membantu pecandu mengelola kondisi batin, ketika kambuh dan pemulihan. Studi ini berusaha meletakkan dasar bagi penelitian teoretis dan empiris dimasa depan tentang spiritualitas dan kecanduan, pengembangan program kecanduan berbasis spiritualitas, dan penilaian filosofi, metode, dan strategi spiritual terkait. Artikel ini membahas spiritualitas sebagai sumber pembentukan makna dan penggalian tujuan, disiplin diri, motivasi, dukungan, reintegrasi, dan isu-isu terkait yang timbul dalam hal ini, dan menyoroti kebutuhan untuk memanfaatkan spiritualitas sebagai instrumen penting dalam program perawatan kecanduan. Spiritualitas Islam bagaimanapun juga bukan–dan tidak boleh dianggap–satu-satunya skema pengobatan, tapi juga tidak tergantung mutlak pada sarana pemulihan non-spiritual yang mendukung metode empiris positivistik.]
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Helminiak, Daniel A. "Self-Esteem, Sexual Self-Acceptance, and Spirituality." Journal of Sex Education and Therapy 15, no. 3 (September 1989): 200–210. http://dx.doi.org/10.1080/01614576.1989.11074961.

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Watts, Galen. "On the Politics of Self-spirituality." Studies in Religion/Sciences Religieuses 47, no. 3 (May 24, 2018): 345–72. http://dx.doi.org/10.1177/0008429818764114.

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In the last quarter century, a steadily increasing number of North Americans, when asked their religious affiliation, have self-identified as “spiritual but not religious” (SBNR). Charles Taylor argues that the popularity of “spirituality” is the result of the “massive subjective turn of modern culture”; while Paul Heelas has deemed this new religious form, “self-spirituality.” Many scholars have taken a critical stance toward this recent cultural development, positing that self-spirituality is a byproduct of the self-obsessed and individualistic culture which saturates the West, or that spirituality, at its worst, is simply a rebranding of religion in order to support consumer culture and the ideology of late capitalism. In this article, I seek to problematize these accounts. Drawing from qualitative data collected from semi-structured interviews with Canadian millennials who self-identify as SBNR, I will argue that self-spirituality is less individualistic and narcissistic than these scholars assert, its relationship to late capitalism is better understood as ambivalent, rather than congenial, and due to their methodological prejudices these critiques of self-spirituality are inadequate to analyse and understand the politics of self-spirituality.
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KUMAR, PRAVIN. "Self development through scientific spirituality." Dev Sanskriti Interdisciplinary International Journal 2 (July 22, 2019): 45–50. http://dx.doi.org/10.36018/dsiij.v2i0.22.

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In modern scientific age everything including the traditional spiritual practices get accepted only after proper evidence or logic is provided. Ācārya Śrīrām Śarmā had proposed scientific spirituality for evolution of every person; this contains four pillars (4S) Sādhanā, Swādhyāya, Saṁyam and Śevā. Individual development is the basis for the development of the society and the entire humankind. Citta is purifed by Sādhanā of Cāndrāyana practice. Manas is purifed by Swādhyāya (Self study). One can change the muscular tension while speaking from muscle tension level 10µV to 2-3µV in EMG reading. Saṁyam of speech for 3 months changes the brain wave pattern in occipital region and left hemisphere Broca's and Wernike's area. 4. Śevā (Service) comes only after self transformation; as according to Ācārya Śrī, Śānti Kunj is a nursery where people come and practice spirituality and cultivate good character; when they go back in the society they change it. These practices are not based on any specific religion, but instead they are for the entire human kind, as Ācārya Śrī set a goal of Yug Nirmān (transformation of the era). Since early 1970s, this nursery has been cultivating ideal human character. It is hoped that eventually an ideal human society will be formed; as one candle can light every other candle without losing anything.
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White, Mary L., Rosalind Peters, and Stephanie Myers Schim. "Spirituality and Spiritual Self-Care." Nursing Science Quarterly 24, no. 1 (January 2011): 48–56. http://dx.doi.org/10.1177/0894318410389059.

