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Journal articles on the topic 'Spivak'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Morton, Stephen. "Las mujeres del «tercer mundo» y el pensamiento feminista occidental." La Manzana de la Discordia 5, no. 1 (2016): 115. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v5i1.1535.

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Este artículo es un capítulo del libro Gayatri Chakravorti Spivak, de la «Serie Routledge de Pensadores Críticos» (Londres: Routledge, 2003), pp. 71-89.Traducción por Gabriela Castellanos.Resumen: Este artículo recoge las principales ideas de la filósofa y teórica del lenguaje Gayatri Spivak sobre las mujeres del llamado Tercer Mundo, haciendo uso de los conceptos acuñados o re-significados por ella sobre subalternidad y esencialismo estratégico. Se resumen y analizan varios artículos de Spivak, incluyendo sus críticas al feminismo europeo, y retomando sus análisis de obras narrativas de autor

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Milevska, Suzana, Gayatri Chakravorty Spivak, and Mirushe Hodja. "Resistance that Cannot Be Recognized as Such: Interview with Gayatri Chakravorty Spivak." Identities: Journal for Politics, Gender and Culture 2, no. 2 (2003): 27–45. http://dx.doi.org/10.51151/identities.v2i2.99.

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Author(s): Suzana Milevska and Gayatri Chakravorty Spivak | Сузана Милевска и Гајатри Чакраворти Спивак Title (English): Resistance that Cannot Be Recognized as Such: Interview with Gayatri Chakravorty Spivak Title (Albanian): Rezistenca e cila nuk mund të njihet si e tillë: Intervistë me Gayatri Chakravorty Spivak Translated by (English to Albanian): Mirushe Hodja Transcribed by: Robert Alagjozovski Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 2 (Winter 2003) Publisher: Research Center in Gender Studies - Skopje and E

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Maciel, Lucas da Costa. "Spivak, pós-colonialismo e antropologia: pensar o pensamento e o colonialismo-em-branco dos nossos conceitos." Revista de Antropologia 64, no. 2 (2021): e186659. http://dx.doi.org/10.11606/1678-9857.ra.2021.186659.

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Partindo de uma leitura reversa do texto “Pode o subalterno falar?”, este ensaio busca recuperar e torcer os argumentos de Spivak para encontrar os fundamentos de um pensamento pós-colonial como medida de precaução e como treino imaginativo. A intenção é apresentar a necessidade de pensar o pensamento, o lugar em que, seguindo a Derrida, Spivak argumenta localizar-se o colonialismo-em-branco do pensamento europeu. Por fim, aproximaremos o problema de Spivak com as intenções do ontologismo antropológico, mostrando de que forma uma exploração ontológica na Antropologia depende de uma crítica epi

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Nouvet, Claire. "Gayatri Spivak : une éthique de la résistance aphone." Études littéraires 31, no. 3 (2005): 87–98. http://dx.doi.org/10.7202/501247ar.

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Figure des plus importantes dans le champ des études littéraires et culturelles aux États-Unis, Gayatri Spivak propose dans sa lecture provocante du mythe ovidien de Narcisse et d'Écho une nouvelle éthique, une nouvelle manière de penser la notion même de responsabilité. Sa lecture privilégie la figure d'Écho qu'elle interprète comme une figure allégorique complexe qui allégorise la condition du sujet post-colonial ainsi que la condition et la responsabilité du critique post-colonial. L'article se concentre sur la lecture que fait Spivak des réponses d'Écho et plus précisément sur la " différa

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Banerjee, Ishita. "Mundos convergentes: género, subalternidad, poscolonialismo." Revista de Estudios de Género, La ventana 5, no. 39 (2014): 7–38. https://doi.org/10.32870/lv.v5i39.469.

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Este artículo trata y extiende las implicaciones del ensayo de Gayatri Chakravorty Spivak, ¿Puede hablar el subalterno? y de su libro Crítica de la Razón Poscolonial, y lo hace a través de un análisis de las distintas percepciones y apropiaciones de La Malinche. Retomo la importante crítica que Spivak hace a las maneras en que la teoría colonial esconde el papel del sujeto cognoscente para, en cambio, subrayar las posibilidades de hablar con (más que de hablar por) el subalterno. Por un lado, el ensayo examina la contribución hecha por los Estudios Subalternos, perspectivas poscoloniales y la

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Sá, Luiz Fernando Ferreira. "Gayatri Spivak leitora de Paradise Lost: um texto transdisciplinar." Aletria: Revista de Estudos de Literatura 19, no. 1 (2009): 109–19. http://dx.doi.org/10.17851/2317-2096.19.1.109-119.

