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Dissertations / Theses on the topic 'ST 130'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Vesper, Tobias. "Petrinetze zum Entwurf selbststabilisierender Algorithmen." Doctoral thesis, [S.l. : s.n.], 2000. http://deposit.ddb.de/cgi-bin/dokserv?idn=961806273.

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2

Peuker, Sibylle. "Halbordnungsbasierte Verfeinerung zur Verifikation verteilter Algorithmen." Doctoral thesis, [S.l. : s.n.], 2001. http://deposit.ddb.de/cgi-bin/dokserv?idn=962820733.

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3

Woods, L. E. "St. Paul's apostolic weakness." Thesis, University of Manchester, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377764.

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4

Boulos, Wahib Helmy Kozman. "St Athanasius of Alexandria's doctrine of grace." Thesis, Durham University, 1991. http://etheses.dur.ac.uk/1567/.

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5

Alfeyev, Hilarion. "St Symeon the New Theologian and Orthodox tradition." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282029.

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6

Ciampa, Roy E. "What does the Scripture say? : an analysis of the presence and function of Scripture in Galatians 1-2." Thesis, University of Aberdeen, 1996. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU081705.

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This is a study of the presence and function of Scripture within the first two chapters of Paul's letter to the Galatians. The study takes a broad, comprehensive look at the intertextual relationships that exist between Paul's presuppositions, statements and arguments and the Scriptures of Israel. These relationships go beyond the use of citations and allusions (which are not conspicuous in these chapters) and include implicit and intuitive uses which are recognized and which function in ways quite distinct from more formal and explicit uses of Scripture. These more subtle and implicit uses of

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7

Pilsner, Joseph. "The specification of human actions in St. Thomas Aquinas." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310103.

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8

Jackson, M. G. St A. "Prayer and miracle in the spirituality of St. Augustine." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377225.

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9

Kerr, G. "The metaphysics of St. Thomas Aquinas and Neo-Thomistic realism." Thesis, Queen's University Belfast, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.546368.

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10

Farrell, J. P. "Free choice in St. Maximus the confessor." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.381819.

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11

Beavis, M. A. L. "Literary and sociological aspects of the function of Mark 4:11-12." Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233664.

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Although there is a vast body of secondary literature on Mark 4:11-12, the interpretation of this passage has been dominated by source, form, and redaction critical methods which have tended to limit, or even discount, the importance of these verses in the Gospel. This study, in contrast, uses reader response criticism. Graeco-Roman rhetoric, and sociological approaches as aids to understanding the literary and social functions of Mark 4:11-12. Since the methods used in this study are still fairly novel in New Testament research, the first two chapters provide a detailed introduction to interp

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12

Harrison, Simon James. "De libero arbitrio : Augustine's way in to the will." Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/273059.

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13

Lynch, Sibongile B. "Carnival, Convents, and the Cult of St. Rocque: Cultural Subterfuge in the Work of Alice Dunbar-Nelson." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/english_theses/136.

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In the work of Alice Dunbar-Nelson the city and culture of 19th century New Orleans figures prominently, and is a major character affecting the lives of her protagonists. While race, class, and gender are among the focuses of many scholars the eccentricity and cultural history of the most exotic American city, and its impact on Dunbar-Nelson’s writing is unmistakable. This essay will discuss how the diverse cultural environment of New Orleans in the 19th century allowed Alice Dunbar Nelson to create narratives which allowed her short stories to speak to the shifting identities of women and the

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14

Hardwick, Christopher George. "An exploratory study of the nature of spiritual need among the members of an Anglican congregation and an assessment of the implications for the practice of pastoral care." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343430.

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15

Christofis, Gus George. "The Church's identity established through images according to St. John Chrysostom." Thesis, Durham University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304570.

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16

Beagon, Philip M. "Social and political aspects of the career of St. Basil of Caesarea." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306799.

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17

de, Toledo Sobrinho Homero. "Simplified Sewerage Systems and Potential Application to Rural Louisiana Communities." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/honors_theses/100.

