Academic literature on the topic 'Sri Aurobindo'

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Journal articles on the topic "Sri Aurobindo"

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Malakar, Bharat. "Sri Aurobindo-The Pioneer of Human Unity: Relevance in Today’s World." Tribhuvan University Journal 38, no. 2 (2023): 131–41. http://dx.doi.org/10.3126/tuj.v38i2.60775.

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Sri Aurobindo was one of the thinkers and philosophers who emerged in the pure land of India in the nineteenth century. The transition of the revolutionary Aurobindo to the sage Aurobindo, who participated in the liberation war of the country from colonial rule and exploitation by the imperialist British power, was a breakthrough moment. In Sri Aurobindo’s thinking, at the meeting place of our world consciousness, the inanimate is real to the mind (cit), and so is the truth to the mind and inanimate because the world is the soul and mind pervaded by consciousness, the light of one whole being.
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Majumdar, Krishnendu. "THE IMPACT OF SRI AUROBINDO GHOSHS EDUCATIONAL PHILOSOPHY." International Journal of Advanced Research 9, no. 01 (2021): 1090–91. http://dx.doi.org/10.21474/ijar01/12395.

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Sri Aurobindo can be rightly called a perfectionist because he was never satisfied with partial remedies. Born in Kolkata , India Aurobindo was educate at Cambridge University . The presence study highlights the philosophical contribution of Aurobindo Ghosh in our education system . It explains different philosophical aspects of Aurobindo Ghosh- aims of education relationship of teacher and pupil and finally the implication of Aurobindos philosophy of education.
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Kaur, Harjinder. "Implications Of Educational Philosophy Of Sri Aurobindo In 21st Century." Edumania-An International Multidisciplinary Journal 02, no. 02 (2024): 193–203. http://dx.doi.org/10.59231/edumania/9047.

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Sri Aurobindo, an Indian philosopher, yogi, and poet, developed Integral Education, a comprehensive educational philosophy that emphasizes holistic development of individuals. This research article examines Sri Aurobindo’s educational philosophy, based on integral development and spiritual evolution, and its relevance in the 21st-century education landscape. It highlights how principles like holistic learning, self-discovery, and higher consciousness can guide transformative educational practices in the digital age. Aurobindo, a great Indian philosopher, contributed significantly to the develo
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Gohn, Carlos Alberto. "Repensando o uso da tradução no contexto da literatura pós-colonial: Sri Aurobindo, autor indiano." Cadernos de Linguística e Teoria da Literatura 14, no. 28-30 (2016): 7. http://dx.doi.org/10.17851/0101-3548.14.28-30.7-14.

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RESUMO: O trabalho busca localizar a atividadc tradutória de Sri Aurobindo dentro de uma literatura pós-colonial. Duas questões são consideradas: 1) Sob que perspectiva literária atuou, enquanto tradutor, Sri Aurobindo? 2) Para quem traduziu Sri Aurobindo?ABSTRACT: This article aims at placing the translational activities of Sri Aurobindo in a post-colonial literature. Two problems can thus be faced: 1) Under which literary perspective has Sri Aurobindo translated? 2) To whom has Sri Aurobindo translated?
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Majumder, Rajib. "Metaphor and Poetic Expression in the Poetry of Sri Aurobindo." International Journal of Applied and Scientific Research 2, no. 1 (2024): 51–64. http://dx.doi.org/10.59890/ijasr.v2i1.1224.

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Renowned as a multifaceted figure in the 20th century, Sri Aurobindo engaged deeply in aesthetics, poetics, and Vedic and Upanishadic interpretations. His extensive writings spanned various disciplines, emphasizing the significance of literary discourse shaped by figurative thought in understanding human experience. This paper explores the pivotal role of metaphor in both common and literary discourse, offering a contemporary analysis of Sri Aurobindo's poetry. His philosophical contributions present an alternative to foundational ontological and epistemological assumptions in contemporary sci
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Majumder, Rajib. "Metaphor and Poetic Expression in the Poetry of Sri Aurobindo." Metaphor and Poetic Expression in the Poetry of Sri Aurobindo 2, Vol. 2 No. 1 (2024): January, 2024 (2024): 14. https://doi.org/10.59890/ijasr.v2i1.1224.