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Resumo: Em Paradise Lost, de John Milton, épico e império se encontram dissociados. Contrário a muitas leituras tradicionais, essa escrita do início da Era Moderna inglesa intersecta o pensamento pós-colonial de várias maneiras. Ao usar o circuito pós-colonial de teoria e prática textual de Gayatri Spivak, este artigo desenvolve uma desleitura em contraponto desse texto de Milton: Paradise Lost poderá finalmente libertar-se de seu conteúdo colonial e liberar seu conteúdo pós-colonial.Palavras-chave: Gayatri Spivak; pós-colonialismo; John Milton.Abstract: In John Milton’s Paradise Lost epic and

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Saporosi, Lucas. "“Un sujeto ausente, pero tras bastidores”." História da Historiografia: International Journal of Theory and History of Historiography 17 (December 14, 2024): 1–20. https://doi.org/10.15848/hh.v17.2134.

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En el presente artículo analizo las operaciones críticas que realizan Judith Butler y Gayatri Chakravorty Spivak sobre ciertos planteos de la teoría de la historia de Hegel en dos trabajos de los años ochenta: Sujetos del Deseo. Reflexiones hegelianas en la Francia del siglo XX (Butler, 2012 [1987]) y “Estudios de la Subalternidad. Deconstruyendo la Historiografía” (Spivak, 2008 [1985]). Para hacerlo, parto de la revisión q ue llevan adelante respecto de las nociones hegelianas de deseo, (auto)conciencia y sujeto para luego comprender la reflexión sobre la cuestión del tiempo histórico y los m

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Ondoua, Hervé. "La question de la subalternité chez Gayatri Chakravorty Spivak." Recherches Francophones: Revue de l'Association internationale d'étude des littératures et des cultures de l'espace francophone (AIELCEF) 1 (December 17, 2021): 60–75. http://dx.doi.org/10.26443/rcfr.v1i1.325.

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Les subalternes peuvent-elles parler ? C’est à cette question que s’attèle à répondre notre communication à partir d’une approche marxiste propre à Spivak. En empruntant la méthode déconstructive, il s’agit pour Spivak de résister à la traduction et à tentation de la « reconnaissance du tiers-monde par assimilation ». Aussi pour Spivak comme pour Derrida de s’interroger sur la manière d’accueillir l’Autre comme absolument étranger, sans le soumettre à la violence de la traduction, de la première question, qui es-tu ? Il ne s’agit plus de rendre invisible la pensée ou le sujet pensant, mais bie

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Paulson, Steve. "Critical intimacy: an interview with Gayatri Chakravorty Spivak." Qualitative Research Journal 18, no. 2 (2018): 89–93. http://dx.doi.org/10.1108/qrj-d-17-00058.

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Purpose This paper is an interview with Gayatri Chakravorty Spivak, whose work is inspiration for this special issue. Design/methodology/approach Public radio interview methodology was used. Findings This paper provides autobiographical reflections by Spivak. Practical implications The paper provides a glimpse into Spivak’s reflections on her life and work and its impact on her practice. Originality/value This is an excerpt of a previously published interview, included here by permission, and adds value to the special issue with insights from the author of “Can the Subaltern Speak?”.

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Nogueira-Pretti, Luciana Persice. "Personagens subalternas em Milton Hatoum." Letrônica 14, no. 3 (2021): e38791. http://dx.doi.org/10.15448/1984-4301.2021.3.38791.

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Inserindo a abordagem de algumas personagens subalternas dos três primeiros romances de Milton Hatoum no quadro dos Estudos da Subalternidade, particularmente segundo aportes do ensaio Pode o subalterno falar?, da crítica e teórica indiana Gayatry Spivak, é possível rastrear elementos de continuidade na caracterização dessas personagens: Anastácia Socorro (Relato de um certo Oriente, 1989), Domingas (Dois irmãos, 2000) e Naiá (Cinzas do Norte, 2005) são empregadas agregadas e subalternas às famílias às quais servem. Podem ser destacados, porém, traços distintivos e diferenciados entre elas, qu

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Pérez, Natalia. "Spivak e Irigaray: la traducción como acto erótico." Nuevas Poligrafías. Revista de Teoría Literaria y Literatura Comparada, no. 4 (November 10, 2003): 225–29. http://dx.doi.org/10.22201/ffyl.poligrafias.2003.4.1640.

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En este espacio quiero abundar sobre la idea de lo erótico en el proceso de traducción que propone Spivak y hacer algunas conexiones con ciertas nociones propuestas por Luce Irigaray en su libro Ser dos. Quisiera unir las ideas de ambas escritoras, una, Spivak, que describe la relación que podría existir entre texto y traductora, y otra, Irigaray, que plantea una nueva propuesta para la relación amorosa entre dos sujetos. Si concebimos la traducción como una relación dialógica entre texto y traductora, entonces es posible transportar ciertas ideas de la relación con la alteridad que propone Ir

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Kholifatu, Arisni, and Tengsoe Tjahjono. "Subaltern dalam Novel Arok Dedes Karya Pramoedya Ananta Toer: Kajian Poskolonial Gayatri Spivak." Stilistika: Jurnal Pendidikan Bahasa dan Sastra 13, no. 1 (2020): 120. http://dx.doi.org/10.30651/st.v13i1.3656.

