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Journal articles on the topic 'Spivak, Gayatri Chakravorty'

Author: Grafiati

Published: 10 December 2022

Last updated: 21 February 2023

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1

Milevska, Suzana, Gayatri Chakravorty Spivak, and Mirushe Hodja. "Resistance that Cannot Be Recognized as Such: Interview with Gayatri Chakravorty Spivak." Identities: Journal for Politics, Gender and Culture 2, no. 2 (2003): 27–45. http://dx.doi.org/10.51151/identities.v2i2.99.

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Author(s): Suzana Milevska and Gayatri Chakravorty Spivak | Сузана Милевска и Гајатри Чакраворти Спивак Title (English): Resistance that Cannot Be Recognized as Such: Interview with Gayatri Chakravorty Spivak Title (Albanian): Rezistenca e cila nuk mund të njihet si e tillë: Intervistë me Gayatri Chakravorty Spivak Translated by (English to Albanian): Mirushe Hodja Transcribed by: Robert Alagjozovski Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003) Publisher: Research Center in Gender Studies - Skopje and E

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Caruth, Cathy. "Interview with Gayatri Chakravorty Spivak." PMLA/Publications of the Modern Language Association of America 125, no. 4 (2010): 1020–25. http://dx.doi.org/10.1632/pmla.2010.125.4.1020.

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Danius, Sara, Stefan Jonsson, and Gayatri Chakravorty Spivak. "An Interview with Gayatri Chakravorty Spivak." boundary 2 20, no. 2 (1993): 24. http://dx.doi.org/10.2307/303357.

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Paulson, Steve. "Critical intimacy: an interview with Gayatri Chakravorty Spivak." Qualitative Research Journal 18, no. 2 (2018): 89–93. http://dx.doi.org/10.1108/qrj-d-17-00058.

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Purpose This paper is an interview with Gayatri Chakravorty Spivak, whose work is inspiration for this special issue. Design/methodology/approach Public radio interview methodology was used. Findings This paper provides autobiographical reflections by Spivak. Practical implications The paper provides a glimpse into Spivak’s reflections on her life and work and its impact on her practice. Originality/value This is an excerpt of a previously published interview, included here by permission, and adds value to the special issue with insights from the author of “Can the Subaltern Speak?”.

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Spivak, Gayatri Chakravorty, Gianmaria Colpani, and Jamila M. H. Mascat. "Epistemic daring: an interview with Gayatri Chakravorty Spivak." Postcolonial Studies 25, no. 1 (2022): 136–41. http://dx.doi.org/10.1080/13688790.2022.2030600.

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Stinson, Elizabeth A. "Nationalism and the imagination, by Gayatri Chakravorty Spivak." Women & Performance: a journal of feminist theory 21, no. 2 (2011): 278–81. http://dx.doi.org/10.1080/0740770x.2011.610634.

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7

Ondoua, Hervé. "La question de la subalternité chez Gayatri Chakravorty Spivak." Recherches Francophones: Revue de l'Association internationale d'étude des littératures et des cultures de l'espace francophone (AIELCEF) 1 (December 17, 2021): 60–75. http://dx.doi.org/10.26443/rcfr.v1i1.325.

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Les subalternes peuvent-elles parler ? C’est à cette question que s’attèle à répondre notre communication à partir d’une approche marxiste propre à Spivak. En empruntant la méthode déconstructive, il s’agit pour Spivak de résister à la traduction et à tentation de la « reconnaissance du tiers-monde par assimilation ». Aussi pour Spivak comme pour Derrida de s’interroger sur la manière d’accueillir l’Autre comme absolument étranger, sans le soumettre à la violence de la traduction, de la première question, qui es-tu ? Il ne s’agit plus de rendre invisible la pensée ou le sujet pensant, mais bie

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Artanti, Sophia Kiki, and Mamik Tri Wedati. "SUBALTERNITY IN AMITAV GHOSH’S SEA OF POPPIES: REPRESENTATION OF INDIAN WOMEN’S STRUGGLE AGAINST PATRIARCHY." Prosodi 14, no. 1 (2020): 1–14. http://dx.doi.org/10.21107/prosodi.v14i1.7189.

