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Journal articles on the topic 'St. Francis of Assisi Church'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Van Aarde, R. B. "Franciscus van Assisi: sy betekenis vir vandag!" Verbum et Ecclesia 25, no. 2 (2004): 739–50. http://dx.doi.org/10.4102/ve.v25i2.296.

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St. Francis’ views on religious life, as explained in a previous article in this journal, had its foundations in a well-founded theology of compassionate ministry. This origin of all compassion according to St. Francis is God himself. In this article St. Francis’ significance for the church also in South Africa is discussed in detail. It is concluded that a well-balanced theology of service in many ways provide an answer.

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2

Sitepu, Abdi Guna, and Cica Yola Br Sagala. "Gereja Inkulturatif Santo Fransiskus Asisi Berastagi Sebagai Sarana Mewujudkan Persekutuan Umat." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 5, no. 2 (2023): 196–207. http://dx.doi.org/10.37364/jireh.v5i2.156.

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This research reviews the existence of the Inculturative Church of St. Francis of Assisi Berastagi as a means of realizing community fellowship. This study aims to find out the form, function and meaning of the building of the Inculturative Church of St. Francis of Assisi Berastagi and to find out the Inculturative Church as a means of realizing community fellowship. This type of research is qualitative research. The research instruments are observation, interviews and documentation. The result is that the Karo Inculturative Church Building is a means of realizing community fellowship which ca

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3

Stewart, Noral D., Joseph F. Bridger, and James S. Brawley. "St. Francis of Assisi Catholic Church, Raleigh, NC." Journal of the Acoustical Society of America 119, no. 5 (2006): 3400. http://dx.doi.org/10.1121/1.4786740.

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Widyawati, Fransiska, Maria Yohanista Dhongo, and Martinus Chen. "GERAKAN EKOPASTORAL DALAM SEMANGAT LAUDATO SI’ ORANG MUDA KATOLIK DI PAROKI ST. FRANSISKUS ASISI, KEUSKUPAN LABUAN BAJO." JPAK: Jurnal Pendidikan Agama Katolik 25, no. 1 (2025): 213–32. https://doi.org/10.34150/jpak.v25i1.834.

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The Church bears a responsibility to address and prevent environmental crises, particularly through the implementation of ecopastoral initiatives. At the parish level, the involvement of Catholic Youth (Orang Muda Katolik-OMK) in ecopastoral activities is of paramount importance. This study examines the ecopastoral movement involving OMK in the Parish of St. Francis of Assisi, Diocese of Labuan Bajo. The primary research question is: How is the OMK movement engaged in ecopastoral efforts in the spirit of Laudato Si' within the Parish of St. Francis of Assisi? Utilizing a qualitative research m

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James, Montagu. "The Mussolinization of St Francis of Assisi." Journal of Italian Cinema & Media Studies 13, no. 3 (2025): 237–52. https://doi.org/10.1386/jicms_00313_1.

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In 1925, Benito Mussolini proclaimed that Italy had given the world the ‘most holy of saints to Christendom and humanity’: St Francis of Assisi. The following year, as part of the ‘Holy Franciscan Year’ in celebration of the seventh centenary anniversary of the saint’s death, Mussolini proclaimed Francis’s feast day a national holiday. In this article, I examine how the 1926 anniversary impacted Francis’s legacy in the context of Italian culture, fascist ideology and shifting Church–State relations. I will trace this history through several works linking contemporary issues with the saint, inc

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Antonius, Eddy Kristiyanto. "ASAL MUASAL DAN PERKEMBANGAN ORDO KETIGA REGULAR FRANSISKUS ASSISI." Jurnal Teologi 11, no. 02 (2022): 125–48. http://dx.doi.org/10.24071/jt.v11i02.4638.

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This historical research has focused on the religious movement of the Third Order Regular Francis of Asisi. The followers of the Poor man of Assisi consist of four Franciscan Orders, known today as the Order of Friars Minor, the Order of St. Clare, the Third Order Regular of St. Francis, and the Secular Franciscan Order (formerly known as the Third Order Secular). More than that, the religious vision and Francis’ inspiration are being put into practice by a certain Lutheran denomination and an Anglican church. The research which applied the method of spiritual-historical theology has narrated

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Gonsalves, Francis. "Gazing at Our World with God's Eyes of Mercy: Pope Francis' Theological Vision." Jnanadeepa: Pune Journal of Religious Studies Jan 2018, no. 22/1 (2018): 84–97. https://doi.org/10.5281/zenodo.4287355.