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ABSTRAK Tujuan penelitian ini mendeskripsikan pengaruh tahta tertinggi dan perlawanan kaum subaltern pada novel Arok Dedes karya Pramoedya Ananta Toer dengan menggunakan teori postkolonialisme Gayatri Spivak. Penelitian ini merupakan jenis penelitian deskriptif kualitatif. Pendekatan dalam penelitian ini mengunakan pendekatan kualitatif karena dalam penelitian ini menggunakan sumber data novel Arok Dedes yang berkisah tentang kudeta di Tanah Jawa. Data penelitian ini adalah kata, kalimat, paragraf, yang terdapat dalam novel Arok Dedes karya Pramoedya Ananta Toer dengan menggunakan teori poskol

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., Lukitaningsih. "PENINDASAN PADA BURUH PEREMPUAN INDUSTRI DI KOTA MEDAN PERSFEKTIF SPIVAK." Puteri Hijau : Jurnal Pendidikan Sejarah 2, no. 2 (2017): 34. http://dx.doi.org/10.24114/ph.v2i2.9089.

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Studi ini mengkaji penindasan buruh perempuan dari perspektif budaya patriaki. Dalam konteks ini dikaji diamnya buruh perempuan Industri disebabkan budaya patriarki dan ketimpangan gender, dan pengalamannya dalam memaknai penindasan. Penelitian ini dilakukan pada perusahaan industri yang ada di kota Medan, dengan metode kualitatif dan pendekatan etnografi feminis. Melalui metode ini diperoleh data dan informasi tentang pengalaman buruh perempuan yang mengalami penindasan. Hasil penelitian bahwa buruh perempuan mengalami penindasan disebabkan, pertama, budaya patriarki, meletakkan perempuan ter

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., Lukitaningsih. "PENINDASAN PADA BURUH PEREMPUAN INDUSTRI DI KOTA MEDAN PERSFEKTIF SPIVAK." Puteri Hijau : Jurnal Pendidikan Sejarah 2, no. 2 (2017): 34. http://dx.doi.org/10.24114/ph.v2i2.9090.

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Studi ini mengkaji penindasan buruh perempuan dari perspektif budaya patriaki. Dalam konteks ini dikaji diamnya buruh perempuan Industri disebabkan budaya patriarki dan ketimpangan gender, dan pengalamannya dalam memaknai penindasan. Penelitian ini dilakukan pada perusahaan industri yang ada di kota Medan, dengan metode kualitatif dan pendekatan etnografi feminis. Melalui metode ini diperoleh data dan informasi tentang pengalaman buruh perempuan yang mengalami penindasan. Hasil penelitian bahwa buruh perempuan mengalami penindasan disebabkan, pertama, budaya patriarki, meletakkan perempuan ter

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Rind, Salma, Ume Kulsoom, and Khaleeque Zaman Mahesar. "CAN THE SUBALTERN SPEAK? AN ANALYSIS OF HOME FIRE (2017) BY KAMILA SHAMSI." Pakistan Journal of Social Research 04, no. 02 (2022): 793–98. http://dx.doi.org/10.52567/pjsr.v4i2.530.

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The current study “Can the subaltern speak? An Analysis of Home Fire (2017) by Kamila Shamsi” is based on the textual analysis and close reading of the novel. The novel is evaluated from the perspective of subaltern by Gayatri Chakravorty Spivak. Spivak gave the concept of subaltern in her essay “Can the Subaltern speak”? (1988) to discuss the marginalized and subordinated group of people. Spivak says subalterns are neglected at different levels such as social, cultural, political, economic, psychological and religious. Subalterns are entitled with different labels like inferior, downtrodden a

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Ben Conisbee Baer. "Spivak Lessons." Cultural Critique 80 (2012): 209. http://dx.doi.org/10.5749/culturalcritique.80.2012.0209.

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Baer, Ben Conisbee. "Spivak Lessons." Cultural Critique 80, no. 1 (2012): 209–17. http://dx.doi.org/10.1353/cul.2012.0006.

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Misnikevich, Tatiana Vladimirovna. "NEW INSIGHTS CONCERNING THE HISTORY OF THE LITERARY GROUPS OF THE SILVER AGE." Russkaya Literatura 3 (2024): 275–77. https://doi.org/10.31860/0131-6095-2024-3-275-277.

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Lundahl, Mikela. "Kvinnor, vithet, och de andras litteratur." Tidskrift för genusvetenskap 31, no. 1-2 (2022): 114–37. http://dx.doi.org/10.55870/tgv.v31i1-2.3661.

