Journal articles: 'Sport ethics'

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PEREDEL’SKIY, A. A. "Sport ethics or ethics in sport?" Personality.Culture.Society 20, no. 1-2 (2018): 248–51. http://dx.doi.org/10.30936/1606-951x-2018-20-1/2-248-251.

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Spencer, Albert F. "Ethics, Faith and Sport." Journal of Interdisciplinary Studies 12, no. 1 (2000): 143–58. http://dx.doi.org/10.5840/jis2000121/28.

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This essay examines the complex nature of sport today and considers how sport can transcend social, political, and economic divisiveness through a union with Judaeo-Christian ethical and spiritual values. Although religion and sport both involve the synthesis of the mind, body, and spirit, there are valid questions about the uses and abuses of sport in society. The central issues concern proper professional and sports conduct. The significance of competition and winning among athletes, coaches, and fans presents a challenge to the integration of ethical principles between sport and religious faith. Some sports practitioners are able to make this bond successfully, exemplified by the Christian witness of individuals like Nile Kinnick, Eric Liddell, and John Wooden. Relevant to any consideration of the symbiotic relationship between religion and sport is the potential for sport, nurtured through the sacredness of faith, to serve as a means for developing various aspects of human virtue.

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Kosiewicz, Jerzy. "Why Pluralism, Relativism, and Panthareism: An Ethical Landscape with Sport in the Background." Physical Culture and Sport. Studies and Research 66, no. 1 (June 1, 2015): 75–87. http://dx.doi.org/10.1515/pcssr-2015-0015.

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AbstractIn reference to the monograph entitled “Sports and Ethics: Philosophical Studies”, published in the “Physical Culture and Sport. Studies and Research” quarterly (2014, vol. 62), and in particular in reference to the paper entitled “The Normative Ethics and Sport” (Kosiewicz, 2014, pp. 5-22), the article presents new and at the same time supplementary views on the relationships between sports and normative ethics. The main objective of the paper is to provide a rationale as to why these relationships may be viewed in the context of the assumptions of ethical pluralism, ethical relativism, ethical panthareism, and axionormative negationism.The text is of a strictly cognitive and extra-ideological nature and it attempts to avoid moral valuation, moralism, and moralizing. The view it postulates is also labeled as ethical negationism, which rejects the necessity for external support and enhancement of sports rivalry rules with moral principles. It assumes that regulations, book rules, and game rules as well as the principles of sports rivalry ought to be of an entirely amoral character, independent of ethics.The article suggests minimizing the impact of moral postulates on sport. It postulates a need for widespread propagation of this point of view in competitive, professional, spectator, and Olympic sport disciplines, as well as in top-level sports or elite sports. The views presented in the paper point to the need to separate normative ethics from sports as far as it is at all possible in contemporary sports indoctrinated with obligations or attitudes of a moral tenor. This is because normative ethics – according to the author - is relative ethics, depending on an unlimited number of variables, e.g., various social contexts or individual points of view.The text engages in a polemic with colloquial and evaluative opinions of those sports fans who by all means strive to bolster its formal, functional, and axiological status. A significant part of them erroneously attributes sports to an extraordinary moral mission related to promoting an intuitively understood good with a religious and extra-confessional tenor.

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Isaacs, David. "Sport and ethics." Journal of Paediatrics and Child Health 50, no. 10 (October 2014): 749–50. http://dx.doi.org/10.1111/jpc.12717.

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Reid, Heather L. "Ethics & Sport." Journal of the Philosophy of Sport 26, no. 1 (May 1999): 113–16. http://dx.doi.org/10.1080/00948705.1999.9714584.

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Murray, Dale. "Ethics in sport." Journal of the Philosophy of Sport 46, no. 2 (May 4, 2019): 296–300. http://dx.doi.org/10.1080/00948705.2019.1613161.

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Kreft, Lev. "From Kant to contemporary ethics of sport." Synthesis philosophica 34, no. 2 (December 20, 2019): 253–65. http://dx.doi.org/10.21464/sp34202.

