Relevant bibliographies by topics / Spread of Christianity

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Spread of Christianity'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Spread of Christianity"

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Di Berardino, Angelo. "Women and Spread of Christianity." Augustinianum 55, no. 2 (2015): 305–36. http://dx.doi.org/10.5840/agstm201555225.

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Two topics already studied to a sufficient extent are the spread of Christianity in the first centuries and the ministry of women in the early Church. This article focuses, however, on the contribution of women in making known the faith and Christian life in the context of everyday life. Some apostles were married and traveled together with their wives, who in turn spoke of their life with those with whom they came in contact. In this sense we may speak possibly of a ‘family’ apostolate. In the second and third centuries this mission took place especially inside their families among their husbands and children. Then, as now, grandmothers and mothers were the vehicles of transmission of the Christian faith, in as much as they taught to the children their first prayers and the foundational elements of the faith.
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Johnson, Todd M., Gina A. Zurlo, Albert W. Hickman, and Peter F. Crossing. "Christianity 2017: Five Hundred Years of Protestant Christianity." International Bulletin of Mission Research 41, no. 1 (October 26, 2016): 41–52. http://dx.doi.org/10.1177/2396939316669492.

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Throughout 2017, Protestants around the world will celebrate five hundred years of history. Although for several centuries the Protestant movement was based in Europe, then North America, from its Western homelands it eventually spread all over the world. In 2017 there are 560 million Protestants found in nearly all the world’s 234 countries. Of these 560 million, only 16 percent are in Europe, with 41 percent in Africa, a figure projected to reach 53 percent by 2050. The article also presents the latest statistics related to global Christianity and its mission.
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Watts, Joseph, Oliver Sheehan, Joseph Bulbulia, Russell D. Gray, and Quentin D. Atkinson. "Christianity spread faster in small, politically structured societies." Nature Human Behaviour 2, no. 8 (July 23, 2018): 559–64. http://dx.doi.org/10.1038/s41562-018-0379-3.

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Bektimirova, Nadezhda N. "ON THE PARTICULARITIES OF THE SPREAD OF CHISTIANITY IN CAMBODIA IN THE XIX–XXI CENTURY." Humanitarian: actual problems of the humanities and education, no. 4 (December 30, 2018): 373–83. http://dx.doi.org/10.15507/2078-9823.044.018.201804.373-383.

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Introduction. This paper analyses the spread of Christianity in Cambodia – a rarely studied issue in Russian and Western oriental studies. Cambodia is a country where Buddhism is the state religion and has traditionally been adopted by the vast majority of its population. An analysis of the activity of Christian missions in Cambodia through a long historical period (XIX–XXIs centuries) allows for a deeper appreciation of the core issues for South East Asian countries in the XXI century, namely religious conversion and religious tolerance. The purpose of the article is to consider the reasons behind the lack of any significant enthusiasm towards Christianity among Cambodia’s population through the XIX–XX centuries as well as the impetus behind the growing conversion to Christianity in the XXIs century. Materials and Methods. The article is based on an analysis of the memoirs of French travelers and Christian missionaries of the XIX century as well as documents of the Ministry of Cults and Religion of Cambodia and the Cambodian press. The author uses both general scientific and special-historical methods: dialectical, comparative-historical and chronological. Results. The author shows that during the colonial period French Christian missionaries accepted the extreme unwillingness of the native population to convert to Christianity. At the time this could be explained by the prevalence of deeply held Buddhist ideas and traditions. By the end of the XX century Christianity began to attract a segment of the Khmer population, due to a whole host of pragmatic and ideological reasons. Given growing activities of various Christian organizations in Cambodia their influence is highly likely to increase over time. Conclusions. The analysis of the situation in Cambodia demonstrates that overall, the process of conversion to Christianity is unlikely to trigger a considerable change in the field of religion, especially considering that Buddhism still enjoys widespread state support. The vast majority of the Cambodian population shows a high degree of tolerance towards other religious confessions. Thus, the growth of Christian organizations has not so far led to a rise in negative attitudes. Keywords: Cambodia, Buddhism, Christianity, religious conversion, propaganda of Christianity, Christian missions, religious tolerance.
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Duşe, Călin Ioan. "L’aparizione e la diffusione del Cristianesimo a Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (December 30, 2020): 65–90. http://dx.doi.org/10.24193/theol.cath.2020.03.