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Le Roux, Frances Hendriëhetta, and Christof Sauer. "Integration of Spirituality, Music and Emotions in Health Care." Music and Medicine 8, no. 4 (October 26, 2016): 162. http://dx.doi.org/10.47513/mmd.v8i4.424.

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As recent studies indicate a correlation between patients’ spirituality and health outcomes, medical care is increasingly focusing on treatment of the whole person. Through spirituality, individuals attempt to perceive their world, themselves, and their needs in terms of their connection to the self, others, nature and God. One cannot provide whole-person care without taking into consideration the relevant spiritual needs of patients. Music is capable of affecting spiritual aspects with emotional needs in health care and can contribute to the ‘wholeness’ perception of a person. The purpose of this review was to explore the definitions of spirituality, their value in healthcare, while additionally viewing the difference between religion and spirituality, and the link between emotions and spirituality and music’s effect on their potential role in healthcare. Keywords: spirituality, healthcare, music, emotionsSpanishIntegración de la espiritualidad: música , emoción y cuidado de la salud Frances Hendriëhetta Le Roux, Christof SauerRecientes estudios indican correlación entre la espiritualidad de los pacientes y los resultados en la salud, por esto la asistencia médica esta focalizándose de manera creciente en el tratamiento de la persona completa. A través de la espiritualidad los individuos intentan percibir el mundo, a ellos mismos, y a su necesidad de conexión con ellos, con otros, con la naturaleza y con Dios. No podemos proveer asistencia integral de la persona sin considerar las necesidades espirituales de los pacientes. En la atención de salud la música es capaz de acceder a estos aspectos espirituales junto a las necesidades emocionales de los pacientes y contribuir a la percepción de integridad de la persona. El propósito de esta revisión es explorar las definiciones de espiritualidad, su valor en la atención de la salud, mientras observamos la diferencia entre religión y espiritualidad, la conexión entre emociones y espiritualidad y el efecto de la música en su rol en el cuidado de la salud. Palabras clave: espiritualidad, cuidado de la salud, música, emociones GermanIntergration von Spiritualität, Musik und Emotionen in die GesundheitsfürsorgeFrances Hendriëhetta Le Roux, Christof Sauer Da neuere Studien eine Korrelation zwischen der Spiritualität und dem Gesundheitsverlauf von Patienten anzeigen, beschäftigt sich die medizinische Versorgung zunehmend mit der Behandlung des Menschen als Ganzes. Über Spiritualität versuchen einzelne Menschen ihre Welt, sich selbst und ihre Bedürfnisse in Bezug auf ihre Verbindung zu sich selbst, zu anderen, zu Natur und Gott wahrzunehmen. Man kann einen Menschen als Ganzes nicht betreuen, ohne seine relevanten spirituellen Bedürfnisse zu berücksichtigen. Musik kann die spirituellen Aspekte mit emotionalen Bedürfnissen