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In this article an attempt is made to examine the wellsprings of Pope Francis’s life to provide a framework for understanding his theological vision. One can find four striking  similarities between the life and mission of St Francis of Assisi and Pope Francis who assumed the name Francis immediately after he was  elected Pope. St Francis of Assisi embraced a life of poverty, attempted to renew the Church, loved everything in nature as his brothers and sisters and entered into inter-religious dialogue with Muslims. These four traits can be seen in large measure in the life&nbsp

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8

Мadej-Cetnarowska, M. "Christian “anarchism” of three cosmists (st. Francis of Assisi, N.F. Fedorov, Pope Francis)." Solov’evskie issledovaniya, no. 1 (March 31, 2021): 42–57. http://dx.doi.org/10.17588/2076-9210.2021.1.042-057.

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The philosophy of three prominent Christian thinkers is considered: St. Francis of Assisi, Nikolai Fedorovich Fedorov and Pope Francis. Despite the time distance, each of them sets forth common ideas. It is claimed that the link between these individuals is the philosophy of cosmism. A typical representative of this trend is Nikolai Fedorov, but thinking in the categories of cosmism is also noted in the works of St. Francis of Assisi and Bishop of Rome. It is proposed to call them Christian anarchists who violate the fossilized structure of the church and society. The specificity of their anar

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Amal, Yohanes, Hendrikus Midun, and Agustinus Manfred Habur. "PASTORAL INOVATIF DAN KETERLIBATAN OMK MILENIAL DALAM KEGIATAN GEREJA." JPAK: Jurnal Pendidikan Agama Katolik 24, no. 1 (2024): 37–50. http://dx.doi.org/10.34150/jpak.v24i1.594.

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Pastoral activity is a form of church service to the lives of the people. The quality and innovation of pastoral activities affect the involvement of parishioners in church activities. This study aims to describe the forms of pastoral innovation in St. Francis of Assisi Parish in Karot Diocese of Ruteng and their influence on the involvement of young Catholics in church activities. This type of research is descriptive qualitative. Data collection techniques using structured interviews. The research subjects consisted of ten young Catholics, parish priests and parish pastoral councils. Data ana

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10

FUKUSHIMA, Ayako. "BUILDING ST. FRANCIS OF ASSISI CHURCH AND SCHOOL IN HONG KONG." Journal of Architecture and Planning (Transactions of AIJ) 85, no. 768 (2020): 453–62. http://dx.doi.org/10.3130/aija.85.453.

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11

Burke, Linda. "Ivan Gerát, Iconology of Charity: Medieval Legends of Saint Elizabeth in Central Europe. Art & Religion. Leuven: Peeters, 2020, 218 pp., 82 color illustrations." Mediaevistik 34, no. 1 (2021): 451–54. http://dx.doi.org/10.3726/med.2021.01.109.

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Abstract: St. Elizabeth of Hungary (1207‐1231), no less than her prototype St. Francis of Assisi, was an epoch-making spiritual figure who also served as a catalyst for the turn of the early modern era in the western visual arts. Unlike St. Francis, however, St. Elizabeth ‐ as princess, wife, widow, and hospital sister engaged in hands-on care for the poor ‐ is under-recognized as a driver of artistic expression, especially in English-language scholarship. This relative silence is likely due to the location of the earliest and possibly most remarkable survivals from her complicated legacy in a

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12

Zajączkowski, Ryszard. "The Franciscan Undercurrent in Polish Literature as Exemplified by the Works of Józef Wittlin and Roman Brandstaetter." Religions 15, no. 10 (2024): 1226. http://dx.doi.org/10.3390/rel15101226.

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This article discusses the Franciscan theme in Polish literature, which was apparent from the 19th century onwards, and especially towards the end of that century. This trend involves the works of many authors and an enormous variety of texts. Therefore, this article focuses on two writers—Józef Wittlin and Roman Brandstaetter—who clearly inherited the broad Franciscan tradition, and also developed and popularised the Franciscan message. The Franciscan revival in Polish literature was initiated by Protestants, which often meant a departure from the figure of St. Francis established by the Chur

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Manik, Robert Pius. "Hymn in Christian worship." Mysterium Fidei: Journal of Asian Empirical Theology 2, no. 2 (2024): 81–91. https://doi.org/10.5281/zenodo.12776701.

