Relevant bibliographies by topics / Sport ethics

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sport ethics'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Sport ethics"

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PEREDEL’SKIY, A. A. "Sport ethics or ethics in sport?" Personality.Culture.Society 20, no. 1-2 (2018): 248–51. http://dx.doi.org/10.30936/1606-951x-2018-20-1/2-248-251.

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Spencer, Albert F. "Ethics, Faith and Sport." Journal of Interdisciplinary Studies 12, no. 1 (2000): 143–58. http://dx.doi.org/10.5840/jis2000121/28.

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This essay examines the complex nature of sport today and considers how sport can transcend social, political, and economic divisiveness through a union with Judaeo-Christian ethical and spiritual values. Although religion and sport both involve the synthesis of the mind, body, and spirit, there are valid questions about the uses and abuses of sport in society. The central issues concern proper professional and sports conduct. The significance of competition and winning among athletes, coaches, and fans presents a challenge to the integration of ethical principles between sport and religious faith. Some sports practitioners are able to make this bond successfully, exemplified by the Christian witness of individuals like Nile Kinnick, Eric Liddell, and John Wooden. Relevant to any consideration of the symbiotic relationship between religion and sport is the potential for sport, nurtured through the sacredness of faith, to serve as a means for developing various aspects of human virtue.
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Kosiewicz, Jerzy. "Why Pluralism, Relativism, and Panthareism: An Ethical Landscape with Sport in the Background." Physical Culture and Sport. Studies and Research 66, no. 1 (June 1, 2015): 75–87. http://dx.doi.org/10.1515/pcssr-2015-0015.

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AbstractIn reference to the monograph entitled “Sports and Ethics: Philosophical Studies”, published in the “Physical Culture and Sport. Studies and Research” quarterly (2014, vol. 62), and in particular in reference to the paper entitled “The Normative Ethics and Sport” (Kosiewicz, 2014, pp. 5-22), the article presents new and at the same time supplementary views on the relationships between sports and normative ethics. The main objective of the paper is to provide a rationale as to why these relationships may be viewed in the context of the assumptions of ethical pluralism, ethical relativism, ethical panthareism, and axionormative negationism.The text is of a strictly cognitive and extra-ideological nature and it attempts to avoid moral valuation, moralism, and moralizing. The view it postulates is also labeled as ethical negationism, which rejects the necessity for external support and enhancement of sports rivalry rules with moral principles. It assumes that regulations, book rules, and game rules as well as the principles of sports rivalry ought to be of an entirely amoral character, independent of ethics.The article suggests minimizing the impact of moral postulates on sport. It postulates a need for widespread propagation of this point of view in competitive, professional, spectator, and Olympic sport disciplines, as well as in top-level sports or elite sports. The views presented in the paper point to the need to separate normative ethics from sports as far as it is at all possible in contemporary sports indoctrinated with obligations or attitudes of a moral tenor. This is because normative ethics – according to the author - is relative ethics, depending on an unlimited number of variables, e.g., various social contexts or individual points of view.The text engages in a polemic with colloquial and evaluative opinions of those sports fans who by all means strive to bolster its formal, functional, and axiological status. A significant part of them erroneously attributes sports to an extraordinary moral mission related to promoting an intuitively understood good with a religious and extra-confessional tenor.
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Isaacs, David. "Sport and ethics." Journal of Paediatrics and Child Health 50, no. 10 (October 2014): 749–50. http://dx.doi.org/10.1111/jpc.12717.

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Reid, Heather L. "Ethics & Sport." Journal of the Philosophy of Sport 26, no. 1 (May 1999): 113–16. http://dx.doi.org/10.1080/00948705.1999.9714584.

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Murray, Dale. "Ethics in sport." Journal of the Philosophy of Sport 46, no. 2 (May 4, 2019): 296–300. http://dx.doi.org/10.1080/00948705.2019.1613161.

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Kreft, Lev. "From Kant to contemporary ethics of sport." Synthesis philosophica 34, no. 2 (December 20, 2019): 253–65. http://dx.doi.org/10.21464/sp34202.