in der Gesundheitsfürsorge beeinflussen und zu der ganzheitlichen Betrachtung einer Person beitragen. Der Zweck dieses Review war es, Definitionen von Spiritualität, deren Wert im Gesundheitswesen zu erforschen, und zusätzlich die Unterscheidung von Religion und Spiritualität, die Verbindung zwischen Emotionen und Spiritualität, und die Wirkung von Musik auf deren mögliche Rollen in der Gesundheitspflege zu sichten. Keywords: Spiritualität, Gesundheitsfürsorge, Musik, Emotionen ItalianIntegrazione della Spiritualità, Musica ed Emozioni nell’Assistenza Sanitaria Frances Hendriëhetta Le Roux, Christof SauerPoiche recenti studi indicano una correlazione tra spiritualità e I risultati di salute dei pazienti, l’assistenza medica è sempre più concentrata sul trattamento di tutta la persona. Attraverso la spiritualità gli individui cercano di percepire il loro mondo, se stessi e le loro esigenze in termini di connessione con il sé, degli altri, la natura e Dio. Non si puó fornire una cura su tutta la persona senza prendere in considerazione le esigenze spirituali dei pazienti. La musica è in grado di influenzare gli aspetti spirituali con I bisogni emotive nell’asssistenza sanitaria e può contribuire alla percezione “dell’interezza“ di una persona. Lo scopo di questa revisione è stato quello di esplorare le definizioni di spiritualità, il loro valore nel settore sanitario, mentre in aggiunta la visualizzazione della differenza tra la religione e la spiritualità, e il legame tra le emozioni e la spiritualità e l’effetto della musica nel settore sanitario. Parole Chiave: spiritualità, assistenza sanitaria, musica, emozioniChinese融合心靈、音樂與情緒於健康照護最近的研究顯示病人的心靈狀態與健康狀態有關，醫療上也越來越重視全人的健康照護。通過心靈層面，個人試圖去感知他們的世界、自我以及內在的需求，包括他們如何與自我、他人、大自然和神靈產生連結。若我們不考慮病人相關的心靈需求，就沒辦法提供全人的照護。音樂能夠影響健康照護當中心靈層面的情緒需求，並有助於一個人的整體性。本篇回顧的目的在於探討心靈的定義以及在健康照護中的價值，同時看到宗教與靈性的差異，以及情緒與靈性之間的連結，並闡述音樂在健康照護中可能帶來的效果Japanese ヘルスケアにおけるスピリチュアリティ、音楽と感情の統合Frances Hendriëhetta Le Roux, Christof Sauer最近の研究では、患者のスピリチュアリティと健康状態の相関性が指摘され、医療的ケアにおいても全人的な治療が注目され始めている。スピリチュアリティを通して、個人は自己の世界、自分自身やニーズを、自己や他者、自然や神との関わりを通じて認識しようとする。全人的医療を提供するためには、患者のスピリチュアルなニーズを理解することが不可欠なのである。音楽は、ヘルスケアにおいて感情面のニーズに関係するスピリチュアルな要素を援助することができる。そして患者の全人的理解に対して貢献する。このレビューの目的は、ヘルスケアにおけるスピリチュアリティの定義とその価値を探求し、宗教とスピリチュアリティの違い、そして感情とスピリチュアリティの繋がりを検証する。さらに、ヘルスケアにおける音楽の効果的役割について考察する。 キーワード:スピリチュアリティ、ヘルスケア、音楽、感情 Korean건강관리에 영성성(spirituality), 음악, 감정의 통합Frances Hendriëhetta Le Roux, Christof Sauer 최근 연구들이 환자의 정신성과 건강의 상관관계를 보여주는 것처럼, 의학적 치료는 점차 그 사람 전체를 치료하는 것에 초점을 맞추고 있다. 정신성을 통해서, 사람들은 자아, 타인, 자연, 하느님과의 연관관계 등과 관련해서 자신의 세계, 자기 자신, 그리고 자신의 필요를 인식하려고 한다. 환자들의 관련 정신적 필요를 고려하지 않고 전인적 치료를 제공할 수는 없다. 음악은 건강관리에서 정서적 필요와 함께 정신적 측면에 영향을 끼칠 수 있으며, 어떤 사람의 “전체(wholeness)” 인식에 기여할 수 있다. 이번 검토의 목적은 종교와 정신성의 차이점, 정서와 정신성의 연관관계, 그리고 그것들이 건강관리에서 할 수 있는 역할에 음악이 끼치는 영향 등을 추가로 검토하면서 정신성의 정의, 건강관리에서 그것들이 갖는 가치 등을 살펴보는 것이다. 키워드: 정신성, 건강관리, 음악, 정서
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Lee, Raymond L. M. "Consuming the afterlife: spirituality, neo-spiritualism and continuity of the self." Mortality 20, no. 1 (October 28, 2014): 83–97. http://dx.doi.org/10.1080/13576275.2014.960377.