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Renowned as a multifaceted figure in the 20th century, Sri Aurobindo engaged deeply in aesthetics, poetics, and Vedic and Upanishadic interpretations. His extensive writings spanned various disciplines, emphasizing the significance of literary discourse shaped by figurative thought in understanding human experience. This paper explores the pivotal role of metaphor in both common and literary discourse, offering a contemporary analysis of Sri Aurobindo's poetry. His philosophical contributions present an alternative to foundational ontological and epistemological assumptions in contemporary sci
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Heehs, Peter. "Sri Aurobindo and his Ashram, 1910–2010." Nova Religio 19, no. 1 (2015): 65–86. http://dx.doi.org/10.1525/nr.2015.19.1.65.

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The Sri Aurobindo Ashram was founded by Sri Aurobindo Ghose and Mirra Alfassa as a place for individuals to practice yoga in a community setting. Some observers regard the ashram as the center of a religious movement, but Aurobindo said that any attempt to base a movement on his teachings would end in failure. Nevertheless, some of his followers who view themselves as part of a movement use mass mobilization techniques, litigation and political lobbying to advance their agenda, which includes the dismissal of current ashram trustees and amendment of the ashram’s trust deed. In this article, I
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Medhananda, Swami. "Cutting the Knot of the World Problem: Sri Aurobindo’s Experiential and Philosophical Critique of Advaita Vedānta." Religions 12, no. 9 (2021): 765. http://dx.doi.org/10.3390/rel12090765.

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This article proposes to examine in detail Aurobindo’s searching—and often quite original—criticisms of Advaita Vedānta, which have not yet received the sustained scholarly attention they deserve. After discussing his early spiritual experiences and the formative influence of Sri Ramakrishna and Swami Vivekananda on his thought, I outline Aurobindo’s philosophy of “realistic Adwaita”. According to Aurobindo, the sole reality is the Divine Saccidānanda, which is not only the static impersonal Brahman but also the personal, dynamic Cit-Śakti (Consciousness-Force), which manifests as everything i
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Sharma, Ansh. "The Evolution of Man: Studying Sri Aurobindo's Dramatic Ouevre." SMART MOVES JOURNAL IJELLH 8, no. 9 (2020): 39–53. http://dx.doi.org/10.24113/ijellh.v8i9.10752.

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Sri Aurobindo wrote around eleven verse plays, much in the tradition of the Elizabethan poetic plays. Many similarities and equally numbered distinctions may be traced midst the dramatic output of William Shakespeare and Sri Aurobindo. However, of the eleven plays only five plays are complete, in that they have a five act structure, namely- Viziers of Bassora, Eric, Rodogune, Perseus: The Deliverer and Vasavadutta. The genealogy of all these plays may be traced to the legends or myths, of the various ancient cultures which populated the world and shaped its history. Irrespective of their diffe
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Medhananda, Swami. "Can Consciousness Have Blind Spots? : A Renewed Defence of Sri Aurobindo's Opaque Cosmopsychism." Journal of Consciousness Studies 31, no. 9 (2024): 113–31. http://dx.doi.org/10.53765/20512201.31.9.113.

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This article defends the cosmopsychist doctrine of the Indian philosopher-mystic Sri Aurobindo, arguing that it has distinct advantages over rival panpsychist positions. After tracing the dialectical trajectory of recent philosophical debates about panpsychism up to the present, I bring Aurobindo into dialogue with Miri Albahari, who has defended a form of panpsychist idealism based on the classical Advaita Vedānta philosophy of Śankara. I critique Albahari's panpsychist idealism from an Aurobindonian standpoint, arguing that its Śankaran metaphysical commitments and eliminativist implications
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Dissertations / Theses on the topic "Sri Aurobindo"

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Banerjee, Debashri [Verfasser]. "The Social Political Thought of Sri Aurobindo / Debashri Banerjee." München : GRIN Verlag, 2019. http://d-nb.info/1189661829/34.