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"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their activity was intense and fruitful because in 57 or 58 A.D when Saint Apostle Paul wrote in Corinth the Epistle to the Romans, he is happy about the christians from the church of Rome: “First, I want to thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world. For God is my witness.” Rom.5,8. Christianity in Rome spread even more with the arrival of the Saints Apostles Peter and Paul. They consolidated and organized the Church from the Capital of the Empire and so, through their arrival, Christianity moved from Jerusalem to Rome. Key words: Jesus Christ, Peter, Paul, Church, Christianity, Apostles, Gospel, Rome."
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Van der Merwe, Dirk. "From Christianising Africa to Africanising Christianity: Some hermeneutical principles." STJ | Stellenbosch Theological Journal 2, no. 2 (December 31, 2016): 559–87. http://dx.doi.org/10.17570/stj.2016.v2n2.a25.

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During the early church’s initial expansion phase where congregations were established in Syria, Asia Minor, Achaia, Italy and Africa there were strong leadership structures in Alexandria, Carthage, Hippo Regius and Ethiopia. Over a period of two millennia the Christian church with a westernised character has spread all over Africa. Today there is a strong African consciousness and critical approach to Africanise Christianity, to decolonise it and to de-Westernise it. This research endeavours to contribute to the dialectic and critical debate and reasoning surrounding the Africanising of Christianity. There is the attempt, from a holistic perspective, to set some hermeneutical principles in place within this approach. This article approaches this topic from three perspectives. Firstly, it gives a brief overview of the spread and growth of Christianity into Africa with reference to six epochs to contextualise the reasoning in the following sections. Secondly, it points out some difficulties that were experienced during the rapid growth of Christianity and changes in its theology. During the past few decades Africa has not only endeavoured to regain its political and cultural identity, but also to claim an own Christian identity by Africanising Christianity. Thirdly, the article discusses some proposed hermeneutical principles that should be considered during the formation of a new Christian identity.
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Marchenko, Ya Yu. "Origen's System of Views (by Labor About Beginnings)." Ukrainian Religious Studies, no. 49 (March 10, 2009): 115–25. http://dx.doi.org/10.32420/2009.49.2003.

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The first centuries of Christianity were marked by the fact that the founders of Eastern Orthodoxy transformed the spiritual apostles' spiritual help into a universal worldview system, which made it possible to preserve the organic connection of Christianity with the higher heritage of the intellectual experience of antiquity and to spread it among the educated sections of society.
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Borodina, M., and T. Shavyrina. "EARLY CHRISTIAN SYMBOLOGY ON THE MATERIAL OF ARCHAEOLOGICAL SOURCES OF THE II CENTURY OF OUR." EurasianUnionScientists 4, no. 1(82) (February 15, 2021): 4–11. http://dx.doi.org/10.31618/esu.2413-9335.2021.4.82.1225.

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The purpose of the article is an attempt to show on the basis of archaeological sources that the ideas of early Christianity penetrated the Bosporus as early as the middle of the 2nd century AD, while a firmly established fact is the spread of Christianity in the Northern Black Sea region from the second half of the 3rd century.
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Yan, Ai Bin, and Hui Zhong Bin. "Study on Christian Stone Architecture of Song and Yuan Dynasties in Quanzhou." Advanced Materials Research 671-674 (March 2013): 2318–23. http://dx.doi.org/10.4028/www.scientific.net/amr.671-674.2318.

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During the Song and Yuan Dynasties, with the increasing flourished overseas transportation, large numbers of foreign merchants swarmed into Quanzhou, bringing rich exotic cultures and religions, including Nestorian Christianity and Franciscan Christianity. Christian stone architecture began to emerge in Quanzhou. A general understanding of the spread of Christianity at that time can be obtained through the analyses of the existing Christian stone tombs, gravestones and debris of stone buildings in Quanzhou. Since Christianity was not truly supported by the locals in Quanzhou during the Song and Yuan Dynasties, the waves of foreign merchants left Quanzhou due to the tumultuous wartimes in the late Yuan Dynasty and the xenophobic atmosphere in the early Ming Dynasty resulted in the rapid decline of Christianity and Christian stone architecture.
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Kraus, Thomas J. "Book Review: The Spread of Christianity in the First Four Centuries." Expository Times 118, no. 2 (November 2006): 98. http://dx.doi.org/10.1177/0014524606070898.

