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Relevant bibliographies by topics / St. Ambrose

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Journal articles
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Academic literature on the topic 'St. Ambrose'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "St. Ambrose"

1

Ginman, Margaret. "St Ambrose Goes Home." Bee World 92, no. 3 (July 3, 2015): 92–93. http://dx.doi.org/10.1080/0005772x.2015.1129705.

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Choe, Wono. "Social Teaching of St. Ambrose." Theological Perspective 200 (March 31, 2018): 69–103. http://dx.doi.org/10.22504/tp.2018.03.200.69.

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Marrs, Daniel. "Real Presence, Spiritual Presence: Assessing Thomas Cranmer's Appropriation of St. Ambrose's Eucharistic Doctrine." Anglican Theological Review 97, no. 1 (December 2015): 53–74. http://dx.doi.org/10.1177/000332861509700105.

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While Thomas Cranmer's frequent appeals to the church fathers are often noted, focused evaluations of his theological use of particular patristic sources remain lacking. In a manner both historical and theological, the present article assesses the nature and quality of Thomas Cranmer's appropriation of Ambrose of Milan's doctrine of Christ's eucharistic presence. Devoting special attention to Cranmer's A Defence, in which he makes extensive use of Ambrose's De mysteriis and De sacramentis, the author contends that Cranmer's engagement with Ambrose contextualizes and informs his final vision of Christ's presence in the eucharist, and is therefore able to bring greater clarity to the ongoing debates surrounding Cranmer's understanding of eucharistic presence.

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Lenox-Conyngham, Andrew. "The Church in St Ambrose of Milan." International journal for the Study of the Christian Church 5, no. 3 (October 2005): 211–25. http://dx.doi.org/10.1080/14742250500355503.

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Ekeh, Ono. "“Newman’s Account of Ambrose St John’s Death”." Newman Studies Journal 8, no. 2 (2011): 5–18. http://dx.doi.org/10.1353/nsj.2011.0016.

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Ekeh, Ono. "Newman’s Account of Ambrose St. John’s Death." Newman Studies Journal 8, no. 2 (2011): 5–18. http://dx.doi.org/10.5840/nsj20118220.

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Артюхин, Мелхиседек, Алексей Ишков, Наталия Андреевна Егорова, and Анна Анатольевна Цветкова. "Linguo-stylistic Features of the Letters of St. Ambrose of Optina to Private Individuals." Слово и образ. Вопросы изучения христианского литературного наследия, no. 1(2) (August 15, 2020): 126–37. http://dx.doi.org/10.31802/wi.2020.2.1.007.

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В статье рассмотрены частные письма оптинского старца прп. Амвросия (Гренкова) (1812-1894) к монашествующим и мирянам: их стилистические свойства, выбор лексики, средств художественной выразительности. Особое внимание уделено притчам и афоризмам в речи старца как одной из характерных примет индивидуального стиля. Выразительный и доступный стиль частных посланий прп. Амвросия делает его письма востребованным духовным чтением на протяжении уже двух столетий. The article considers private letters of St. Ambrose (Grenkov) of Optina (1812- 1894) to monks and laity: their stylistic properties, choice of vocabulary, means of artistic expression. Special attention is paid to parables and aphorisms as one of the notable signs of his individual style. The expressive and accessible style of St. Ambrose’s private Epistles has made his letters a sought-after spiritual reading for two centuries.

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Kasprzak, Dariusz. "Tematyka społeczna w pismach św. Ambrożego z Mediolanu." Vox Patrum 57 (June 15, 2012): 277–96. http://dx.doi.org/10.31743/vp.4132.

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Numerous remarks which refer to the Christian social life in the writings of St Ambrose (339-397) offer us a relatively homogeneous picture of his pastoral opinions on marriage and family, work, property and virtues as considered in the theological context. God is the single aim of every man’s activity in the social activities. A systematic theological analysis led St. Ambrose to the conclusion that: 1) Marriage can have either a positive or negative sense and 2) that the male component in marriage is dominant over the female. He argued that the full liberation of both sexes would come only in Eternal Life. The emancipation of women is possible in this world through the Christian religion, through the role of a wife, mother or the consecrated virginity. Labor is inseparately related to human nature from its creation and before original sin. After original sin, human labor changed in the punishment for sin (pain and hardship) however in the same time became the means of salvation, and the redemption of sins. It is also necessary to sustain living and gives a chance to achieve moral virtues. Work and mutual assistance were made by the Bishop of Milan a model work in the society. St Ambrose accepted both private possession rights and a community property of goods. The earthly goods should be used always with the religious perspective of the sole destiny – God. The main Aim-God, a temporary possession of goods (worldliness) and the purpose of the Main Owner- the good of every man (justice, fraternity, solidarity, mutual love) are the limits of a possession rights. The Bishop of Milan also introduced to the Christian moral theology the system of evaluation of the human deeds based on the Stoic categories of virtues and vices. St. Ambrose combined this system with the allegoric conception of the Four Rivers of the Philo of Alexandria and St. Paul’s moral theology. A Christian should be guided by the virtues of humbleness and fear of God. They will lead him to the wisdom and divine blessing, subsequently to the real knowledge of God. In this world the Christians should respect the sense of responsibility, the virtue of silence, freedom, cardinal virtues, honesty, charity and usefulness of his work. In the social life Christians are obliged to denounce the vices of egoism and arrogance, usury, greediness, vice behavior or giving unwise promises. The social problems were always subordinated to the theological purposes in the writings of St. Ambrose. The Christian are always obliged to be guided by Gods Commandments. St. Ambrose did not manage to work out a code of Christian moral behavior in a society, however he discussed many different problems, which were used by others (cf. St. Thomas of Aquino) to construct such a code. A synthesis of the Stoic philosophy, the philosophy of Philo Judaeus and St. Paul’s moral theology can be legitimately regarded as his valuable contribution to the studies of ethics.