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This essay discussed three hymns. The first hymn was from the Classical or Middle Ages, the second was a modern hymn, and the last was an Indonesian Catholic hymn. The hymns were those of St. Francis of Assisi, a hymn from Taizé, and a hymn from Indonesia. This study employed a qualitative method. The essay also explored good typical hymns used in the Church, namely the hymns of St. Francis and those of Taizé, and compared them with a hymn from Indonesia. It also provided a few hymns as examples to help better understand the hymn of Taizé. The English translation of the In

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Дрегуло, А. М. "Экотеологические идеи в творениях Блаженного Августина, Фомы Аквинского и Франциска Ассизского". Труды кафедры богословия Санкт-Петербургской Духовной Академии, № 1(25) (4 березня 2025): 45–58. https://doi.org/10.47132/2541-9587_2025_1_45.

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Статья представляет собой текстуальный анализ восприятия природной среды в трудах западных отцов Церкви — Блаженного Августина, Фомы Аквинского и Франциска Ассизского. В ходе исследования концептуализируются как экотеологические идеи с позиции «человека-потребителя», так и восприятия их экотеологических идей в контексте современного состояния науки. Блаженный Августин настаивает на том, что биологические существа (животные, растения) с присущей им свободой желают жить и желают быть познаны, в то время как Фома Аквинский видит в них только природные объекты для удовлетворения потребностей челов

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15

Czajka, Tomasz. "„Mira circa nos” — kanonizacja Franciszka czy Zakonu?" Polonia Sacra 27, no. 4 (2023): 29–46. http://dx.doi.org/10.15633/ps.27402.

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In the papal letter “Mira circa nos”, published on the occasion of the canonization of Francis of Assisi in July 1226, Gregory IX, using many references to biblical figures and events, presented to the believers some selected elements of his spiritual profile. These elements not only provided insight into the profile of the new saint but, also by referring to the community of Friars Minor he had founded, marked out for them a well-defined direction of activity in the Church. This article analyzes and describes two very characteristic biblical references by means of which Gregory IX presents St

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16

Lee-Niinioja, Hee Sook. "Multi-Religious and Cultural Regionalism Integrated to Contemporary Sacred Church Buildings in Indonesia." Actas de Arquitectura Religiosa Contemporánea 9 (December 28, 2022): 24–39. http://dx.doi.org/10.17979/aarc.2022.9.0.9344.

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Indonesia demonstrates a variety of cultural expressions through foreign contacts but has never adopted other cultures fully. The country blended significant components into local circumstances to create a distinctive culture with geographic variations, and its history must be understood in its terms. The design of Maclaine Pont (1936)’s Pohsarang Church combined Hindu-Buddhist elements into a Western building. Blimbingsari stone-wooden Church destroyed by an earthquake (1976) was rebuilt in the Balinese pavilion style with a running water garden. Similarities showed in Batak Karo architecture

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17

Simanjuntak, M. Marihot, and Lestania Irawanni Saragih. "Membangun Persekutuan Jemaat Seturut Efesus 4:1-16 di Stasi Santo Petrus Pematang Purba Saribudolog." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 6, no. 1 (2024): 57–63. https://doi.org/10.37364/jireh.v6i1.225.

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This study aims to strengthen the community of believers at St. Peter's in Pematang Purba, St. Francis Assisi in Saribudolog, amidst its cultural and social diversity. This research employs the reader response method to investigate the church's understanding of biblical teachings and their application in daily life. The study reveals that humility, kindness, patience, and compassion demonstrated by church leaders and congregation members strengthen community cohesion. The congregation actively participates in church activities, though geographical challenges and shifting societal values impact

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18

Fiałkowski, Marek. "Formation of Lay Catholics: Franciscan Inspirations." Religions 13, no. 8 (2022): 686. http://dx.doi.org/10.3390/rel13080686.

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Currently, the formation of lay Catholics is one of the key tasks of the Church. The Synod of Bishops, Towards a Synodal Church: Communion, Participation, and Mission, convened by Pope Francis, served as a reminder of this. In its new format, i.e., phased consultations and meetings, the Synod calls for the involvement of lay Catholics in listening to one another and recognising directions for the Church renewal. This emphasises the need for an ongoing effort to form the faithful. There are many suggestions in the Church for the formation of lay Catholics. Franciscan spirituality, which continu

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19

Spinek, Anna E., Marta Kurek, Krzysztof Demidziuk, Marcin Nowak, Magdalena Śliwka-Kaszyńska, and Anna Drążkowska. "A palatal prosthesis from archaeological research in the St Francis of Assisi church in Cracow (Poland)." Journal of Archaeological Science: Reports 54 (April 2024): 104443. http://dx.doi.org/10.1016/j.jasrep.2024.104443.