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Radom se nastoji uspostaviti veza između Kantove etike i etike sporta povezivanjem koncepcije anthropocena, kao suvremene epohe tijekom koje prirodna povijest postaje kulturnom povijesti, s etikom nade, kako je predstavljena u Kantovoj Kritici rasudne snage. Ključan je moment Kantova argumenta da je biranje kulture ispravan put ljudskog razvitka prema civilnom društvu i kozmopolitskom jedinstvu. Je li sport takva kultura? Može li sport postati važan moment u suvremenoj etici nade? Odgovor je uvjetno pozitivan jer postoje određene prepreke. Prvo, jedan je od razloga za to inauguriranje olimpijskog sporta u svrhe održavanja ravnoteže u društvenim sukobima. Da je takvo što ostvarivo sugerira nam da bi hijerarhijski poredak izvrsnosti u sportskom natjecanju osnažio društvenu hijerarhiju. Drugo, sport je jedna od najpopularnijih i najprofitabilnijih globalnih zabava, no njime upravlja aristokratska elita s iznimnim potencijalom za zloupotrebu moći. Treće, globalni organizatori sporta imaju mnogo političke moći skrivene iza olimpijske mantre o isključivanju politike iz sporta.
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Hodge, Ken P., and David A. Tod. "Ethics of Childhood Sport." Sports Medicine 15, no. 5 (May 1993): 291–98. http://dx.doi.org/10.2165/00007256-199315050-00001.

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Shogan, Debra, and Maureen Ford. "A NEW SPORT ETHICS." International Review for the Sociology of Sport 35, no. 1 (March 2000): 49–58. http://dx.doi.org/10.1177/101269000035001004.

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Merriman, John, and Jim Hill. "Ethics, Laws, and Sport." Journal of Legal Aspects of Sport 2, no. 2 (August 1992): 56–63. http://dx.doi.org/10.1123/jlas.2.2.56.

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Dissertations / Theses on the topic "Sport ethics"

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White, John Bentley. "Sport and Christian ethics : towards a theological ethic for sport." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5992.

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From the time of the early church to the present century, Christian assumptions about and theological responses to sport have been problematic. In the present century, evangelicals in North America lack a developed theological ethic about how Christians should regard modern sport--the practices, purposes, and values. What little theology there is, is an uninformed folk theology of muscular Christianity in which the primary means of evaluating sport is in terms of its instrumental utility with no recognition of goods that might be internal to sport. In this thesis, I formulate a modest Christian ethic for sport as a way toward reimagining sport in the Christian life as an embodied, penultimate good. I have chosen Augustine, John Paul II, and Dietrich Bonhoeffer as the three primary interlocutors with whom to shape a theological discourse about and construct for modern sport. Together, they assist in exploring fundamental convictions of the Christian tradition and determining what bearing these should have on Christian moral reflection and deliberation on this cultural activity. In chapter one, Augustine‘s ethic is organized around three integral motifs: God and happiness, ordered and disordered loves, and the use and enjoyment of goods. By beginning here, a Christian ethic addresses the charges against Augustine‘s idealism set in the historical context of ancient Rome where the Christian tradition first engaged sport extra-biblically. These motifs lay the groundwork for how a Christian might relate to sport. In chapter two, I examine an exemplary modern attempt—by the American philosopher Paul Weiss—to give a moral and philosophical account of sport. Weiss develops a philosophy of sport around themes derived from classical Greek literature, including bodily excellence, anthropology, and teleology. Weiss‘s Greek ideals and philosophical categories function as heuristic tools because many issues of modern sport are connected in a variety of ways to these ancient Greek ideals. Weiss forms a bridge historically and philosophically to thicken our description of modern sport, to refine this thesis‘s analysis of some important categories native to modern sport, and to focus on what this phenomenon entails for a Christian ethic today. In chapter three, I engage with John Paul II's complex and rich account of the internal moral and theological goods of sport. John Paul II's personalism provides a much stronger basis for analyzing the goods intrinsic to sport than does Weiss--one that is, moreover, consistent with (while building on) the Augustinian foundation laid in chapter one. I demonstrate that in John Paul II's theology of sport, sportive actions find a significant analogue in the Christian doctrine of creation in relation to the body of the athlete, in which perspective sport may be seen as sign and gift shared with other embodied sportspersons. I propose that sport is an ontic-embodied good and gift that is only properly conceptualized in a Christian ethic, an ethic in which the pursuit of excellence is an objective that fulfils the dignity and worth of the whole human person. By contrast, Paul Weiss' philosophy of sport instrumentalizes embodied pursuits, such as sport. In chapter four, Dietrich Bonhoeffer‘s Christological basis for Christian ethics serves to repair the persistent problem of dualism—two-sphere thinking—for modern muscular Christianity. Bonhoeffer‘s comprehensive vision of reality places Christ at the center of life and existence so that the question of the good becomes the realization of the reality of God in Christ. Therefore, a Christian ethic does not justify how the reality of God in Christ relates to sportive culture by appealing either to the sacred or secular, but justification is in Christ, since He has drawn and holds it all together. In chapter five, I continue with the problem of modern muscular Christianity in order to constructively reimagine how to relate the reality of Christ as the ultimate to sportive reality, the penultimate. This eschatological paradigm further organizes the final chapter in two important ways. First, the logic of sport is often governed by alien ends and loves. Augustine‘s ethic refines this problem as a matter of how the practice of sport can educate our desires according to competing teloi. Second, I elucidate the importance of St. Paul‘s sport metaphor (1 Cor 9:24-27) as another angle for interpreting and ethically engaging the complex lived experience of sport itself. This sport metaphor functions eschatologically to integrate sport and the Christian life and to ennoble this activity as a practice for moral and spiritual formation.
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Shafer, Michael Robert. "A Christian theology of sport and the ethics of doping." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/6398/.