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This study analyses the subaltern that represented by Deeti in Amitav Ghosh’s Sea of Poppies. The subject of the subaltern as an Indian woman is struggling against patriarchy in society. This study uses the postcolonialism theory, including the theory of subaltern to analyze the representation of the subaltern subject who fights against patriarchy. That subject represented by Indian women as the subject of the subaltern. The narration of Deeti in the first Trilogy Sea of Poppies by Amitav Ghosh is the main focus of this study. This study using postcolonialism theory from Homi K. Bhabha and Gay

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Jones, Campbell. "Practical Deconstructivist Feminist Marxist Organization Theory: Gayatri Chakravorty Spivak." Sociological Review 53, no. 1_suppl (2005): 228–44. http://dx.doi.org/10.1111/j.1467-954x.2005.00552.x.

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Hairong, Y. "Position without Identity: An Interview with Gayatri Chakravorty Spivak." positions: east asia cultures critique 15, no. 2 (2007): 429–48. http://dx.doi.org/10.1215/10679847-2006-036.

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McCloskey, Deirdre. "Postmodern market feminism: A conversation with Gayatri Chakravorty Spivak." Rethinking Marxism 12, no. 4 (2000): 27–37. http://dx.doi.org/10.1080/08935690009359022.

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Smith, Angela, and Sarah Harasym. "The Post-Colonial Critic: Interviews, Strategies, Dialogues. Gayatri Chakravorty Spivak." Modern Language Review 88, no. 1 (1993): 160. http://dx.doi.org/10.2307/3730807.

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13

Sharpe, Jenny, and Gayatri Chakravorty Spivak. "A Conversation with Gayatri Chakravorty Spivak: Politics and the Imagination." Signs: Journal of Women in Culture and Society 28, no. 2 (2003): 609–24. http://dx.doi.org/10.1086/342588.

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Araújo, Nabil. "Do "viver" e do "morrer" nos estudos literários: Gayatri Spivak e a morte da literatura comparada como Aufhebung." Remate de Males 35, no. 1 (2015): 83. http://dx.doi.org/10.20396/remate.v35i1.8641507.

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Revisitando, dez anos depois de seu polêmico lançamento nos EUA, o influente Death of a discipline (2003) de Gayatri Chakravorty Spivak, este texto, ao revelar de que forma a referida morte disciplinar se estabelece, na verdade, como uma Aufhebung (Hegel) disciplinar, busca contribuir para uma anatomia da “morte” nos Estudos Literários.

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Ludwig, Kathryn. "Inside Looking In: Complicity and Critique." Christianity & Literature 67, no. 3 (2018): 511–18. http://dx.doi.org/10.1177/0148333117731581.

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Although postsecular criticism seems dedicated to the deconstruction of an untenable religious/secular binary, the discourse harbors an unacknowledged complicity with the very terms we attempt to deconstruct. Responding to challenges by Tracy Fessenden and Laura Levitt, the essay recommends what Gayatri Chakravorty Spivak names a “productive acknowledgment of complicity” for postsecular studies.

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Gairola, Rahul K. "Exclusionary Education(s): An Ongoing Dialogue with Professor Gayatri Chakravorty Spivak." Journal of Exclusion Studies 7, no. 1 (2017): 1. http://dx.doi.org/10.5958/2231-4555.2017.00001.8.

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Morton, Stephen. "Subalternity and Aesthetic Education in the Thought of Gayatri Chakravorty Spivak." Parallax 17, no. 3 (2011): 70–83. http://dx.doi.org/10.1080/13534645.2011.584418.

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Hegde, Radha S., and Raka Shome. "Postcolonial Scholarship?Productions and Directions: An Interview With Gayatri Chakravorty Spivak." Communication Theory 12, no. 3 (2002): 271–86. http://dx.doi.org/10.1111/j.1468-2885.2002.tb00270.x.