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Radom se nastoji uspostaviti veza između Kantove etike i etike sporta povezivanjem koncepcije anthropocena, kao suvremene epohe tijekom koje prirodna povijest postaje kulturnom povijesti, s etikom nade, kako je predstavljena u Kantovoj Kritici rasudne snage. Ključan je moment Kantova argumenta da je biranje kulture ispravan put ljudskog razvitka prema civilnom društvu i kozmopolitskom jedinstvu. Je li sport takva kultura? Može li sport postati važan moment u suvremenoj etici nade? Odgovor je uvjetno pozitivan jer postoje određene prepreke. Prvo, jedan je od razloga za to inauguriranje olimpijskog sporta u svrhe održavanja ravnoteže u društvenim sukobima. Da je takvo što ostvarivo sugerira nam da bi hijerarhijski poredak izvrsnosti u sportskom natjecanju osnažio društvenu hijerarhiju. Drugo, sport je jedna od najpopularnijih i najprofitabilnijih globalnih zabava, no njime upravlja aristokratska elita s iznimnim potencijalom za zloupotrebu moći. Treće, globalni organizatori sporta imaju mnogo političke moći skrivene iza olimpijske mantre o isključivanju politike iz sporta.

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Hodge, Ken P., and David A. Tod. "Ethics of Childhood Sport." Sports Medicine 15, no. 5 (May 1993): 291–98. http://dx.doi.org/10.2165/00007256-199315050-00001.

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Shogan, Debra, and Maureen Ford. "A NEW SPORT ETHICS." International Review for the Sociology of Sport 35, no. 1 (March 2000): 49–58. http://dx.doi.org/10.1177/101269000035001004.

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Merriman, John, and Jim Hill. "Ethics, Laws, and Sport." Journal of Legal Aspects of Sport 2, no. 2 (August 1992): 56–63. http://dx.doi.org/10.1123/jlas.2.2.56.

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Livingston, E. "Sport ethics—An oxymoron?" Journal of Science and Medicine in Sport 13 (December 2010): e87. http://dx.doi.org/10.1016/j.jsams.2010.10.645.

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Eassom, Simon. "Sport, Ethics and Education." Journal of the Philosophy of Sport 25, no. 1 (May 1998): 119–25. http://dx.doi.org/10.1080/00948705.1998.9714573.

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Fry, Jeffrey P., and Mike McNamee. "Sport, Ethics, and Neurophilosophy." Sport, Ethics and Philosophy 11, no. 3 (June 23, 2017): 259–63. http://dx.doi.org/10.1080/17511321.2017.1342687.

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Kosiewicz, Jerzy. "Normative Ethics and Sport: A Moral Manifesto." Physical Culture and Sport. Studies and Research 62, no. 1 (June 1, 2014): 5–21. http://dx.doi.org/10.2478/pcssr-2014-0008.

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Abstract This article constitutes a strictly cognitive and completely non-ideological moral (or rather, amoral) manifesto that makes no value judgments. The article concerns relationships that, according to sport enthusiasts with varying levels of competence, occur between sport and normative ethics. The author of this article supports a standpoint he terms ethical negationism that rejects the need for moral rules to externally support and bolster the rules of sport competition. The author assumes that the rules of sport play and competition are, and should be, completely amoral and independent from ethics. While this article is a fully autonomous ethical manifesto, it also constitutes an introduction to other articles in this issue of the journal arguing that sport competition takes place beyond the scope of moral good and evil. The author debates value judgments commonly held by sport enthusiasts who, albeit presumably driven by noble intentions, take great effort to bolster the formal, functional, and axiological status of sport. Most sport enthusiasts claim that sport has a unique moral and normative mission to propagate intuitively understood religious and non-religious good. They argue that sport constitutes something more than sport play and competition. The author rejects this point of view and assumes that normative ethics is unnecessary because what only matters is strictly following the rules of competition (referred to as pure play) and skillfully and praxeologically (i.e., effectively) using them during play, thus working towards the assumptions and aims of a given sport activity.