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The purpose of this thesis is to present a theologically informed alternative to common conceptions of sport in contemporary culture, particularly in response to the challenges of doping in athletic competition. In the first part we will examine contemporary ethical perceptions of doping in sport by analysing the major arguments commonly used to justify the current ban on enhancement substances. The outcome will show that the context of the debate fails to account for a more fundamental analysis of the purpose and nature of sport. Part two will develop a framework for conceptualising sport. I will identify sport in the theory of social practices as depicted by Alasdair MacIntyre where sport is premised on the virtues and has no end beyond itself. This theory differs from the views traditionally held by the church which include seeing sport as insignificant, immoral or instrumental. In the third part I will offer suggestions for ways Christian theology contributes to our understanding of sport. We will look at three critical steps necessary in developing a Christian ethic of sport. First, we must reconcile Christian moral practice and participation in sport. After this we must recognise sport’s nature in the context of our human essence. As a third step Christians need to actively recover the spirit of play in sport that stands in contrast to the contemporary sports culture. When we have taken these three steps we begin to see sport differently than does the modern sports culture. In the conclusion I will suggest that, for Christians, sport becomes a form of worship as it points us to God through the components of grace and gratitude. This approach should shape our moral behaviour in sport, including in the issue of doping. It is clear that the benefits sought through enhancements fail to contribute to these purposes in any meaningful way. The motivation behind doping is to gain a competitive advantage and is based on a view of sport that sees winning as the highest value. This is incompatible with a Christian theology of sport.
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Forry, Joan Grassbaugh. "The Gender Politics of Contemporary Sport: Ethics, Power, and the Body." Diss., Temple University Libraries, 2008. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/8021.

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Philosophy
Ph.D.
Gendered power relations in sport pose important problems for mainstream feminist and ethical arguments for the alleviation of gender-based oppression. Though mainstream feminist theorists and applied ethicists have largely left sport undertheorized, some multi- and inter-disciplinary scholarly attention has been devoted to analyzing gender and sport. However, this scholarship encompasses disparate lines of thought with a range of philosophical, political, disciplinary, methodological and theoretical commitments, which translate into conflicting and competing normative views on how to best conceptualize, theorize, and practically navigate gender relations in sporting contexts. My dissertation remedies the tensions between these conflicting normative views by excavating and critically evaluating the political and philosophical assumptions that ground these views of gender relations in sport. I define 'sport feminism' as the normative views and consequent practical strategies that are concerned with interpreting, navigating, and eliminating the unjust restrictions on women's freedom in sporting contexts. I identify and critically evaluate four sport feminist views: liberal, radical, somatic, and post-structuralist. These views are distinct from one another as they differ in their conceptualizations and interpretations of three elements: (1) the nature of gender and the significance of physiological difference; (2) the function of sport and fitness practices; and (3) the ethical grounds and strategies for defining and alleviating gender-based oppression. Drawing from the merits of these views, my project develops a feminist framework for ethical action with regard to unequal gendered power relations in sport.
Temple University--Theses
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Ciomaga, Bogdan. "Sport a theory of adjudication /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1186600020.