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Lele, Digambar. "La reussite de sri aurobindo dans sa tentative pour une humanite spiritualiste. Etude." Grenoble 3, 1991. http://www.theses.fr/1991GRE3A001.

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Sen, Gupta Krishna. "A Study of Sri Aurobindo`s and B G Tilakas interpritations of the Gita." Thesis, University of North Bengal, 1988. http://hdl.handle.net/123456789/139.

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Gohn, Carlos Alberto. "Sabor e som: Sri Aurobindo, tradutor indiano (a busca de um centro em Auroville e Savitri)." Universidade Federal de Minas Gerais, 1994. http://hdl.handle.net/1843/BUBD-9HTRZG.

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This researcher, as a member of a post-colonial society, recognizes himself in the experience of being de-centered. He shows, however, that Sri Aurobindo, creating himself as an Easterner, makes it possible for us to have an alternative experience of being de-centered. It is shown how, from the Hindu Vedic Experience translated, in a Peircean perspective, as an epic poem, Savitri, and as an Indian city, Auroville, the writings of Sri Aurobindo lead us to propose a mythical re-territorialization. The first four chapters of this dissertation answer the following questions: who translates? what g
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Véras, Karin Maria. "DANÇA ESPONTÂNEA: O LEGADO DE ROLF GELEWSKI PARA A CENA CONTEMPORÂNEA E O ENSINO DE DANÇA NO BRASIL." Escola de Teatro, 2017. http://repositorio.ufba.br/ri/handle/ri/24631.

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Submitted by Pós graduação Artes Cênicas (ppgac@ufba.br) on 2017-11-20T21:08:01Z No. of bitstreams: 3 TESE Karin FINAL2.pdf: 7431054 bytes, checksum: b1635838cd6ecbc02b3ef33d406a350a (MD5) Experimentos para uma videodança espontânea cap 4.mp4: 410262048 bytes, checksum: bceaad3a4ac04c8b728cd87456745c97 (MD5) Lab. de prática cap 3.mp4: 528995014 bytes, checksum: aea668d2d30819ac188b3948a30e5a33 (MD5)<br>Approved for entry into archive by Ednaide Gondim Magalhães (ednaide@ufba.br) on 2017-11-21T11:06:50Z (GMT) No. of bitstreams: 3 TESE Karin FINAL2.pdf: 7431054 bytes, checksum: b1635838cd6ecb
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Verdiani, Antonella. "L'éducation à la joie : un exemple d'éducation intégrale dans les écoles d'Auroville (Inde)." Paris 8, 2008. http://www.theses.fr/2008PA083594.

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L’hypothèse que cette thèse entend démontrer est que l’éducation intégrale est aujourd’hui une voie possible pour le bien-être à l’école et la joie intérieure des principales sujets investis dans le processus éducatif, les élèves et les enseignants. On prend ici le pari que dans la vision intégrale, éduquer et s’épanouir dans l’acte éducatif est possible car cette approche correspond à un processus vers la liberté et la joie de l’être. Ce chemin sous-entend qu’une synthèse des approches occidentales et orientales en philosophique de l’éducation soit opérée en amont, selon une approche transdis
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Langlais, Elena. "L'aurore aux doigts de santal : poétique comparée des modernités épiques en Inde et en France." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100146/document.

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D'après plusieurs théoriciens (Lukàcs, Bakhtine, Hegel), l'épopée est incompatible avec la modernité. Pourtant, les conceptions récentes du genre laissent apparaître la possibilité d'une modernité épique. L'épopée subit néanmoins un certain nombre de transformations, conséquentes à l'évolution des mentalités. L'Inde de la fin du XIXe siècle et du début du XXe siècle offre un terreau idéal au surgissement d'une modernité épique, puisque les auteurs sont confrontés aux bouleversements de la colonisation. Ils sont pris entre l'appartenance à une double culture (Aurobindo, Dutt), et l'affirmation
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Barnard, Andries Gustav. "The religious philosophy of consciousness of Sri Aurobindo." Thesis, 2005. http://hdl.handle.net/10500/1993.