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Today’s rapid growth in population on sub-urban areas has caused an increase in fecal coliforms to be discharged to down-streams and lakes. The unaffordability of conventional sewerage systems makes it inaccessible to big part of the population of rural communities to receive proper sanitation. Since population growth is only projected to increase during the next few years, action is necessary to change the course of the future of rural communities, more specifically described on this report, Louisiana’s communities. One option to offer affordable sewerage systems to the Louisiana region is th

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18

Savage, T. B. "Power through weakness : An historical and exegetical examination of Paul's understanding of the ministry in 2 Corinthians." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383855.

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19

Scott, James Martin Clark. "Sophia and the Johannine Jesus." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/6231/.

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This thesis examines the relationship between the Jewish figure of Sophia and the Johannine Jesus, Recognising the problem of identifying the female Sophia with the male Jesus, we ask how the Fourth Evangelist has tackled it and what effect, if any, the solution may have had on the portrayal of women within the Gospel. Following an introductory chapter outlining the scope of the thesis, Chapter Two examines the context from which John has drawn on Sophia. Bearing in mind always the monotheistic character of Judaism, we discover the way in which traits of ANE Goddesses have influenced the devel

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20

Spensley, Barbara Elizabeth. "Luke 3 : structure, interpretation and functions." Thesis, University of Leeds, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328684.

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21

Kelly, Mark McKenzie. "The transmission of the thought of St John of the Cross 1600-1630." Thesis, Durham University, 1986. http://etheses.dur.ac.uk/7082/.

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The aim of this thesis is to examine the history of the transmission of the ideas of St John of the Cross during the early years of the seventeenth century. Thomas of Jesus is shown to have exercised a profound and detrimental influence over this transmission both by his early, unfulfilled commission to prepare a first edition of St John's works and, more significantly, by the use he made of the saint's doctrines in his own descriptions of prayer and the subsequent absorption of his ideas into the Carmelite school of spirituality. Father Salablanca was responsible for the numerous textual alte

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22

Morgan, Boyd. "Bishopspresbyters : an investigation into the writings of St. Ignatius of Antioch and St. John Chrysostom." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63348.

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23

Doval, Alexis James. "The authorship of the Mystagogic Catecheses attributed to St. Cyril of Jerusalem." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335000.

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24

Turner, H. J. M. "St. Symeon the new theologian : A study of his experience and teaching concerning spiritual fatherhood." Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.370966.

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25

Kearney, Jillian. "Donne's Devotions in the context of his early sermons : a revelation of St. John the Divine." Thesis, University of Oxford, 1995. https://ora.ox.ac.uk/objects/uuid:1c24978b-40cc-4eb1-a009-0ca0201b7d9c.

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This thesis explores the relationship between Donne's Devotions Upon Emergent Occasions (1623) and his early sermons. Its underlying contention is the existence in the Devotions of a highly organized, thematic structure, which not only focusses major concerns scattered through the sermons, but places them in typological relation. Chapters 1-4 concentrate on Donne's discussion of these concerns in the sermons; Chapter 5 then demonstrates their recognizable convergence in the Devotions to trace an evolving narrative. Chapter 1 begins with beginnings, and Donne's obsessive pursuit of the origin t

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26

Reid, Carolyn Cristine. "The effects of submerged aquatic vegetation as habitat on the survivorship of clams field surveys in St. Mary's River, Maryland and laboratory predation experiments /." College Park, Md. : University of Maryland, 2003. http://hdl.handle.net/1903/138.

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Thesis (M.S.) -- University of Maryland, College Park, 2003.<br>Thesis research directed by: Marine, Estuarine, Environmental Sciences Graduate Program. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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27

Allan, Terence. "The epistemology of St. Thomas Aquinas with special reference to Summa Theologiae 1a q84." Thesis, University of Glasgow, 1997. http://theses.gla.ac.uk/2042/.

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Attempts by several commentators to map categories from contemporary epistemology onto Aquinas' theory of knowledge, and their attempts to give an account of his theory of perceptual knowledge constitute the background to this thesis. In the opening chapter we outline Aquinas' theory of knowledge, we see that it is a complex theory, dealing not only with human knowledge, but also with divine and angelic knowledge. We note Aquinas' application of the doctrine of analogy to the concept of knowledge. Despite the radical differences between the Creator's knowledge and that of His creatures there a

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28

Blasina, James Joseph. "Music and Gender in the Medieval Cult of St. Katherine of Alexandria c.1050-1300." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467242.