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In her essay “Can the Subaltern Speak?” – originally published in Cary Nelson and Lawrence Grossberg’s Marxism and the Interpretation of Culture (1988), Gayatri Spivak puts the colonial logic in words through the formulation “White men are saving brown women from brown men”. She claims further that nowadays it is not only men who are engaged in this business. In this article I read the reception and paratexts of African literature in Swedish translation, more specifically: how are female African authors and their works discussed in a Swedish context, and how do colonial patterns (such as the o

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Putri, Arfani Amelia, Mayong Mayong, and Faisal Faisal. "EKSPLOITASI TERHADAP KAUM SUBALTERN DALAM NOVEL PEREMPUAN KEMBANG JEPUN KARYA LAN FANG (SUATU TINJAUAN POSKOLONIAL GAYATRI SPIVAK)." Neologia: Jurnal Bahasa dan Sastra Indonesia 2, no. 1 (2021): 23. https://doi.org/10.59562/neologia.v2i1.19621.

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Exploitation of the Subaltern in Novel Perempuan Kembang Jepun by Lan Fang (a Gayatri Spivak Postcolonial Review). This study aims to reveal forms of exploitation and violence against subalterns in Lan Fang’s novel Perempuan Kembang Jepun, seen from the postcolonial review of Gayatri Spivak. This research is qualitative descriptive. The data of this research are in the form of words, phrases, or sentences which indicate forms of exploitation and violence against subaltern characters in Lan Fang’s novel Perempuan Kembang Jepun. The results of the research are forms of exploitation of the subalt

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Barbosa, Luiz Guilherme Ribeiro. "A tarefa do tradutor no coração da nação." Gragoatá 24, no. 49 (2019): 678–84. http://dx.doi.org/10.22409/gragoata.v24i49.34084.

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Resenha deBUTLER, J; SPIVAK, G. C. Quem canta o Estado-nação? Língua, política, pertencimento. Tradução de Vanderley J. Zacchi e Sandra Goulart Almeida. Brasília: Editora Universidade de Brasília, 2018.

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Artanti, Sophia Kiki, and Mamik Tri Wedati. "SUBALTERNITY IN AMITAV GHOSH’S SEA OF POPPIES: REPRESENTATION OF INDIAN WOMEN’S STRUGGLE AGAINST PATRIARCHY." Prosodi 14, no. 1 (2020): 1–14. http://dx.doi.org/10.21107/prosodi.v14i1.7189.

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This study analyses the subaltern that represented by Deeti in Amitav Ghosh’s Sea of Poppies. The subject of the subaltern as an Indian woman is struggling against patriarchy in society. This study uses the postcolonialism theory, including the theory of subaltern to analyze the representation of the subaltern subject who fights against patriarchy. That subject represented by Indian women as the subject of the subaltern. The narration of Deeti in the first Trilogy Sea of Poppies by Amitav Ghosh is the main focus of this study. This study using postcolonialism theory from Homi K. Bhabha and Gay

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Simon, Sherry. "Translation, Postcolonialism and Cultural Studies." Traduction et post-colonialisme en Inde — Translation and Postcolonialism: India 42, no. 2 (2002): 462–77. http://dx.doi.org/10.7202/004153ar.

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Résumé Cet article s'inscrit dans la continuité des travaux de Gayatri Spivak et vise à prolonger la critique de cet auteur à l'encontre de l'insensibilité linguistique des cultural studies anglo-américaines.

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Andriyanto, Octo Dendy, Meilita Hardika, Tengsoe Tjahjono, and Haris Supratno. "Subaltern Pada Novel Jemini Karya Suparto Brata (Perspektif Gayatri Spivak)." LOKABASA 12, no. 1 (2021): 91–100. http://dx.doi.org/10.17509/jlb.v12i1.34140.

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Abstrak: Penelitian pada novel Jemini Karya Suparto Brata terfokus pada teori Subaltern perspektif Gayatri Spivak. Perempuan sebagai tokoh sentral dalam novel ini sangat erat dengan ketidakbebasan, perbudakan “munci”, dan penyiksaan. Tujuan penelitian ini adalah membahas posisi subaltern perempuan, pembalikan hirarki, dan bentuk perlawanan terhadap subaltern. Penelitian ini menggunakan metode kualitatif terfokus konteks dan mengedepankan interpretasi serta kedalaman makna. Teori yang digunakan adalah Subaltern Gayatri Spivak dengan pendekatan poskolonial. Hasil penelitian ditemukan bagaimana k

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Györke, Ágnes. "Cultural Studies and the Subaltern: Theory and Practice." ELOPE: English Language Overseas Perspectives and Enquiries 9, no. 2 (2012): 89–99. http://dx.doi.org/10.4312/elope.9.2.89-99.

