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1

Split ends. Headline, 2001.

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Thomas, Jacquelin. Split ends. Pocket Books, 2009.

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ill, Carton Rick, ed. Split ends. Aladdin, 2009.

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Split ends. Thomas Nelson, 2007.

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Split ends. Phyllis Fogelman Books, 2000.

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Split ends: Short stories. Hungry Hill House, 1999.

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Split ends: A comedy. S. French, 1992.

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Rubin, Beth. Split Ends. 1st Books Library, 2002.

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Dawn, Taylor. Split Ends. CreateSpace Independent Publishing Platform, 2018.

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Barnes, Zoe. Split Ends. ISIS Audio Books, 2005.

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Barnes, Zoe. Split Ends. Ulverscroft Large Print, 2006.

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Barnes, Zoe. Split Ends. Piatkus Books, 2004.

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Barnes, Zoe. Split Ends. Piatkus Books, 2004.

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Split Ends. Piatkus Books, 2005.

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Webber, Ruth. Split Ends. Australian Council for Educational, 1996.

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Unfabulous: Split ends. Simon & Schuster Children's, 2009.

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Wasserman, Robin. Split Ends! (Unfabulous #2). Scholastic Paperbacks, 2005.

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18

D, Leah. Split Ends & Special Blends. Authorhouse, 2005.

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19

Billerbeck, Kristin. Split Ends: Sometimes the End is Really the Beginning. Thomas Nelson, 2007.

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20

McCabe, Joshua T. The United Kingdom. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190841300.003.0005.

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Chapter 5 examines how in the UK the Blair government’s promise to end child poverty translated into the introduction of the Working Families Tax Credit in 1998, which was subsequently split into the Working Tax Credit and the Child Tax Credit in 2001. The UK follows the Canadian case in terms of tracing the dominant logic of income supplementation to the cultural legacy of family allowances and ends up with the same combination of refundable tax credits. When the Labour government reached the limits of income-testing, the Treasury quietly turned to fiscalization as the solution to expand benefits in the face of pressures for austerity. The Family Income Supplement was simply converted into the Working Families Tax Credit. While its predecessor had been classified as spending, the Working Families Tax Credit was classified as revenues not collected. The limits of fiscalization were soon tested, as the Office of National Statistics called the government’s reclassification into question.
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Blaxill, Luke. Elections. Edited by David Brown, Gordon Pentland, and Robert Crowcroft. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198714897.013.24.

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This chapter evaluates the two principal methodologies adopted in studying elections over the past 200 years. The first prominently features ‘psephological’ analyses of aggregate voting data and social cleavages; the second is the revisionist ‘linguistic’ approach, which emphasizes the careful reconstruction and exploration of electoral languages and discourses, often in a specific locality. This chapter argues that, while both approaches have undoubtedly yielded considerable benefits, what was once a large field of scholarly endeavour has been split in two, with the empirical, quantitative tradition now associated with political science on one side and the now dominant cultural and linguistic approaches on the other. The chapter ends by exploring potential new directions and argues that the advent of the ‘digital turn’ and the vast proliferation of electronic sources in its wake now make possible an approach which could see the gap between electoral historians and political scientists begin to close.
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22

Velji, Jamel. Apocalyptic Religion and Violence. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0014.

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This chapter offers a working definition of the apocalyptic, followed by some of the apocalyptic's most important constituent components. Then, it concentrates on associations between these components and violence, illuminating how structures of the apocalyptic can be deployed to serve violent ends. Apocalyptic texts and movements alike demonstrate a tendency to split the world and its contents into absolute good and absolute evil. Dualistic thinking has been noted by many scholars as a quintessential element of religious violence. Furthermore, the chapter examines three interrelated processes connected to duality that aid in the transformation of apocalyptic thinking into violence against others. Apocalyptic duality is deepened through a sense of temporality that envisions all of time having led up to the unique moment in history in which only the elect exclusively possess the truth. Duality and utopia coalesce as motive forces for foreign intervention to “free” those who are “oppressed.”
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23

It's Time to End Church Splits. Arrow Publications, 2002.

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24

Schechter, Elizabeth. The Unity Puzzle. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809654.003.0001.