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NEUHAUS, CAROLYN P., and BRENDAN PARENT. "Gene Doping—in Animals? Ethical Issues at the Intersection of Animal Use, Gene Editing, and Sports Ethics." Cambridge Quarterly of Healthcare Ethics 28, no. 1 (December 20, 2018): 26–39. http://dx.doi.org/10.1017/s096318011800035x.

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Abstract:Gene editors such as CRISPR could be used to create stronger, faster, or more resilient nonhuman animals. This is of keen interest to people who breed, train, race, and profit off the millions of animals used in sport that contribute billions of dollars to legal and illegal economies across the globe. People have tried for millennia to perfect sport animals; CRISPR proposes to do in one generation what might have taken decades previously. Moreover, gene editing may facilitate enhancing animals’ capacities beyond their typical limits. This paper describes the state of animal use and engineering for sport, examines the moral status of animals, and analyzes current and future ethical issues at the intersection of animal use, gene editing, and sports. We argue that animal sport enthusiasts and animal welfarists alike should be concerned about the inevitable use of CRISPR in sport animals. Though in principle CRISPR could be used to improve sport animals’ well-being, we think it is unlikely in practice to do so.

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Chappell, Timothy. "Glory in Sport (and Elsewhere)." Royal Institute of Philosophy Supplement 73 (August 21, 2013): 99–128. http://dx.doi.org/10.1017/s1358246113000283.

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There is a gap between what we think about ethics, and what we think we think about ethics. This gap appears when elements of our ethical reflection and our moral theories contradict each other, or otherwise come into logical tension. It also appears when something that is important in our ethical reflection is sidelined, or simply ignored, in our moral theories. The gap appears in both ways with an ethical idea that I shall label glory. This paper's exploration of the idea of glory, and its place in our ethical reflection, is offered as a case-study of how far such reflection can diverge from what we might expect, if we suppose that actual ethical reflection usually or mostly takes the forms that might be predicted by moral theory. I shall suggest that this divergence tells against moral theory, and in favour of less constricted and more flexible modes of ethical reflection.

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Rados, Jovo. "A Stronghold of Ethical Existence of the Serbs and Confronting Immoral Phenomena in Modern Sport." Physical Education and Sport Through the Centuries 6, no. 2 (December 1, 2019): 15–23. http://dx.doi.org/10.2478/spes-2019-0009.

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Summary The entire field of ethics (as a discipline of philosophy) is loaded with various issues, different approaches, schools and opinions (as the very field of philosophy, after all). Unlike ethics in general, theological ethics keeps a serious distance from most of those issues. Its starting belief is that whole moral and moral norms rest on God’s revelation, which eliminates any relativity in moral understanding. In other words, God is considered as an ultimate foundation of ethics because man in his essence is far from any perfection. Interaction between the meaning of human and ethical existence (which is based on faith in the Holy Trinity) is discussed in the paper in order to reveal a true origin of ethical existence of the Serbs. In addition, those universal ethical principles are confronted (in the field of sport in particular) with various deviant phenomena in society and sport (phenomenology of immorality in sport).

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Waddington, Ivan, Andrea Scott-Bell, and Dominic Malcolm. "The social management of medical ethics in sport: confidentiality in English professional football." International Review for the Sociology of Sport 54, no. 6 (October 9, 2017): 649–65. http://dx.doi.org/10.1177/1012690217733678.

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This paper examines one of the major ethical challenges in the practice of sports medicine, confidentiality. Drawing on interview and questionnaire data with doctors and physiotherapists working in English professional football clubs, it explores the degree to which ethical compliance has improved since the publication of, and publicity surrounding, an earlier study of medical practice in professional football conducted by Waddington and Roderick. Thus, it provides an updated empirical examination of the management of medical ethics in sport. The data illustrate how the physical and social environmental constraints of sports medicine practice impinge upon the protection of athlete-patient confidentiality, how ethical codes and conflicting obligations converge to shape clinician behaviour in relation to lifestyle and injury issues, and the ethically problematic contractual constraints under which clinicians and athletes operate. It demonstrates that medical ethical practice continues to be very variable and draws on Freidson’s work on medical ‘work settings’ to argue that there is a need to augment existing confidentiality policies with more structurally oriented approaches to ensure both professional autonomy and medical ethical compliance in sport.