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Jones, Carwyn Rhys. "A philosophical critique of selected social scientific research into values and moral development in sport." Thesis, Open University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284377.

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Tymowski, Gabriela Izabela. "Rights and wrongs : a philosophical consideration of children's participation in elite sport." Thesis, University of Gloucestershire, 2002. http://eprints.glos.ac.uk/3064/.

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The experiences of some children participating in the demanding and intensive world of elite sport appear to compromise one of the primary aims of both childhood and parenthood, which should be for children to arrive on the threshold of adulthood with their futures open and unlimited. A body of evidence in the medical and socio-psychologicalliterature contends that child athletes participating in elite sport are being harmed physically, psychologically, and socially by the intensive training and competition practices required of athletes in sports such as women's gymnastics, figure skating, and others. Participation by children in the highest levels of sport change attitudes and impels behaviours in ways that are unique in their extent and devastating in their consequences. As the varying and often conflicting agendas of athletes, parents, coaches, agents, and sporting bureaucracies come into conflict, considerations of care and regard for the athletes become down played or even ignored, resulting in these young athletes being harmed, and their futures compromised. Children are characterised by their vulnerability, naivety, and inability to formulate their own life-plans, necessitating a degree of parental paternalism in their relationships with adults. This paternalism is justified by the child's dependency on others for protection, and for developing the necessary skills for self-sufficiency and self-determination secured through their burgeoning autonomy as they advance towards adulthood. Under law, parents are given primary responsibility for the health and welfare of their children, because they are ideally situated to determine their child's best interests. In sport, this responsibility is regularly transferred from the parents to the coach and other involved adults. Unfortunately, however, children may be exploited by the very individuals who are entrusted with their care and nurturance. A further body of evidence claims the inescapability of paternalism in relationships between adults and children in elite sport has been exploited: it is disrespectful of the child's burgeoning autonomy, and jeopardises his or her right to an open future. The child's right to an open future is an autonomy right-in-trust saved until he or she is more fully formed and capable of exercising self-determination. This right may be violated in advance of adulthood by foreclosure of options. In this thesis, I argue that elite sport children require a form of paternalism that protects their interests while at the same time is autonomy-respectful. This is actualised by a bifurcated rights system, which works towards securing non-harmful sports practices and preventing the premature foreclosure of life opportunities for elite child athletes post-sport.
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Palmateer, Tess M. "Sexual Attraction, Behaviors, and Boundary Crossing between Sport Psychology Professionals and Their Athlete-Clients: Prevalence, Attitudes, and Supervision." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703317/.

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Sport psychology professionals (SPPs), like psychologists in general, may cross therapeutic boundaries (e.g., hug a client) and even become sexually attracted to their athlete-clients (ACs). I examined the prevalence of these issues, as well as SPPs' ethical training and use of supervision in relation to them. Participants were 181 SPPs; 92 (50.8%) reported being sexually attracted to one or more of their ACs. In regards to specific behaviors, approximately half (49.4%) reported discussing personal matters unrelated to their (n = 87), whereas far fewer had engaged in sexual behaviors with their ACs, such as discussing sexual matters unrelated to their work (n = 4), and caressing or intimately touching an AC (n = 1). No SPP reported kissing, dating, having sexual intercourse, or engaging in other sexual activities with their ACs. The three most common nonsexual boundary crossings were (a) consulting with an AC in public places (e.g., hotel lobby or practice field; 87.8%), (b) working with an AC at practice (86.2%), (c) working with an AC at a competition (75.0%). Interestingly, few SPPs sought supervision/consultation regarding the attraction, though 83.7% said they would do so if they were attracted in the future. I also examined differences across gender, mental health licensure, and years since graduation in relation to the outcome. Sexual attractions appear to exist between SPPs and their AC and should be discussed during training to normalize the experience and increase the likelihood of them discussing such attractions when they occur. Further, self-reflection and supervision are recommended approaches to managing such feelings and to minimize the chances of harming ACs.
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Bond, Ethan J. "A Ban on Performance - Enhancing Drugs? Harm, Nature of Sport and Dehumanization." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/248.