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Rosyidah, Luthfita Nur. "SPIRITUALITAS DALAM HEKSALOGI NOVEL SUPERNOVA KARYA DEE." Lakon : Jurnal Kajian Sastra dan Budaya 8, no. 1 (October 22, 2019): 50. http://dx.doi.org/10.20473/lakon.v8i1.9333.

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ABSTRAKPembahasan penelitian ini akan difokuskan pada tindakan plastisitas spiritualitas dalam serial novel Supernova karya Dee dengan judul Kesatria, Putri, dan Bintang Jatuh; Akar; Petir; Partikel; Gelombang; dan Intelegensi Embun Pagi. Penelitian ini memanfaatkan teori struktur naratif Vladimir Propp, yang terdiri dari dua tahap analisis. Pertama, analisis mengenai identifikasi motif spiritualitas dalam enam novel serial Supernova secara tekstual. Kedua, hasil identifikasi tersebut menunjukkan adanya unsur yang berulang terkait dengan motif spiritualitas yang disebut sebagai fungsi. Fungsi-fungsi tersebut kemudian dirumuskan sesuai dengan urutan kemunculannya dalam setiap novel. Melalui kedua tahap analisis tersebut dapat diperoleh makna dari adanya motif spiritualitas dalam keenam novel serial Supernova. Berdasarkan tahap analisis, ditemukan konsistensi motif spiritulitas dalam keenam novel merupakan sebuah proses pencarian dalam suatu kehidupan, serta merupakan usaha pemenuhan kekosongan diri untuk menemukan makna kehidupan. Plastisitas spiritualitas dalam keenam novel lebih menitikberatkan pada posisi sains sebagai unsur pembangun kesadaran setiap individu. Kata-kata kunci: Propp, fungsi, spiritualitas, plastisitas ABSTRACTThe research will be focused on the act of spirituality plasticity in Dee's Supernova novel series titled Kesatria, Putri, dan Bintang Jatuh; Akar; Petir; Partikel; Gelombang; dan Intelegensi Embun Pagi. This research utilizes the theory of narrative structure Vladimir Propp, which consists of two stages of analysis. First, an analysis of the identification of spirituality motif in six Supernova novel series. Second, the results of the identification indicate a recurring element related to the spirituality motif called function. These functions are then formulated according to the order in which they appear in each novel. Through these two stages of analysis can be obtained the meaning of the existence of a spirituality motif in the six serial Supernova novels. Based on the analysis phase, consistency of spirituality motifs can be found in the six novels as a process searching in life, and it is an attempt to fulfill the self-emptiness to find the meaning of life. Spirituality plasticity in the six novels is more focused on the role of science as an element of building awareness of each individual. Key words: Propp, function, spirituality, plasticity
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Dissertations / Theses on the topic "Spirituality Self"

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Wastesicoot, Jennie. "Tapwetamowin: Cree Spirituality and Law for Self-Governance." JCharlton Publishing Ltd, 2014. http://hdl.handle.net/1993/30319.

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This doctoral thesis explores the uniqueness of Cree spirituality and law, based in part on oral histories and on Euro-Canadian literal evidence, specifically the multi-volumes of the Jesuit Relations and the thousands of Hudson’s Bay Company manuscripts that re-enforce insights into this Aboriginal governing system. Taken together, the oral and literal primary evidences will define how spirituality and law pre-existed colonisation and are manifested within self-governing institutions currently pursued by First Nations. The purpose is to understand better Cree spirituality and law as captured in Cree self-government models. This Aboriginal legal history contains and studies a plan of action for future self-governance based on inherent Aboriginal legal traditions and jurisprudence.
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Vlasic, Rebecca L. "Waking Up| Radical Self-Change Through Mindfulness and Spirituality." Thesis, Michigan School of Professional Psychology, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3591281.

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This study examined the experience of radical, defined as root, change through mindfulness and spirituality. The heuristic qualitative research model was utilized to illuminate that phenomenon as experienced by 13 co-researchers ranging in age from 34 to 83. A review of the literature revealed a paucity of research on the experience of radical self-change through mindfulness and spirituality. Heuristic analysis of data obtained from in-depth interviews produced six core themes of radical self-change through mindfulness and spirituality: suffering on autopilot, connecting catalyzes waking up, practicing shifts entrenched habits, opening to spiritual growth, healing relationships with self and others, and sustaining wellbeing. Unique findings of this study suggest that radical change is facilitated by intensive long-term engagement in mindful-spiritual oriented practices in settings that offer mutual support, mentors and guides, and mind-body connection, in addition to psychotherapy. Findings also suggest that type of multi-faceted intervention protocol facilitates healing of early-life complex interpersonal trauma and its after effects. Included is a discussion of results of this research, which may benefit mental health clinical practice, professional development, and social and educational planning.