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Dissertations / Theses on the topic "Spread of Christianity"

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Tzan, Douglas D. ""Root hog or die": William Taylor, entrepreneurial self-sufficiency, and the global spread of American frontier Christianity." Thesis, Boston University, 2013. https://hdl.handle.net/2144/12866.

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Thesis (Ph.D.)--Boston University PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
This dissertation offers a close study of American frontier Christianity and its exportation abroad through the career of William Taylor (1821-1902), a Methodist preacher, missionary, author, evangelist, mission promoter, and bishop. In the nineteenth century, a populist Christianity took shape on the expanding American rural frontier. It embraced the religious experiences and energy of ordinary people, was·used to challenge the authority of elites, and created powe1ful new religious leaders. Through revivalism it mobilized its adherents to adopt new forms of organization. Entrepreneurial self- sufficiency, exemplified in the frontier idiom "root hog or die," was valued. In the late nineteenth century, increased global travel and British imperial expansion created new settings similar to those on the American frontier. Taylor's introduction of American frontier Christianity to six continents is reconstructed through historical analysis of newspapers, books, correspondence, and memoirs. He was among the first Protestant missionaries in California and preceded the Reconstruction-era flood of Americans into Palestine. Taylor was the first of a wave of international evangelists to tour Australasia. His introduction of American revivalism played a catalytic role in the South African Revival of 1866. In India, Taylor organized churches among a marginalized population that other Christian missionaries had disregarded. In postwar America, he led a grass-roots missionary movement to challenge his church's leadership. Taylor began missions in South America at a time when liberal political regimes opened the social space necessary for new Protestant missions. He took advantage of European exploration to pioneer new missions in Central Africa. Analysis of Taylor's career reveals a complex interplay between religious belief and social context. Taylor fused his frontier Christianity, a theology informed by the nineteenth century American holiness movement, and his global encounters with different cultures, languages, and religions into a novel and influential theory for Christian mission. In multiple settings, people who already identified themselves as Christians, but for whom that identity had weakened due to migration, social disruption, or marginalization, were most receptive to Taylor's populist, entrepreneurial, and voluntarist style of frontier Christianity.
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Yoon, Young Hwi. "The spread and transformation of antislavery sentiment in the transatlantic evangelical network : 1730s-1790s." Thesis, University of Warwick, 2011. http://wrap.warwick.ac.uk/49218/.

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The study will analyse how Anglo-American evangelicals' antipathy towards slavery spread and transformed in the context of the transatlantic evangelical network. Many researchers have treated antislavery sentiment as a spontaneous reaction, or as one of a number of background moods influencing those who started the abolitionist movement. However, this sentiment spread in the Atlantic world as result of evangelical activities throughout the eighteenth century. The formation of the transatlantic evangelical network is central to understanding the spread of antislavery sentiment. Stimulated by the Great Awakening in the 1730s and the 1740s, Anglo-American evangelicals began to travel between both sides of the Atlantic. Much evidence suggests that a religious and ideological sense of unity was being forged during this process. Importantly, the evangelical network offered a channel of transatlantic communication allowing Anglo-Americans to debate common issues. Although in itself not antislavery, it had the potential to develop antislavery sentiment among its members. Many historians have not traced the development of antislavery ideals in the mid-eighteenth century as there seemed no public self-identifying antislavery movement. However, close examination of 'proslavery' literature reinvents this period into years of transformation of evangelical attitudes to slavery, far from a 'dark age' of unquestioned proslavery expression. Below the surface, fledgling antislavery sentiment was spreading in the Atlantic world before the American Revolution. In the tense atmosphere of the American Revolution in the 1770s, antislavery sentiment became transformed into moral conviction. Many members of religious communities on both sides of the Atlantic lost their confidence in the imperial system, and were fearful for their moral health. As part of this process, ill-feeling towards both the inhumanity and religio-moral inconsistencies of slavery became transformed into a moral ideology. Furthermore, the Revolution stimulated evangelical abolitionism and participation in wider secular political activities. After the Revolution, the evangelical network seemed to be reinvigorated, responding to new territorial and economic circumstance. However, conflicts within the transatlantic evangelical community caused by disestablishment debates stimulated the process of division, and influenced the developmental process of the antislavery movement in the transatlantic evangelical network. Consequently, evangelicals in each area developed individual abolitionist movements, producing different outcomes. This reflects that the transatlantic evangelical network's mission for a transatlantic channel for the antislavery cause was finishing.
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Jung, Manfred. "Theological reflections on the spread of Islam and attitudes in churches : a case study on three black townships in Cape Town." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50506.