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19

HAYOT, E. ""The Slightness of My Endeavor": An Interview with Gayatri Chakravorty Spivak." Comparative Literature 57, no. 3 (2005): 256–72. http://dx.doi.org/10.1215/-57-3-256.

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20

Chibber, Vivek. "Making sense of postcolonial theory: a response to Gayatri Chakravorty Spivak." Cambridge Review of International Affairs 27, no. 3 (2014): 617–24. http://dx.doi.org/10.1080/09557571.2014.943593.

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Hegde, R. S. "Postcolonial Scholarship--Productions and Directions: An Interview With Gayatri Chakravorty Spivak." Communication Theory 12, no. 3 (2002): 271–86. http://dx.doi.org/10.1093/ct/12.3.271.

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22

Lee, Emily S. "The Epistemology of the Question of Authenticity, in Place of Strategic Essentialism." Hypatia 26, no. 2 (2011): 258–79. http://dx.doi.org/10.1111/j.1527-2001.2011.01165.x.

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The question of authenticity centers in the lives of women of color to invite and restrict their representative roles. For this reason, Gayatri Chakravorty Spivak and Uma Narayan advocate responding with strategic essentialism. This paper argues against such a strategy and proposes an epistemic understanding of the question of authenticity. The question stems from a kernel of truth—the connection between experience and knowledge. But a coherence theory of knowledge better captures the sociality and the holism of experience and knowledge.

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Shildrick, Margrit. "Embodied Practices: Feminist Perspectives on the Body; The Spivak Reader: Selected Works of Gayatri Chakravorty Spivak." Women’s Philosophy Review, no. 21 (1999): 60–63. http://dx.doi.org/10.5840/wpr1999218.

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Peracullo, Jeane C. "Sally Haslanger and Gayatri Chakravorty Spivak on the Possibility of Metaphysics of Resistance and its Implications for Postcolonial Feminist Theologizing." Feminist Theology 28, no. 2 (2020): 130–46. http://dx.doi.org/10.1177/0966735019883384.

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In Resisting Reality: Social Construction and Social Critique, contemporary feminist philosopher Sally Haslanger claims that the reality of race and gender (both social constructs) is built on unjust social structures and must be resisted. Meanwhile, contemporary social theorist Gayatri Chakravorty Spivak extends the term ‘subaltern’ to Third World Asian women who were rendered inarticulate by centuries of oppressive masculinist, imperialist, and colonial rule. This article examines how a metaphysics of resistance, culled from philosophy and postcolonial studies, can contribute to expanding po

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Maggio, J. "“Can the Subaltern Be Heard?”: Political Theory, Translation, Representation, and Gayatri Chakravorty Spivak." Alternatives: Global, Local, Political 32, no. 4 (2007): 419–43. http://dx.doi.org/10.1177/030437540703200403.

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Gayatri Chakravorty Spivak's essay “Can the Subaltern Speak?” questions the notion of the colonial (and Western) “subject” and provides an example of the limits of the ability of Western discourse, even postcolonial discourse, to interact with disparate cultures. This article suggests that these limits can be (partially) overcome. Where much commentary on Spivak focuses on her reading of Marx through the prism of Derrida, and on her contention that the “native informant” is simultaneously created and destroyed, I contends that Spivak's terms of engagement always imply a liberal-independent sub

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Góes, Camila Massaro de. "Antonio Gramsci e a tradução do Marxismo na Índia." Cadernos Cemarx, no. 7 (February 6, 2015): 179–92. http://dx.doi.org/10.20396/cemarx.v0i7.10887.