Keywords: radical self-change, mindfulness, and spirituality

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Sullivan, James P. "Spirituality and selfhood the immanent as the landscape of the graced journey to the transcendent /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Holby, Duncan. "The silent Divine three approaches to a self-conscious spirituality /." Diss., Connect to the thesis, 2005. http://hdl.handle.net/10066/689.

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Brammer, Robert D. "The sinning self a postmodern synthesis of spirituality and morality /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Petrosyan, Edgar. "What is the Lived Experience of Self-Realization| A Philosophic Hermeneutic Study." Thesis, Pacifica Graduate Institute, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13805712.

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This dissertation utilizes Merleau-Ponty’s theory of the Flesh and Jung’s theory of self-realization as a way to integrate the gained understanding into the current approach of psychotherapy as an altered attitude for the treatment of the psyche. The theories of Flesh and self-realization are used to approach a fundamental drive that leads to pathologies and wider consciousness (Merleau-Ponty, 2012; Jung, 1928/1977). This allows for the treatment of the psyche in consideration of this natural drive that enables the client’s transformation toward wholeness through the individuation process (Jung, 1959/1969, 1928/1977, 1951/1978). The Flesh is described by Merleau-Ponty as an elemental general manner of “being” (Merleau-Ponty, 1968), while self-realization is described by Jung as wholeness. This philosophic hermeneutic research recognizes the importance of gaining greater understanding of the phenomenon of self-realization. Merleau-Ponty and Jung understood the significance that opposites and their relationship with one another play in this developmental process, that is, reversibility and tension of opposites (Merleau-Ponty, 2012; Jung, 1928/1977). Jung’s depth psychological and Merleau-Ponty’s phenomenological understanding of the symbol’s capacity synthesize the opposites, thereby widening consciousness ultimately to self-realization are presented.

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Graham-Williams, Angela Elaine. "Compassionate encouragement discipline technique for teaching classical ballet and its impact on the self-esteem, self-perception, and spirituality of adolescent girls." Thesis, Institute of Transpersonal Psychology, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3618754.

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The following study sought to explore transformative changes in self-esteem, self-perception of dance ability, and expressions of spirituality that may occur when adolescent girls not only participate in classical ballet classes, but also learn in a teaching model emphasizing compassion encouragement discipline technique. This study performed a pre and posttest using the Rosenberg Self-Esteem Scale (RSES), the dance subscale of Vispoel's Arts Self-Perception Inventory (ASPI), and MacDonald's short version of the Expressions of Spirituality Inventory (ESI) on 27 adolescent girls ages 14 through 19 randomly divided into 2 even groups, comparison and experimental, who participated in a 5-week classical ballet course. Both groups were taught by the researcher. The comparison group was taught in a traditional dance instructor style paying most attention to the execution of the participants' steps and dance combination performance rather than any internal changes. The experimental group received the researcher-developed Compassion Encouragement Discipline Technique. Results of the pre and posttests of each of the inventories were compared and analyzed via an analysis of variance and discussed to explore the efficacy of this pedagogical style. Quantitative results indicated no statistical significance on standardized assessments measuring their self-esteem, arts (dance) self-perception, or expressions of spirituality. However, researcher observed differences in the comparison and experimental group were noted and discussed. Because transpersonal psychology allows for emotional transformation, this study contributes to furthering transpersonal literature by acknowledging the potential impact of student/teacher rapport in the compassion and empowerment-based teaching of classical ballet to adolescent girls.

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Klein, Bert. "Self-perceived beliefs and values of cancer patients which promote spiritual well-being." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Choi, Dae Kwang. "Searching for self : a study of Rev. Yi Yongdo's Christian spirituality as a Korean Christian self-identity." Thesis, Lancaster University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.422959.

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Hall, Benjamin B. "Spirituality and Suicidal Behavior: The Mediating Role of Self-Forgiveness and Psychache." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3222.