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20

Herle, Dominik Janez. "Frančiškov svetni red – veljavni red znotraj Cerkve." Res novae: revija za celovito znanost 8, no. 2 (2023): 131–42. http://dx.doi.org/10.62983/rn2865.23b.5.

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The Franciscan Secular Order (Ordo Franciscanus Saecularis – OFS) is a valid order within the Catholic Church since it is a form of a consecrated life. The Franciscan Secular Order is therefore an independent public institution in the Church, and because of the same spirituality, it is joined to the First Order of Saint Francis of Assisi in a special way. Deciding to enter the Franciscan Secular Order has to do with responding to God’s call, since each member should live the Gospel according to the example of St. Francis and with the help of the Rule, which was confirmed by the Church. Activit

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21

Winter, Stephan. "“[…] from Our Own Comfort Zone […] to […] All the ‘Peripheries’” (EG 20). A Franciscan Keyword of Pope Francis and its Significance for Christian Worship." Religions 9, no. 10 (2018): 290. http://dx.doi.org/10.3390/rel9100290.

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In Evangelii gaudium (No. 20), Pope Francis writes: “In our day Jesus’ command to ‘go and make disciples’ echoes in the changing scenarios and ever new challenges to the Church’s mission of evangelization […]. Each Christian and every community must discern the path that the Lord points out, but all of us are asked to obey his call to go forth from our own comfort zone in order to reach all the ‘peripheries’ in need of the light of the Gospel.” Here and in other passages the Pope makes clear that he understands the Church and its mission in a very Franciscan way. Consider how St. Francis of As

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Kurniason, Hugo Theo, Martinus Martinus, Subandri Simbolon, et al. "Sosialisasi New Normal Masa Covid-19 di Stasi Santo Fransiskus Assisi Lingga." Amare 1, no. 1 (2022): 24–30. http://dx.doi.org/10.52075/ja.v1i1.41.

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The Covid-19 pandemic has brought its own challenges to some aspects of people’s religious life, especially in carrying out worship. People have difficulty understanding the pandemic in relation to the implementation of worship. At St. Francis of Assisi Lingga Station, Catholics have to follow directions from the government and the Church to worship from home. Their problem is the problem of this Community Service, how to deal with covid-19 in the Catholic faith? how to do worship from home? The method used is community service and socialization. The result of this service is that the station

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23

Sobota Matejčić, Gordana. "Institute for History of Art, Zagreb." Ars Adriatica, no. 2 (January 1, 2012): 167. http://dx.doi.org/10.15291/ars.447.

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In 2005, during the composing of the Inventory of the Moveable Cultural Heritage of the Church and Monastery of St Francis of Assisi at Krk, three wooden statues were found in the attic. These had once belonged to a lavish Renaissance triptych at the centre of which was a figure of the Virgin (107 x 45 x 27 cm), flanked by the figures of St John the Baptist (c. 105 x 28 x 30 cm), an apostle with a book (c. 93 x 32 x 22 cm), and, in all likelihood, St James the Apostle. A trace of a small left foot in the Virgin’s lap indicates that the original composition was that of the Virgin and Child. It

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24

McClelland, V. Alan. "O Felix Roma! Henry Manning, Cutts Robinson and Sacerdotal Formation 1862–1872." Recusant History 21, no. 2 (1992): 180–217. http://dx.doi.org/10.1017/s0034193200001576.

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On whit Monday, June 1st, 1857, the first general chapter of the Oblates of St. Charles Borromeo in the diocese of Westminster was held at Bayswater, one month before the splendid new gothic-conceived church of Thomas Meyer was solemnly blessed by Cardinal Wiseman and dedicated to St. Mary of the Angels, a title reflecting Manning’s enduring devotion to St. Francis of Assisi and the Franciscan Third Order. Subsequent building, extensions and additions were to be the work of John Francis Bentley. The founding group of Oblates was small, all its members being admitted as novices of the community

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25

Martin, Frank. "The St. Francis Master in the Upper Church of S. Francesco/Assisi: Some Considerations regarding His Origins." Gesta 35, no. 2 (1996): 177–91. http://dx.doi.org/10.2307/767181.

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26

Zivkovic, Valentina. "Clothing as a symbol of charity and soul salvation in late Medieval Kotor (Cattaro)." Balcanica, no. 39 (2008): 103–14. http://dx.doi.org/10.2298/balc0839103z.