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Wolf, Christa J. "A Descriptive Analysis of the Oberammergau Passion Play 2010." University of Akron / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=akron1374768702.

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Loots, Deone Este. "'n Hermeneutiese besinning oor die relevansie van die legitimasie-verklaring van die NG Kerk vir kontekstuele spreke oor God." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/3476.

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Thesis (MDiv (Practical Theology and Missiology))--University of Stellenbosch, 2007.
This assignment takes a look at the relevance of the declaration signed on the day of legitimation by future pastors of the Ned. Geref. Kerk. It is evaluated according to its use for pastors as a guide for speaking about God contextually and in unity. A hermeneutical approach is used in which the NGK’s three confessions of unity, the Reformed confessional tradition and the history of the NGK aid in testing the relevance of this declaration. The initial role of the signing of confessions as a deed that creates unity and identity helps to show how the current declaration fails to continue with this role. It is therefore necessary that the NGK reconsiders their use and wording of the declaration. The conclusion includes a proposal for an alternative declaration which focuses on responsible hermeneutics rather than the content of teachings.
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Useh, Rosa Isegbuyota. "The role of the Anglican Church in the prevention of the spread of HIV and Aids in the Limpopo province." Diss., 2006. http://hdl.handle.net/10500/1992.

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This study examined the role of the Anglican Church in the prevention of the spread of HIV and AIDS in the Limpopo Province, South Africa, using a random sample of 51 members of the Zoutpansberg parish. The study found that the Church currently contributes to the prevention of the spread of HIV among its congregation through HIV-related activities to reduce stigma, prejudice and discrimination against people living with HIV and AIDS (PLWHA). At the same time, however, much still needs to be done in the areas of cultural perception, sexual practices, and myths surrounding HIV and AIDS. Most of the respondents indicated that they would like to see the Church play an active role in voluntary counselling and testing (VCT), marital counselling, and encouraging openness with regard to HIV and AIDS. It is recommended that the Church should extend its activities to include members of the community outside the congregation in the prevention of the spread of HIV and AIDS.
Health Studies
M.A. (Health Studies)
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Lucas, Pamela Turnbull. "The spirituality of L'Arche and its potential in developing formation programs for people with learning disabilities." Diss., 2004. http://hdl.handle.net/10500/2055.

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The aim of this study is to address the proposition that the spirituality of L'Arche has a great deal of potential to offer people with learning disabilities outside its own community setting. For chaplains who have the task of seeking to nurture and develop the spiritual lives of people with learning disabilities in schools, there exists the opportunity to draw out the fundamental characteristics of the spirituality of L'Arche and incorporate these into their own formation programs. The opportunity to be creative and imaginative in developing formation programs comes from within the context of legislation which requires schools to meet the spiritual needs of the children in their care.
Christian Spirituality
M. Th. (Christian Spirituality)
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Books on the topic "Spread of Christianity"

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Caldwell, Moore Edward. The spread of Christianity in the modern world. Chicago: University of Chicago Press, 1986.

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Muvumba, Joshua. The spread of christianity in Ankore since 1901. Mbarara, Uganda: J. Muvumba, 2001.

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The lopsided spread of Christianity: Toward an understanding of the diffusion of religions. Westport, Conn: Praeger, 2002.

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The Italian influence on Western law and culture and the spread of Christianity. Baltimore, Md: P.A. Rapisarda, 1993.