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Esse artigo possui o objetivo de apresentar os resultados de um estudo exploratório sobre a apropriação do pensamento político e social de Antonio Gramsci no âmbito dos chamados Subaltern Studies, destacando os trabalhos de Dipesh Chakrabarty, Gyanendra Pandey, Partha Chatterjee, Ranajit Guha e Gayatri Chakravorty Spivak. Por meio desse estudo pretendeu-se identificar as formas de tradução do pensamento gramsciano e, principalmente, dos conceitos de hegemonia e subalterno pelos Subaltern Studies e individualizar a contribuição específica destes para a compreensão dos processos de constituição

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Santos, Carolina Correia dos. "Fora do eixo." Revista Criação & Crítica, no. 26 (June 9, 2020): 88–108. http://dx.doi.org/10.11606/issn.1984-1124.v1i26p88-108.

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O artigo busca compreender e discutir a teoria que subjaz Formação da literatura brasileira de Antonio Candido através, principalmente, dos conceitos propostos por Adriana Cavarero, Donna Haraway e Gayatri Chakravorty Spivak: a “inclinação”, a “simbiose”, “performar o outro”. Uma vez que Candido expõe seus pressupostos teóricos sobretudo na “Introdução” do livro, este texto visa discutir concepções expostas nas primeiras páginas da obra, desenvolvendo ressalvas tipicamente feministas. Ao levar os pressupostos teóricos de Formação ao limite, este texto, ainda, propõe um debate sobre a literatur

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Happel-Parkins, Alison, and Katharina A. Azim. "Thinking Birth Differently." Departures in Critical Qualitative Research 6, no. 4 (2017): 23–46. http://dx.doi.org/10.1525/dcqr.2017.6.4.23.

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This feminist narrative inquiry discusses the experiences of two women in a metropolitan city in the Midsouth of the United States who each intended to have a drug- and intervention-free childbirth for the birth of their first child. This data came from a larger study that included narratives from six participants. Using Alecia Y. Jackson and Lisa A. Mazzei's concept of “plugging in,” we read and analyzed the data through three feminist theorists: Sara Ahmed, Gayatri Chakravorty Spivak, and Susan Bordo. This allowed us to push the limits of intelligibility of women and their narratives, challe

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Osthues, Julian. "Interkulturelle Metaphern Überlegungen zu ihrer Theoretisierung am Beispiel des Palimpsests." Zeitschrift für interkulturelle Germanistik 8, no. 2 (2017): 37–52. http://dx.doi.org/10.14361/zig-2017-0206.

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AbstractCultural theory is full of metaphors. In intercultural German studies (›interkulturelle Germanistik‹), metaphors play an equally significant role in the treatment of cultural concepts. It may seem surprising, though, that their use has not been analyzed from an intercultural perspective yet. This article discusses the potential of metaphors for intercultural thinking, and describes how different theories (Bernhard Waldenfels, Gayatri Chakravorty Spivak, Homi K. Bhabha, Anil Bhatti and others) make use of them in their treatment of culture and identity. In particular, focus is given on

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Dutoya, Virginie. "Gayatri Chakravorty Spivak, En d’autres mondes, en d’autres mots : Essais de politique culturelleNationalisme et imagination." Travail, genre et sociétés 28, no. 2 (2012): 224. http://dx.doi.org/10.3917/tgs.028.0224.

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Chakraborty, Mridula Nath. "Everybody’s Afraid of Gayatri Chakravorty Spivak: Reading Interviews with the Public Intellectual and Postcolonial Critic." Signs: Journal of Women in Culture and Society 35, no. 3 (2010): 621–45. http://dx.doi.org/10.1086/649575.

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Greene, R., and E. Mechoulan. "Spivak, Gayatri Chakravorty. Death of a Discipline. New York: Columbia University Press, 2003. Pp. 136." SubStance 35, no. 1 (2006): 154–59. http://dx.doi.org/10.1353/sub.2006.0018.

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Auad, Pedro Trindade. "E quando o subalterno fala? Ideologia, tradução e ética." Revista Criação & Crítica, no. 24 (October 13, 2019): 115–30. http://dx.doi.org/10.11606/issn.1984-1124.v1i24p115-130.