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My article discusses the theoretical and practical implications of applying the methodology of cultural studies, as it is delineated by Stuart Hall, in the East-Central European context. Despite the celebrated “internationalization” of the discipline as well as “de-Eurocentrizing” initiatives, a number of scholars, such as G. C. Spivak and Hall himself, claim that research taking a cultural studies approach has offered little innovative intervention in recent years, and the discipline remains defined by a Western, (post)modern theoretical framework. I argue that scholars in Hungary (and Sloven

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Porter, Amanda, Natalie Ironfield, and Tamar Hopkins. "Racial Profiling, Australian Criminology and the Creation of Statistical ‘Facts’: A Response to Shepherd and Spivak." Decolonization of Criminology and Justice 4, no. 2 (2023): 77–102. http://dx.doi.org/10.24135/dcj.v4i2.41.

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Stephane Shepherd and Benjamin Spivak in their article ‘Estimating the extent and nature of offending by Sudanese-born individuals in Victoria’, published in the Australian and New Zealand Journal of Criminology, suggest that recent patterns of alleged offending among South Sudanese young people “may be more reflective of an increased involvement in crime for a small number of young men, rather than systemic policing bias or the natural consequence of a group’s demographics” (Shepherd & Spivak, 2020, p. 364). In this article, we interrogate the research methodology and findings of Shepherd

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Chakraborty, Mridula Nath. "Spivak for Connoisseurs." South Asia: Journal of South Asian Studies 35, no. 1 (2012): 192–98. http://dx.doi.org/10.1080/00856401.2011.648914.

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Setiawan, Rahmat. "Subaltern, Politik Etis, dan Hegemoni dalam Perspektif Spivak." Jurnal POETIKA 6, no. 1 (2018): 12. http://dx.doi.org/10.22146/poetika.35013.

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Istilah subaltern merujuk pada populasi yang secara sosial, politik, dan geografis ditundukkan oleh suatu kelompok yang menguasai mereka. Dari sana kita memahami bahwa selalu ada praktik hegemonik dalam diskusi subaltern yang mana suara mereka selalu dimanipulasi secara etis sebagai bagian dari praktik politik suatu kelompok untuk mendominasi. Itu mengapa kelompok subaltern merupakan alat dari suatu praktik hegemonik yang melambangkan dominasi politik, militer, sosial, dan bahkan kultural oleh suatu kelompok di atas kelompok lainnya. Karena hegemoni bersifat tak langsung, maka praktik ini bias

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Setiawan, Rahmat. "Subaltern, Politik Etis, dan Hegemoni dalam Perspektif Spivak." Poetika 6, no. 1 (2018): 12. http://dx.doi.org/10.22146/poetika.v6i1.35013.

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Istilah subaltern merujuk pada populasi yang secara sosial, politik, dan geografis ditundukkan oleh suatu kelompok yang menguasai mereka. Dari sana kita memahami bahwa selalu ada praktik hegemonik dalam diskusi subaltern yang mana suara mereka selalu dimanipulasi secara etis sebagai bagian dari praktik politik suatu kelompok untuk mendominasi. Itu mengapa kelompok subaltern merupakan alat dari suatu praktik hegemonik yang melambangkan dominasi politik, militer, sosial, dan bahkan kultural oleh suatu kelompok di atas kelompok lainnya. Karena hegemoni bersifat tak langsung, maka praktik ini bias

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Waqas Ahmad, Dr. Ubaid Ullah Ubaid, Imtiaz Ahmed Afridi, Dr. Sayyed Rashid Ali Shah, and Khalid. "Marlowe's Voyage Of Liberation: A Post-Colonial Perspective On Heart Of Darkness." Journal of Namibian Studies : History Politics Culture 34 (June 19, 2023): 1532–44. http://dx.doi.org/10.59670/jns.v34i.2923.

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This research paper delves into the novel "The Heart of Darkness" by Joseph Conrad, examining it through a post-colonial lens to explore the themes of liberation and the impact of colonialism on various aspects of life. The analysis chapter investigates crucial subtopics such as the dream-like existence and passivity of the colonial settlers, the exploitation of power and the weaknesses of the colonized, the lives of subalterns, the imposition of new systems, and the loss of freedom. Additionally, it examines the darkness of life and the insignificance of native culture, along with the legitim

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Theresia, Lidia. "Trinitas di Antara Subaltern dan Politik Egaliter." JURNAL LUXNOS 9, no. 1 (2023): 1–14. http://dx.doi.org/10.47304/jl.v9i1.309.

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Abstract: Colonialism in human civilization has caused comprehensive problems in all aspects of life, including gender issues. Gayatri Chakravorty Spivak, one of the literary critics, said that colonialism gave rise to a new inferiority with Eurocentrism. When Europe became the locus of power, women outside European nations were increasingly oppressed and became third-world women, which Spivak calls subaltern. The church, also formed due to colonialism, must not take advantage of itself but must be critical in highlighting social inequality. The presence of the church must respond to social pr

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Kahmann, Andrea Cristiane. "TRADUÇÕES HARAGANAS:." Belas Infiéis 3, no. 2 (2015): 21–32. http://dx.doi.org/10.26512/belasinfieis.v3.n2.2014.11279.