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Mullane, Susan P. "Applied Ethics for Sport Managers." International Journal of Sport Communication 13, no. 2 (June 1, 2020): 262–65. http://dx.doi.org/10.1123/ijsc.2020-0024.

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Kidman, Lynn. "The ethics of sport coaching." Sport, Education and Society 17, no. 1 (October 26, 2011): 133–36. http://dx.doi.org/10.1080/13573322.2011.625730.

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Murray, Dale. "Ethics in Sport, 2nd ed." Journal of the Philosophy of Sport 35, no. 1 (May 2008): 100–102. http://dx.doi.org/10.1080/00948705.2008.9714731.

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Rocha, Thaís Rios da, and Mara Elisa Fortes Braibante. "A QUÍMICA PRESENTE NOS AVANÇOS HISTÓRICOS, CIENTÍFICOS E TECNOLÓGICOS DOS ESPORTES." Ciência e Natura 38, no. 2 (May 31, 2016): 1133. http://dx.doi.org/10.5902/2179460x22144.

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Working with the theme “sport” in schools enables the discussion and reflection on social issues of our time and public knowledge and establish its relations with the chemistry scientific content. In this paper, we present a history of the sport, emphasizing the Modern Olympics, the concept of doping and banned substances in sports, as well as issues related to sports ethics and fair play. At the end of the article shows the relationship between the theme “sport” and the chemistry teaching as a possibility of conducting a thematic work in high school.

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Veskovic, Ana, and Nikola Petrovic. "Ethics education in applied sport psychology." Fizicka kultura 71, no. 2 (2017): 127–36. http://dx.doi.org/10.5937/fizkul1702127v.

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Krawczyk, Zbigniew. "Categories of the Ethics of Sport." Dialogue and Humanism 4, no. 2 (1994): 177–82. http://dx.doi.org/10.5840/dh199442/316.

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Vernec, Alan R. "Doping, Ethics, and the Sport Physician." Current Sports Medicine Reports 12, no. 5 (2013): 283–84. http://dx.doi.org/10.1249/jsr.0b013e3182a4b877.

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Rosenberg, Danny. "Theology, Ethics and Transcendence in Sport." Journal of the Philosophy of Sport 39, no. 1 (May 2012): 172–81. http://dx.doi.org/10.1080/00948705.2012.675075.

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Gaffney, Paul. "Watching Sport: Aesthetics, Ethics and Emotions." Journal of the Philosophy of Sport 40, no. 1 (May 2013): 180–84. http://dx.doi.org/10.1080/00948705.2013.785429.

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Simon, Robert L. "The Ethics of Sport: A Reader." Sport, Ethics and Philosophy 5, no. 1 (February 2011): 88–89. http://dx.doi.org/10.1080/17511321.2010.548826.

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Carlson, Chad. "Ethics and Morality in Sport Management." Sport, Ethics and Philosophy 5, no. 4 (November 2011): 457–59. http://dx.doi.org/10.1080/17511321.2011.615757.

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Borge, Steffen. "Watching Sport: Aesthetics, Ethics and Emotion." Sport, Ethics and Philosophy 6, no. 3 (August 2012): 401–6. http://dx.doi.org/10.1080/17511321.2012.684069.

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Spencer, Albert F. "Ethics in Physical and Sport Education." Journal of Physical Education, Recreation & Dance 67, no. 7 (September 1996): 37–39. http://dx.doi.org/10.1080/07303084.1996.10604818.

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Grosset, Yoan, and Michael Attali. "The International Institutionalization of Sport Ethics." Society 48, no. 6 (October 12, 2011): 517–25. http://dx.doi.org/10.1007/s12115-011-9488-6.

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Petersen, Jeffrey, and David Pierce. "Professional Sport League Assessment of Sport Management Curriculum." Sport Management Education Journal 3, no. 1 (October 2009): 110–24. http://dx.doi.org/10.1123/smej.3.1.110.