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In this thesis I examine the religious philosophy of consciousness of Sri Aurobindo (1872-1950). He was an Indian scholar, teacher, politician, writer and mystic who studied in London and Cambridge. In India he developed his spiritual being through Yoga. He wrote more than thirty books, which formed the main source of information for this study. Sri Aurobindo developed his cosmology using normal intellectual means and through experiencing profound supra-intellectual regions intuitively. For him, Brahman's desire to experience delight was the cause of creation. This prompted Him to cause a c
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McDonald, Michael. "Towards a contemporary theodicy : based on critical review of John Hick, David Griffin and Sri Aurobindo." Thesis, 1995. http://hdl.handle.net/10125/10067.

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Nayagar, Pragashen. "A critical enquiry into the socio-philosophical trends of Aurobindo's integral philosophy and Marx's philosophical communism." Thesis, 1988. http://hdl.handle.net/10413/6283.

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Books on the topic "Sri Aurobindo"

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Pandit, Madhav Pundalik. Sri Aurobindo. Munshiram Manoharlal Publishers, 1998.

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Puri, Bindu, ed. Reading Sri Aurobindo. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3136-9.

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Puri, Bindu, ed. Sri Aurobindo lesen. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-3027-8.

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Roshan. Sri Aurobindo in Baroda. Sri Aurobindo Ashram, 1993.

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Varshney, R. L. Sri Aurobindo, the poet. Deputy Publications, 1991.

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Ghose, Aurobindo. Gems from Sri Aurobindo. Lotus Light Publications, 1991.

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Mahapatra, Debidatta A. Sri Aurobindo at 150. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-21808-8.

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1925-, Nahar Sujata, Danino Michel 1956-, and Bandyopadhyay Shankar, eds. Sri Aurobindo to Dilip. Hari Krishna Mandir Trust, 2003.

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Dr, Mathur O. P., ed. Sri Aurobindo critical considerations. Prakash Book Depot, 1997.

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Kulkarni, S. S. Plays of Sri Aurobindo. Rajhauns Vitaran, 2002.

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Book chapters on the topic "Sri Aurobindo"

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Harder, Hans. "Aurobindo, Sri." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1749-1.

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Banerji, Debashish. "Sri Aurobindo." In Hinduism and Tribal Religions. Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_1006.

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Lama, Budh Bahadur. "Sri Aurobindo Ghose." In Reappraising Modern Indian Thought. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1415-7_5.

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Banerji, Debashish. "Postmodernism and Sri Aurobindo." In Reading Sri Aurobindo. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3136-9_7.

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Banerji, Debashish. "Postmodernismus und Sri Aurobindo." In Sri Aurobindo lesen. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-3027-8_7.

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Velassery, Sebastian. "Sri Aurobindo as Archetypal Guru: Toward a Theology of Liberation Through Integral Yoga." In Reading Sri Aurobindo. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3136-9_6.

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Prasad, Hari Shankar. "Sri Aurobindo’s Hindu Philosophy: Spiritual Evolution of Human Consciousness." In Reading Sri Aurobindo. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3136-9_2.

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Puri, Bindu. "Introduction: Reading Sri Aurobindo. Towards a Svaraj in Ideas." In Reading Sri Aurobindo. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3136-9_1.

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Puri, Bindu. "Nation-Soul, State and Unity: Sri Aurobindo and Rabindranath Tagore on the Religion of Humanity." In Reading Sri Aurobindo. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3136-9_11.

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Bhatia, Dipika. "Sri Aurobindo on the Transformation of Emotions: Reflections on Divine Love and Absolute Devotion." In Reading Sri Aurobindo. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-3136-9_14.

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Conference papers on the topic "Sri Aurobindo"

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"Reliving The Ancient Indian Aesthetics: The Case Of Sri Aurobindo." In International Conference on Humanities, Literature and Management. International Centre of Economics, Humanities and Management, 2015. http://dx.doi.org/10.15242/icehm.ed0115046.

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