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The widespread uniformity of ritual chant for St. Katherine in late medieval sources suggests that its history had always been characterized by stability and consistency. A study of eleventh- and twelfth-century sources, however, reveals an earlier diversity of liturgical practice. Liturgies for St. Katherine adhered to three distinct but porous traditions, each with a systematically composed office at its foundation. Although these chant families would extend across Europe and the boards of the Mediterranean Sea, they were all created contemporaneously in close proximity to medieval Rouen. Mo

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29

CROW, RICHARD S., JAMES C. DAHL, ERNST SIMONSON, and KAZUNOBU YAMAUCHI. "Sex Differences in Submaximal Exercise Tests Correlation with Coronary Cineangiography in 133 Patients." Nagoya University School of Medicine, 1985. http://hdl.handle.net/2237/17479.

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30

Spilsbury, Stephen Ronald Paul. "The concordance of scripture : the homiletic and exegetical methods of St Antony of Padua." Thesis, University of Bristol, 1999. http://hdl.handle.net/1983/7848f495-739f-4548-a67b-d2d5ccf2160c.

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31

Jones, David A. "Death: a good or an evil? : a theological enquiry." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365636.

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32

Lentz, J. C. "Luke's portayal of St. Paul as a man of high social status and moral virtue in the concluding chapters of Acts." Thesis, University of Edinburgh, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384277.

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33

Matthew, Iain. "The knowledge and consciousness of Christ in the light of the writings of St John of the Cross." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332879.

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34

Rout, Paul Damien. "From religious experience to the reality of God : Bonaventure and the religious experience of St Francis of Assisi." Thesis, Heythrop College (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321596.

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35

O'Hanlon, Joseph. "The leaven of Mark : an investigation of St Mark's introductory verse in the light of his prologue and gospel." Thesis, University of Nottingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243636.

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36

Heale, Nicholas. "Religious and intellectual interests at St Edmunds Abbey at Bury and the nature of English Benedictinism, c1350-1450." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241338.

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37

Shanahan, Gregory B. W. "Sequi Christum est se perfecte illi configurare : St. Bonaventure's theology of discipleship with speical reference to his commentary on Luke." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239376.

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38

Behr, John. "Godly lives : asceticism and anthropology, with special reference to sexuality in the writings of St. Irenaeus of Lyons and St. Clement of Alexandria." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:cf34ec7b-4b0c-4f4c-ba86-89e438f84db5.

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This thesis aims to restore the balance of modern investigations into Christian asceticism and anthropology by reading the texts of Sts. Irenaeus and Clement within their theological perspectives, and thereby examine the presuppositions determining how we think about sexual difference. In the Introduction I examine the projects of M. Foucault and P. Brown, arguing that they do not remain faithful to the concerns of the texts which they treat. In Part One, I show how asceticism, for Irenaeus, is the expression of the human living the life of God in the body, that which is most characteristicall

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39

Kaiser, Daiana Karoline. "Maturidade fisiológica, tolerância à dessecação e longevidade de sementes edulis [(A. St.-Hil., A. Juss. & Cambess.) Hieron. ex Niederl.]." Universidade Estadual do Oeste do Paraná, 2016. http://tede.unioeste.br:8080/tede/handle/tede/1309.

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Made available in DSpace on 2017-07-10T17:37:16Z (GMT). No. of bitstreams: 1 Daiana Karoline Kaiser.pdf: 2088385 bytes, checksum: 383be8d1b5bc25970f6a3fe27689bc31 (MD5) Previous issue date: 2016-07-12<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The identification of physiological maturity allows recognize the moment that the seeds have the highest physiological and associate maturity with the fruit color has practical character, it helps in identifying the appropriate harvest time. Also, identify the response of seeds to desiccation is essential for proper postharvest

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40

Kulakov, Mikhail. "The infinite diversity of persons : individual personality in the ascetical theology of St Feofan the Recluse (1815-1894)." Thesis, University of Oxford, 2000. https://ora.ox.ac.uk/objects/uuid:a184a287-dd28-44c1-bb33-5ab2c0782d70.