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9

Eckmann, Augustyn. "Liturgia i teologia chrztu św. Augustyna w Mediolanie." Vox Patrum 14 (September 8, 1988): 101–18. http://dx.doi.org/10.31743/vp.10683.

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Wysocki, Marcin. "Obraz chrześcijańskiego władcy w listach św. Ambrożego." Vox Patrum 61 (January 5, 2014): 171–77. http://dx.doi.org/10.31743/vp.3616.

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St. Ambrose of Milan was the first of the great bishops of the western part of the Empire, who lived and held his pontificate, when the Christian religion has become religio licita, and even for a short period of time he could enjoy the status of Christianity as religio regalis. The position which he held gave him an opportunity, or even necessity, frequent contacts with the rulers of the Empire. Therefore, both the personal experience of the secular power, the function exercised by him before he became a bishop, religious and social circumstances, but also pastoral reasons influenced the fact that he formed the image of a Christian emperor, that Ambrose tried to show to his flock, but most of all to the emperors with whom he shared his concern for the Christian world. The article shows the image of a Christian emperor in the letters of St. Ambrose.

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Dissertations / Theses on the topic "St. Ambrose"

1

McLynn, N. B. "St. Ambrose and ecclesiastical politics in Milan, 374-397." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302934.

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Jones, David A. "Death: a good or an evil? : a theological enquiry." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365636.

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Buqa, Wonke. "The role of St. Augustine as a North African church historian." Diss., Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-11202007-110736/.

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4

Bruno, Emilie. "Psallendae Mariae: Marian Processional Chants of the Ambrosian Rite." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23567.

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This interdisciplinary study examines a collection of chants intrinsically connected to the larger body of Western Chant: the psallendae. These chants of the Ambrosian rite, the form of Christian worship proper to the archdiocese of Milan, were sung during religious processions. With over 700 psallendae assigned to the Church calendar, this study examines only those assigned to feast days of the Virgin Mary, and in doing so, reveals a rich history of devotion to her. The primary sources examined are thirteenth-century manuscripts and medieval liturgical manuals. The processional chants are subjected to a thorough literary and musical analysis. Rooted in François-Auguste Gevaert's thematic theory, and using tools of reticular and stemmatic analysis, the psallendae are grouped according to melodic profile. Each group is then reduced to a core melodic theme, which, when juxtaposed with the ancient practice of religious processions, makes a compelling argument for the psallendae as among the oldest Christian chants.

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5

Sanborne, Lewis W. Palmer James C. "The communicative function of grades at a private midwestern university." Normal, Ill. Illinois State University, 2001. http://wwwlib.umi.com/cr/ilstu/fullcit?p3064500.

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Thesis (Ph. D.)--Illinois State University, 2001.
Title from title page screen, viewed March 17, 2006. Dissertation Committee: James C. Palmer (chair), Darryl A. Pifer, Phyllis McCluskey Titus, David L. Tucker. Includes bibliographical references (leaves 149-153) and abstract. Also available in print.

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Willis, Sean. "In what sense is Mary a type of the Church? : using two models to illuminate some developments in twentieth century Roman Catholic Mario-ecclesiology." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14431.

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This thesis has two aims. Firstly, in order to answer the question, ‘In what sense do people see Mary as a type of the Church?’, this thesis will set up original typological models of the relationship between Mary and the Church (chapter 1). It will then demonstrate how and why an eschatological element came to be present in these models (chapter 2).It will be a contention of this thesis that looking at the Mario-ecclesial discussions set out in chapters 3 and 4 through these typological models will allow a greater depth of analysis. The models allow one to discern differences between and nuances in various views of the relationship between Mary and the Church that would be impossible to discern if one were using just the language of ‘type’. Secondly the thesis will show how each Mario-ecclesial discussion has been affected by the socio-political context of the time. Specifically, the thesis will analyse the Mario-ecclesial discussions of the patristic, medieval and modern periods in the light of the typological models. In chapter 1, the patristic Mario-ecclesiologies of Irenaeus and Ambrose will be considered. In chapter 2, Bernard of Clairvaux will be used to analyse the eschatological nature of the Mario-ecclesiology in the medieval period. In chapter 3, the contrasting Mario-ecclesiologies of the Second Vatican Council and Hans Urs von Balthasar will be compared. In chapter 4, it will be suggested that John Paul’s model of the Mario-ecclesial relationship was based on his eschatological vision for the Church and the role that Mary plays in that future which is both imminent and already realised. This thesis will demonstrate that by using the typological models in these periods a greater depth of analysis can be achieved. This will be particularly true of the complex and nuanced discussions on Mary in the Roman Catholic Church in the twentieth century. This analysis will culminate in the particular Mariology of John Paul II.