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Religious practices in late medieval Kotor included charitable acts of donating clothes to the poor as a form of imitatio Christi. The model of charity for the faithful to follow was set in the vitae of widely-favoured saints such as Sts Martin of Tours, Francis of Assisi and Catherine of Sienna, whose portraits were painted on the walls of Kotor?s church of St Anne in the second half of the fifteenth century. Evidence for the prac?tice and purpose of this particular form of charity is found in the surviving wills of the citizens of Kotor. Apart from giving clothes to the poor out of concern p

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Nataprawira, Sari Mariyati Dewi, Triyana Sari, Jovan Falian Yani, Regina Gabriella, and Reynardo Reynardo. "Pelatihan Merawat Luka Mencegah Infeksi untuk Petugas Tata Kelola dan Pemuda Gereja Paroki Santo Fransiskus Asisi Tebet." Karunia: Jurnal Hasil Pengabdian Masyarakat Indonesia 4, no. 1 (2025): 165–71. https://doi.org/10.58192/karunia.v4i1.3087.

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The management and care of wounds play a crucial role in the healing process. Improper wound management can lead to infections, slow down the healing process, and even cause post-healing disabilities. Therefore, increasing knowledge about wound care is essential, especially in initial treatment, by conducting wound care training to prevent infections.The training was provided to the administrative staff and youth of the St. Francis of Assisi Church in Tebet. It was conducted using two methods: theoretical and practical. Participants were given pre- and post-training tests to assess their under

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Ukat, Kristophorus, and Raineldis Funan. "PERAN KATEKIS VOLUNTEER MENURUT DEKRIT APOSTOLICAM ACTUOCITATEM ARTIKEL 6 DALAM HIDUP MENGGEREJA ORANG MUDA KATOLIK DI PAROKI SANTO FRANSISKUS ASISI MAMSENA." Selidik (Jurnal Seputar Penelitian Pendidikan Keagamaan) 6, no. 2 (2024): 18–35. https://doi.org/10.61717/sl.v6i2.98.

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Volunteer catechists are people who voluntarily become proclaimers of God's word, people who are very concerned about the development of the Church. On the basis of that call, all members of God's people have the right and obligation to participate in the duties of the Church. The focus of this research is on volunteer catechists, especially in the Church's five duties, namely Koinonia or living in fellowship, Liturgya or living in prayer/worship, Diakonia or living in service, Kerygma or living to preach, Martirya or living to give testimony. This study uses a qualitative descriptive design w

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29

Balić, Ivan, Hrvoje Smoljanović, Boris Trogrlić, and Ante Munjiza. "Seismic Analysis of the Bell Tower of the Church of St. Francis of Assisi on Kaptol in Zagreb by Combined Finite-Discrete Element Method." Buildings 11, no. 8 (2021): 373. http://dx.doi.org/10.3390/buildings11080373.

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The paper presents a failure analysis of the bell tower of the church of St. Francis of Assisi on Kaptol in Zagreb subjected to seismic activity using the finite-discrete element method—FDEM. The bell tower is a masonry building, and throughout history it has undergone multiple damages and reconstructions. It was significantly damaged during the earthquake in Zagreb which occurred on 22 March 2020 with a magnitude of 5.5. The analysis was performed on a simplified FDEM 2D numerical model which corresponds to the structure in its current pre-disaster state and the structure after the proposed p

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Limas, Peter Ian, Kasvana Kasvana, Stefanus Hnady Saerang, William Gilbert Satyanegara, Dean Ascha Wijaya, and Alexander Halim Santoso. "Kegiatan Penyuluhan Dan Penapisan Komposisi Tubuh Pada Kelompok Lanjut Usia Di Gereja St. Fransiskus Asisi." jurnal ABDIMAS Indonesia 2, no. 2 (2024): 104–9. https://doi.org/10.59841/jurai.v2i2.1317.

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Aging is associated with significant changes in body composition, specifically a decrease in lean body mass and an increase in fat mass. These changes contribute to the prevalence of obesity and sarcopenia in the elderly population, impacting quality of life, morbidity and mortality. A complex interaction between hormonal decline, chronic inflammation, nutritional deficiencies, and reduced physical activity underlies these changes. This activity uses the PDCA (Plan-Do-Check-Act) methodology to screen for obesity and sarcopenia in the elderly at St. Mary's Church, Francis of Assisi. We use Bioe

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劉佳宜, 劉佳宜. "達彌施對《聖方濟各的一生》系列壁畫的分析". 藝術研究學報 15 (жовтень 2022): 040–61. http://dx.doi.org/10.53106/207035892022101500003.