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Growing evidence for protective factors of spirituality against physical and mental health related outcomes has led to the consideration of spirituality as a protective factor for suicidal behaviors. Although initial support for this association is promising, spirituality has yet to be explored as it relates to psychache. Additionally, self-forgiveness has emerged as an important protective factor of suicidal behavior, but has not been explored in the context of psychache. Following a model developed by Webb, Hirsch, and Toussaint (2015), the current project explores the protective role of spirituality on suicidal behavior based on three dimensions of spirituality: ritualistic, theistic, and existential. A total of 262 individuals completed a self-report survey online through Amazon Mechanical Turk. Results indicate that only Existential Spirituality is related to suicidal behaviors. Further, self-forgiveness and psychache were found to be serial mediators of this relationship. Implications for clinical interventions and directions for future research are discussed.
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Books on the topic "Spirituality Self"

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R, Peterson Scott, ed. Spirituality and self-esteem: Developing the innner self. Salt Lake City, Utah: Deseret Book Co., 1990.

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Pradhan, G. K. Know thy-self.: A book for self realisation. 2nd ed. Mumbai: Bharatiya Vidya Bhavan, 1998.

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Pennington, M. Basil. True self/false self. New York: Crossroad, 2000.

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Gargiulo, Gerald J. Psyche, self and soul: Rethinking psychoanalysis, the self and spirituality. London: Whurr, 2004.

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Soaring beyond self. Bloomington, IN: Balboa Press, 2013.

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Eccentricity: A spirituality of difference. Eugene, Oregon: Cascade Books, 2014.

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Sayers, Mark. The vertical self. Nashville, Tenn: Thomas Nelson, 2009.

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Self and spirit. Hillsdale, NY: S. Perennis, 2005.

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The vertical self. Nashville: Thomas Nelson, 2010.

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Windows of wonder: A spirituality of self-esteem. New York: Paulist Press, 1991.

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Book chapters on the topic "Spirituality Self"

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MacKian, Sara. "Self and Security." In Everyday Spirituality, 93–114. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365308_5.

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Danzer, Graham S. "Religion and Spirituality." In Therapist Self-Disclosure, 100–107. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9780203730713-13.

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Bhawuk, Dharm P. S. "Indian Concept of Self." In Spirituality and Indian Psychology, 65–91. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-8110-3_4.

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Hart, Lisa. "Nourishing the Authentic Self." In Spirituality, Education & Society, 37–48. Rotterdam: SensePublishers, 2011. http://dx.doi.org/10.1007/978-94-6091-603-8_3.

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Tario, Josue. "Critical Spirituality: Decolonizing the Self." In Decolonizing the Spirit in Education and Beyond, 179–93. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25320-2_12.

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Teo, David Choon Liang, Katerina Duchonova, Samaneh Kariman, and Jared Ng. "Religion, Spirituality, Belief Systems and Suicide." In Suicide by Self-Immolation, 183–200. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-62613-6_14.

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Crosby, Gilmore. "EQ Hierarchy Level One—Self-Awareness." In Spirituality and Emotional Intelligence, 13–42. New York: Productivity Press, 2021. http://dx.doi.org/10.4324/9781003189336-4.

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Menon, Sangeetha. "Brain and the Self." In Studies in Neuroscience, Consciousness and Spirituality, 19–36. New Delhi: Springer India, 2013. http://dx.doi.org/10.1007/978-81-322-1581-3_2.

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Sharma, Subhash. "Expressions of Self in Market, Society and Self: Toward Spiritual Praxis for Human Development." In Practical Spirituality and Human Development, 73–87. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-3687-4_6.

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Dailey, Stephanie F. "Counselor Self-Awareness and Counselor Communication." In Spirituality and Religion in Counseling, 8–31. New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315211046-2.

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Conference papers on the topic "Spirituality Self"

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Mynbayeva, Aigerim, Nazgul Anarbek, and Mensulu Yesseyeva. "Education and Spirituality in Kazakhstan: "Self-cognition" Metadiscipline Features and Methods of Teaching." In 4th Annual International Conference on Cognitive - Social, and Behavioural Sciences. Cognitive-crcs, 2016. http://dx.doi.org/10.15405/epsbs.2016.05.16.