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This chapter introduces the major philosophical debate about the split-brain phenomenon. Split-brain surgery severs the major white matter fiber tract connecting the two cerebral hemispheres. A number of individuals who underwent this surgery later agreed to act as participants in experiments designed to reveal its psychobehavioral consequences. The basic finding is that, after they are surgically divided in this way, the two hemispheres cannot interact in all the ways they once could: indeed, split-brain subjects sometimes give the impression of having two minds and spheres of consciousness, one associated with each hemisphere. A split-brain subject nonetheless seems to be one of us, at the end of the day. The aim of the book is to reconcile these apparently opposing intuitions by explaining how a split-brain person could have multiple minds.
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25

Frangipane, Francis. No dividamos mas la iglesia/It's Time to end Church Splits: Sanando las heridas. Editorial Unilit, 2004.

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26

Impact Primary Pack: Hall End High 1 / Hall End High 2 / Hall End High 3 / Hall End High 4 / I Love Peanut Head / Bzzz...splat! / Sophie's Secret Diary ... / Martial Arts / Motorcycling (Impact Set B). Heinemann Educational Books - Primary Division, 1995.

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27

Foley, Barbara. In the Land of Cotton. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038440.003.0005.

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This chapter focuses on “Kabnis,” which generally supplies the terminus, not the beginning, of most critical analyses of Cane. Composed in rough draft before Toomer left Middle Georgia in November 1921 and finished before the end of that year, Kabnis reflects Toomer's sense of felt urgency to reproduce his Georgia experiences with a combination of lyric intensity and journalistic precision. In Kabnis, history is felt as present cause; the text's unambiguous references to notorious documented episodes of lynching, accounting for Kabnis' tortured preference for “split-gut” over “golden” words, testify to the dilemma confronting the artist who would grapple with the Real of Jim Crow violence.
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28

Gunn, Steven. Families and friends. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199659838.003.0011.

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Wider relations of friendship and kinship were also important in the new men’s exercise of power. Brothers, sons, uncles, and nephews often played roles in local affairs that complemented the activity of the new men at the centre of government, while kin of all sorts were important in securing landed property. Close relations with circles of gentry likewise anchored the new men in county society. Relations with senior churchmen and noblemen could be more ambivalent, ranging from the close cooperation at the centre of Henry’s conciliar elite to wary recognition of one another’s power. The new men stuck close to one another, but also split into groups, leaving Empson and Dudley increasingly isolated as the reign neared its end.
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29

The Outrageous Views of Professor Fogelman: A Professor Fogelman End Time Mystery. AuthorHouse, 2004.

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Smith, Vin. The Outrageous Views of Professor Fogelman: A Professor Fogelman End Time Mystery. AuthorHouse, 2004.

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31

Imlay, Talbot C. International Socialism at War, 1914–1918. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199641048.003.0002.

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This chapter examines the efforts of European socialists to revive and recast the Socialist International after August 1914. In so doing, it challenges the view that socialist internationalism suffered a deadly blow on the outbreak of war. Almost from the beginning, socialists from different parties met to discuss various aspects of the war. Although these meetings were initially limited to socialists from the same alliance bloc, over time the pressure mounted to organize an international socialist conference that would bridge the belligerent split. During the war, the French, German, and (to a lesser extent) British parties grew increasingly divided over the question of whether to favour a negotiated or victorious end to the war. As divisions deepened, socialists closely followed developments in other parties, with factions in one party drawing inspiration from those in others in what amounted to a struggle to define the meaning of socialist internationalism.
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32

Patterson, W. B. Ordeal. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198793700.003.0004.

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Fuller moved to London as radical events erupted there. Parliament won the right to remain in session without fear of a royal dissolution. Two of King Charles’s ministers were impeached. In early 1642, the king, alarmed by mob activities, left London. Fuller’s The Holy State outlined effectively religious and political policies that would strengthen, rather than split the Church and kingdom. By the end of 1642, he was the minister at the Savoy Chapel, located between the city of London and Westminster, and a member of the peace party within the clergy. Rather than subscribe to the parliamentary cause he left London for Oxford. He became a chaplain in the royalist army of Sir Ralph Hopton and then chaplain to the infant Princess Henrietta in Exeter. In 1646 he returned to London as a defeated royalist in a country that had undergone remarkable changes.
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33

Capussela, Andrea Lorenzo. The Formation of the Republican Institutions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796992.003.0006.