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The teachings of St. Feofan (1815-1894), together with his celebrated Russian translation of the Philokalia, played a major role in the spiritual revival of nineteenth century Russia, earning him the reputation of one of the greatest Russian theoreticians of Orthodox mysticism. Yet Feofan also provoked fierce criticism of such eminent Russian thinkers as Nicolas Berdyaev. This study focuses on one of the most significant elements of Feofan's legacy: the notion of legitimacy of spiritual diversity. This idea permeates Feofan's discussions of the striking dissimilarities demonstrated by persons

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41

Varvatsoulias, George. "Neurosis according to Karen Horney and the anthropological aspects of St. Maximus the Confessor : a comparative study." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/5100/.

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This doctoral thesis deals with the topic of Pastoral Psychology. It is a comparative study of the Psychoanalyst Karen Homey and the Father of the Church, Saint Maximus the Confessor. The central part of the thesis is a comparison of Karen Homey's psychological theory of neurosis and Saint Maximus the Confessor's anthropological understanding of the nature of human fallenness. This is preceded by a comparative study of the understanding of the potentialities of healthy human nature, or human nature as God intended it, and followed by a comparison of the therapeutic methods proposed by Karen Ho

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42

Clancy, Finbarr G. "St Augustine of Hippo on Christ, His Church and the Holy Spirit : a study of De baptismo and the Tractatus in Iohannis evangelium." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332955.

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43

Thimell, Daniel P. "Grace, law and the doctrine of God in the theologies of St Thomas Aquinas, John Calvin and John McLeod Campbell : a comparative study." Thesis, University of Aberdeen, 1992. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=216223.

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This study compares and contrasts the various understandings of grace and law found in St. Thomas, Calvin, and McLeod Campbell, noting how they are grounded in certain conceptions of the nature of God. St. Thomas' metaphysic of final causality yields an abstract God of Pure Act who is fundamentally self-determined will, and who therefore can issue a double decree, and even establish a kind of semipelagianism, for sinners having received the first grace, must cooperate with grace in order to be restored to a state of justice. In this manner, the nature of God as loving and gracious is called in

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44

Papaphilippopoulos, Rosalind. "Can a gospel convey truth? : an examination of the epistemology of New Testament hermeneutics with special reference to the Gospel of St Mark." Thesis, University of Aberdeen, 1996. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU076843.

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This thesis explores the hermeneutical implications of a Barthian epistemology, so that the givenness (of knowledge, ontology, talk of God and Scripture, the community of the Church) is paramount. This priority challenges both 'liberal' despair and fundamentalist arrogation of true reference to theological language and appropriate Biblical interpretation. This hermeneutical position also faces the postmodern challenge that there can be any truth at all, and, in particular, truth brought through the deconstruction of textuality as a medium. Thus knowledge, and especially knowledge of God, the l

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45

West, Michael. "Second class priests with second class training : a study of local non-stipendiary ministry in the Church of England diocese of St. Edmundsbury and Ipswich." Thesis, University of East Anglia, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318037.

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46

Iribarren, Isabel. "The Trinitarian controversy between Durandus of St Pourcain and the Dominican Order in the early fourteenth century : the limits of theological dissent." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365635.

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47

Clark, James Gordon. "Intellectual life at the abbey of St Albans and the nature of monastic learning in England c.1350 - c.1440." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389585.

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48

Den, Fidelis [Verfasser]. "Mensch, Analogie und Trinität : Eine Untersuchung des analogen Denkens in der Trinitätslehre von Augustinus, Richard von St. Viktor und Gisbert Greshake / Fidelis Den." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/1187619361/34.

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49

Kikilia, M. V. "Studies relating to the College of St. Athanasius in Rome, together with a text and commentary on MS. Barb. Gr. 138." Thesis, University of Southampton, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375741.

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50

Massobrio, Simona Emilia. "Aristotelian matter as understood by St. Thomas Aquinas and John Duns Scotus." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39263.

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The concept of matter as it is treated in the philosophical systems of Aristotle, Thomas Aquinas, and John Duns Scotus is examined, partly to ascertain the influence which the original Aristotelian concept of matter had on the two medieval thinkers, and partly to determine which of these two thinkers remained more faithful to the original Aristotelian concept. An analysis is carried out of the views of the three philosophers regarding the ontological status of matter; the intelligibility of matter; the issue of the real distinction between matter and form; the role played by matter in individu

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