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Undergraduate sport management curriculum continues to be debated amongst this discipline’s educators. Curricular content impacts professional sport organizations as program graduates become employees. This study gathered the input of human resource professionals from NFL, MLB, and NBA franchises regarding curricular topics via an existing, modified questionnaire. The questionnaire included a five-point scale assessment of 61 curricular topics. A 34.8% response rate was proportionally distributed between the leagues. An ANOVA of means for ten curricular areas revealed significant differences with the following rank order: Field Experience 4.38; Communication 4.23; Legal Aspects 4.02; Ethics 3.98; Management and Leadership 3.97; Marketing 3.96; Economics 3.68; Budget and Finance 3.59; Governance 3.25; and Socio-Cultural Aspects 3.25. An ANOVA of topics revealed seven significant between-league differences including: Sport Sociology, Ethics, Market Shares/Ratings, Business Writing, Labor Relations, Stadium/Arena Economics, and Risk Management/Liability. These results can inform the development or modification of curricula to better prepare students for professional sport needs.

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Peer, Kimberly S. "The Changing Context of Sport and Medicine’s Social Contract with Society: Implications for Sports Medicine Ethics." International Journal of Athletic Therapy and Training 22, no. 1 (January 2017): 5–10. http://dx.doi.org/10.1123/ijatt.2016-0023.

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Sports medicine professionals are facing new dilemmas in light of the changing dynamics of sport as an enterprise. These changes have considerable ethical implications as sports medicine team members are placed in challenging ethical decision-making situations that often create values tensions. These values conflicts have the potential to threaten and degrade the trust established through the mutual expectations inherent in the social contract between the health care providers and society. According to Starr,1 the social contract is defined as the relationship between medicine and society that is renegotiated in response to the complexities of modern medicine and contemporary society. Anchored in expectations of both society and the medical professions, this tacit contract provides a strong compass for professional practice as it exemplifies the powerful role and examines the deep responsibilities held by health care providers in our society. Although governed by professional boards and organizational codes of ethics, sports medicine professionals are challenged by the conflicts of interest between paternalistic care for the athlete and autonomous decisions often influenced by stakeholders other than the athletes themselves. Understanding how the construct of sport has impacted sports health care will better prepare sports medicine professionals for the ethical challenges they will likely face and, more importantly, facilitate awareness and change of the critical importance of upholding the integrity of the professional social contract.

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Formentin, Melanie, and Denise Bortree. "Giving from the heart: exploring how ethics of care emerges in corporate social responsibility." Journal of Communication Management 23, no. 1 (February 13, 2019): 2–17. http://dx.doi.org/10.1108/jcom-09-2018-0083.

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PurposeThe purpose of this paper is to examine philanthropic partnerships between donor organizations and nonprofits and how ethics of care may play an important role in the quality of relationship between the partners.Design/methodology/approachIn total, 29 in-depth interviews were conducted with communications professionals at nonprofit organizations to understand how their partnerships with national sport organizations benefited their organizations and how characteristics of the sport organizations’ communication and behavior have consequence for their partners.FindingsThe four dimensions of ethics of care (building trust, showing mutual concern, promoting human flourishing and responsiveness to needs) clearly emerged as the most beneficial ways sport organizations engage with their nonprofit partners.Research limitations/implicationsThis study introduces the concept of ethic of care into the CSR literature and suggests that ethics of care may play an important role in relationship management with key publics.Practical implicationsPractically, this study offers insights for corporate partners about the way their communication and behavior influence nonprofits, and it suggests ways that corporations can improve their work with partners to create a more productive relationship.Originality/valueThis is one of the first studies to use ethics of care to examine the relationship of CSR partnerships and the first to conduct a study with sport organizations.

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Kosiewicz, Jerzy. "Sport beyond Moral Good and Evil." Physical Culture and Sport. Studies and Research 62, no. 1 (June 1, 2014): 22–30. http://dx.doi.org/10.2478/pcssr-2014-0009.