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Etowa, Josephine. "Spirituality and Self-Reclamation A Response to Nursing on the Margins of the Profession." In Annual Worldwide Nursing Conference. Global Science & Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2315-4330_wnc15.91.

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Pishchik, V. I., A. K. Belousova, and Y. V. Rashchupkina. "COMBINATION OF METHODS OF PROJECT MANAGEMENT AND MENTALITY OF MANAGERS." In STATE AND DEVELOPMENT PROSPECTS OF AGRIBUSINESS Volume 2. DSTU-Print, 2020. http://dx.doi.org/10.23947/interagro.2020.2.82-85.

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The article presents a study of the peculiarities of economic mentality of managers of companies, representatives of different generations, in connection with popular methodologies of project management. The values, meanings and economic behavior as components of the economic mentality of the managers of generations X and Y. As a result of the study, it has been found that in the group of managers of generation X there is a trace of the importance of the values of security, social respect and support for traditions; Altruistic, existential, cognitive meanings, self-realization, there is no motive for financial economy; Rational, alarming, saving types of economic behavior prevail. Here project management methods can be successfully used: Agile, Muda, Kanban. In the group of managers of generation Y values are expressed: spirituality, achievements, self-determination, social power; Meanings of hedonism, self-realization, status, family; Disturbing, negative, and therapeutic types of economic behavior. The project management methods can be successfully applied here: Scrum, Waterfall, Six Sigma.
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Chung, Pak Kwong, Chun Hu, and Chun-Qing Zhang. "CHARACTERISTICS OF RESILIENCE IN HONG KONG OLDER ADULTS: A QUALITATIVE STUDY." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact086.

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"Introduction: Resilience, which is defined as the process of adapting well in the face of adversity, trauma, tragedy, threats or significant sources of stress, is important for older adults to maintain a healthy life. This qualitative study aimed to identify the characteristics that contribute to resilience among a group of community-dwelling older adults in Hong Kong. Methods: Individual and focus group interviews were conducted to collect information on life adverse events, attitudes towards adversity, and beliefs underlying the approaches to overcoming adversity among 25 Chinese older adults (2M and 23F) aged 69 to 100 years old (M=80.00, SD=39.08). The transcripts were analyzed using qualitative content analysis. Results: Seven characteristics were emerged under the three factors, including equanimity, positive attitudes towards life, meaningfulness, and self-reliance (internal factor), social support and environmental support (external factor), and spirituality and faith (existential factor). Conclusion: In addition to identifying the seven characteristics that contribute to resilience, this study also identified “taking part in physical activity” as an individual resource contributing to resilience. The study also found “government support” is an important environmental factor contributing to positive adaptation to stressful life of the elderly in Hong Kong. The results and findings may facilitate the development of interventions on enhancing older adults’ resilience."
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Reports on the topic "Spirituality Self"

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Rancans, Elmars, Jelena Vrublevska, Ilana Aleskere, Baiba Rezgale, and Anna Sibalova. Mental health and associated factors in the general population of Latvia during the COVID-19 pandemic. Rīga Stradiņš University, February 2021. http://dx.doi.org/10.25143/fk2/0mqsi9.

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Description The goal of the study was to assess mental health, socio-psychological and behavioural aspects in the representative sample of Latvian general population in online survey, and to identify vulnerable groups during COVID-19 pandemic and develop future recommendations. The study was carried out from 6 to 27 July 2020 and was attributable to the period of emergency state from 11 March to 10 June 2020. The protocol included demographic data and also data pertaining to general health, previous self-reported psychiatric history, symptoms of anxiety, clinically significant depression and suicidality, as well as a quality of sleep, sex, family relationships, finance, eating and exercising and religion/spirituality, and their changes during the pandemic. The Center for Epidemiologic Studies Depression scale was used to determine the presence of distress or depression, the Risk Assessment of Suicidality Scale was used to assess suicidal behaviour, current symptoms of anxiety were assessed by the State-Trait Anxiety Inventory form Y. (2021-02-04) Subject Medicine, Health and Life Sciences Keyword: COVID19, pandemic, depression, anxiety, suicidality, mental health, Latvia
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