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In this paper, I seek to determine whether the current ban on performance-enhancing drugs (PEDs) in professional sport is justified. I look at two of the most common categories of arguments in favor of the ban, which I term the Harm Category and The Nature of Sport Category, and ultimately determine that neither is strong enough to justify the current ban. I determine, however, that a third and less common category of arguments, which I term the Dehumanization Category, provides good reason to justify the ban by appealing to our intuitions about why the use of PEDs in professional sport is wrong.
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Cohen, Jennifer. "Droit du sport et droit pénal : recherche d'un équilibre." Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM1051/document.

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Rien de prime abord ne rapproche le sport et la violence. Le sport contribue à un épanouissement personnel alors que la violence est un moyen d’oppression. Du fait de l’augmentation croissante des violences sportives, le droit du sport s’est trouvé dépassé. Le droit pénal est alors intervenu à son secours afin de réprimer et de faire diminuer ces violences. Au fil du temps, le droit pénal a pris une place de plus en plus importante dans le contentieux sportif, de sorte qu’un droit pénal spécifique du sport a émergé. Si le droit pénal ne peut plus intervenir dans le contentieux sportif en raison du particularisme fort qui caractérise le droit du sport, la création d’un droit pénal du sport est devenue nécessaire, avec ses incriminations spécifiques, en conservant toutefois un droit pénal commun, également applicable en droit du sport. Pour autant le droit du sport est encadré par le droit pénal mais également par le droit disciplinaire. Toutefois, le droit du sport s’autorégule si bien qu’il se suffit à lui seul et qui n’a pas besoin de recourir systématiquement au droit pénal. Peu à peu une dépénalisation s’est mise en place. Le droit pénal a alors pu prendre ses distances avec le droit du sport afin de laisser la pratique sportive s’épanouir. En somme, si l’intervention du droit pénal en droit du sport est devenue inéluctable, il n’en demeure pas moins que le droit du sport, compte tenu de sa spécificité, est capable de s’autoréguler
Nothing at first only brings sport and violence. Sport contributes to personal fulfillment while violence is a means of oppression. Due to the increasing violence of sports, sports law has been overtaken. Criminal law is then stepped to his aid to suppress and decrease the violence. Over time, criminal law has become an increasingly important litigation in the sports, so that a specific criminal law of sport has emerged. If the criminal law can no longer intervene in the sports litigation because of the strong individualism that characterizes sports law, the creation of a criminal law sport has become necessary, with specific offenses, keeping however a common criminal, also apply in the sports law. However sports law is framed by the criminal law, but also by the disciplinary law.However, sports law regulates itself so that it is sufficient in itself and does not need to systematically use the criminal law. Gradually decriminalization was implemented. Criminal law was then able to distance sports law to allow the sport to flourish. In sum, if the intervention of criminal law sports law has become inevitable, the fact remains that sports law, given its specificity, is able to regulate itself
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Gómez, Bueno Javier. "Ética, responsabilidad y observación de los códigos deontológicos en el periodismo deportivo." Doctoral thesis, Universidad de Murcia, 2013. http://hdl.handle.net/10803/117356.

