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1

St. Mary and St. Ambrose (Church : Edgbaston). St. Mary and St. Ambrose, Edgbaston 1889-1989. Birmingham: [s.n.], 1989.

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2

A great and lasting beginning: The first 125 years of St. Ambrose University. [Davenport, Iowa: St. Ambrose University], 2006.

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3

Lopera, Jose Alvarez. Valde s Leal: La vida de San Ambrosio. [Madrid]: Museo Nacional del Prado, 2003.

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4

Tonzig, Luisa Teresa Coraluppi. The teaching of St. Ambrose on Real Presence, its misunderstanding in later tradition, and the significance of its recovery for contemporary eucharistic theology. Ann Arbor, Mi: University Microfilms International, 1989.

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5

Rand, Edward Kennard. St. Ambrose the Mystic. Kessinger Publishing, 2005.

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6

Diederich, Mary Dorothea. Vergil In The Works Of St. Ambrose. Kessinger Publishing, LLC, 2006.

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7

Diederich, Mary Dorothea. Vergil In The Works Of St. Ambrose. Kessinger Publishing, LLC, 2007.

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8

Morris, Kevin L. The Parish of St Ambrose, Adswood, Stockport: 1939 - 1999 [and] diamond jubilee. 1999.

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9

Delaney, M. Rosella. A Study Of The Clausulae In The Works Of St. Ambrose. Kessinger Publishing, LLC, 2007.

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10

Trace and Aura: The Recurring Lives of St. Ambrose of Milan. Other Press, LLC, 2021.

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11

Trace and Aura: The Recurring Lives of St. Ambrose of Milan. Other Press, LLC, 2021.

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12

St. Ambrose: Select Works and Letters (Nicene and Post-Nicene Fathers, 2). Wm. B. Eerdmans Publishing Company, 2002.

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13

Biffi, Giacomo. Casta meretrix: "the chaste whore" : an essay on the ecclesiology of St. Ambrose. London, 2000.

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14

Tell the Truth and Shame the Devil: For Nearly Two Decades Alan Morris Abused Boys at St Ambrose School. This Is Who Me and My Friends Brought Him to Justice. Blake Publishing, Limited, John, 2015.

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15

Société de généalogie de Lanaudière., ed. St-Ambroise de Kildare, comté de Joliette, 1832-1992 : mariages. Joliette, P.Q: Société de généalogie de Lanaudière, 2001.

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16

Urquízar-Herrera, Antonio. Calling on the Martyrs. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797456.003.0010.

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Chapter 9 expounds on the martyr stories of pre-Islamic and Islamic times. Ambrosio de Morales’s recovery of Eulogius’ writings on the Córdoba Martyrs (1574) fixed the genre in Spain. After that, the history of that city’s mosque was associated to the memory of the martyrs (Martin de Roa and others). Conversely, narratives on Seville Giralda focused on the story of St Justa and St Rufina (Luis de Peraza, Pablo Espinosa, Rodrigo Caro, etc.). Finally, the invention of the Lead Books of Granada, which was related to the demolition of the former minaret of Granada’s Aljama, centred the whole of the subsequent local historiography in the memory of St Caecilius and other martyrs (Francisco Bermúdez de Pedraza, Francisco Henríquez de Jorquera, and many others). A key element of this turn was the conversion of the Islamic buildings in archaeological evidences of the martyrdoms and the antiquity of these cities’ Christianity.
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