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Abstract Sport is - and should be - an amoral phenomenon (what should not be confused with an immoral one); that is, a phenomenon which is completely independent from ethics, except of, possibly, deontological ethics which concerns professionals who have professional obligations towards their employers and other persons who are provided with and influenced by their services. Conduct according to rules of a given sport has no moral character. It has only pragmatic character, similarly as conduct in compliance with principles of the administrative code, the civil code or the penal code. Of course, when you act in accordance with rules of sports rivalry you can additionally realize also other aims - like, for example, aesthetic, spectacular or moral ones. However, in each case rules of the game and legal norms have priority, because they are the most important regulative determinant of conduct in various societies, including variously defined human teams. The abovementioned legal and sports regulations are not moral norms. They can, however, influence moral behaviours if they are in conflict with the law or rules of the game. From that viewpoint moral norms are exterritorial in their relation to assumptions and rules of a particular sport. Contestants and people responsible for them - like, for example, coaches or sports officials - as well as their employers are neither required to account for their moral beliefs, nor for their moral behaviours, if only they act in compliance with rules of sports rivalry.

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Kosiewicz, Jerzy. "Sport beyond Moral Good and Evil." Physical Culture and Sport. Studies and Research 49, no. 1 (October 1, 2010): 21–29. http://dx.doi.org/10.2478/v10141-010-0012-2.

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Sport beyond Moral Good and EvilSport is - and should be - an amoral phenomenon (what should not be confused with an immoral one); that is, a phenomenon which is completely independent from ethics, except of, possibly, deontological ethics which concerns professionals who have professional obligations towards their employers and other persons who are provided with and influenced by their services.Conduct according to rules of a given sport has no moral character. It has only pragmatic character, similarly as conduct in compliance with principles of the administrative code, the civil code or the penal code. Of course, when you act in accordance with rules of sports rivalry you can additionally realize also other aims - like, for example, aesthetic, spectacular or moral ones. However, in each case rules of the game and legal norms have priority, because they are the most important regulative determinant of conduct in various societies, including variously defined human teams. The above mentioned legal and sports regulations are not moral norms. They can, however, influence moral behaviours if they are in conflict with the law or rules of the game.From that viewpoint moral norms are exterritorial in their relation to assumptions and rules of a particular sport. Contestants and people responsible for them - like, for example, coaches or sports officials - as well as their employers are neither required to account for their moral beliefs, nor for their moral behaviours, if only they act in compliance with rules of sports rivalry.

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Stănescu, Monica, and Rareș Stănescu. "EDUCATIONAL STRATEGIES USED TO IMPROVE ETHICS AND INTEGRITY IN ROMANIAN SPORT." Pro Edu. International Journal of Educational Sciences 1, no. 1 (June 21, 2019): 22–26. http://dx.doi.org/10.26520/peijes.2019.1.1.22-26.

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GRIGORE, Vasilica, Monica STANESCU, and Marius STOICESCU. "Promoting Ethics and Integrity in Sport: the Romanian Experience in Whistleblowing." Revista Romaneasca pentru Educatie Multidimensionala 10, no. 1 (April 2, 2018): 84. http://dx.doi.org/10.18662/rrem/20.

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The issue of ethics and integrity in sport is a particularly recent one, as a result of the growing number of approaches from the perspective of collaboration between people who identify violations of the rules of organization or of the way in which sports activities are conducted, and the institutions empowered to prevent such phenomena. If at international level a series of coherent and consistent measures have been agreed to prevent and sanction such violations in sport, at national level there are still many stages to undergo and measures to be implemented.Romania is one of the first European countries to adopt legislation on the protection of whistleblowers in public institutions (2004). However, given the defamatory influence from the communist era, the enforcement of the law has not produced results at the expected level, so few are now reporting corruption situations or irregularities within different organizations.Starting from the general aspects of whistleblowing, the paper aims to analyze this phenomenon in the Romanian sport, which has some mechanisms for defending ethics and integrity. The analysis is carried out in the framework of the international provisions on whistleblowing and highlights the gap between these provisions and the legislation specific to sport in Romania, as well as the action guidelines that can be pursued in order to bring the Romanian sport in line with the legislative frame and good practices (legal and educational) at European and global level.The paper reflects some concerns of the UNEFS specialists regarding the issue in question, as well as the creation and implementation of some measures and programs which would lead to clean practices in sport.