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Este trabalho objetiva analisar as relações entre duas novelas da escritora chilena María Luísa Bombal e suas traduções ao português brasileiro tendo como ponto de partida postulados teóricos sobre ética da tradução obtidos em estudos de Berman, Venuti e Spivak.

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Tomás, A. Luppi, and D. Spivak Eduardo. "The larval development of the spider crab Rochinia gracilipes (Crustacea: Majoidea: Epialtidae: Pisinae) reared in the laboratory." Journal of Natural History 50, no. 31-32 (2016): 1983–2003. https://doi.org/10.1080/00222933.2016.1190415.

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Tomás A. Luppi, Eduardo D. Spivak (2016): The larval development of the spider crab Rochinia gracilipes (Crustacea: Majoidea: Epialtidae: Pisinae) reared in the laboratory. Journal of Natural History 50 (31-32): 1983-2003, DOI: 10.1080/00222933.2016.1190415, URL: http://dx.doi.org/10.1080/00222933.2016.1190415

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Trajanoski, Žarko, та Xhabir Ahmeti. "Спивак во Скопје: пост-колонијалниот дискурс на и за Балканот". Identities: Journal for Politics, Gender and Culture 2, № 1 (2003): 143–53. http://dx.doi.org/10.51151/identities.v2i1.94.

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Author(s): Žarko Trajanoski | Жарко Трајаноски Title (Macedonian): Спивак во Скопје: пост-колонијалниот дискурс на и за Балканот Title (Albanian): Spivak-u në Shkup: diskursi postkolonial në Ballkan dhe rreth tij Translated by (Macedonian to Albanian): Xhabir Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 2, No. 1 (Summer 2003) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute  Page Range: 143-153 Page Count: 10 Citation (Macedonian): Жарко Трајаноски, „Спивак во Скопје: пост-кол

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Kumar, Ashwani. "Un estudio comparado de la voz femenina en la poesía del pueblo marginado del sur global." Temas de Nuestra América Revista de Estudios Latinoaméricanos 39, no. 74 (2023): 1–12. http://dx.doi.org/10.15359/tdna.39-74.4.

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El presente artículo examinará la literatura (poesía) de dos grupos marginados, los afrocaribeños en el Caribe y los dalits en la India. Se enfoca en demostrar cómo las dos colectividades diferentes, del Caribe y la India, están constituidas por estructuras de opresión socioeconómica, cultural y política que definen sus identidades en las respectivas sociedades. Mi intento sería examinar las voces de protesta que emergen en la poesía de mujeres afrocaribeñas, Nancy Morejón y Excilia Saldaña y las poetas dalits de hindi, Sushila Takabhore, Nirmala Putul, Anita Bharti, etc., que denuncian la dis

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Dias, Rafaela Kelsen. "O Brado de Oxum: possibilidades e contradições para a inscrição política da escrita de Conceição Evaristo." Boitatá 12, no. 23 (2017): 130. http://dx.doi.org/10.5433/boitata.2017v12.e30683.

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Em Pode o subalterno falar? (2010), Gayatri Spivak irá afirmar a impossibilidade de fala àqueles a quem é negado o mínimo acesso aos domínios do imperialismo cultural. No eco deixado pelos postulados de Spivak, vê-se configurada uma posição intrincada para a análise da escrita de Conceição Evaristo. Sendo um sujeito advindo de classes populares discriminadas, a autora é também Doutora em Letras. Logo, conquanto abrigue em sua fala demandas advindas das camadas mais subjugadas dos extratos sociais brasileiros, Evaristo tem também seu discurso fortemente ancorado no posto de intelectualidade a e

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Azevedo, Karen Juliana de Souza, and José Rosa dos Santos Júnior. "Pode Maria falar? Um estudo interseccional do conto “Maria”, de Conceição Evaristo." Acta Scientiarum. Language and Culture 44, no. 2 (2022): e60522. http://dx.doi.org/10.4025/actascilangcult.v44i2.60522.

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O presente trabalho tem como objetivo analisar o conto Maria, de Conceição Evaristo, pela ótica do conceito de interseccionalidade, a partir de Kimberlé Crenshaw (1989) e Carla Akotirene (2019), assim como do conceito de subalternidade, proposto por Spivak (2014). A personagem homônima do conto Maria, de Conceição Evaristo, é uma representação análoga do que tais autoras discutem sobre a identidade da mulher negra ser complexa e relacional com os aspectos de raça e de gênero e não uma coisa ou outra. Assim, Maria performatiza uma complexidade, silenciada e inclusa nos ditames da subalternidade

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Cruz Pereira, José Paulo. "Mia Couto: representação e subalternidade, em Mulheres de cinza." Convergência Lusíada 32, no. 45 (2021): 32–63. http://dx.doi.org/10.37508/rcl.2021.n45a426.