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<p>本文關注達彌施對阿西西教堂《聖方濟各的一生》系列壁畫的分析。有別於常見作品分析連貫的論點，達彌施的作品分析結構更顯破碎，議題各自分立。作品分析處理到五個議題：「繪畫作為工具」、構圖問題、壁畫層問題、手勢、風格。第一個議題討論符號理論出發點，第二、三、四議題則是對作品組成因素的功能探討，第五個議題論「風格」，並不將前面的發現串連為完整的符號解釋，而是一種延伸反思。研究發現，阿西西系列的分析在達彌施藝術符號學中是「句法」的例子，但「句法」不是規則，不是靜態的構圖方式，而是繪畫成形的歷程所透露的組織調度方式。</p> <p>&nbsp;</p><p>This essay focuses on Damisch&rsquo;s analysis of the fresco cycle The Life of St. Francis in the upper church of San Francesco at Assisi. A notable point in Damisch&rsquo;s treatise is its structure, which is rather fragmental compared to common argumentations. Damisch&rsquo

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Wijaya, Christian, Alexander Halim Santoso, Edwin Destra, Feri Yanto Putra, and Angeline Florencia Valdes. "Peran Skrining Indeks Massa Tubuh Dan Rasio Lingkar Pinggang-Pinggul Dalam Edukasi Pencegahan Risiko Metabolik Di Jakarta Selatan." Journal of Community Service and Society Empowerment 3, no. 02 (2025): 204–10. https://doi.org/10.59653/jcsse.v3i02.1778.

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Body mass index (BMI) and waist-to-hip ratio (WHR) are key indicators in evaluating metabolic risk. A high distribution of abdominal fat is closely associated with insulin resistance and various metabolic disorders. Mealtime-based interventions, such as time-restricted eating (TRE), are considered promising preventive strategies. This community education and anthropometric assessment were conducted at St. Francis of Assisi Church, South Jakarta, using the Plan–Do–Check–Act (PDCA) framework. Parameters evaluated included BMI and WHR, accompanied by visual educational materials on daily mealtime

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Hartutik, Hartutik, Dewi Ratna Jay, Matilda Stella Pradnya, Irene Nindita Pradnya, and YL Sukestiyarno. "IoT - AI Mentoring and Diffusion in the Development of Digital-Based Teaching Devices for PAK Teachers." Jurnal Abdimas 29, no. 1 (2025): 57–63. https://doi.org/10.15294/3rhzkt80.

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Education teacher religion Catholic (PAK) becomes part in system education in Indonesia which follow play a role important in improvement quality education . Improvement self with adapt technology in this 5.0 era become matter important . At this time Still There is difficulty PAK teachers in Semarang City in adapt progress technology especially the Internet of Things (IoT) and Artificial Intelligence (AI). Purpose devotion public This For spread knowledge ( diffusion ) and skills in leveraging IoT and AI in to design device teach education religion Catholic . Activities devotion public This i

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Борисов, В. А. "Evolution of an Image of Crucified Christ in Italian Painting of the XII–XIV Centuries, “Unimaginative” Prayer and Sensual Imagination." Вестник церковного искусства и археологии, no. 1(6) (April 19, 2023): 58–74. http://dx.doi.org/10.31802/bcaa.2022.6.1.004.

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Статья посвящена изучению соотношения духовной практики и характера изобразительного искусства на примере рассмотрения эволюции образа Распятия Христова в итальянской живописи XII–XIV вв. Автор показывает зависимость изменений в стиле и иконографии образа от изменений в духовной жизни западной Церкви, появления францисканской молитвенной практики compassio. Разделение восточной и западной Церквей основывалось не только на догматических расхождениях, но и на принципиальных различиях в практике духовной жизни. Св. Отцы восточной Церкви учили «безвидной», «безОбразной» молитве, предупреждали об о

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Santander, Noel, Josephine Dango, and Ma Emperatriz Gabatbat. "Impact on Life of Estero de San Miguel." Bedan Research Journal 4, no. 1 (2019): 46–71. http://dx.doi.org/10.58870/berj.v4i1.3.

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This research responded to the challenge of Pope Francis to do research that provides better understanding of how different creatures relate to one another in the ecosystem. Through semiotic analysis applied on the life sharing of the local people and some images, this research yielded a deeper appreciation of the impact on life of Estero de San Miguel. Accordingly, the estero is an abiotic component of the local ecosystem within the district of San Miguel, Manila. It had freely offered greater provisioning, regulating, cultural, and supporting services before to local communities and other li

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Leitch, Thomas. "Scripting the saints." Studia Filmoznawcze 40 (June 27, 2019): 115–34. http://dx.doi.org/10.19195/0860-116x.40.10.