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El carácter ético es inherente a la praxis comunicativa desde sus orígenes, ya que sin éste no tendría sentido el servicio democrático de los medios de comunicación. En el discurso comunicativo actual, los medios de comunicación deportivos deben tener en cuenta el gran impacto de su información en la fomentación de estados de ánimo y de pasión en los aficionados al deporte. Desde la sociedad se reclama una práctica ética de los medios en la información deportiva, a los que se acusa de subjetividad, sensacionalismo y falta de rigor y credibilidad. En esta investigación nos proponemos analizar el carácter ético de los medios de comunicación deportivos a través del cumplimiento de los códigos deontológicos de la profesión, que son los garantes del derecho de la ciudadanía a una información fidedigna.
The ethical nature is inherent to the communicative praxis from its origins, because without this there would be no sense the democratic service in the mass media. Nowadays, in the current media speech, the sports media must be careful with the great influence of your information in the sports supporters. The society is calling to mass media for a better ethical practice in the sport information, accusing them of subjectivity, sensationalism and ausence of rigor and credibility. In this research we analyze the ethical nature of the sports media through the fulfillment of the professional ethics principles, which are the main guarantee for the citizens´ right to a true information.
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Books on the topic "Sport ethics"

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DeSensi, Joy Theresa. Ethics in sport management. Morgantown, WV: Fitness Information Technology, 1996.

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Bowen, Jack, Ronald S. Katz, Jeffrey R. Mitchell, Donald J. Polden, and Richard Walden. Sport, Ethics and Leadership. Abingdon, Oxon ; New York, NY : Routledge, an Informa Business, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315184739.

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Kay, Stoll Sharon, and Beller Jennifer Marie, eds. Practical ethics in sport management. Jefferson, N.C: McFarland & Co., 2011.

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1934-, Ross Saul, and Zakus Dwight Harry 1951-, eds. Sport ethics: Concepts and cases in sport and recreation. Toronto: Thompson Educational Pub., 2000.

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Kay, Stoll Sharon, Beller Jennifer Marie, and National Association for Sport and Physical Education., eds. Sport ethics: Applications for fair play. St. Louis: Mosby, 1994.

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Kay, Stoll Sharon, Beller Jennifer Marie, and National Association for Sport and Physical Education., eds. Sport ethics: Applications for fair play. 2nd ed. Boston: WCB/McGraw-Hill, 1999.

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Fair play: The ethics of sport. 3rd ed. Boulder, CO: Westview Press, 2010.

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Kay, Stoll Sharon, and Beller Jennifer Marie, eds. Sport ethics: Applications for fair play. 3rd ed. Boston: McGraw-Hill, 2003.

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Fair play: The ethics of sport. Boulder, Colo: Westview Press, 2003.

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D, Rosenberg Danny Ph, ed. Ethics and morality in sport management. 3rd ed. Morgantown: Fitness Information Technology, 2010.

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Book chapters on the topic "Sport ethics"

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Ratten, Vanessa. "Ethics and Sport Entrepreneurship." In Sport Entrepreneurship, 111–24. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73010-3_8.

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Hums, Mary A., and Joanne C. MacLean. "Ethics in Sport Organizations." In Governance and Policy in Sport Organizations, 63–80. Fourth Edition. | New York : Routledge, 2018. | Series: Sport Management series: Routledge, 2018. http://dx.doi.org/10.4324/9781315111056-4.

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Simon, Robert L. "Concluding Comment: The Two Sides of the Force, or Are Sports So Great after All?" In The Ethics of Sport. Oxford University Press, 2016. http://dx.doi.org/10.1093/wentk/9780190270209.003.0007.

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Are the core values of sport always morally good ones? The mutualist presents sports as ethically defensible and even as promoting human flourishing. Some wonder: doesn’t this perspective ignore less attractive core values of sport that are not ethically defensible? These questions can be...
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Simon, Robert L. "Sports, Equity, and Society." In The Ethics of Sport. Oxford University Press, 2016. http://dx.doi.org/10.1093/wentk/9780190270209.003.0006.

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Should sports be independent of politics? Shouldn’t politics be kept out of sports? If sport is an activity involved with what we have called a mutual quest for excellence, shouldn’t it occupy its own world in which, as in the arts, we focus on...
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"Ethics and aesthetics." In Watching Sport, 80–88. Routledge, 2013. http://dx.doi.org/10.4324/9780203807118-11.

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Veal, A. J., and Simon Darcy. "Research ethics." In Research Methods in Sport Studies and Sport Management, 104–26. Routledge, 2014. http://dx.doi.org/10.4324/9781315776668-5.