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A nossa leitura incide sobre: a) a representação da subalternidade em Mulheres de Cinza; b) as implicações de sentido do complexo processo de nomeação da voz narradora de Imani, transversal à trama ficcional dos três romances de As Areias do Imperador. Parte, com esse propósito, da ponderação do duplo sentido de «representação» em Can the Subaltern Speak?, de Gayatri Spivak, analisando: a) a forma como aí se alinham os pressupostos de O 18 do Brumário de Louis Bonaparte, de Karl Marx, e de A Questão Meridional, de Antonio Gramsci, na descrição do seu conceito de subalterno; b) a forma como, em

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Mogire, Alice, Justus Makokha, and Oscar Macharia. "Postcolonial Identities in Dinaw Mengestu’s Literary Chronotope." Journal of African Languages and Literary Studies 2, no. 2 (2021): 43–68. http://dx.doi.org/10.31920/2633-2116/2021/v2n2a3.

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The critical discussion in this article is on postcolonial identities and it centres on Dinaw Mengestu's novels Children of the Revolution and All Our Names. It is contended that the term postcolonial identities is taken to mean the awareness of the subaltern as they try to negotiate who they are within the chronotopic hybridized African space in the postcolonial context. In the epigraph above, Gayatri Spivak describes the culturally oppressed, the subaltern, as having neither antiquity nor ability for speech due to the milieu of colonial production in which they operate. Important for the stu

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Afzaal, Kalsoom, Farwa Zahoor, and Muhammad Salman Sajid. "Gender Role and Subalternity in Mouni Mohsin's The End of Innocence: A Feminist Literary Analysis." Global Sociological Review VIII, no. II (2023): 38–44. http://dx.doi.org/10.31703/gsr.2023(viii-ii).05.

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The study is based on the feminist movement, which has vividly challenged the basic social structures of society, through which for many years' women are being used as a tool of depression. The study explores the stereotypical notions of femininity and masculinity that are present in such societies and it also sheds light on how women are socialized in patriarchal societies. The study also examines how women are portrayed in Pakistani literature and media and emphasize what type of prejudice and mistreatment they experience. Furthermore, the research looks at the works of postcolonial theorist

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Spivak, Gayatri Chakravorty, Ellen Rooney, and Soledad Tuñón. "En una palabra. <i>Entrevista</i>. Gayatri Chakravorty Spivak con Ellen Rooney." Revista de Estudios Sociales, no. 88 (April 8, 2024): 101–28. http://dx.doi.org/10.7440/res88.2024.06.

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In this interview, Gayatri Chakravorty Spivak revisits the debate between essentialism and anti-essentialism by reconsidering various theoretical frameworks she has engaged with over her intellectual journey. These frameworks include deconstruction, Marxism, and feminisms, alongside reflections on the role of philosophy. One key focus of her reflection is the concept of strategic essentialism in understanding social movements, diverging from her previous stances. Spivak suggests viewing it as an ongoing critique of essentialist approaches, emphasizing the importance of maintaining critical, st

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Saldanha, Fabio Pomponio. "Pressupostos, salvo engano, de uma divergência nada silenciosa: Natividade, Abel Barros Baptista e Roberto Schwarz." ABEI Journal 26, no. 2 (2024): 97–113. https://doi.org/10.11606/c3w8yr96.

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we'll discuss points made by Roberto Schwarz and Abel B. Baptista, based on the outside/inside dichotomy, around Machado's criticism and the evaluation of the “foreigner's” place. The importance of the local and its overcoming is debated in order to think about a certain posture that is constructed as restrictive and as excluding for both: if, in Schwarz, this appears as the primacy of the national, in Baptista it is his version of hospitality that makes his assumptions aporetic, when thinking about comparatism. Finally, our conclusions return to Schwarz, when we note the hijacking of a name (

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Shpirer, Erez, Michal Haddas-Sasson, Maya Spivak-Glater, Tamar Feldstein, Shai Meiri, and Dorothée Huchon. "Molecular relationships of the Israeli shrews (Eulipotyphla: Soricidae) based on cytochrome b sequences." Mammalia 85, no. 1 (2020): 79–89. https://doi.org/10.1515/mammalia-2019-0143.

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Shpirer, Erez, Haddas-Sasson, Michal, Spivak-Glater, Maya, Feldstein, Tamar, Meiri, Shai, Huchon, Dorothée (2021): Molecular relationships of the Israeli shrews (Eulipotyphla: Soricidae) based on cytochrome b sequences. Mammalia (Warsaw, Poland) 85 (1): 79-89, DOI: 10.1515/mammalia-2019-0143, URL: http://dx.doi.org/10.1515/mammalia-2019-0143

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Spivak, Eduardo D., Claudia C. Bas, and Tomás A. Luppi. "Great unexpected differences between two populations of the intertidal crab Neohelice granulata inhabiting close but contrasting habitats (Crustacea: Decapoda: Brachyura)." Zoologia 33, no. 6 (2016): 1–6. https://doi.org/10.1590/S1984-4689zool-20160020.