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Schneider, Sylvia Crenshaw. "St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy /." 2008. http://digital.library.louisville.edu/cgi-bin/showfile.exe?CISOROOT=/etd&CISOPTR=810&filename=811.pdf.

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Books on the topic "St. Ambrose"

1

St. Mary and St. Ambrose (Church : Edgbaston). St. Mary and St. Ambrose, Edgbaston 1889-1989. Birmingham: [s.n.], 1989.

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2

A great and lasting beginning: The first 125 years of St. Ambrose University. [Davenport, Iowa: St. Ambrose University], 2006.

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3

Lopera, Jose Alvarez. Valde s Leal: La vida de San Ambrosio. [Madrid]: Museo Nacional del Prado, 2003.

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4

Tonzig, Luisa Teresa Coraluppi. The teaching of St. Ambrose on Real Presence, its misunderstanding in later tradition, and the significance of its recovery for contemporary eucharistic theology. Ann Arbor, Mi: University Microfilms International, 1989.

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5

Rand, Edward Kennard. St. Ambrose the Mystic. Kessinger Publishing, 2005.

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6

Diederich, Mary Dorothea. Vergil In The Works Of St. Ambrose. Kessinger Publishing, LLC, 2006.

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7

Diederich, Mary Dorothea. Vergil In The Works Of St. Ambrose. Kessinger Publishing, LLC, 2007.

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8

Morris, Kevin L. The Parish of St Ambrose, Adswood, Stockport: 1939 - 1999 [and] diamond jubilee. 1999.

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9

Delaney, M. Rosella. A Study Of The Clausulae In The Works Of St. Ambrose. Kessinger Publishing, LLC, 2007.

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10

Trace and Aura: The Recurring Lives of St. Ambrose of Milan. Other Press, LLC, 2021.

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Book chapters on the topic "St. Ambrose"

1

Gänzl, Kurt. "AMBRE, Émilie [AMBROISE, Émilie Gabrielle Adèle] (b Place Kléber, Oran, Algeria, 6 June 1849; d St Ouen, Paris, 13 April 1898)." In Victorian Vocalists, 16–29. First edition. | Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315102962-5.

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"St. Ambrose University." In Graduate Study in Criminology and Criminal Justice, 245. Routledge, 2015. http://dx.doi.org/10.4324/9781315721606-122.

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Newman, John Henry. "To Ambrose St John." In The Letters and Diaries of John Henry Newman, Vol. 10: The Final Step: 1 November 1843–6 October 1845, edited by Francis J. McGrath, 495. Oxford University Press, 2006. http://dx.doi.org/10.1093/oseo/instance.00141361.

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"From Ambrose St John." In The Letters and Diaries of John Henry Newman, Vol. 10: The Final Step: 1 November 1843–6 October 1845, edited by Francis J. McGrath, 620–21. Oxford University Press, 2006. http://dx.doi.org/10.1093/oseo/instance.00141502.

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Newman, John Henry. "To Ambrose St John." In The Letters and Diaries of John Henry Newman, Vol. 10: The Final Step: 1 November 1843–6 October 1845, edited by Francis J. McGrath, 628. Oxford University Press, 2006. http://dx.doi.org/10.1093/oseo/instance.00141516.

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"From Ambrose St John." In The Letters and Diaries of John Henry Newman, Vol. 10: The Final Step: 1 November 1843–6 October 1845, edited by Francis J. McGrath, 632. Oxford University Press, 2006. http://dx.doi.org/10.1093/oseo/instance.00141520.

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"From Ambrose St John." In The Letters and Diaries of John Henry Newman, Vol. 10: The Final Step: 1 November 1843–6 October 1845, edited by Francis J. McGrath. Oxford University Press, 2006. http://dx.doi.org/10.1093/oseo/instance.00141526.

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Newman, John Henry. "To Ambrose St John." In The Letters and Diaries of John Henry Newman, Vol. 10: The Final Step: 1 November 1843–6 October 1845, edited by Francis J. McGrath, 639. Oxford University Press, 2006. http://dx.doi.org/10.1093/oseo/instance.00141528.

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"From Ambrose St John." In The Letters and Diaries of John Henry Newman, Vol. 10: The Final Step: 1 November 1843–6 October 1845, edited by Francis J. McGrath. Oxford University Press, 2006. http://dx.doi.org/10.1093/oseo/instance.00141653.

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Newman, John Henry. "To Ambrose St John." In The Letters and Diaries of John Henry Newman, Vol. 10: The Final Step: 1 November 1843–6 October 1845, edited by Francis J. McGrath, 735. Oxford University Press, 2006. http://dx.doi.org/10.1093/oseo/instance.00141660.

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