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Books on the topic 'St. Augustine Historical Society'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

St. Augustine and St. Johns County: A Historical Guide. Sarasota, Florida: Pineapple Press, Inc., 2009.

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2

Saeculum: History and society in the theology of St. Augustine. Cambridge: Cambridge University Press, 1988.

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3

), St John Historical Society (V I. St. John: Life in five quarters : selected readings from the archives of the St. John Historical Society. St. John, V.I: St. John Historical Society, 2009.

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4

Eleanor, Gibney, ed. St. John: Life in five quarters : selected readings from the archives of the St. John Historical Society. St. John, V.I: St. John Historical Society, 2009.

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5

Meeting, American Arachnological Society. Proceedings of the 23rd Annual Meeting of the American Arachnological Society: St. Augustine, Trinidad & Tobago, 27 June-2 July, 1999. [St. Augustine, Trinidad & Tabago?: Dept. of Life Sciences, University of the West Indies?, 1999.

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6

State Historical Society of Wisconsin. Milwaukee Road 1850 through 1960 photo archive: Photographs from the State Historical Society of Wisconsin. Osceola, Wisc: Iconografix, 1996.

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7

American Italian Historical Association. Symposium. Italian Americans in a multicultural society: Proceedings of the symposium of the American Italian Historical Association held at St. John's University, 11-13 November 1993. Stony Brook, NY: Forum Italicum, 1994.

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8

Conference, American Italian Historical Association. Italian Americans in a multicultural society: Proceedings of the Symposium of the American Italian Historical Association, held at St. John's University, 11-13 November 1993. Stony Brook, N.Y: Forum Italicum, 1994.

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9

A, McWatt Mark, ed. West Indian literature and its social context: Proceedings of the Fourth Annual Conference on West Indian Literature, University of the West Indies, Cave Hill, Mona, St. Augustine, College of the Virgin Islands, University of Guyana. St. Michael, Barbados: Dept. of English, U.W.I., Cave Hill, 1985.

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10

E, Clapp C., ed. Humic substances and organic matter in soil and water environments: Characterization, transformations, and interactions : proceedings of the 7th International Conference of the International Humic Substances Society, University of the West Indies, St. Augustine, Trinidad and Tobago, 3-8 July 1994. St. Paul, MN: The Society, 1996.

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11

Heade, Martin Johnson. Martin Johnson Heade: The floral and hummingbird studies from the St. Augustine Historical Society. Boca Raton, FL : Boca Raton Museum of Art, 1992.

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12

Barghini, Sandra. A society of painters: Flagler's St. Augustine art colony. Henry Morrison Flagler Museum, 1998.

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13

Markus, R. A. Saeculum History and Society in the Theology of st Augustine. Univ Microfilms Intl, 2000.

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14

Markus, R. A. Saeculum: History and Society in the Theology of St Augustine (Royal Institute of Philosophy Lectures). 2nd ed. Cambridge University Press, 1989.

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15

Markus, R. A. Saeculum: History and Society in the Theology of St Augustine (Royal Institute of Philosophy Lectures). Cambridge University Press, 1989.

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16

Louis, Focus St. St. Louis Currents: A Guide to the Region and Its Resources (Missouri Historical Society Guidebooks). 3rd ed. Missouri Historical Society Press, 1997.

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17

Normative Theories of Society and Government in Five Medieval Thinkers: St. Augustine, John of Salisbury, Giles of Rome, St. Thomas Aguinas, and Marsilius ... (Mediaeval Studies (Lewiston, N.Y.), V. 21.). Edwin Mellen Press, 2003.

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18

Taylor, Vincent. The Passion Narrative of St Luke: A Critical and Historical Investigation (Society for New Testament Studies Monograph Series). Cambridge University Press, 2004.

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19

1950-, Letourneau Peter A., and State Historical Society of Wisconsin, eds. Chicago, St. Paul, Minneapolis & Omaha Railway, 1880-1940: Photo archive : photographs from the State Historical Society of Wisconsin. Osceola, Wis: Iconografix, 1997.

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20

Constitution and bye laws of the St. Andrew's Curling Club: And list of members, with historical sketch of St. Andrew's Society Curling Club, of Saint John, N.B. [St. John, N.B.?: s.n.], 1987.

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21

The Exchange Coffee House and St. John's first club: A paper read before the New Brunswick Historical Society, 30th April, 1907. [Saint John, N.B: s.n., 1996.

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22

Nassaney, Michael S., ed. Fort St. Joseph Revealed. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9780813056425.001.0001.