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"Locating the ethics in sports medicine ethics." In Sport, Medicine, Ethics, 1–22. Routledge, 2014. http://dx.doi.org/10.4324/9781315885971-1.

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"Ethics." In Sport, Exercise, and Performance Psychology. New York, NY: Springer Publishing Company, 2016. http://dx.doi.org/10.1891/9780826129697.0022.

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"Ethics." In A Philosopher Looks at Sport, 87–109. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108992961.006.

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"Ethics in sport and life." In Watching Sport, 89–98. Routledge, 2013. http://dx.doi.org/10.4324/9780203807118-12.

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Conference papers on the topic "Sport ethics"

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Lepadatu, Ioana. "Coach-Sportsperson Partnership And Professional Ethics." In icSEP 2019 – 3rd International Conference on Sport, Education and Psychology. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.05.6.

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2

Fahrutdinova, Guzaliya Zh. "Self-Evaluation Of Professional Ethics Formation Level In "Physical Culture And Sport"." In 3rd International Forum on Teacher Education. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.08.02.20.

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3

Semkina, Valeriya, and Galina Semenova. "Problems and Prospects for the Development of the Ethno-Sports Movement in the Sverdlovsk Region." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-79.

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Abstract:
In order to identify existing problems and prospects for the development of the ethno-sports movement in order to further expand the sphere of physical culture and sports in the region, the article analyses the formation and development of ethnic sports in the Sverdlovsk region. The study has been conducted for several years with the employement of such methods as questionnaires and social surveys, the analysis of literature and official documents, the projection method. The survey questions concerned the awareness of students of the Institute of Physical Education regarding the development of ethno-sports in the country and in the region. A low level of awareness of the development of the ethno-sports field among Bachelors of Physical Education was identified, which is a main problem of the subject matter. As a result of the deep research into problems of the promotion of ethnic sports, it was decided to elaborate and implement the pilot project ‘ETHNIC Festival’ aimed at the popularisation of ethnic sports in the city of Yekaterinburg. An analysis of official documents has shown that the region is now actively developing federations for traditional Russian sports, however, they are not very popular among the population. The current activities in the field of ethno-sports are not sufficient to attract the general public to the process. The obtained data indicated the urgency of the popularisation and cultivation of national sport disciplines and competitions. A sociological survey of EthnoFestival participants showed that one of the ways to revive national games and sports is to hold mass events to popularise ethno-culture.
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4

Mu, Huaiqin. "On the construction of business ethics in the horizon of system ethics." In 2017 2nd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icesame-17.2017.309.

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5

Li, Bing. "Study on the inheritance of the ethnic sports culture of dragon boat sport in colleges and universities." In 2013 International Conference on Biomedical Engineering and Environmental Engineering. Southampton, UK: WIT Press, 2014. http://dx.doi.org/10.2495/icbeee130621.

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6

Murtazina, Elmira I., and Aida F. Minullina. "The study of self-relationship and family attitudes and values in adult sportsman (on the example of ethnic and practicing Muslims)." In Journal of Human Sport and Exercise - 2021 - Winter Conferences of Sports Science. Universidad de Alicante, 2021. http://dx.doi.org/10.14198/jhse.2021.16.proc3.36.

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7

Greco, Serena, and Fausto Benedetti. "SCUOLA&SPORT PROJECT: FOR AN ETHIC OF EDUCATIONAL INNOVATION." In 11th annual International Conference of Education, Research and Innovation. IATED, 2018. http://dx.doi.org/10.21125/iceri.2018.1435.

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8

Harvianto, Yudo. "Strengthening the Brotherhood of Ethnic Groups Rope Through Sport." In 1st South Borneo International Conference on Sport Science and Education (SBICSSE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200219.023.

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9

Gu, Xufeng. "Moral Demands of Outdoor Sports in China from the Perspective of Ethics." In 2015 International Conference on Education, Management, Information and Medicine. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/emim-15.2015.148.

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10

Zha, Ming. "Asian ethnic sports culture development is analysed." In 2016 National Convention on Sports Science of China, edited by Z. Henan and J. Y. Beijing. Les Ulis, France: EDP Sciences, 2017. http://dx.doi.org/10.1051/ncssc/201701058.

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