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Lopez Frias, Francisco Javier, and Cesar R. Torres. "The Ethics of Cloning Horses in Polo." International Journal of Applied Philosophy 33, no. 1 (2019): 125–39. http://dx.doi.org/10.5840/ijap2019729114.

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The ethics of using genetic engineering to enhance athletic performance has been a recurring topic in the sport philosophy and bioethics literature. In this article, we analyze the ethics of cloning horses for polo competition. In doing so, we critically examine the arguments most commonly advanced to justify this practice. In the process, we raise concerns about cloning horses for polo competition, centering on normative aspects pertaining to sport ethics usually neglected by defenders of cloning. In particular, we focus on (1) how this practice could have a detrimental impact on the central skills of polo, and (2) how it unjustly creates an uneven playing field. We suggest that the polo community would benefit from critically considering the ethical quandaries posed by the practice of cloning horses for polo competition.

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Campbell, Madeleine L. H. "An Ethical Framework for the Use of Horses in Competitive Sport: Theory and Function." Animals 11, no. 6 (June 9, 2021): 1725. http://dx.doi.org/10.3390/ani11061725.

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Growing ethical concern about equestrian sport is reflected in publications by regulatory authorities, animal charities, and the lay press; and in government debate and social media. However, attempts by regulators and stakeholders to address ethical issues in equine sport have been discipline specific and ad hoc. Ethical frameworks can help stakeholders to make contextual decisions about what should or should not be done in a particular situation. However, when existing animal welfare frameworks and existing sports ethics frameworks are reviewed in this paper, it becomes clear that none provide us with a suitable or sufficient tool for considering ethical issues which can arise in situations where the athlete is a non-human, non-consenting participant. This paper presents the theoretical development of a novel ethical framework, with the aim of providing stakeholders with a tool which they might apply to the consideration of the ethical questions which inevitably arise in relation to (equestrian) sport. The derivation and limitations of the ethical framework are explained. The use of the framework will serve both to underwrite the continuation of the social license to use horses in sport and also to enable those within equestrian sport to critically assess existing and proposed practices and to make welfare-improving adjustments to practice if/where necessary. The theoretical framework as presented here is currently being practically tested and refined in consultation with industry stakeholders, and that research will be submitted for publication in due course.

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Crocket, Hamish. "Problematizing Foucauldian Ethics." Journal of Sport and Social Issues 41, no. 1 (December 27, 2016): 21–41. http://dx.doi.org/10.1177/0193723516677617.

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Foucault’s technologies of the self have been used by sociological scholars of sport for nearly two decades. Yet Markula’s seminal articulation of a feminist Foucauldian ethics in 2003 stands as a watershed publication, insofar as the majority of publications following this article have framed much of their analyses in relation to this work. In this article, then, I review sociological studies of sport and exercise that draw on Foucauldian ethics from Markula’s article onward, paying careful attention to how Foucault’s ethics and Markula’s Foucauldian feminism have been deployed. Although I interpret this body of work as productive and insightful, I offer a critical reading of the emphasis on explicit problematizations and, relatedly, develop a methodological critique of researchers’ reliance on interviews as a prime form of research method.

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Isidori, Emanuele, Claudia Maulini, and Francisco Javier López Frías. "Sport and Ethics of Weak Thought: A New Manifesto for Sport Education." Physical Culture and Sport. Studies and Research 60, no. 1 (December 1, 2013): 22–29. http://dx.doi.org/10.2478/pcssr-2013-0023.