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Este artigo parte do seminal texto de Gayatri Chakravorty Spivak, Pode o Subalterno Falar? para refletir sobre as impossibilidade de fala, mas também de escuta. Para tal abordagem, retomamos as discussões sobre ideologia presentes na obra da teórica indiana e seus desdobramos sobre o problema do subalterno. Assim, sendo um problema que se inscreve na linguagem, acionamos teóricos com afinidade com a autora, notadamente Judith Butler e Jacques Derrida, para pensarmos sobre os paradoxos que nascem tanto em certa sujeição ideológica quanto na apropriação da linguagem. Nesse sentido, chegamos ao p

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Bispo, Ella, and Alcione Alves. "Enunciar desde nossos lugares, “para que nuestra identidad no se vaya al abismo”." Signo 40, no. 69 (2015): 88. http://dx.doi.org/10.17058/signo.v40i69.5984.

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Este estudo busca compreender a função do grito em processos de construções identitárias de sujeitos femininos afroamericanos. Para tanto, admite-se que examinar a reivindicação da voz em poemas afroamericanos exige, necessariamente, discutir as possibilidades e limites a esta mesma voz. Isso implica, conforme nossa leitura do ensaio Can the subaltern speak?, de Gayatri Chakravorty Spivak, discutir possibilidades e limites a uma enunciação desde um lugar feminino afroamericano, enquanto lugar de subalternidade. Assim, apresentamos uma interpretação possível ao poema “África Grita”, de Lucrecia

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Gomes, Marcus Alan de Melo, and Andrea Ferreira Bispo. "PODE A MULHER BRASILEIRA FALAR? DISSIMULAÇÕES NORMATIVAS: UMA ANÁLISE DA SUBALTERNIZAÇÃO DAS MULHERES NA ADPF 54-DF." Revista Eletrônica Direito e Política 13, no. 1 (2018): 358. http://dx.doi.org/10.14210/rdp.v13n1.p358-388.

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Este artigo tem por objetivo aferir a conformidade dos pressupostos ontológicos do crime de aborto com o discurso dos direitos humanos. Para tanto, procede-se à estudo de caso, mediante análise de quatro votos de ministros do Supremo Tribunal Federal proferidos no julgamento da ADPF 54-DF, que trata da interrupção da gravidez na gestação de fetos anencéfalos. Utiliza-se como marco teórico o ensaio Pode o Subalterno Falar?, de Gayatri Chakravorty Spivak, que orienta a reflexão sobre o direito como campo de disputa pelo poder, a subalternização das mulheres nessas disputas e sobre como os pressu

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Cheah, Pheng. "Situations of value: Gayatri Chakravorty Spivak on feminism and cultural work in a postcolonial neocolonial conjuncture." Australian Feminist Studies 8, no. 17 (1993): 141–61. http://dx.doi.org/10.1080/08164649.1993.9994681.

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Tonani do Patrocínio, Paulo Roberto. "Quem pode narrar a favela? Intelectuais e sujeitos silenciados: autoridade e autorização." Scripta 22, no. 44 (2018): 31–44. http://dx.doi.org/10.5752/p.2358-3428.2018v22n44p31.

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O presente artigo tem como objetivo principal discutir o papel e o lugar do intelectual no cenário cultural contemporâneo a partir de uma revisão bibliográfica que visita alguns dos principais teóricos que se propuseram a refletir sobre a questão, como Michel Foucault, Gilles Deleuze e Gayatri Chakravorty Spivak. Parte-se do pressuposto que se outrora o intelectual atuava enquanto porta-voz de sujeitos silenciados, falando em nome destes sujeitos e, dessa maneira, silenciado-os; nos parece que na contemporaneidade não há mais espaço para este tipo de atuação. Além desta revisão bibliográfica o

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Taylor, Byron. "The Transcendental Subaltern." Journal of World Literature 5, no. 3 (2020): 354–71. http://dx.doi.org/10.1163/24056480-00503003.