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After nearly two decades of investigations at Fort St. Joseph, historical archaeologists have revealed the contours of everyday life at one of the most important French colonial outposts in the western Great Lakes region. Initially founded as a mission along the St. Joseph River in the 1680s, the French soon established a settlement amidst their Miami and Potawatomi allies, and the site became a strategic stronghold before it was abandoned in 1781. For many years, the site eluded archaeological discovery, until 1998 when Western Michigan University archaeologists identified material evidence of the long-lost Fort. In 2002, after a century of searching for the Fort, subsurface testing revealed undisturbed archaeological deposits in the form of fireplaces, pits, and trash middens—definitive material evidence of Fort St. Joseph. Under the auspices of the Fort St. Joseph Archaeological Project, subsequent fieldwork and analysis have focused on examining the materiality of the Fort and the relationships between the Fort residents and local native populations. Fort St. Joseph Revealed employs archaeological and documentary sources to examine the history and culture of a fur trade society on the frontier of New France. This collection of papers is the first compilation of analyses derived from documents, cultural features, plant and animal remains, and various artifacts both to explore the importance of Fort St. Joseph in the past and in the present and to synthesize data on the colonial frontier from the perspective of a single place in the western Great Lakes region.

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23

Fitzgerald, William, and Efrossini Spentzou, eds. The Production of Space in Latin Literature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768098.001.0001.

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This volume addresses, through a range of different authors and genres, Latin literature’s psychogeographical engagement with space. The volume’s title alludes to Henri Lefebvre’s La Production de l’espace of 1974, a seminal work in what is now called ‘the spatial turn’ in the humanities. Lefebvre stresses that space is to be included among the sites of hegemonic power and ideological contestation in a society and should not simply be thought of as a neutral container for human action, the setting in which it takes place. The contributions to this volume focus mainly on movement, or the mobile subject, in the experience, and making, of space rather than on the fixed monumental space within which that subject moves and acts. The contributions cover a broad terrain, both temporally (from Catullus to St Augustine) and generically (lyric, epic, elegy, satire, epistolography, historiography, autobiography, antiquarianism). They discuss the distinctively Roman experiences of space, and their intersections with empire, urbanism, identity, ethics, exile, and history. From a range of different angles they consider the specifically literary modes of the engagement with space in different genres and authors and pay special attention to the ideological stakes of this engagement.

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24

Corrigan, John, ed. The Oxford Handbook of Religion and Emotion. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.001.0001.

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This book offers a range of critical perspectives on the academic study of religion and emotion, in the form of syntheses, provocations, and prospective observations. The academic study of religion has recently turned to the investigation of emotion as a crucial aspect of religious life. Researchers have set out in several directions to explore that new terrain and have brought with them an assortment of instruments useful in charting it. This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. In this book, scholars engaged in cutting edge research on religion and emotion describe the ways in which emotions have played a role in Buddhism, Christianity, Judaism, Islam, and other religions. They analyze the manner in which key components of religious life—ritual, music, gender, sexuality and material culture—represent and shape emotional performance. Some of the essays included here take a specific emotion, such as love or hatred, and observe the place of that emotion in an assortment of religious traditions and cultural settings. Other essays analyze the thinking of figures such as St. Augustine, Søren Kierkegaard, Jonathan Edwards, Emile Durkheim, and William James.

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25

Baron, Alan, John Hassard, Fiona Cheetham, and Sudi Sharifi. Hospices, Communities, and Care. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198813958.003.0004.

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In any discussion about culture, image, and identity in an organizational setting it is important to understand something of the wider social, political, and historical context. This chapter sets the scene for the primary research in the case study Hospice by giving the reader an insight into the development of the modern hospice movement and how this history contextualizes the positioning and perceptions of the hospice in society and the wider healthcare economy. In so doing, the chapter discusses, inter alia: the work of the founder of the modern hospice movement, Dame Cicely Saunders; the opening of the first hospice of the modern era, St Christopher’s Hospice in London in 1967; the notion of hospice as a ‘community’ of care; and the continued association of hospices and patients with a cancer diagnosis.

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26

Rios, Jodi. Black Lives and Spatial Matters. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750465.001.0001.

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This book is a call to reconsider the epistemic violence that is committed when scholars, policymakers, and the general public continue to frame Black precarity as just another racial, cultural, or ethnic conflict that can be solved solely through legal, political, or economic means. This book argues that the historical and material production of blackness-as-risk is foundational to the historical and material construction of our society and certainly foundational to the construction and experience of metropolitan space. The book also considers how an ethics of lived blackness—living fully and visibly in the face of forces intended to dehumanize and erase—can create a powerful counter point to blackness-as-risk. Using a transdisciplinary methodology, the book studies cultural, institutional, and spatial politics of race in North St. Louis County, Missouri, as a set of practices that are intimately connected to each other and to global histories of race and race-making. As such, it adds important insight into the racialization of metropolitan space and people in the United States. The arguments presented in the book draw from fifteen years of engaged research in North St. Louis County and rely on multiple disciplinary perspectives and local knowledge in order to study relationships between interconnected practices and phenomena.

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