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Books on the topic 'St. Andrew (Church : Ford)'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Durham, Ian L. The Church of St. Andrew, Chew Magna. [Chew Magna, Avon]: I. Durham, 1988.

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2

St. Andrew (Church : Clifton, Bristol). The Registers of the Church of St. Andrew,Clifton. Bristol: Bristol Record Society in conjunction with the Extra Mural Department of The University of Bristol., 1989.

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3

St. Andrew (Church : Clifton, Bristol). The registers of the church of St. Andrew, Clifton. Bristol: M.V. Campbell, 1994.

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4

St. Andrew (Church : Clifton, Bristol). The register of the Church of St. Andrew, Clifton. Bristol: Bristol Record Society in conjunction with the Extra-mural Department of the University of Bristol, 1987.

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5

Tylander, Robert. Brightly burns the flame: The story of St. Andrew's Episcopal Church, Fort Pierce, Florida. [S.l.]: R.D. Tylander, 1993.

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6

Stroud, G. Cemeteries of the church and priory of St. Andrew, Fishergate. York: Published for the York Archaeological Trust by the Council for British Archaeology, 1993.

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7

Hoppe, Lawrence L. 100th anniversary St. Francis of Paola Church, Ford City Pennsylvania, 1900-2000. Butler, PA: Mechling Bookbindery, 2001.

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8

Gavine, David. The Community of St Andrew of Scotland and its rescue home. Edinburgh: Scottish Episcopal Church, 2002.

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9

Armour, J. S. S. Saints, sinners, and Scots: A history of the Church of St. Andrew and St. Paul, Montreal, 1803-2003. Montreal: Church of St. Andrew and St. Paul, 2003.

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10

Andrew, Brotherhood of St. Hand-book of the Brotherhood of St. Andrew in Canada. Toronto: Office of the Council, 1996.

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11

Andrew, Brotherhood of St. Hand-book of the Brotherhood of St. Andrew in Canada. 7th ed. Toronto: [s.n.], 1996.

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12

Wright, Gordon H. Bricks, mortar, dedication and an act of faith: A study of the Church of St. Andrew, its building, organ, and choir, from conception to the present day. Scarborough, Ont: Church of St. Andrew, 1995.

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13

McCaul, John. Emigration to a better country: A sermon preached in the Cathedral Church of St. James, Toronto, on St. Patrick's Day, 1842, before the societies of St. George, St. Patrick, & St. Andrew. Toronto: H. & W. Rowsell, 1985.

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14

McCaul, John. Love of God and of our neighbour: A sermon preached in the Cathedral Church of St. James, Toronto, on Tuesday, March 17, 1840, before the societies of St. George, St. Patrick, & St. Andrew. Toronto: H. Rowsell, 1986.

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15

G, Farrugia Edward, ed. Amalfi and Byzantium: Acts of the International Symposium on the Eighth Centenary of the Translation of the Relics of St Andrew the Apostle from Constantinople to Amalfi (1208-2008) : Rome, 6 May 2008. Roma: Pontificio istituto orientale, 2010.

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16

Howard, Donald, Stephen Farrand, and Stuart Donald. The Cathedral Church of St Andrew at Aberdeen. Heritage House Group Ltd, 1987.

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17

Aorist. The Great Cannon of St Andrew of Crete. St Tikhons Seminary Pr, 2001.

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18

Cleveland, North Yorkshire and South Durham Family History Society. St. Andrew Auckland, South Church, Co. Durham: Monumental inscriptions. Cleveland, North Yorkshire and South Durham Family History Society, 1998.

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19

St. Andrew's Presbyterian Church, Langley Fort, B.C.: Thirty-fourth anniversary, 1885-1919. [Vancouver?: s.n., 1995.

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20

Clive, Burgess, St. Andrew Hubbard (Church : London, England), and London Record Society, eds. The church records of St. Andrew Hubbard, Eastcheap, c1450-c1570. [London]: London Record Society, 1999.

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21

Clive, Burgess, Black John, and London Record Society, eds. The church records of St. Andrew Hubbard, Eastcheap, c1450-1570. London: London Record Society, 1999.

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22

Church of St. Andrew, Whitehall Park, London N19 3TN: Centenary history. [London]: [s.n.], 1995.

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23

Society, Hertfordshire Family History, ed. Hertfordshire monumental inscriptions: The Parish Church of St. Andrew, Little Berkhamsted & Ponsbourne (Newgate Street), the parish Church of St. Mary. [U.K.]: Hertfordshire Family History Society, 2004.

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24

Coley, Sandra M. The church of St. Andrew and St. Paul, Montreal: An architectural history, 1805-1932, and catalogue of memorials. 1993.