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Scripting the saintsThis essay approaches Hollywood movies about saints by analyzing the problems involved in at-tempting to follow both the scripts provided by the subjects’ lives and the surprisingly varied and often equally demanding scripts required of Hollywood movies in general and saints’ lives in par-ticular. Focusing on Hollywood movies about St. Francis of Assisi and Joan of Arc, it considers the impact of three kinds of scripts: positive demands to be dramatically well-constructed, inspirational, entertaining, uplifting, visually and sonically appealing, helpfully explicit in its ex

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Petrescu, Cezara. "The last lieder of Theodor Grigoriu. Stylistic and interpretive aspects." Artes. Journal of Musicology 20, no. 1 (2019): 176–98. http://dx.doi.org/10.2478/ajm-2019-0009.

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Abstract Theodor Grigoriu, a reference figure for the XXth century Romanian music, as a senior of the post-enescian generation of composers, with a moderately modern attitude towards composing, had explored the expresive resources of the human voice in the vocal-symphonic and vocal-chamber genres. Although, from a quantitative point of view, his voice and piano works are not too numerous and the vocal-chamber genre had not been a constant focus of the composer, lied remains one of the most representative areas of his entire creation, marked by an accomplished literary taste and harmoniously ne

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Heimann, Mary. "The secularisation of St Francis of Assisi." British Catholic History 33, no. 3 (2017): 401–20. http://dx.doi.org/10.1017/bch.2017.4.

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St Francis of Assisi, mystic, stigmatic and founder of the Franciscans, has come to seem uncontroversial, a saint for ecologists, socialists and animal lovers as well as Christians of all denominations. Until his rediscovery by the Victorians, Francis was firmly associated with Roman Catholic doctrine, obedience to the papacy, participation in crusades and distinctively Catholic mystical phenomena. This article argues that Faber’s, Oliphant’s and Sabatier’s nineteenth-century Lives of St Francis opened the way for his appropriation by the general British public. The resulting denominational co

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Mandonsa, Maria Raineldis, and Ola Rongan Wilhelmus. "PENGARUH PENGHAYATAN NILAI-NILAI SPIRITUALITAS SFS TERHADAP PELAYANAN PARA GURU SD ST. FRANSISKUS ASSISI, SRAGEN." CREDENDUM: Jurnal Pendidikan Agama 4, no. 1 (2022): 38–46. https://doi.org/10.34150/credendum.v4i1.458.

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The results of observations, that reseaechers has done, show that the majority of teachers still prioritize the formation of cognitive abilities in students rather than instill the spiritual values such as brotherhood, love, repentance, prayer, service and simplicity.The results of this field observation encourage the researcher to do the scientific research with the title: The comprehension and Appreciantion of the Elementary School Teachers of St. Francis of Assisi, Sragen Towards the Spirituality of the SFS Cogregation. This research aims to obtain a deep understanding of the teachers of SD

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Mirończuk, Robert. "Arcydzieło El Greca "Ekstaza św. Franciszka"." Teologiczne Studia Siedleckie XI (2014) 11, no. 2014 (2021): 153–68. https://doi.org/10.5281/zenodo.5566251.

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<strong>The masterpiece of El Greco The ecstasy of St. Francis</strong> The painting of El Greco The ecstasy of St. Francis of Assisi is sitting in a museum of Diocese of Siedlce. It is painted by Domenikos Theotokopulos who was born in Crete. He worked in Toledo. He created 130 paintings because of his interests of Saint Francis. The painting The ecstasy of St. Francis of Assisi presents him at a moment of spiritual admiration. It is an expression of astonishment and love for God who gives him stigmata.  The wounds left in Christ's body by the Crucifixion have evangelical dimension.

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Kim, Yeongseon. "St. Francis of Assisi and Ecological Conversion." Society of Theology and Thought 78 (January 30, 2016): 47–89. http://dx.doi.org/10.21731/ctat.2017.78.47.

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Rafferty, Oliver P. "St Francis of Assisi. By Jacques LeGoff." Heythrop Journal 49, no. 6 (2008): 1062–63. http://dx.doi.org/10.1111/j.1468-2265.2008.00427_20.x.

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Arlow, Ruth. "Re St Francis of Assisi, Meir Heath." Ecclesiastical Law Journal 16, no. 1 (2013): 127. http://dx.doi.org/10.1017/s0956618x13001142.