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Abstract Was Immanuel Kant Russian? More striking than the fact itself is the length of time it was overlooked: following historian Alexander Etkind’s research on the topic, this paper details Königsberg’s occupation by the Russian Empire, considering the possibilities of reinstating Kant’s thought in the postcolonial tradition, more specifically that of the subaltern (as framed by Gayatri Chakravorty Spivak). Taking this colonial context into account via a range of historical records and correspondences, I argue for a postcolonial reinterpretation and re-evaluation of the philosopher’s work,

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Lim, Hyeongjin. "The Postcolonial Feminism in Choi Seungja's Poem: Focusing on Choi Seungja's Poetry Book in the 1980s." Korean Society of Culture and Convergence 44, no. 12 (2022): 1209–21. http://dx.doi.org/10.33645/cnc.2022.12.44.12.1209.

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Choi Seung-ja confesses the absence of an existential self in a poetry book in the 1980s and declares denial of the oppressive world. Decolonist feminism combined a decolonist view of escaping imperial colonialism with a feminist view of breaking away from patriarchal oppression structures. In her poems, Choi Seung-ja criticizes the structure of imperialist oppression, resists colonial patriarchal discrimination, and shows this decolonist feminist perspective. Gayatri Chakravorty Spivak, a representative scholar of decolonist feminism, suggests a way to eliminate racism, sexism, bourgeois indi

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Sharpe, Jenny. "What Use Is the Imagination?" PMLA/Publications of the Modern Language Association of America 129, no. 3 (2014): 512–17. http://dx.doi.org/10.1632/pmla.2014.129.3.512.

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In death of a discipline, Gayatri Chakravorty Spivak attributes the emergence of postcolonial studies to an increase in Asian immigration to the United States following Lyndon Johnson's 1965 reform of the Immigration Act (3). I would like to resituate her genealogy of the field in order to consider the “ab-use,” or “use from below,” of the European Enlightenment she asks us to cultivate in her most recent book, An Aesthetic Education in the Era of Globalization. To perform this move, I will suggest that postcolonial studies began more than one hundred years before the legislation Spivak names

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Azzarello, Robert. "Review An Aesthetic Education in the Era of Globalization Spivak Gayatri Chakravorty Harvard University Press Cambridge, MA." Radical Teacher, no. 95 (April 30, 2013): 66–68. http://dx.doi.org/10.5406/radicalteacher.95.0066.

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Oscar Guardiola-Rivera. "Concerning Violence, Part II: Fanon and the Intelligent Machine: Reflections from a Conversation with Gayatri Chakravorty Spivak." Discourse 39, no. 2 (2017): 177. http://dx.doi.org/10.13110/discourse.39.2.0177.

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Spivak, Gayatri Chakravorty, Laura E. Lyons, and Cynthia G. Franklin. ""On the Cusp of the Personal and the Impersonal ": An Interview with Gayatri Chakravorty Spivak." Biography 27, no. 1 (2004): 203–21. http://dx.doi.org/10.1353/bio.2004.0038.

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Sparke, Matthew. "Book review: Other Asias. By Gayatri Chakravorty Spivak. Oxford: Blackwell. 2008. 365 pp. £18.99 paperback. ISBN: 9781405102070." cultural geographies 18, no. 1 (2011): 134–35. http://dx.doi.org/10.1177/14744740110180010903.

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ABDERRAZAG, Sara. "The Muted Voice in Assia Djebar’s Children of the New World (1962)." Revue plurilingue : Études des Langues, Littératures et Cultures 6, no. 1 (2022): 41–46. http://dx.doi.org/10.46325/ellic.v6i1.90.

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Assia Djebar’s Children of the New World (1962) is an example of a novel that illustrates two different categories of Algerian female characters: daring and submissive. The present study, then, is an attempt to pinpoint the group of female characters who are aware of their inferiority compared to males but they cannot cast off the shackles of patriarchy. Their inaction is the result of their certainty that their voices will not be heard due to the colonial and patriarchal structures in their society. Therefore, this research will highlight these female characters’ silence. To reach the stated

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Andersen, Frits. "Den planetære vending." K&K - Kultur og Klasse 47, no. 127 (2019): 51–70. http://dx.doi.org/10.7146/kok.v47i127.114743.