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25

Memorial inscriptions at the Church of All Saints, Yelvertoft and the Church of St. Andrew, Clay Coton. [S.l.]: Northamptonshire Family History Society, 2004.

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26

Mathewes-Green, Frederica. First Fruits of Prayer: A Forty-Day Journal Through Canon of St. Andrew. Paraclete Press, Incorporated, 2008.

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27

First Fruits of Prayer: A Forty-Day Journey Through the Canon of St. Andrew. Paraclete Press (MA), 2005.

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28

Wilfried, Wang, and Ahlin Janne, eds. O'Neil Ford monograph 2: Saint Petri Church : Klippan 1962-66, Sigurd Lewerentz. Austin, Tex: Center for American Architecture and Design and Ernst Wasmuth Verlag, 2009.

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29

Ever forward: An adventure in faith : a history of St. Andrew's Presbyterian Church, Stratford, Ontario, 1838-1988. Stratford, Ont: s.n., 1988.

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30

Colonial Records of Southern Maryland: Trinity Parish & Court Records, Charles County; Christ Church Parish & Marriage Records, Calvert County; St. Andrew¿s & All Faith¿s Parishes, St. Mary¿s County. Heritage Books Inc., 2003.

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31

The lives of the holy apostles: Saints Peter, Paul, Andrew, James ... from the menology of St. Dimitri of Rostov in Russian and the Great synaxaristes of the Orthodox Church in Greek. [Buena Vista, Colo: Holy Apostles Convent, 1988.

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32

The Lives of the holy apostles: Saints Peter, Paul, Andrew, James ... from the menology of St. Dimitri of Rostov in Russian and the Great Synaxaristes of the Orthodox Church in Greek. [Buena Vista, Colo.]: Holy Apostles Convent, 1990.

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33

Convent, Holy Apostles, Colo ). Holy Apostles Convent (Buena Vista, and Dormition Skete Icons. The Lives of the Holy Apostles: Saints Peter, Paul, Andrew, James ... from the Menology of St. Dimitri of Rostov in Russian and the Great Synaxaristes of the Orthodox Church in greek. 3rd ed. Holy Apostles Convent Pubns, 1997.

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34

Chamber concert: Under the patronage of His Honor the Lieut. Governor and Mrs. Fraser, Sir Leonard and Lady Tilley : Mr. James S. Ford, ... : St. John's Church, School House, Tuesday, 23rd January, 1894. [Saint John, N.B.?: s.n., 1986.

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35

Marovich, Robert M. “Move On Up a Little Higher”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039102.003.0011.

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This chapter focuses on the explosion of gospel music recording in Chicago during the 1940s. One of the first Chicago gospel singers to record for an indie label in the immediate postwar period was Brother John Sellers. Meanwhile, his mentor, Mahalia Jackson, recorded the song “Move on Up a Little Higher,” for Apollo Records. This chapter examines some of the recordings made by Chicago gospel artists for Apollo Records, including the Roberta Martin Singers' “Old Ship of Zion,” as well as those by independent Chicago-based record companies like Hy-Tone Records. It also discusses the recordings of Rev. John Branham and the St. Paul Echoes of Eden Choir, Sallie Martin, and Louis Henry Ford and the St. Paul Church of God in Christ Choir. Finally, it considers the broadcasts of the Greater Harvest Baptist Church and the Forty-Fourth Street Baptist Church; the 1948 National Baptist Music Convention held in Houston, Texas; the Argo Singers; and gospel singing during the Religious Festival of Song, part of Chicago's annual Bud Billiken Parade.

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36

Fergusson, David, and Mark W. Elliott, eds. The History of Scottish Theology, Volume I. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759331.001.0001.

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Straddling over a millennium of theological work, these essays explore the beginnings of Scottish theology from the time of the Columban church through monasticism to the era of medieval scholasticism, and then from the Reformation (1560) to later traditions of Reformed orthodoxy until c.1700. Well-known figures including Scotus, Richard of St Victor, John Mair, John Knox, Andrew Melville, Samuel Rutherford, and Henry Scougall are explored, while attention is also devoted to the ways in which Scottish theology was connected to philosophy, law, politics, church life, and patterns of spirituality. The period under review includes the foundation of five Scottish universities in St Andrews, Glasgow, Aberdeen (King’s and Marischal), and Edinburgh. The influence of Reformed confessions, particularly the Westminster Confession (1646), is treated in several essays both as a standard of uniformity and a source of controversy. Throughout the volume, the multiple connections with Europe and other parts of the British Isles are evident through exile, dispersion, international debates, and institutional links.

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