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Abstract The so-called “weak thought”, theorized by the Italian postmodernist philosopher Gianni Vattimo (born in 1936), considered one of the most important Italian philosophers, has dismantled the main concepts on which Western philosophy was based (that is, the notion of Truth, God, Reason, an absolute foundation to thought, etc.). This philosophy, which is inspired by Nietzsche’s nihilism, by Heidegger, and by the philosophy of hermeneutics and deconstruction, offers a critical starting point not only to rethink, in a less rigid way, our Western culture, its philosophy, and its problems, but also the ethical principles and educational values that guide human life. Sport - as a human phenomenon and philosophical problem characterized by the presence of values, norms, behaviors, and rules that involves the action of human beings who interact and communicate “in” and “by” the game - can also be read in the light of this emerging philosophical theory. The aim of this study is to demonstrate that weak thought and its fundamental categories can be used and applied from a theoretical point of view in order to interpret and understand sport, deconstructing its meanings and its sociocultural and educational values. Using the critical contribution of weak thought, in this study we will reflect on and rethink in a new way some of the main concepts considered absolute and fundamental to sport’s logical and philosophical structure, such as “winning” and “losing”, “referee” (which embodies the principle of “authority”), “opponent”, “freedom” in the game, “rules”, and respect when one plays. The purpose of this study is to undertake a critical reflection on the limits of the concept of sport proposed by the Western tradition and to lay the foundations for a new model of ethics and education for the sports of the future.

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Kosiewicz, Jerzy. "The Ethical Context of Justifying Anti-Doping Attitudes: Critical Reflections." Physical Culture and Sport. Studies and Research 53, no. 1 (December 1, 2011): 76–92. http://dx.doi.org/10.2478/v10141-011-0024-6.

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The Ethical Context of Justifying Anti-Doping Attitudes: Critical ReflectionsThe reflections presented in the paper are not normative (in general, it can be said, that they do not create moral values and demands). The presented reflections particularly stress the sense, essence, meaning, and identity of sport in the context of moral demands. A disquisition pointing out that sports and sport-related doping can be situated beyond the moral good and evil must be considered precisely as metaethical, and leads in a consciously controversial way to fully defining the identity of sport in general, as well as the identity of particular sports disciplines.These reflections also refer to the issue concerning the identity of sports philosophy, i.e. general deliberations and specific issues concerning, for example, the factual and cognitive status of normative ethics in sport.It is impossible to overestimate the role and meaning of metaethical reflection in the context of substantiating moral demands in sports as well as in the context of practical results of expectations. This metaethical reflection not only extends self-knowledge, but also contributes to the metaphilosophy of sports. The degree of the development of self-knowledge – both the metaethics of sports and the metaphilosophy of sports – is also a very important declaration, and a sign of general maturity of the philosophy of sports (Kosiewicz 2008/2009, pp. 5-38).

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TOMOZOE, Hidenori, and Yoshitaka KONDO. "A study of methodology of sport ethics." Journal of the Philosophy of Sport and Physical Education 13, no. 1 (1991): 39–54. http://dx.doi.org/10.9772/jpspe1979.13.39.

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박성주. "Sport ethics: A history, task, and future." Korean Journal of Sport Science 30, no. 2 (June 2019): 199–212. http://dx.doi.org/10.24985/kjss.2019.118.2.199.

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Girginov, Vassil, and Jim Parry. "Chapter 11 - ETHICS OF SPORT AND OLYMPISM." Routledge Online Studies on the Olympic and Paralympic Games 1, no. 11 (January 2012): 169–84. http://dx.doi.org/10.4324/978-0-415-346047.ch011.

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Miah, Andy. "The Ethics of Gene Doping in Sport." Medicine & Science in Sports & Exercise 38, Supplement (May 2006): 41. http://dx.doi.org/10.1249/00005768-200605001-00050.

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Leclerc, S. "Sport medicine and the ethics of boxing." Western Journal of Medicine 172, no. 6 (June 1, 2000): 396–98. http://dx.doi.org/10.1136/ewjm.172.6.396.

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KONDO, Yoshitaka. "A Perspective of Education to Sport Ethics." Japanese Journal of Sport Education Studies 11, Supplement (1992): 9–17. http://dx.doi.org/10.7219/jjses.11.supplement_9.

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Journal articles on the topic 'Sport ethics'

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