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Leading scholars of Comparative Literature Susan Friedman and Gayatri Chakravorty Spivak have proposed planetarity as a paradigm for research that captures the linguistic, economic and ecological complexity of the planet better than concepts such as, for example, the global and world literature. The article is a critical dialogue with Amy Elias and Christian Moraru’s The Planetary Turn. Relationality and Geohethetics in the Twenty-First Century (2015), an ambitious attempt to gather a highly heterogeneous field of theories of the functioning of literature and art in emergent forms of global re

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Niraula, Sanjeev. "Gendered Subaltern in Abhi Subedi’s Dreams of Peach Blossoms." Contemporary Research: An Interdisciplinary Academic Journal 5, no. 1 (2021): 132–45. http://dx.doi.org/10.3126/craiaj.v5i1.40490.

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This paper examines the consciousness of gendered subaltern in Abhi Subedi’s poetic play Dreams of Peach Blossoms and looks at how Subedi deconstructs the existing historiography to bring forth the issue of gendered subaltern who have been subjected to the hegemony of the ruling class. Drawing on insights and postulations from Subaltern Studies theorists such as Gayatri Chakravorty Spivak, Partha Chatterjee, Gautam Bhadra and others, this paper examines the pain and agonies of female characters that are glossed over in the grand narrative of the mainstream culture. This paper concludes that wh

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Almeida, Leonardo Monteiro Crespo de. "A Teoria do Direito e o Pós-Colonial: o subalterno como sujeito de direito espectral." Revista Direito e Práxis 12, no. 2 (2021): 972–1001. http://dx.doi.org/10.1590/2179-8966/2020/48792.

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Resumo O objetivo deste artigo reside em investigar de que maneira algumas reflexões suscitadas por Gayatri Chakravorty Spivak em seu artigo, Can the subaltern speak?, podem ser relevantes para uma reconsideração crítica da subjetividade jurídica a partir da condição dos grupos subalternos. Partindo de uma concisa delimitação das questões suscitadas pela autora em torno do subalterno, o artigo pretende trazer à tona de que maneira a dinâmica do processo de colonização constrói a subalternidade em associação com a subjetividade jurídica. Recorrendo a uma breve revisão de literatura dos trabalho

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Vaittinen, Tiina. "An Ethics of Needs: Deconstructing Neoliberal Biopolitics and Care Ethics with Derrida and Spivak." Philosophies 7, no. 4 (2022): 73. http://dx.doi.org/10.3390/philosophies7040073.

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The body in need of care is the subaltern of the neoliberal epistemic order: it is that which cannot be heard, and that which is muted, partially so even in care ethics. In order to read the writing by which the needy body writes the world, a new ethics must be articulated. Building on Jacques Derrida’s philosophy of deconstruction, Gayatri Chakravorty Spivak’s notions of subalternity and epistemic violence, critical disability scholarship, and corporeal care theories, in this article I develop an ethics of needs. This is an ethical position that seeks to read the world that care needs write w

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Bal, Mieke. "Masterly Maxims." PMLA/Publications of the Modern Language Association of America 129, no. 3 (2014): 491–97. http://dx.doi.org/10.1632/pmla.2014.129.3.491.

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Unlike most others teaching (English) literature, Gayatri Chakravorty Spivak is intimately knowledgeable about philosophy, especially German. Her deep knowledge of Kant, Marx, and Gramsci is a red thread running through her many books. And, given her interest in what we call less and less happily “postcolonial” theory (the hesitation coming from an awareness of the problematic meaning of the prefix post-), her discussions of such canonical and inexhaustible philosophical texts never lose sight of the sociopolitical implications of the ideas gleaned from the encounter. Thus, she brings a philos

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