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Spivak, Eduardo D., Bas, Claudia C., Luppi, Tomás A. (2016): Great unexpected differences between two populations of the intertidal crab Neohelice granulata inhabiting close but contrasting habitats (Crustacea: Decapoda: Brachyura). Zoologia (e20160020) 33 (6): 1-6, DOI: 10.1590/S1984-4689zool-20160020, URL: http://dx.doi.org/10.1590/s1984-4689zool-20160020

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Sá, Luiz Fernando Ferreira. "ENCONTRANDO PARAÍSO PERDIDO NUMA CONVERSAÇÃO PÓS-COLONIAL." Em Tese 6 (August 31, 2003): 41. http://dx.doi.org/10.17851/1982-0739.6.0.41-48.

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Ao usar o circuito pós-colonial de teoria e de prática textual de Edward Said, Gayatri Spivak e Homi Bhabha este ensaio introduz a possibilidade de uma des-leitura contrapontista de um texto de Milton: Paraíso Perdido poderá finalmente libertar-se de seu conteúdo colonial e liberar seu conteúdo pós-colonial.

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Araújo, Nabil. "Do "viver" e do "morrer" nos estudos literários: Gayatri Spivak e a morte da literatura comparada como Aufhebung." Remate de Males 35, no. 1 (2015): 83. http://dx.doi.org/10.20396/remate.v35i1.8641507.

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Revisitando, dez anos depois de seu polêmico lançamento nos EUA, o influente Death of a discipline (2003) de Gayatri Chakravorty Spivak, este texto, ao revelar de que forma a referida morte disciplinar se estabelece, na verdade, como uma Aufhebung (Hegel) disciplinar, busca contribuir para uma anatomia da “morte” nos Estudos Literários.

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Cavalcante, Jéssica Painkow Rosa, Maurides Macêdo, and Antonio Carrillo Avelar. "Education and deconstruction: deconstruction method and critical legal theory." OBSERVATÓRIO DE LA ECONOMÍA LATINOAMERICANA 21, no. 11 (2023): 18789–809. http://dx.doi.org/10.55905/oelv21n11-012.

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This paper aims to investigate the thoughts of the post-colonial theorist Gayatri Chakravorty Spivak, specifically presenting her ideas as a theorist belonging to Subaltern Studies and, in the end, analyzing how her ideas can be applied in an analysis within the field of law. The methodology used was bibliographic research.

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Ludwig, Kathryn. "Inside Looking In: Complicity and Critique." Christianity & Literature 67, no. 3 (2018): 511–18. http://dx.doi.org/10.1177/0148333117731581.

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Although postsecular criticism seems dedicated to the deconstruction of an untenable religious/secular binary, the discourse harbors an unacknowledged complicity with the very terms we attempt to deconstruct. Responding to challenges by Tracy Fessenden and Laura Levitt, the essay recommends what Gayatri Chakravorty Spivak names a “productive acknowledgment of complicity” for postsecular studies.

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Sharpe, Jenny. "What Use Is the Imagination?" PMLA/Publications of the Modern Language Association of America 129, no. 3 (2014): 512–17. http://dx.doi.org/10.1632/pmla.2014.129.3.512.

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In death of a discipline, Gayatri Chakravorty Spivak attributes the emergence of postcolonial studies to an increase in Asian immigration to the United States following Lyndon Johnson's 1965 reform of the Immigration Act (3). I would like to resituate her genealogy of the field in order to consider the “ab-use,” or “use from below,” of the European Enlightenment she asks us to cultivate in her most recent book, An Aesthetic Education in the Era of Globalization. To perform this move, I will suggest that postcolonial studies began more than one hundred years before the legislation Spivak names

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Cárcamo-Mansilla, Alejandro. "Colonialidad del poder y subalternidad: el falso silencio." Revista revoluciones 4, no. 10 (2022): 1–8. http://dx.doi.org/10.35622/j.rr.2022.010.001.

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Desde los estudios subalternos, Spivak nos habla que los grupos subalternos no tienen autoridad enunciativa. Esta carencia de autoridad enunciativa se debe a la existencia de posiciones sociales y culturales desiguales, en donde solo existe la voz del que se presenta como dominador, aunque este diga que habla por otros. Si consideramos la respuesta de Spivak como correcta, entonces, ¿por qué el subalterno no puede hablar? Es aquí donde se vuelve interesante la propuesta desde el pensamiento decolonial latinoamericano y la idea de colonialidad del poder de Quijano. El que el subalterno no posea

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