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This chapter reviews the evolution of Italy’s social order and institutions between the end of Fascism, in 1943, and the early 1950s. The peninsula was a battlefield for two years, during 1943–5. War and resistance shook Italy’s social order, and the post-war years saw the emergence of a democratic republic based on a progressive constitution. Reconstruction was rapid, and laid the basis for the country’s full industrialization. The ideological cleavage traced by Marxism, however, which split the anti-fascist coalition, and the political repercussions of the Cold War eased the efforts of the pre-war elites to constrain the opening up of the social order and undermine the newly adopted political institutions. An episode of collective action in the rural South nonetheless showed the potential of well-designed reforms sustained by effective organizations. The chapter concludes that during the 1950s electoral democracy consolidated, but Italy remained distant from the liberal democracy paradigm.
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34

Mühlherr, Bernhard, Holger P. Petersson, and Richard M. Weiss. Descent in Buildings (AM-190). Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691166902.001.0001.

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This book begins with the resolution of a major open question about the local structure of Bruhat-Tits buildings. It then puts forward an algebraic solution into a geometric context by developing a general fixed point theory for groups acting on buildings of arbitrary type, giving necessary and sufficient conditions for the residues fixed by a group to form a kind of subbuilding or “form” of the original building. At the center of this theory is the notion of a Tits index, a combinatorial version of the notion of an index in the relative theory of algebraic groups. These results are combined at the end to show that every exceptional Bruhat-Tits building arises as a form of a “residually pseudo-split” building. The book concludes with a display of the Tits indices associated with each of these exceptional forms. This is the third and final volume of a trilogy that began with The Structure of Spherical Buildings and The Structure of Affine Buildings.
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35

Archer, Richard. Inching Ahead. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676643.003.0012.

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People of African descent in Boston continued to struggle for school integration in their city, despite stiff opposition from many in the white community. Their task was made more difficult because of splits within their own ranks. A majority of black Bostonians wanted to end segregation in all the city schools, but a vocal minority advocated keeping the black public schools while integrating the rest. Nonetheless, in 1855 the state legislature passed a law integrating all of the commonwealth's schools. Inadvertently, the bullying tactics of the South made the difference. The Fugitive Slave Law combined with the Kansas-Nebraska Act convinced many New Englanders that there was a Slave Power subverting their values and even their way of life. The Bay State's success inspired African Americans in southern New England to work for integration, particularly in Providence, Rhode Island.
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36

Corzine, Nathan Michael. Tobacco Road. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039799.003.0003.

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This chapter focuses on the history of tobacco use in Major League Baseball (MLB). It begins with the story of Bill Tuttle, who chewed tobacco anywhere from ten to twelve hours a day for more than forty years and eventually developed oral cancer. A seemingly endless series of operations left Tuttle badly disfigured. In the spring of 1996, Tuttle, now head of the National Spit Tobacco Education Program (NSTEP), spearheaded a crusade to warn Major Leaguers about the dangers of smokeless tobacco. This chapter examines baseball's historical connection to the tobacco industry, first by tracing the beginnings of marketing tobacco through baseball. It then discusses the debate that arose in the late 1950s and early 1960s over athletic endorsements of tobacco products due to evidence linking smoking with carcinogenic effects. It also considers how the tobacco industry latched onto the notion, supported by dubious medical evidence, that smokeless tobacco was a safe alternative to cigarettes. Finally, it reflects on how the fight over tobacco products in baseball played out at the end of the twentieth century.
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37

Breslauer, George W. The Rise and Demise of World Communism. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197579671.001.0001.

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Sixteen states came to be ruled by communist parties during the twentieth century. Only five of them remain in power today. This book explores the nature of communist regimes—what they share in common, how they differ from each other, and how they differentially evolved over time. The book finds that these regimes all came to power in the context of warfare or its aftermath, followed by the consolidation of power by a revolutionary elite that came to value “revolutionary violence” as the preferred means to an end, based upon Marx’s vision of apocalyptic revolution and Lenin’s conception of party organization. All these regimes went on to “build socialism” according to a Stalinist template, and were initially dedicated to “anti-imperialist struggle” as members of a “world communist movement.” But their common features gave way to diversity, difference, and defiance after the death of Joseph Stalin in 1953. For many reasons, and in many ways, those differences soon blew apart the world communist movement. They eventually led to the collapse of European communism. The remains of communism in China, Vietnam, Laos, North Korea, and Cuba were made possible by the first three transforming their economic systems, opening to the capitalist international order, and abandoning “anti-imperialist struggle.” North Korea and Cuba have hung on due to the elites avoiding splits visible to the public. Analytically, the book explores, throughout, the interaction among the internal features of communist regimes (ideology and organization), the interactions among them within the world communist movement, and the interaction of communist states with the broader international order of capitalist powers.
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