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1937-, Hopler Marcia, and Hopler Thom 1936-1978, eds. Reaching the world next door: How to spread the gospel in the midst of many cultures. Downers Grove, Ill: InterVarsity Press, 1993.

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The savage text: How the Bible has been used to spread hatred. Malden, MA: Blackwell Pub., 2008.

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Woodhead, Linda. 3. The spread of Christianity. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199687749.003.0004.

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‘The spread of Christianity’ charts Christianity’s growth and spread, from being a tiny movement within a Jewish context to being the world’s largest religion with a global presence. How did Eastern Christianity develop differently from Western Christendom? Christianity’s growth was not smooth and uniform. It was most successful when in alliance with political powers, and least successful where other religions, such as Islam, were well established and it faced unfriendly political forces. Christianity has suffered repeated setbacks and retreats and at no time has it acted as a unified force. From the very start it has been internally divided, and it remains so.
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Heresy: Ten Lies They Spread about Christianity. McClelland & Stewart, 2013.

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Jr, Henry Reyenga. The Spontaneous Spread of Home-Discipleship Christianity. Home Discipleship Press, 2006.

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Heresy: Ten Lies They Spread about Christianity. McClelland & Stewart, 2012.

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Book chapters on the topic "Spread of Christianity"

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Mingana, A. "THE EARLY SPREAD OF CHRISTIANITY IN INDIA." In The Early Spread of Christianity in India, 435–95. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463226947-001.

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Chris, Cook. "The Spread of Christianity." In The Routledge Companion to Christian History, 273–80. Routledge, 2020. http://dx.doi.org/10.4324/9780203099636-94.

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Tejirian, Eleanor H., and Reeva Spector Simon. "The Spread of Christianity." In Conflict, Conquest, and Conversion, 1–24. Columbia University Press, 2014. http://dx.doi.org/10.7312/columbia/9780231138659.003.0001.

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"The Spread of Christianity." In The Routledge Atlas of Classical History, 85. Routledge, 2016. http://dx.doi.org/10.4324/9781315539072-85.

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Charlton, William. "The Spread of Christianity." In Being Reasonable About Religion, 33–45. Routledge, 2017. http://dx.doi.org/10.4324/9781351162760-6.

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"2. Development and Spread." In Islam and Christianity, 49–68. University of California Press, 2019. http://dx.doi.org/10.1525/9780520948334-005.

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Trombley, Frank. "Overview: the geographical spread of Christianity." In The Cambridge History of Christianity, 302–13. Cambridge University Press, 2006. http://dx.doi.org/10.1017/chol9780521812399.018.

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Clarke, G. W. "The origins and spread of Christianity." In The Cambridge Ancient History, 848–72. Cambridge University Press, 1996. http://dx.doi.org/10.1017/chol9780521264303.030.

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"II. SPREAD OF CHRISTIANITY IN SYRIA." In The Syriac Church and Fathers, 25–41. Piscataway, NJ, USA: Gorgias Press, 2002. http://dx.doi.org/10.31826/9781463207762-003.

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"The Spread of Christianity before Paul." In The Student Bible Atlas, Revised, 25. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt13wwwgm.25.

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Conference papers on the topic "Spread of Christianity"

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Sanzhieva, Tatiana. "THE SPREAD OF CHRISTIANITY AMONG THE BURYATS PEOPLE ON FUNDS OF STEPPS DOOMS." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-77-83.

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Sosnerzh, Kristina. "Land Reform as a Means of Incorporation of the Buryat People Into the Russian Empire (the Second Half of the XIX – Early XX Centuries)." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.15.

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The article considers a set of measures aimed at strengthening the unity of the European and Asian parts of Russia within the Empire. The article analyzes the role of the spread of agriculture among the indigenous population in the process of economic integration of the Siberian region. It also shows the role of Christianity as an additional and no less important tool for attracting nomadic Buryats to settle.
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"History of Christianity’s Spread and Development in Japan--An Investigation of the confrontation relationship with “civil religion”." In 2018 3rd International Social Sciences and Education Conference. Francis Academic Press, 2018. http://dx.doi.org/10.25236/issec.2018.073.

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