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Kasprzak, Dariusz. "Work According to St. Francis of Assisi." Polonia Sacra 27, no. 4 (2023): 7–28. http://dx.doi.org/10.15633/ps.27401.

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In the article, the author theologically reconstructs the understanding of work as seen by Francis of Assisi. He does this by using the historical method of direct fact-finding and the theological method of reflecting on Poverello’s spiritual experience as recorded in the first two Franciscan rules, the writings of the first hagiographers of the Poverello, and the texts of Francis’ recognized commentators. The issue described is covered in four paragraphs: (1) Work understood as God’s grace; (2) Motivation to work; (3) Remuneration for work; (4) Gratuity of work.

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Bourdua, Louise. "Friars, Patrons, and Workshops at the Basilica del Santo, Padua." Studies in Church History 28 (1992): 131–41. http://dx.doi.org/10.1017/s0424208400012420.

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Few incidents in the life of St Francis strike the art historian more than his demolition of the newly constructed chapter-hall in Assisi. As the date of a chapter at S. Maria della Portiuncula was fast approaching and there was no accommodation for the large number of friars expected, the people of Assisi built a house to shelter the incoming friars. Coming across this structure, Francis became so irritated that he climbed the roof and threw down tiles and rafters, and was only stopped when knights interfered and the municipality argued that the building belonged to them. Ironically, this sam

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Azarova, Valentina Vladimirovna. "Interpretation of the ideas of the era of high Scholasticism and the texts of St. Francis of Assisi in the finale of Messiaen's opera "St. Francis of Assisi. Franciscan Scenes": choir functions." Культура и искусство, no. 2 (February 2025): 1–23. https://doi.org/10.7256/2454-0625.2025.2.73248.

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Interpreting the axioms of Holy Scripture, the spiritual ideas of the era of high Scholasticism and the texts of St. Francis of Assisi, Messiaen chose the choir as the instrument necessary for interpreting the spiritual meaning of the work. In the finale of the opera, the non-verbal and verbal parts of the invisible and visible chorus interact, acting as a commentator, participant in the action / "collective character" and, finally, the protagonist. Drawing on the achievements of modern theological thought and developing the tradition of Claudel's theatrical liturgy, Messiaen embodied in the o

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Gudimova, Svetlana. "THE MUSICAL MYSTERY OF OLIVIER MESSIAEN." Herald of Culturology, no. 3 (2020): 68–77. http://dx.doi.org/10.31249/hoc/2020.03.05.

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The article is dedicated to the opera «St. Francis of Assisi» by the outstanding French composer of the 20 th century Olivier Messiana. This opera is the composer's great summa musicae. In it, he used almost all the musical means used by him earlier. As for the drama, it is completely different than in all operas and musical dramas that still exist, and not only in the sense of stage, but also musical. This is a completely new word in opera. “St. Francis of Assisi” is not only a musical mystery, since scenography (carefully designed by Messian in the libretto and score) plays a significant rol

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Paszko, Paweł. "“Leah’s Forbidden Bedchamber”. Sacred Scripture in the Bull of Canonization “Mira circa nos”." Polonia Sacra 27, no. 4 (2023): 77–104. http://dx.doi.org/10.15633/ps.27404.

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An important document for the history and spirituality of the Franciscan Order is the Canonization Bull of St. Francis of Assisi, issued by Pope Gregory IX in 1228. It depicts the figure of Saint Poverello against the background of numerous biblical figures and images. This paper is a commentary on the text of the Bull, in particular on its biblical feature. Linguistic remarks on the translation are followed by an evaluation of available sources of the text and a statistic of biblical references present in the papal document. The central part of the paper is the presentation of biblical charac

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Smither, Edward. "Francis of Assisi, Christology, and mission." Missiology: An International Review 46, no. 3 (2018): 283–92. http://dx.doi.org/10.1177/0091829618784900.

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In recent years, global theologians of mission have emphasized a posture of mission from below—missional engagement from a place of weakness and vulnerability. In part a reaction to the mistakes of Christendom and Christian mission’s alliance with political and economic power, mission from below aims to recover first-century mission that emulates the way of Christ and the apostles. This approach to mission is also relevant in contexts today where Christian freedom (for worship and witness) is limited by tyrannical or resistant governments. As we strive to be as wise as serpents and gentle as d

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Bigaroni, Marino, and Agnes Van Baer. "San Damiano - Assisi: The First Church of Saint Francis." Franciscan Studies 47, no. 1 (1987): 45–97. http://dx.doi.org/10.1353/frc.1987.0007.

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